Sunday, 25 January 2026

SUPPORTING EACH OTHER IN THE FAITH AND IN OUR MISSION

20260126 SUPPORTING EACH OTHER IN THE FAITH AND IN OUR MISSION

 

26 January 2026, Monday, Ss Timothy and Titus

First reading

2 Timothy 1:1-8

Fan into a flame the gift God gave you

From Paul, appointed by God to be an apostle of Christ Jesus in his design to promise life in Christ Jesus; to Timothy, dear child of mine, wishing you grace, mercy and peace from God the Father and from Christ Jesus our Lord.

  Night and day I thank God, keeping my conscience clear and remembering my duty to him as my ancestors did, and always I remember you in my prayers; I remember your tears and long to see you again to complete my happiness. Then I am reminded of the sincere faith which you have; it came first to live in your grandmother Lois, and your mother Eunice, and I have no doubt that it is the same faith in you as well.

  That is why I am reminding you now to fan into a flame the gift that God gave you when I laid my hands on you. God’s gift was not a spirit of timidity, but the Spirit of power, and love, and self-control. So you are never to be ashamed of witnessing to the Lord, or ashamed of me for being his prisoner; but with me, bear the hardships for the sake of the Good News, relying on the power of God who has saved us and called us to be holy.


How to listen


The following reading is proper to the memorial, and must be used even if you have otherwise chosen to use the ferial readings.

Responsorial Psalm

Psalm 95(96):1-3,7-8,10

Proclaim the wonders of the Lord among all the peoples.

O sing a new song to the Lord,

  sing to the Lord all the earth.

  O sing to the Lord, bless his name.

Proclaim the wonders of the Lord among all the peoples.

Proclaim his help day by day,

  tell among the nations his glory

  and his wonders among all the peoples.

Proclaim the wonders of the Lord among all the peoples.

Give the Lord, you families of peoples,

  give the Lord glory and power;

  give the Lord the glory of his name.

Proclaim the wonders of the Lord among all the peoples.

Proclaim to the nations: ‘God is king.’

  The world he made firm in its place;

  he will judge the peoples in fairness.

Proclaim the wonders of the Lord among all the peoples.


Gospel Acclamation

Ps24:4,5

Alleluia, alleluia!

Teach me your paths, my God,

make me walk in your truth.

Alleluia!

Or:

cf.2Tim1:10

Alleluia, alleluia!

Our Saviour Jesus Christ abolished death

and he has proclaimed life through the Good News.

Alleluia!


Gospel

Mark 3:22-30

A kingdom divided against itself cannot stand

The scribes who had come down from Jerusalem were saying, ‘Beelzebul is in him’ and, ‘It is through the prince of devils that he casts devils out.’ So he called them to him and spoke to them in parables, ‘How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot last. And if a household is divided against itself, that household can never stand. Now if Satan has rebelled against himself and is divided, he cannot stand either – it is the end of him. But no one can make his way into a strong man’s house and burgle his property unless he has tied up the strong man first. Only then can he burgle his house.

  ‘I tell you solemnly, all men’s sins will be forgiven, and all their blasphemies; but let anyone blaspheme against the Holy Spirit and he will never have forgiveness: he is guilty of an eternal sin.’ This was because they were saying, ‘An unclean spirit is in him.’


Gospel

Luke 10:1-9

Your peace will rest on that man

The Lord appointed seventy-two others and sent them out ahead of him, in pairs, to all the towns and places he himself was to visit. He said to them, ‘The harvest is rich but the labourers are few, so ask the Lord of the harvest to send labourers to his harvest. Start off now, but remember, I am sending you out like lambs among wolves. Carry no purse, no haversack, no sandals. Salute no one on the road. Whatever house you go into, let your first words be, “Peace to this house!” And if a man of peace lives there, your peace will go and rest on him; if not, it will come back to you. Stay in the same house, taking what food and drink they have to offer, for the labourer deserves his wages; do not move from house to house. Whenever you go into a town where they make you welcome, eat what is set before you. Cure those in it who are sick, and say, “The kingdom of God is very near to you.”’

 

SUPPORTING EACH OTHER IN THE FAITH AND IN OUR MISSION


SCRIPTURE READINGS: [2 TIM 1:1-8 ; PS 96:1-37-810LK 10:1-9 or MK 3:22-30]

In the Gospel, Jesus said, “The harvest is rich but the labourers are few; therefore ask the Lord of the harvest to send labourers to his harvest.” The irony of this statement is that, even with these few labourers, there is often a lack of support from the Church and the Christian community. This makes the mission of the Church even more difficult to accomplish. Indeed, Jesus reminded the seventy-two disciples whom He sent out with this warning: “Start off now, but remember, I am sending you out like lambs among wolves.” Who could these wolves be, if not those opposed to the Gospel of Christ? Yet, some of these wolves are unfortunately found within the Christian community itself, for they are the ones who hinder the work of the Gospel.

The sad reality of the Church is that many Catholics journey alone in their faith. Many are not connected to the community, and those who are within the community often encounter so much politicking that they eventually give up on it. More often than not, they feel that the Church is not supporting them or accompanying them in their struggles. They feel used, but not fed or nurtured. This experience is not limited to ordinary Catholics; Church leaders, too, often feel very much alone in their journey. They sense a lack of support from their own leaders and members. Frequently, they feel misunderstood, and experience the community as indifferent to their needs and difficulties.

Loneliness in faith, loneliness in our sufferings, loneliness in ministry, and loneliness in leadership were never what Jesus intended for His disciples. That is why, in today’s Gospel, we read that He sent out the seventy-two disciples in pairs: “The Lord appointed seventy-two others and sent them out ahead of him, in pairs, to all the towns and places he himself was to visit.” For the same reason, He laid the foundation of the Church by choosing the Twelve apostles. Jesus knew that the mission could not be accomplished alone, but that it must be carried out together as a team. As the African proverb says, “If you want to travel fast, travel alone; but if you want to travel far, bring someone with you.” Truly, none of us should be so proud as to think that we can do without others. We need to carry the burden of the Church together, and we need to share the responsibility of spreading the Gospel with one another.

Today, we celebrate the feasts of Sts. Timothy and Titus, both of whom are excellent examples of what it means to support one another in faith and mission. First of all, we need the support of our parents and teachers; we need good mentors in discipleship. The reality today is that we often lack credible and inspiring witnesses of the faith. Both religious and lay leaders sometimes fail to set a strong example. Without good mentors, we cannot inspire others in faith or help them to persevere. If marriages are breaking down today, it is often because we do not have enough loving and faithful couples to set the example. In the case of St. Timothy, he was blessed with loving and God-fearing parents and grandparents. As St. Paul wrote, “I am reminded of the sincere faith that first lived in your grandmother Lois and your mother Eunice, and I am convinced that it is the same in you as well.” Indeed, faith is caught, not taught. If our children have lost their faith, it is often because the faith of their parents is weak, superficial, or at most ritualistic–not a living faith. Of course, sometimes our religious leaders also fail to project a fervent and living faith in their lifestyle and ministry.

Secondly, there is a beautiful fraternal relationship between St. Paul and his fellow collaborators, Timothy and Titus. He addressed both of them as his own children in faith. To Timothy, he wrote with tenderness and love: “Timothy, dear child of mine, wishing you grace, mercy, and peace from God the Father and from Christ Jesus our Lord.” In the same spirit, he wrote to Titus: “To Titus, true child of mine in the faith that we share, wishing you grace and peace from God the Father and from Christ Jesus our Saviour.” We can be sure that St. Paul shared a close and fraternal bond with them. They were not merely collaborators or workers; they were his “children,” his brothers in the faith, sharing a common mission because they had been appointed by the Lord. Without doubt, it was the constant support and guidance of St. Paul that enabled the young Bishop Timothy, shepherd of Ephesus, and Titus, Bishop of Crete, to care for their flocks, even during times of division and challenge within their communities.

Thirdly, we need the support of the larger community. As Catholics, we are never meant to journey alone. It is the duty of the community to support their leaders and fellow Catholics, wherever they may be–even outside their own parish. They must welcome their leaders and their fellow Catholics, especially in times of need. Parishes that lack hospitality will only drive away those who are already lonely in the faith. Indeed, many who have left the Church did so not because of our doctrines or spirituality, but because they had been wounded, marginalised, or hurt by fellow Catholics. As the Lord said, “Whatever house you go into, let your first words be, ‘Peace to this house!’ And if a man of peace lives there, your peace will go and rest on him; if not, it will come back to you.” To be Catholic means to be part of the Universal Church. Every Catholic not only has the responsibility to help fellow Catholics in their own community but must also extend support to Catholics from other parishes and beyond the local diocese.

But support is always a two-way street. It is not just about receiving–it is also about giving. Sts. Timothy and Titus supported St. Paul every step of the way. How often was St. Paul consoled by them! Just as he encouraged them, in his own difficult moments he found solace in their presence. He wrote, “Always I remember you in my prayers; I remember your tears and long to see you again to complete my happiness.” Without the consolation and support of Sts. Timothy and Titus, St. Paul would not have been able to remain firm and strong in the face of opposition–and even the threat of death.

Secondly, we are called to serve the community. Jesus said, “Whenever you go into a town where they make you welcome, eat what is set before you. Cure those in it who are sick, and say, ‘The kingdom of God is very near to you.'” It is important not only to receive from the community, but also to give back and serve it. Unfortunately, there are many Catholics who treat the Church as if it were a dispensing machine. They come only to receive, not to contribute. They are demanding, with high expectations, seeking this or that from their priests and the community, sometimes even claiming special privileges. But when it comes to serving the Church, they are absent. They leave the work to others, acting only as recipients and not as fellow workers in the vineyard. They are not generous with their resources, their talents, or their time. When difficulties arise, they know only how to criticise and condemn. As Jesus said, “They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them” (Mt 23:4).

Thirdly, we must be grateful to those who help us. Jesus instructed the disciples: “Stay in the same house, taking what food and drink they have to offer, for the labourer deserves his wages; do not move from house to house.” This gratitude is expressed in not being choosy or selective. Regardless of how much people can offer, we must receive it with thankful hearts. Those who are richer may give more, but this does not mean they are more generous than those who give less. It is not a question of how much we give, but how much we give from what we have. We must never forget the story of the Widow’s Mite, when Jesus remarked, “Truly I tell you, this poor widow has put in more than all of them; for all of them have contributed out of their abundance, but she, out of her poverty, has put in all she had to live on” (Lk 21:3f).

In the final analysis, the real and fundamental support we must rely on is God alone. That is why Jesus told the disciples, “Carry no purse, no haversack, no sandals. Salute no one on the road.” In saying this, He not only underscores the need to travel light in preaching the Good News, but also emphasises our dependence on His grace alone–not on our own strength or ingenuity. Only God can bring success to the works of human hands. We must never think that this mission can be accomplished without the primacy of God’s grace. This is God’s work, not ours. St. Paul reminded St. Timothy, “So you are never to be ashamed of witnessing to the Lord, or ashamed of me for being his prisoner; but with me, bear the hardships for the sake of the Good News, relying on the power of God who has saved us and called us to be holy.” Let us never think that when the mission bears fruit, we can take credit for ourselves. Rather, as the psalmist reminds us: “Sing a new song to the Lord; sing to the Lord, all the earth. O sing to the Lord, bless his name. Proclaim his help day by day, tell among the nations his glory and his wonders among all the peoples. Give the Lord, you families of peoples, give the Lord glory and power; give the Lord the glory of his name.”

As St. Paul invites us today, let us rekindle our faith and embrace the commission to proclaim the Gospel in the way the Lord has called us. He said to St. Timothy, “That is why I am reminding you now to fan into a flame the gift that God gave you when I laid my hands on you. God’s gift was not a spirit of timidity, but the Spirit of power, and love, and self-control.” This faith can be rekindled by remembering His love for us, His choice in calling us, and, most of all, the faith passed on to us by our community, which continues to support us in our journey. We express our gratitude to them by keeping, as St. Paul urges, a clear conscience and remembering our duty to God, “as my ancestors did.”

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.

Saturday, 24 January 2026

MAKING MISSIONARY DISCIPLES FOR CHRIST

20260125 MAKING MISSIONARY DISCIPLES FOR CHRIST

 

25 January 2026, Sunday, 3rd Week in Ordinary Time (Word of God)

First reading

Isaiah 8:23-9:3

In Galilee of the nations the people has seen a great light

In days past the Lord humbled the land of Zebulun and the land of Naphtali, but in days to come he will confer glory on the Way of the Sea on the far side of Jordan, province of the nations.

The people that walked in darkness

has seen a great light;

on those who live in a land of deep shadow

a light has shone.

You have made their gladness greater,

you have made their joy increase;

they rejoice in your presence

as men rejoice at harvest time,

as men are happy when they are dividing the spoils.

For the yoke that was weighing on him,

the bar across his shoulders,

the rod of his oppressor –

these you break as on the day of Midian.


How to listen


Responsorial Psalm

Psalm 26(27):1,4,13-14

The Lord is my light and my help.

The Lord is my light and my help;

  whom shall I fear?

The Lord is the stronghold of my life;

  before whom shall I shrink?

The Lord is my light and my help.

There is one thing I ask of the Lord,

  for this I long,

to live in the house of the Lord,

  all the days of my life,

to savour the sweetness of the Lord,

  to behold his temple.

The Lord is my light and my help.

I am sure I shall see the Lord’s goodness

  in the land of the living.

Hope in him, hold firm and take heart.

  Hope in the Lord!

The Lord is my light and my help.


Second reading

1 Corinthians 1:10-13,17

Make up the differences between you instead of disagreeing among yourselves

I appeal to you, brothers, for the sake of our Lord Jesus Christ, to make up the differences between you, and instead of disagreeing among yourselves, to be united again in your belief and practice. From what Chloe’s people have been telling me, my dear brothers, it is clear that there are serious differences among you. What I mean are all these slogans that you have, like: ‘I am for Paul’, ‘I am for Apollos’, ‘I am for Cephas’, ‘I am for Christ.’ Has Christ been parcelled out? Was it Paul that was crucified for you? Were you baptised in the name of Paul?

  For Christ did not send me to baptise, but to preach the Good News, and not to preach that in the terms of philosophy in which the crucifixion of Christ cannot be expressed.


Gospel Acclamation

cf.Mt4:23

Alleluia, alleluia!

Jesus proclaimed the Good News of the kingdom

and cured all kinds of sickness among the people.

Alleluia!


Gospel

Matthew 4:12-23

He went and settled in Capernaum: in this way the prophecy of Isaiah was fulfilled

Hearing that John had been arrested, Jesus went back to Galilee, and leaving Nazareth he went and settled in Capernaum, a lakeside town on the borders of Zebulun and Naphtali. In this way the prophecy of Isaiah was to be fulfilled:

‘Land of Zebulun! Land of Naphtali!

Way of the sea on the far side of Jordan,

Galilee of the nations!

The people that lived in darkness has seen a great light;

on those who dwell in the land and shadow of death

a light has dawned.’

From that moment Jesus began his preaching with the message, ‘Repent, for the kingdom of heaven is close at hand.’

  As he was walking by the Sea of Galilee he saw two brothers, Simon, who was called Peter, and his brother Andrew; they were making a cast in the lake with their net, for they were fishermen. And he said to them, ‘Follow me and I will make you fishers of men.’ And they left their nets at once and followed him. Going on from there he saw another pair of brothers, James son of Zebedee and his brother John; they were in their boat with their father Zebedee, mending their nets, and he called them. At once, leaving the boat and their father, they followed him.

  He went round the whole of Galilee teaching in their synagogues, proclaiming the Good News of the kingdom and curing all kinds of diseases and sickness among the people.

 

MAKING MISSIONARY DISCIPLES FOR CHRIST


SCRIPTURE READINGS: [ISA 8:23-9:3PS 271 COR 1:10-1317MT 4:12-23 (or >< 4:12-17)]

Today, the Universal Church celebrates Word of God Sunday. This Sunday is set aside to honour the Word of God so that we may appreciate the inexhaustible riches contained in the Scriptures, through which God continues to engage us in constant dialogue. Devoting this Sunday to the Word of God opens for us the treasury of His Word, which serves to light our way in a world marked by darkness, ignorance, moral confusion, selfishness, and sin. The yoke and bondages of Israel–the bar across their shoulders and the rod of their oppressors–were not only external enemies but also internal ones: social injustice, dishonesty, fraud, discrimination, and the oppression of the poor and vulnerable. In our own day, these yokes and bondages take the form of divisions in the world and in society, a lack of compassion and care for the poor and marginalised, materialism and individualism, and the challenges of protecting the integrity of the family, strengthening marriages, and educating the young with wholesome values that are truly life-giving, empowering, and liberating for humble service and love.

Indeed, the Word of God given to the Church is the fulfilment of the prophecy of Isaiah: “The people that walked in darkness have seen a great light; on those who live in a land of deep shadow a light has shone.” St. Paul’s letter to Timothy reinforces this, stating, “All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work” (2 Tim 3:16-17). In the final analysis, the Word of God is Christ Himself, for He is the Word of the Father, the Word made flesh. Jesus is the prophet of God who proclaims the Good News to us. In the Gospel, St. Matthew recounts the beginning of Jesus’ public ministry by associating Him with the fulfilment of Isaiah’s prophecy; as the Light of the World, He brings light to all humanity. By beginning His ministry in Capernaum–a lakeside town on the borders of Zebulun and Naphtali–Jesus fulfils Isaiah’s prophecy: “the people that lived in darkness have seen a great light; on those who dwell in the land and shadow of death a light has dawned.”

Jesus proclaims the Good News not just through words, but also through deeds. It is not enough to announce the Good News without accompanying actions and good works. St. Matthew makes it clear that Jesus “went round the whole of Galilee teaching in their synagogues, proclaiming the Good News of the kingdom and curing all kinds of diseases and sickness among the people.” Jesus comes to heal and restore lives; indeed, His healing ministry was an essential part of the proclamation of the Gospel. In fact, one-third of the Gospel accounts are devoted to healing miracles. These miracles were performed not for publicity’s sake, nor to stupefy people or gain popularity. Rather, Jesus worked miracles out of compassion, coming in the name of His Father to give life and to defeat sickness and death. This is why the Gospel of our Lord is called Good News: it enlightens us, reconciles us with God and one another, and restores us to wholeness and health.

However, the Good News is ours only when we repent: “From that moment Jesus began his preaching with the message, ‘Repent, for the kingdom of heaven is close at hand.'” Repentance carries two meanings. Firstly, repentance is an invitation to believe that God reigns in our lives today; it is an acceptance of His rule and Lordship over us. The “newness” of Jesus’ message is that in Him, God has drawn near and reigns among us through the light of truth and love, proclaimed through the Word of God and the miracles at work in our lives. In Jesus, the true face of God is revealed as being near, in our midst, and full of mercy and compassion. Secondly, the proclamation of the Kingdom of God calls for repentance from whatever hinders us from being receptive to the light of truth and the love of God in Christ. This entails giving up our sins of selfishness and hatred for our fellow human beings. Repentance is, therefore, a turning away from sin and evil and a turning toward the Gospel and our Lord, so that we may live in true freedom.

Indeed, our great joy and freedom is to know that we do not walk alone, in darkness, or on the wrong path. Instead, with Christ, we are confident that we are safe and secure. As the psalmist says, “The Lord is my light and my help; whom shall I fear? The Lord is the stronghold of my life; before whom shall I shrink? There is one thing I ask of the Lord, for this I long: to live in the house of the Lord all the days of my life, to savour the sweetness of the Lord, to behold his temple.” When we know that God is our stronghold, our light, and our help, we do not live in fear–especially in moments of difficulty and challenge. Spending time with the Lord, contemplating His love and mercy and His Word in the Scriptures, is the way we dwell in His house and He in our hearts.

Today, as we celebrate the Sunday of the Word of God, we are called to do the same. We must now share with others the joy we have found in Jesus–the Word of life and our Saviour. We are called to proclaim the Good News through our lives, both in our words and in our deeds. This calling from our Lord demands a decisive response, for it is a divine summons. As the Gospel tells us: “As he was walking by the Sea of Galilee he saw two brothers, Simon, who was called Peter, and his brother Andrew; they were making a cast in the lake with their net, for they were fishermen. And he said to them, ‘Follow me and I will make you fishers of men.’ And they left their nets at once and followed him.”

God has chosen each one of us to follow Him according to our vocation in life. Regardless of that calling, we are called to announce the Good News in word and deed, wherever we are and in whatever we do. The Lord invites us to abandon our fears, insecurities, self-interests, and ambitions–symbolised by the nets–and to entrust ourselves to Him for a “new catch.” Indeed, our personal vocation is founded on God’s free choice, for as He told His disciples: “You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name” (Jn 15:16). For us to do His work, we must allow Him to enter into our lives. Unless we have experienced the conversion of our hearts and received Christ as the Light of our lives, we cannot overcome the darkness within and around us, nor can we bring the light of God’s grace, mercy, and forgiveness to the world.

Because every vocation is unique and a call from God, we must work with and support one another. In the final analysis, we are united in a common mission. The Gospel cannot be proclaimed by just one person or in only one way; the Good News is multi-faceted and must be conveyed in different ways by different people. We must avoid all forms of self-referentiality in our service, remembering that we are all working for the Lord and the promotion of the Gospel. Instead of competing with each other, we must discern how God is calling us to serve Him according to our unique charisms and gifts–gifts that differ from those of others. Together, we complete each other so that His mission and Gospel may be proclaimed.

We must bear in mind the warning of St. Paul in today’s second reading: “I appeal to you, brothers, for the sake of our Lord Jesus Christ, to make up the differences between you, and instead of disagreeing among yourselves, to be united again in your belief and practice.” We must work together and find unity in our mission. Humility in service–always thinking of the greater good beyond our own interests–is the way to proclaim the Gospel. At the end of the day, whether it is Paul or Apollos or someone else, it does not matter so long as Christ is preached, and the people receive the Gospel for their salvation and happiness. As John the Baptist said, “He who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. For this reason, my joy has been fulfilled. He must increase, but I must decrease” (Jn 3:29-30).

The message is clear: if we are to fulfil our vocation in life by “catching” people for the Kingdom of God and making disciples of all nations for our Lord, then we must never forget to allow the light of Jesus Christ to shine in and through us. Intimacy with our Lord, contemplation of His Word in the Scriptures, fellowship within the Christian community, and working together in unity–this is how Christ’s joy and light will shine out to the world.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.