Thursday, 9 January 2025

LOVING OUR FELLOWMEN INCLUSIVELY

20250109 LOVING OUR FELLOWMEN INCLUSIVELY

 

First reading

1 John 4:19-5:4

Anyone who loves God must also love his brother

We are to love,

because God loved us first.

Anyone who says, ‘I love God’,

and hates his brother,

is a liar,

since a man who does not love the brother that he can see

cannot love God, whom he has never seen.

So this is the commandment that he has given us,

that anyone who loves God must also love his brother.

Whoever believes that Jesus is the Christ

has been begotten by God;

and whoever loves the Father that begot him

loves the child whom he begets.

We can be sure that we love God’s children

if we love God himself and do what he has commanded us;

this is what loving God is –

keeping his commandments;

and his commandments are not difficult,

because anyone who has been begotten by God

has already overcome the world;

this is the victory over the world –

our faith.


Responsorial Psalm

Psalm 71(72):1-2,14-15,17

All nations shall fall prostrate before you, O Lord.

O God, give your judgement to the king,

  to a king’s son your justice,

that he may judge your people in justice

  and your poor in right judgement.

All nations shall fall prostrate before you, O Lord.

From oppression he will rescue their lives,

  to him their blood is dear.

(Long may he live,

  may the gold of Sheba be given him.)

They shall pray for him without ceasing

  and bless him all the day.

All nations shall fall prostrate before you, O Lord.

May his name be blessed for ever

  and endure like the sun.

Every tribe shall be blessed in him,

  all nations bless his name.

All nations shall fall prostrate before you, O Lord.


Gospel Acclamation

Lk7:16

Alleluia, alleluia!

A great prophet has appeared among us;

God has visited his people.

Alleluia!

Or:

Lk4:17

Alleluia, alleluia!

The Lord has sent me to bring the good news to the poor,

to proclaim liberty to captives.

Alleluia!

Or:

Mt4:16

Alleluia, alleluia!

The people that lived in darkness

has seen a great light;

on those who dwell in the land and shadow of death

a light has dawned.

Alleluia!

Or:

cf.Mt4:23

Alleluia, alleluia!

Jesus proclaimed the Good News of the kingdom

and cured all kinds of diseases among the people.

Alleluia!

Or:

cf.1Tim3:16

Alleluia, alleluia!

Glory to you, O Christ,

proclaimed to the pagans;

glory to you, O Christ,

believed in by the world.

Alleluia!


Gospel

Luke 4:14-22

'This text is being fulfilled today, even as you listen'

Jesus, with the power of the Spirit in him, returned to Galilee; and his reputation spread throughout the countryside. He taught in their synagogues and everyone praised him.

  He came to Nazara, where he had been brought up, and went into the synagogue on the sabbath day as he usually did. He stood up to read and they handed him the scroll of the prophet Isaiah. Unrolling the scroll he found the place where it is written:

The spirit of the Lord has been given to me,

for he has anointed me.

He has sent me to bring the good news to the poor,

to proclaim liberty to captives

and to the blind new sight,

to set the downtrodden free,

to proclaim the Lord’s year of favour.

He then rolled up the scroll, gave it back to the assistant and sat down. And all eyes in the synagogue were fixed on him. Then he began to speak to them, ‘This text is being fulfilled today even as you listen.’ And he won the approval of all, and they were astonished by the gracious words that came from his lips.

 

 

09 January 2025, Thursday After Epiphany

LOVING OUR FELLOWMEN INCLUSIVELY


SCRIPTURE READINGS: [1 JOHN 4:19-5:4PSALM 72:1-2,14-15,17LUKE 4:14-22]

What is true love for someone?  In the first place, when we love someone, we seek to please the person.  We put the interests of our loved ones before ourselves. We will do all we can to supply their needs and to care for them.  We want them to be well and provided for.  We will help the person to carry his or her burdens whenever we can.  That person is always in our minds and even as we are absorbed in the mundane affairs of daily life, we would be thinking of the person consciously or unconsciously how that person is doing.

But then such love can also turn out to be a possessive love.   We love a person not so much for himself or herself but for ourselves.  We are afraid to lose that person.  We need the person’s attention as much as we give to that person.  This kind of possessive love is seen by our jealousy when he or she shows love to others.  Deep in our hearts, we want him or her to focus on ourselves only.  There must not be other competitors around us.  We must always be the first in his or her life.  Not only the first, but the only one as well. So we feel insecure when that person showers love on others and give them attention. We want to control the person’s life and dictate who he or she can love.  Some are even jealous when the object of their love gives more attention to God.  God could also be seen as his or her competitor.  So they would try to dissuade their friend from spending too much time with God in prayer or in service.

But true love means not just loving the person whom we are attracted or attached to.  It also means sharing in his or her love for others, including his or her personal interests.  Even if we are not personally interested, we will support the person’s endeavour, interests and those whom he or she cares about.  In other words, loving someone means to also love whoever and whatever he or she loves.  We must be happy for him or for her, like John the Baptist who declared that he is “the friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. For this reason, my joy has been fulfilled. He must increase, but I must decrease.”  (Jn 3:29f) His only desire was to see God happy.  He did not seek to possess Christ for himself, or to have all his attention.  He did not try to control Jesus – who He should like and save, or what He should be doing.  He trusted in the Lord’s judgment completely.  He was happy to see many people go to Jesus and receive His love and healing grace.  He was not jealous that the Lord also loved others.  He was contented to simply be His voice and his friend.

Similarly, in our love for God, the concrete sign that we love God for Himself and not ourselves, is in how we love our brothers and sisters. St John wrote, “So this is the commandment that he has given to us, that anyone who loves God must also love his brother.”  This means that we are called to love our fellowmen since they are all created in His image and likeness.  God loves us all, saints and sinners.  He wants us to share in His life and love.  This is what the Lord taught His disciples.  In His sermon on the mount, He commanded His disciples to love not just sinners but even their enemies.  He said, “Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous.”  (Mt 5:44f) Because God loves us all, we must love all those whom God loves as well, especially the lost sheep. “I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”  (Lk 15:7)

But before we can do that, we need to know that God loves us.  Otherwise, we remain insecure, grasping for things and people to satisfy our needs.  The God we love cannot be in the abstract but a God we can see.  St John wrote, “We are to love, then, because God loved us first.”  However, not all of us have encountered the love of God deeply.  This is why most of us have nominal faith in Him.  After going through some catechesis and hearing some testimonies about the Catholic Faith, we seek baptism.  But if our encounter with the Lord is shallow or merely cerebral, our love for God and our fellowmen would be compromised because at most we will respond not with a divine love but with a humanitarian love, that is, identifying with them in their pains and sufferings.  Certainly, humanitarian services are praiseworthy but even then, it is dependent on our identification with our suffering brothers and sisters.  So even if we support humanitarian aid, we are selective.  

However, for those who have a deeper encounter with God, their love for others is inclusive, without conditions.  It is rooted in the principle that we love all because God loves us all.  This love is in a special way made visible to us in Christ. St John wrote, “Whoever believes that Jesus is the Christ has been begotten by God; and whoever loves the father that begot him loves the child whom he begets.”  If we claim that we know God’s love but do not love our brothers, then, as St John says, we are “a liar, since a man who does not love the brother that he can see cannot love God, whom he has never seen.”   For us to love inclusively, we must put on the heart and mind of God.

This explains why the strength to love inclusively is rooted in the love of the Father for us through His Son, Jesus, and in the Holy Spirit.  It is through Jesus who is God’s only begotten Son that we come to know His Father.  Jesus is our revealer of the heart and mind of God our Father.   To love Jesus whom we can see is what enables us to love all.  St John writes, “Whoever believes that Jesus is the Christ has been begotten by God.”  Faith in Jesus leads to baptism and baptism makes us sons and daughters of God in Christ.   In Jesus, we know God and we recover our identity as God’s children.  It is this faith that empowers us to love like Christ.  St John says, “We can be sure that we love God’s children if we love God himself and do what he has commanded us; this is what loving God is – keeping his commandments; and his commandments are not difficult, because anyone who has been begotten by God has already overcome the world; this is the victory over the world – our faith.”

His mission becomes ours.  We who are filled with the Holy Spirit like Jesus after our baptism, will accept the mission given to us.  The Lord took the scroll and reading from the text of Isaiah said, “The Spirit of the Lord has been given to me, for he has anointed me. He has sent me to bring the good news to the poor, to proclaim liberty to captives and to the blind new sight, to set the downtrodden free, to proclaim the Lord’s year of favour.”  This was His mission.  He came to re-establish the reign of God.  In Him, God reigns already.  Indeed, “This text is being fulfilled today even as you listen.”  We too are called to follow Jesus in proclaiming and sharing the Good News of God’s love and mercy to all who have no hope and direction in life.

Knowing God in Christ also helps us to overcome all trials in life, as St Paul wrote, “If God is for us, who is against us? He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else?  Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril.  No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”  (Rom 8:31f37-39)

This explains why in celebrating the Feast of Epiphany, we are celebrating the manifestation of God in Jesus, human and divine.  Jesus in His divinity empowers us by showing the face of His Father to us.   But Jesus in His humanity went through all that we go through. The letter to the Hebrews says, “For the one who sanctifies and those who are sanctified all have one Father.  For this reason Jesus is not ashamed to call them brothers and sisters.”   (Heb 2:11) “Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people.  Because he himself was tested by what he suffered, he is able to help those who are being tested.”  (Heb 2:17f)


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

RECOGNIZING THE PRESENCE OF GOD

20250108 RECOGNIZING THE PRESENCE OF GOD

 

First reading

1 John 4:11-18

As long as we love one another God's love will be complete in us

My dear people,

since God has loved us so much,

we too should love one another.

No one has ever seen God;

but as long as we love one another

God will live in us

and his love will be complete in us.

We can know that we are living in him

and he is living in us

because he lets us share his Spirit.

We ourselves saw and we testify

that the Father sent his Son

as saviour of the world.

If anyone acknowledges that Jesus is the Son of God,

God lives in him, and he in God.

We ourselves have known and put our faith in

God’s love towards ourselves.

God is love

and anyone who lives in love lives in God,

and God lives in him.

Love will come to its perfection in us

when we can face the day of Judgement without fear;

because even in this world

we have become as he is.

In love there can be no fear,

but fear is driven out by perfect love:

because to fear is to expect punishment,

and anyone who is afraid is still imperfect in love.


Responsorial Psalm

Psalm 71(72):1-2,10-13

All nations shall fall prostrate before you, O Lord.

O God, give your judgement to the king,

  to a king’s son your justice,

that he may judge your people in justice

  and your poor in right judgement.

All nations shall fall prostrate before you, O Lord.

The kings of Tarshish and the sea coasts

  shall pay him tribute.

The kings of Sheba and Seba

  shall bring him gifts.

Before him all kings shall fall prostrate,

  all nations shall serve him.

All nations shall fall prostrate before you, O Lord.

For he shall save the poor when they cry

  and the needy who are helpless.

He will have pity on the weak

  and save the lives of the poor.

All nations shall fall prostrate before you, O Lord.


Gospel Acclamation

Lk4:17

Alleluia, alleluia!

The Lord has sent me to bring the good news to the poor,

to proclaim liberty to captives.

Alleluia!

Or:

cf.1Tim3:16

Alleluia, alleluia!

Glory to you, O Christ,

proclaimed to the pagans;

glory to you, O Christ,

believed in by the world.

Alleluia!

Or:

Mt4:16

Alleluia, alleluia!

The people that lived in darkness

has seen a great light;

on those who dwell in the land and shadow of death

a light has dawned.

Alleluia!

Or:

cf.Mt4:23

Alleluia, alleluia!

Jesus proclaimed the Good News of the kingdom

and cured all kinds of diseases among the people.

Alleluia!

Or:

Lk7:16

Alleluia, alleluia!

A great prophet has appeared among us;

God has visited his people.

Alleluia!


Gospel

Mark 6:45-52

His disciples saw him walking on the lake

After the five thousand had eaten and were filled, Jesus made his disciples get into the boat and go on ahead to Bethsaida, while he himself sent the crowd away. After saying goodbye to them he went off into the hills to pray. When evening came, the boat was far out on the lake, and he was alone on the land. He could see they were worn out with rowing, for the wind was against them; and about the fourth watch of the night he came towards them, walking on the lake. He was going to pass them by, but when they saw him walking on the lake they thought it was a ghost and cried out; for they had all seen him and were terrified. But he at once spoke to them, and said, ‘Courage! It is I! Do not be afraid.’ Then he got into the boat with them, and the wind dropped. They were utterly and completely dumbfounded, because they had not seen what the miracle of the loaves meant; their minds were closed.

 

 

 

08 January 2025, Wednesday After Epiphany

RECOGNIZING THE PRESENCE OF GOD


SCRIPTURE READINGS: [1 JN 4:11-18MK 6:45-52]

We are in the season of Epiphany, which celebrates the manifestation of God in Christ.  The scripture readings of today describe two forms of manifestation of God in our lives.  The first way in which Christ manifests His presence in our lives is in times of trials and temptations.  We can imagine how the disciples of Jesus must have felt when they were in the boat fighting against the strong wind.  Jesus was not with them.  In our lives too, we often meet with trials, whether in our ministry, in our relationships, or when suffering illness or failures.  In such moments, we tend to think that God has abandoned us.  We feel helpless and powerless against the odds facing us.  Some of us may even succumb to despair and give up.

But the gospel tells us that it is during such times when God is watching over us.  Although the disciples thought that Jesus was not with them, He was watching over them – from land.  He never let His eyes off His disciples. And so, as they were battling against the wind, “about the fourth watch of the night he came towards them, walking on the lake. He was going to pass them by, but when they saw him walking on the lake they thought it was a ghost and cried out, for they had all seen him and were terrified.”  Indeed, we see what fear can do to us.  It makes us conjure images that are not real.  The disciples could not recognize Jesus in their fear, and worse still, they thought they were seeing a ghost.   But the Lord assured them saying, “Courage! It is I! Do not be afraid.”  We should not fear any longer when the Lord manifests Himself to us.  “Then he got into the boat with them, and the wind dropped.”  When Jesus was with them, calm returned to the sea.

Clearly, Jesus is manifested as the Lord of nature.  He has power to calm the storms.  He has power to multiply bread for the five thousand.  Unfortunately, the disciples in spite of what they saw, were still unenlightened.  It did not yet occur to them the real identity of Jesus.  The evangelist noted, “They were utterly and completely dumbfounded, because they had not seen what the miracle of the loaves meant; their minds were closed.”  Perhaps this is true for us too.  If we fail to recognize the presence of God in our lives and in times of trials, it is because we have not understood the events in our lives and read them in the light of faith.  Through all our events, the Lord wants to show us His presence and His care.  Indeed, when we consider all the trials in our lives that we have gone through, how we have managed to pull through all those difficult times and challenging situations, we will come to know that it is not on our own strength and ingenuity but solely by His grace.  We need to open the eyes of our minds and faith to see how much the Lord has shown Himself to us in many ways which we have not grasped, just like the disciples of our Lord.

However, if we have the eyes of faith, not only will we be able to see God at work in our lives, and feel His presence, but we can also feel Him living in us as well.  This is the second way in which the epiphany of God is experienced.  St John wrote, “My dear people, since God has loved us so much, we too should love one another. No one has ever seen God; but as long as we love one another God will live in us and his love will be complete in us.”  For St John, it was clear that when we love each other, God lives in us.  But this is not just any kind of love.  It is not just a reciprocal love between two persons.  Of course, such love is also a participation in God’s love.  But for St John, this love for each other comes from the fact that we have experienced the love of God in the first place.  The power to love comes from the love of God in us.  This is what St John meant when he wrote, “We can know that we are living in him and he is living in us because he lets us share his Spirit.”  We know that God is real and is present in us because we are not loving from our own strength or from a mutual love from each other, but from the love of God in us.

Our love therefore is not from an act of the will or from a reciprocal love between two persons but is rooted in God’s love for us.  For such love to be more than human, it presupposes that we have seen the love of God for us in Christ Jesus.  “We ourselves saw and we testify that the Father sent his Son as saviour of the world. If anyone acknowledges that Jesus is the Son of God, God lives in him, and he in God.”  It calls for faith in Jesus as the Son of God, which the disciples then could not yet recognize until after His passion, death and resurrection.  “They were utterly and completely dumbfounded because their minds were closed.”

This explains why for those who love God and see in Jesus the manifestation of God, God lives in them.  St John wrote, “We ourselves have known and put our faith in God’s love towards ourselves. God is love and anyone who lives in love lives in God, and God lives in him.”  When we are driven by God’s love in us, we experience the love of God when we reach out to others because we see how God works in and through us in spite of our limitations and constraints.  Knowing that we are not doing the work of God but that God is at work in us, makes all the difference in the way we conduct our ministry.

Above all, this love of God in us comes to its completion when we no longer live in fear, as St John wrote.   “Love will come to its perfection in us when we can face the day of Judgement without fear; because even in this world we have become as he is. In love there can be no fear, but fear is driven out by perfect love: because to fear is to expect punishment, and anyone who is afraid still is imperfect in love.”  Indeed, we know that we have truly loved God and our fellowmen when we are living with a clear conscience, knowing that we have done all we possibly could as a human being.  As for the rest, we can rely on the love and mercy of God.  When our love for God is perfect, there is nothing to fear, even at our death bed because His love is in our hearts.  When we love someone, we do not fear the person.  When we love God, we do not fear Him.  Fear is only present to one who does not know God or has not loved Him.  This explains why those who have lived selfish and evil lives are fearful of death and judgement because they cannot face themselves and they cannot face God.

So, as we contemplate on the face of God in Jesus during this season of Epiphany, we are called to reflect the face of Jesus in our life and in our ministry.  Let us ground ourselves in the love of God first before we engage in ministry.  We must not use our own strength alone and our human ingenuity to do God’s work because we will suffer fatigue, like the apostles in times of trials and difficulties.  When our faith fails us, we will become disillusioned and fall into despair.  But if we grow in intimacy with our Lord first before we embark on our ministry, then we will be able to remain calm in the face of challenges, because our conscience is clear, because we are motivated by God’s love, and we are not worried about the judgment of others.   So long as we have done what we possibly could, we should surrender everything else into the hands of God.  As the responsorial psalm says, “O God, give your judgement to the king, to a king’s son your justice, that he may judge your people in justice and your poor in right judgement. For he shall save the poor when they cry and the needy who are helpless. He will have pity on the weak and save the lives of the poor.”  God will see to our needs.  He will know how to judge and help us accordingly.

Hence, like Jesus, we must learn from Him.  We are told that “after the five thousand had eaten and were filled, Jesus made his disciples get into the boat and go on ahead to Bethsaida, while he himself sent the crowd away. After saying goodbye to them he went off into the hills to pray.”  Jesus never got carried away by His ministry.  The first thing He did after such a great miracle was to spend time in the hills alone to pray to His Father.  He did not spend time with His disciples celebrating the great success of feeding the Five Thousand.  Rather, He withdrew all by Himself to bask in the love of His Father.  It is in the quiet presence of God that we find strength and courage in our ministry.  Maintaining a loving relationship and intimacy with our Lord is the key to living in the presence of His love and His joy.  In this way, we will always remain calm and tranquil in good and in bad times.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

THE FOUNDATION OF CHRISTOLOGY

20250110 THE FOUNDATION OF CHRISTOLOGY

 

First reading

1 John 5:5-13

There are three witnesses: the Spirit and the water and the blood

Who can overcome the world?

Only the man who believes that Jesus is the Son of God:

Jesus Christ who came by water and blood,

not with water only,

but with water and blood;

with the Spirit as another witness –

since the Spirit is the truth –

so that there are three witnesses,

the Spirit, the water and the blood,

and all three of them agree.

We accept the testimony of human witnesses,

but God’s testimony is much greater,

and this is God’s testimony,

given as evidence for his Son.

Everybody who believes in the Son of God

has this testimony inside him;

and anyone who will not believe God

is making God out to be a liar,

because he has not trusted

the testimony God has given about his Son.

This is the testimony:

God has given us eternal life

and this life is in his Son;

anyone who has the Son has life,

anyone who does not have the Son does not have life.

I have written all this to you

so that you who believe in the name of the Son of God

may be sure that you have eternal life.


Responsorial Psalm

Psalm 147:12-15,19-20

O praise the Lord, Jerusalem!

or

Alleluia!

O praise the Lord, Jerusalem!

  Zion, praise your God!

He has strengthened the bars of your gates

  he has blessed the children within you.

O praise the Lord, Jerusalem!

or

Alleluia!

He established peace on your borders,

  he feeds you with finest wheat.

He sends out his word to the earth

  and swiftly runs his command.

O praise the Lord, Jerusalem!

or

Alleluia!

He makes his word known to Jacob,

  to Israel his laws and decrees.

He has not dealt thus with other nations;

  he has not taught them his decrees.

O praise the Lord, Jerusalem!

or

Alleluia!


Gospel Acclamation

cf.1Tim3:16

Alleluia, alleluia!

Glory to you, O Christ,

proclaimed to the pagans;

glory to you, O Christ,

believed in by the world.

Alleluia!


Gospel

Luke 5:12-16

'If you want to, you can cure me'

Jesus was in one of the towns when a man appeared, covered with leprosy. Seeing Jesus he fell on his face and implored him. ‘Sir,’ he said ‘if you want to, you can cure me.’ Jesus stretched out his hand, touched him and said, ‘Of course I want to! Be cured!’ And the leprosy left him at once. He ordered him to tell no one, ‘But go and show yourself to the priest and make the offering for your healing as Moses prescribed it, as evidence for them.’

  His reputation continued to grow, and large crowds would gather to hear him and to have their sickness cured, but he would always go off to some place where he could be alone and pray.

 

 

10 January 2025, Friday After Epiphany

THE FOUNDATION OF CHRISTOLOGY


SCRIPTURE READINGS: [1 JOHN 5:5-13PSALM 147:12-15,19-20LUKE 5:12-16]

There are many denominations in Christianity simply because we differ in the interpretation of our faith.  During the time of John, there were certain disputes that John had to deal with in his Christian community. Fundamentally it was a question of authority in teaching the truth about Jesus.  Some Christians were denying the authority of John’s teaching.  They were deviating from faith in Christ as truly God and truly man as they were influenced by Gnosticism.   They denied the humanity of Jesus, suggesting that the Spirit left Jesus the man when He was at the cross.  In other words, the Second Person of the Trinity was just using the man Jesus as a shell.  Of course, in our days, we might not be disputing on the identity of Jesus, but we have other doctrinal disputes.

Hence, the question is, what source of authority do we turn to in settling disputes among Christians.  Should we appeal to the guidance of the Holy Spirit?  Or do we appeal to the Tradition of the Church, particularly the Creed?  Or do we appeal to the personal testimony of believers whom the Lord promised to be with, the Church, until the end of time?  Or should we appeal to the events of history?  In truth, we do not choose just one source. We need to appeal first and foremost to scriptures, which is a rule by itself because it is the written word of God.  But we also need to rely on the witness of the community expressed in the Tradition of the Church, particularly to the Church Fathers and the events of history.  The written Word of God cannot be understood apart from the Christian community, since it is the Christian community that wrote the Bible under the inspiration of the Holy Spirit.

It is within this context that we read John’s letter to the Christian community.  In the early Church, and even today, with so much confusion over the necessity of Jesus for our salvation, especially in the light of inter-religious dialogue, it is necessary to return to the heart of our Christian belief, which is the nature of Christ and His salvific role in the redemption of humanity.   All other branches of Catholic theology are rooted in Christology.  We turn to John who skilfully established the Christological doctrine by referring to a historical event, the inspiration of the Spirit and the teaching of the Church.  All these join together to bear a common witness to the truth about Jesus.  In other words, he refers to scriptures, the faith of the Christian community, the event itself, eye witness and the inspiration of the Holy Spirit guiding the Church to interpret the scriptures in the mind of God.

Why is having a right knowledge of the identity of Jesus important? St John asked, “Who can overcome the world?”  Unless our knowledge of Jesus is right, we will not be able to live our lives according to the truth.  Christological identity of Jesus will ensure right soteriology.  Unless we know who Jesus is, He cannot save us.  A warp Christology would compromise His saving works.  This explains why in the first five centuries of the early Church, theologians squabbled and argued over how to define Jesus and the basis of coming to know His identity and His saving work.  Being leads to doing.  Who Jesus is will determine what He can do for humanity.

Who, then, is Jesus?  Is He divine?  Is He a man?   What does confession of faith in Jesus entail?  St John says, “Only the man who believes that Jesus is the Son of God: Jesus Christ who came by water and blood, not with water only, but with water and blood, with the Spirit as another witness – since the Spirit is the truth – so that there are three witnesses, the Spirit, the water and the blood, and all three of them agree.”   The primary confession of faith is that Jesus is the Son of God. But what reasons do we have to establish that Jesus is the Son of God?  What witnesses do we have for us to believe in His divine sonship when we have not seen Him? 

Firstly, St John presented himself as a true witness of our Lord.  He evoked the testimony of the Holy Spirit, underscoring the ultimate source of his confession.  This was in response to those heretics who also claimed that their views were equally inspired.  He anchored his teaching on the anointing of God and the inspiration of the Spirit.  More importantly, he showed that what he saw and testified could be traced to the beginning.  (Jn 1:1-4) This implies that his teaching is consistent with what has always been believed. Therefore, to reject the witness of the beloved disciple whose witness and teaching is to spurn the Holy Spirit.   Because the Spirit is truth, the Spirit is trustworthy and a witness to what is true.  For these reasons, the beloved disciple’s witness could be trusted. 

Secondly, according to the gospel, he was the one who witnessed the crucifixion and the death of Jesus and supplied the meaning of the event.  St John wrote, “One of the soldiers pierced his side with a spear, and at once blood and water came out.  (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.)  These things occurred so that the scripture might be fulfilled, ‘None of his bones shall be broken.’ And again, another passage of scripture says, ‘They will look on the one whom they have pierced.'” (Jn 19:35-37) This fact shows that Jesus was truly human and really died as a man.  He was not some kind of Spirit that left Jesus when he was about to die.

Thirdly, testimony to the saving work of Jesus is brought about by the Holy Spirit.  Water had great significance during the time of John the Baptist and our Lord.  John baptized with water (Jn 1:26,31,33), as did Jesus.  (Jn 3:224:1-2) Water was used in the Jewish rites of purification.  So, water is a sign of cleansing of our sins.   However, Jesus extended the symbol of water to the gift of the Spirit at Pentecost.  It is the Holy Spirit that makes baptism efficacious in bringing about the forgiveness of sins, without which it would remain merely a symbol.  It is notable that John the Baptist declared that he baptized with water but the Messiah who was to come will baptize in the Holy Spirit.  Accordingly, Jesus spoke of the need to be born of water and the Spirit, especially in His conversation with Nicodemus.  The Holy Spirit is needed not just for the Sacrament of Baptism but all sacraments.  Indeed, in His discourse of the Eucharist, Jesus said only those who have the Spirit could accept the real presence of the Eucharist.  “It is the spirit that gives life; the flesh is useless. The words that I have spoken to you are spirit and life.”  (Jn 6:63)

Fourthly, the giving of the Spirit could only come with the sacrificial death of our Lord.  Water is not the only symbol by which one is cleansed, but blood as well.  St John brought together the images of water and blood at the pierced side of our Lord at the crucifixion. In 1 Jn 1:7, it is said “the blood of Jesus purifies us from every sin.”  Blood stands for the sacrificial death of our Lord, without which there is no eternal life.  Our relationship with God severed by our sins is restored by Christ at His death on the cross.  His atoning death purifies believers from sin.  Salvation comes from the atoning sacrifice of Jesus.  At the Last Supper, Jesus spoke of His imminent death as the giving up of His body and the shedding of His blood for the salvation of the world.  His death on the cross was the culmination of His saving mission.   It was at the cross that our Lord uttered these words, “It is finished.”  (Jn 19:30) After His death, Jesus poured out His Spirit to the Church and through the Spirit, we are born anew through the waters of Baptism so that we become children of God.  (Jn 3:3,5) But it must be made clear that the giving of the Spirit was dependent and subsequent to Jesus’ death on the cross.

Finally, salvation depends on our receptivity.  It requires that we admit we are sinners and in need of the saving death of Jesus to atone for our sins.  During the time of John, some were claiming that because the Spirit had conferred on them the status of the children of God, they had no sin and no further cleansing was needed.  (cf 1 Jn 1:8-10) To refute such a position, St John underscored that all gifts and blessings come to us from the Holy Spirit which is given to us because of the death of Jesus.  There is a real danger in the world today of people losing their consciousness of sin, partly due to moral relativism.  Everything is interpreted according to one’s whims and fancies.  Partly as a result of secularization, the world no longer has any consciousness of God and hence man has become numb to sin.  If we do not have any sins, then the sacrificial death of Jesus is redundant.  St John said we make Him a liar if we say we have no sin.  (1 Jn 1:8) The gospel confirms that Jesus is the One who could heal us of our leprosy, the symbol of sin.  It depends on whether we are humble enough to ask for forgiveness and healing.  Just as in the days of Jesus, the priest certifies that a person is cured of his leprosy, so, too, in our time, it is the priest who, acting in the name of the Church, assures us that our sins are forgiven during the Sacrament of Reconciliation.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.