Monday, 30 June 2025

HOLINESS OF MARY IS LIVED OUT IN HER VOCATION

20250628 HOLINESS OF MARY IS LIVED OUT IN HER VOCATION

 

 

28 June 2025, Saturday, Immaculate Heart of Mary

ISA 61:9-11

Their descendants shall be known among the nations, 

and their offspring in the midst of the peoples; 

all who see them shall acknowledge them, 

that they are a people whom the Lord has blessed. 

10 I will greatly rejoice in the Lord, 

my soul shall exult in my God; 

for he has clothed me with the garments of salvation, 

he has covered me with the robe of righteousness, 

as a bridegroom decks himself with a garland, 

and as a bride adorns herself with her jewels. 

11 For as the earth brings forth its shoots, 

and as a garden causes what is sown in it to spring up, 

so the Lord God will cause righteousness and praise 

to spring forth before all the nations.

 

1 SM 2:14-8

 Hannah also prayed and said, 

“My heart exults in the Lord; 

my strength is exalted in the Lord. 

My mouth derides my enemies, 

because I rejoice in thy salvation.

The bows of the mighty are broken, 

but the feeble gird on strength. 

Those who were full have hired themselves out for bread, 

but those who were hungry have ceased to hunger. 

The barren has borne seven, 

but she who has many children is forlorn. 

The Lord kills and brings to life; 

he brings down to Sheol and raises up. 

The Lord makes poor and makes rich; 

he brings low, he also exalts. 

He raises up the poor from the dust; 

he lifts the needy from the ash heap, 

to make them sit with princes 

and inherit a seat of honor. 

For the pillars of the earth are the Lord’s, 

and on them he has set the world.

 

LK 2:4-51

And Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be enrolled with Mary, his betrothed, who was with child. And while they were there, the time came for her to be delivered. And she gave birth to her first-born son and wrapped him in swaddling cloths, and laid him in a manger, because there was no place for them in the inn. 

And in that region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear. 10 And the angel said to them, “Be not afraid; for behold, I bring you good news of a great joy which will come to all the people; 11 for to you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a babe wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 

14 “Glory to God in the highest, 

and on earth peace among men with whom he is pleased!”g

15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste, and found Mary and Joseph, and the babe lying in a manger. 17 And when they saw it they made known the saying which had been told them concerning this child; 18 and all who heard it wondered at what the shepherds told them. 19 But Mary kept all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 

21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. 

22 And when the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the law of the Lord, “Every male that opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the law of the Lord, “a pair of turtledoves, or two young pigeons.” 25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ. 27 And inspired by the Spirit* he came into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law, 28 he took him up in his arms and blessed God and said, 

29 “Lord, now lettest thou thy servant depart in peace, 

according to thy word; 

30 for mine eyes have seen thy salvation 

31 which thou hast prepared in the presence of all peoples, 

32 a light for revelation to the Gentiles, 

and for glory to thy people Israel.” 

33 And his father and his mother marveled at what was said about him; 34 and Simeon blessed them and said to Mary his mother, 

“Behold, this child is set for the fall and rising of many in Israel, 

and for a sign that is spoken against 

35 (and a sword will pierce through your own soul also), 

that thoughts out of many hearts may be revealed.” 

36 And there was a prophetess, Anna, the daughter of Phanu-el, of the tribe of Asher; she was of a great age, having lived with her husband seven years from her virginity, 37 and as a widow till she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. 38 And coming up at that very hour she gave thanks to God, and spoke of him to all who were looking for the redemption of Jerusalem. 

39 And when they had performed everything according to the law of the Lord, they returned into Galilee, to their own city, Nazareth. 40 And the child grew and became strong, filled with wisdom; and the favor of God was upon him. 

41 Now his parents went to Jerusalem every year at the feast of the Passover. 42 And when he was twelve years old, they went up according to custom; 43 and when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing him to be in the company they went a day’s journey, and they sought him among their kinsfolk and acquaintances; 45 and when they did not find him, they returned to Jerusalem, seeking him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions; 47 and all who heard him were amazed at his understanding and his answers. 48 And when they saw him they were astonished; and his mother said to him, “Son, why have you treated us so? Behold, your father and I have been looking for you anxiously.” 49 And he said to them, “How is it that you sought me? Did you not know that I must be in my Father’s house?” 50 And they did not understand the saying which he spoke to them. 51 And he went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart.

 

 

HOLINESS OF MARY IS LIVED OUT IN HER VOCATION


SCRIPTURE READINGS: [ISA 61:9-111 SM 2:14-8; OR EPH 1:3-6,11-12LK 2:4-51]

The greatness of Mary lies in her holiness.  In the first reading, we read of how God blessed Israel – and, in a special way, Mary – with the gift of holiness.  The prophet announced, “Their race will be famous throughout the nations, their descendants throughout the peoples.  All who see them will admit that they are a race whom the Lord has blessed.  I exult for joy in the Lord, my soul rejoices in my God, for he has clothed me in the garments of salvation, he has wrapped me in the cloak of integrity.”

Holiness is truly a gift from the Lord, but also a task.  This is what St John Paul II wrote in his apostolic letterAt the beginning of the New Millennium when he said, “The rediscovery of the Church as ‘mystery’, or as a people ‘gathered together by the unity of the Father, the Son and the Holy Spirit’, was bound to bring with it a rediscovery of the Church’s ‘holiness’.  To profess the Church as holy means to point to her as the Bride of Christ, for whom he gave himself precisely in order to make her holy.  This as it were objective gift of holiness is offered to all the baptized.  But the gift in turn becomes a task, which must shape the whole of Christian life: ‘This is the will of God, your sanctification’ (1 Th 4:3).  It is a duty which concerns not only certain Christians: ‘All the Christian faithful, of whatever state or rank, are called to the fullness of the Christian life and to the perfection of charity'”.  (NMI 30)

So, what is holiness if not to live a life of integrity, which is to be consistent with one’s vocation and calling in life.  St Paul, in the second reading wrote, “Before the world was made, he chose us, chose us in Christ, to be holy and spotless, and to live through love in his presence, determining that we should become his adopted sons, through Jesus Christ for his own kind purposes, to make us praise the glory of his grace, his free gift to us in the Beloved, chosen to be, for his greater glory.”  Holiness is to live the life that He has called us to live for His loving purposes.  When we live according to our vocation, we sanctify our lives, our work, our activities, and ourselves.  In his letter to the Ephesians, St Paul exhorted the Christians, “I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love.”  (Eph 4:1f)  In the case of Mary, she lived out her holiness in the simplicity of everyday life.  Mary held no position in society.  She was neither a professional nor a leader in her community.  She was simply a daughter to her parents, just like many others.  She was young and betrothed to Joseph.  Her vocation was to be the mother of Jesus.  This calling was not, on the surface, something extraordinary or exceptional.  She was tasked to be a good mother to Jesus and a faithful spouse to Joseph.  Her whole life and vocation were simply to be just that.  There was no other calling.

Mary’s holiness is shown in the way she responded to God’s call to be the mother of the Saviour.  In her innocence and humility, God chose her to be the mother of the Messiah.  She was surprised that she was chosen and wondered how that could be, since she was not yet living with Joseph.  But the angel assured her, “Do not be afraid, Mary, for you have found favour with God.  And now, you will conceive in your womb and bear a son, and you will name him Jesus.  He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David.  The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God.”  (Lk 1:30-32,34f)  And in spite of the absurdity of the promise and call, she said, “Here am I, the servant of the Lord; let it be with me according to your word.”  (Lk 1:38)

Indeed, the holiness of Mary is seen in her self-sacrifice.  She always put herself last and never had this sense of self-importance.  She was happy to be simply a messenger of the Good News of God.  When she heard that Elizabeth was pregnant, her first thought was to go and help her in her old age.  She was not dwelling on her call to be the Mother of the Saviour.  And going to Elizabeth’s house was also to bring the joy of Jesus to them.  For upon reaching her house, “When Elizabeth heard Mary’s greeting, the child leaped in her womb.  And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb.  And why has this happened to me, that the mother of my Lord comes to me?  For as soon as I heard the sound of your greeting, the child in my womb leaped for joy’.”  (Lk 1:41-44)  Mary’s joy was to bring Jesus into the lives of others.

Mary was not just a responsible mother, but a nurturer.  She did not simply raise Jesus by her good example of devotion, love, patience and tenderness.  Mary was also conscious of her role as a mother who provided not only education, formation and good upbringing, but she also the gift of faith – the faith of her forefathers to our Lord.  When Jesus was born, the first thing she did was to offer Him to the Lord in the temple as the first-born, in accordance with the law of Moses.  There, they offered a sacrifice as prescribed by the Law of the Lord; “a pair of turtledoves or two young pigeons.”  (Lk 2:24)  The gospel also tells us that she would bring our Lord to Jerusalem for the yearly festivals, such as the Passover.  Mary understood that to be a good mother meant sharing her faith with Jesus.  How many of us, as parents, see the importance of imparting our faith to our children?  Today, many parents are concerned only with providing a good education, comfortable housing, luxuries, and holidays, but not many are concerned about the friends they mix with, their spiritual formation, or their involvement in the Church.

Mary was also deeply conscious of the need to raise Jesus according to the plan of God.  She would have remembered that when she presented Jesus in the Temple, Simeon prophesied that her Son, “is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed – and a sword will pierce your own soul too.”  (Lk 2:34f) Mary would have also recalled the time they lost Jesus in the Temple, and how the Lord said to them, “Why were you looking for me? Did you not know that I must be busy with my Father’s affairs?” So, when He grew up and it was time for Jesus to leave for His ministry, Mary did not hold Him back, even though she was already a widow by then.  She willingly let Him go to fulfil the mission God had entrusted to Him.  Throughout His ministry, Mary was always supporting Jesus – not in the foreground, but quietly in the background – because she did not want to compromise the effectiveness of our Lord’s ministry.  She was content simply to encourage Him: when He was misunderstood, when He was tired, and even when He was condemned.

Most of all, Mary’s holiness is seen in her union with her Son at the foot of the Cross.  We can imagine how much she would have grieved in her heart to see her Son so mercilessly and cruelly being tortured and nailed to the Cross.  Yet she just stood there with Him – weeping for Him, and joining Him in praying for His enemies – without resentment or hatred.  Such is the holiness of Mary, even in the face of tragedy and injustice.  Mary displayed her holiness by sharing in Jesus’ suffering on the Cross for the redemption of the world.  For us, then, holiness means to carry the sufferings of each day with love and joy – for our own sanctification and for the sanctification of others.

The key to holiness is prayer.  This is what St John Paul II also said.  “This training in holiness calls for a Christian life distinguished above all in the art of prayer.”  (NMI 32)  Mary was exemplary in her faith.  She was a woman of contemplation and prayer.  The gospel always portrays Mary as a woman who kept and pondered everything in her heart.  She was not one who reacted impulsively to situations; rather, she took time to reflect deeply on each event that occurred in her life.  Holiness, in essence, calls for a discernment of God’s will for us in our lives.  We must consciously do everything to fulfil the Word of God.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

TEMPERING ENTHUSIASM WITH REASON

20250630 TEMPERING ENTHUSIASM WITH REASON

 

 

30 June 2025, Monday, 13th Week in Ordinary Time

First reading

Genesis 18:16-33

Abraham negotiates with the Lord

From Mamre the men set out and arrived within sight of Sodom, with Abraham accompanying them to show them the way. Now the Lord had wondered, ‘Shall I conceal from Abraham what I am going to do, seeing that Abraham will become a great nation with all the nations of the earth blessing themselves by him? For I have singled him out to command his sons and his household after him to maintain the way of the Lord by just and upright living. In this way the Lord will carry out for Abraham what he has promised him.’ 

  Then the Lord said, ‘How great an outcry there is against Sodom and Gomorrah! How grievous is their sin! I propose to go down and see whether or not they have done all that is alleged in the outcry against them that has come up to me. I am determined to know.’

  The men left there and went to Sodom while Abraham remained standing before the Lord. Approaching him he said, ‘Are you really going to destroy the just man with the sinner? Perhaps there are fifty just men in the town. Will you really overwhelm them, will you not spare the place for the fifty just men in it? Do not think of doing such a thing: to kill the just man with the sinner, treating just and sinner alike! Do not think of it! Will the judge of the whole earth not administer justice?’ The Lord replied, ‘If at Sodom I find fifty just men in the town, I will spare the whole place because of them.’

  Abraham replied, ‘I am bold indeed to speak like this to my Lord, I who am dust and ashes. But perhaps the fifty just men lack five: will you destroy the whole city for five?’ ‘No,’ he replied ‘I will not destroy it if I find forty-five just men there.’ Again Abraham said to him, ‘Perhaps there will only be forty there.’ ‘I will not do it’ he replied ‘for the sake of the forty.’

  Abraham said, ‘I trust my Lord will not be angry, but give me leave to speak: perhaps there will only be thirty there.’ ‘I will not do it’ he replied ‘if I find thirty there.’ He said, ‘I am bold indeed to speak like this, but perhaps there will only be twenty there.’ ‘I will not destroy it’ he replied ‘for the sake of the twenty.’ He said, ‘I trust my Lord will not be angry if I speak once more: perhaps there will only be ten.’ ‘I will not destroy it’ he replied ‘for the sake of the ten.’

  When he had finished talking to Abraham the Lord went away, and Abraham returned home.


How to listen


Responsorial Psalm

Psalm 102(103):1-4,8-11

The Lord is compassion and love.

My soul, give thanks to the Lord

  all my being, bless his holy name.

My soul, give thanks to the Lord

  and never forget all his blessings.

The Lord is compassion and love.

It is he who forgives all your guilt,

  who heals every one of your ills,

who redeems your life from the grave,

  who crowns you with love and compassion.

The Lord is compassion and love.

The Lord is compassion and love,

  slow to anger and rich in mercy.

His wrath will come to an end;

  he will not be angry for ever.

The Lord is compassion and love.

He does not treat us according to our sins

  nor repay us according to our faults.

For as the heavens are high above the earth

  so strong is his love for those who fear him.

The Lord is compassion and love.


Gospel Acclamation

Jn8:12

Alleluia, alleluia!

I am the light of the world, says the Lord;

anyone who follows me will have the light of life.

Alleluia!

Or:

Ps94:8

Alleluia, alleluia!

Harden not your hearts today,

but listen to the voice of the Lord.

Alleluia!


Gospel

Matthew 8:18-22

The Son of Man has nowhere to lay his head

When Jesus saw the great crowds all about him he gave orders to leave for the other side. One of the scribes then came up and said to him, ‘Master, I will follow you wherever you go.’ Jesus replied, ‘Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay his head.’

  Another man, one of his disciples, said to him, ‘Sir, let me go and bury my father first.’ But Jesus replied, ‘Follow me, and leave the dead to bury their dead.’

 

TEMPERING ENTHUSIASM WITH REASON


SCRIPTURE READINGS: [Gn 18:16-33Ps 103:1-4,8-11Mt 8:18-22]

There are two groups of people; one relies mostly on their passion and those who rely mostly on their reason.  Those who act with reason see problems objectively and determine the best cause of action.  Those who follow their hearts tend to bring their emotions and sensitivity into play.  We see both of these groups in today’s Scripture readings.

We have the case of the Lord considering whether to reveal His intention to destroy Sodom to Abraham.  It was God’s desire that Abraham’s descendants “maintain the way of the Lord by just and upright living.  In this way the Lord will carry out for Abraham what he has promised him.'”  Indeed, for Abraham to become “a great nation with all the nations of the earth blessing themselves by him”, his family must live righteously.  In contrast, Sodom was becoming an evil city.  Abraham’s nephew, Lot, and his family were living there.  The Lord said, “How great an outcry there is against Sodom and Gomorrah!  How grievous is their sin!”  From God’s perspective, the city deserved to be destroyed, as its evil would only grow worse.  The truth is that our sins affect others, just as our goodness influences those around us.  Society is ether influenced by good or bad people.

Abraham, a man of compassion and love, saw the situation differently.  He thought about the lives of the people – especially the righteous among them.  He hoped that if even a few good people could be found, the city might be spared, believing that the presence of the righteous could outweigh the evil.  So in his simplicity and compassion for the people, he bargained with God, asking if the city could be spared for the sake of 50, then gradually reducing the number down to just five.  God, in His mercy and kindness, promised Abraham that though the city could not be saved, He would spare Lot and his family if they would flee from it.

In God, we see how His justice is tempered by mercy.  God must uphold justice – He is a God of truth.  But at the same time, He is also a God of mercy and compassion.  The Lord continually gives opportunities to His people to repent.  He is ever ready to forgive.  The responsorial psalm speaks of God’s mercy and compassion. “It is he who forgives all your guilt, who heals every one of your ills, who redeems your life from the grave, who crowns you with love and compassion.  The Lord is compassion and love, slow to anger and rich in mercy.  His wrath will come to an end; he will not be angry forever.  He does not treat us according to our sins nor repay us according to our faults.  For as the heavens are high above the earth so strong is his love for those who fear him.”

Understandably, every life is important.  But often, difficult choices must be made.  This is true in many everyday situations, where the decision is not necessarily between good and evil, but between the lesser evil and the greater good of the community – while still caring for the needs of the individual.  Doctors, for example, are often placed in a dilemma when they have to decide whether to continue trying to save a life or to let go.  In times of crises, such as during major disasters with limited manpower and resources, those in charge face the agonising task of deciding whom to prioritise for rescue or treatment.  This is also true in cases of staff retrenchment.  When the economy is bad, deciding whom to let go is never easy.  Depriving someone of his or her job would also cause financial hardships, especially for families who rely on that income.  Yet, such decisions must be made for the survival of the larger organisation or community. Where possible, we seek to attend to the needs of the individual and the circumstances he or she is in.  But how much compassion can we give without causing the organisation to close down because of insufficient funds.  The truth is that there is only so much we can do.  In such situations, we just have to act according to what is best for the greater good of all.

A similar situation occurred in the life of Jesus.  He too had to temper enthusiasm with realism.  One of the scribes who was inspired by Jesus said, “Master, I will follow you wherever you go.”  The scribe was full of enthusiasm, eager to follow the Lord.  But he had not yet considered the cost of discipleship – much like many who enter priestly or religious life, or missionary organisations, driven by initial inspiration.  Jesus’ response was to ground him in reality: “Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay his head.”  Indeed, many are inspired by the exemplary lives of others, and in their enthusiasm, desire to dedicate their lives to serve God and humanity.  But inspiration alone is not enough.  The question is: are they ready to make the necessary sacrifices?  Many aspire to leadership, but are they ready to bear the weight, burden, and responsibilities that come with it?  Many are drawn to the priestly and religious life, but they may not fully grasp the challenges it entails.  What they see is the outward appearance, but are unaware of the hidden struggles, the demands of community living, and the daily sacrifices involved.

It is important to have enthusiasm, but we must face the reality of the call.  To follow Jesus means to take up our cross and follow after Him.  It means that like Him, many demands would be made on us, so much so that we have no time to sleep or rest.  Serving the Lord is a great calling, but often we are misunderstood, even when we strive to do good.  There will be opposition to whatever we do.  People will disagree with us, challenge our decisions, and thwart our plans.  At times, we may be slandered – and find ourselves unable to defend or justify our intentions.  If we do not count the cost of discipleship, we risk becoming disillusioned, and perhaps even losing our faith completely.  Many want to work for the Church, imagining it to be a place filled with loving, caring, and supportive people.  On the contrary, the Church is a community of sinners.  If we are not prepared to work with wounded people like us, selfish, insecure, self-centred and discriminatory, we are not ready to work in the vineyard of the Lord.  I have seen many Church volunteers and staff leave their ministry feeling bitter, wounded and deeply disappointed.  Even Jesus was betrayed and abandoned by His disciples when He was most in need in the Garden of Gethsemane.

However, if the Lord calls us, we must respond with courage.  We must not delay, especially if we have a deep conviction that the Lord is calling us to serve Him in a particular vocation.  There is the danger of procrastination.  When we delay or postpone our response we risk losing clarity and forgetting our calling altogether.  This was why the Lord said to the other disciple who told the Lord, “Sir, let me go and bury my father first.’  But Jesus replied, ‘Follow me, and leave the dead to bury their dead.”  Jesus was not telling the disciple to be unfilial.  Rather, what the man was saying was that he had to wait till his parents had passed away before he could follow Him.  If that were the case, that time may never come, because by then, it would be too late to follow Jesus.  If we receive the call, we must respond with urgency, and not delay any longer.

Indeed, many priestly and religious vocations have been lost because those who were called kept postponing their response.  They lacked the courage to make a decision for Christ.  Fear of commitment, risk and uncertainty held them back.  They wanted everything to be clear for them.  Instead of walking by faith, they walked by sight.  Often, great inspirations never materialize because those who receive them fail to act.  How often do we feel prompted to do something good – to call someone, to visit someone – but instead of responding to the inspiration, we allow that thought to go away.  Great things happen only when inspiration is transformed into action.  The Lord might inspire us to start a ministry, to evangelize lapsed Catholics, to reach out to the poor, or to serve those with special needs.  But if we do not respond, the vision remains just a thought.

In the final analysis, the call to do something originates from enthusiasm.  Inspiration comes from the Holy Spirit.  However, proper discernment is necessary, requiring us to take all relevant factors into consideration.  Discernment calls for a realistic appraisal of one’s charisms, our readiness to make sacrifices, and prayerful reflection with the help of our Spiritual Director, or someone who could guide us.  Once that is done, we must bring our discernment to prayer – listening to the Holy Spirit speaking to us.  When proper discernment is done, we must in faith and with courage respond to the call of God immediately.  In this way, we will not be rash in making decisions, or lose the opportunity to follow our calling.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.