Tuesday, 29 September 2026

UNCOMPROMISING DEMANDS OF DISCIPLESHIP

20260930 UNCOMPROMISING DEMANDS OF DISCIPLESHIP

 


30 September 2026, Wednesday, 26th Week in Ordinary Time

First reading

Job 9:1-13,14-16

How can man be in the right against God?

Job spoke to his friends:

Indeed, I know it is as you say:

  how can man be in the right against God?

If any were so rash as to challenge him for reasons,

  one in a thousand would be more than they could answer.

His heart is wise, and his strength is great:

  who then can successfully defy him?

He moves the mountains, though they do not know it;

  he throws them down when he is angry.

He shakes the earth, and moves it from its place,

  making all its pillars tremble.

The sun, at his command, forbears to rise,

  and on the stars he sets a seal.

He and no other stretched out the skies,

  and trampled the Sea’s tall waves.

The Bear, Orion too, are of his making,

  the Pleiades and the Mansions of the South.

His works are great, beyond all reckoning,

  his marvels, past all counting.

Were he to pass me, I should not see him,

  nor detect his stealthy movement.

Were he to snatch a prize, who could prevent him,

  or dare to say, ‘What are you doing?’

How dare I plead my cause, then,

  or choose arguments against him?

Suppose I am in the right, what use is my defence?

  For he whom I must sue is judge as well.

If he deigned to answer my citation,

  could I be sure that he would listen to my voice?


How to listen


Responsorial Psalm

Psalm 87(88):10-15

Let my prayer come into your presence, O Lord.

I call to you, Lord, all the day long;

  to you I stretch out my hands.

Will you work your wonders for the dead?

  Will the shades stand and praise you?

Let my prayer come into your presence, O Lord.

Will your love be told in the grave

  or your faithfulness among the dead?

Will your wonders be known in the dark

  or your justice in the land of oblivion?

Let my prayer come into your presence, O Lord.

As for me, Lord, I call to you for help:

  in the morning my prayer comes before you.

Lord, why do you reject me?

  Why do you hide your face?

Let my prayer come into your presence, O Lord.


Gospel Acclamation

Ps118:105

Alleluia, alleluia!

Your word is a lamp for my steps

and a light for my path.

Alleluia!


Gospel

Luke 9:57-62

'I will follow you wherever you go'

As Jesus and his disciples travelled along they met a man on the road who said to him, ‘I will follow you wherever you go.’ Jesus answered, ‘Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay his head.’

  Another to whom he said, ‘Follow me’, replied, ‘Let me go and bury my father first.’ But he answered, ‘Leave the dead to bury their dead; your duty is to go and spread the news of the kingdom of God.’

  Another said, ‘I will follow you, sir, but first let me go and say goodbye to my people at home.’ Jesus said to him, ‘Once the hand is laid on the plough, no one who looks back is fit for the kingdom of God.’

 

UNCOMPROMISING DEMANDS OF DISCIPLESHIP


SCRIPTURE READINGS: [JOB 9:1-13,14-16; LUKE 9:57-62]

Today’s Scripture readings are very demanding for anyone who wants to be a disciple of the Lord. In the First Reading, Job had lost everything that was dear to him. He was suffering not just the personal loss of loved ones and property, but was also afflicted with painful boils and loathsome sores covering his entire body from the soles of his feet to the crown of his head. But most of all, he faced the agonising possibility of losing his soul because he was accused of committing sins against God. What mattered to him most was being in a right relationship with God–far more than longing for health, wealth, or family. Hence, his desire to justify himself before God. Yet, during his woes, he was in danger of losing faith because he could not understand what was happening to him. We, too, would have felt as Job did if we were in the same situation, especially when we feel innocent before God.

But the truth is that we cannot challenge the justice and wisdom of God. God is all-wise and all-powerful. He keeps the moral order of the universe in place; He is the sovereign Creator of heaven and earth. Hence, Job remarked, “How can man be in the right against God? If any were so rash as to challenge him for reasons, one in a thousand would be more than they could answer. His heart is wise, and his strength is great: who then can successfully defy him?” It was through this realisation of God’s awesomeness and might that Job was able to surrender in faith to God’s will and plan.

It is within this context that we can better appreciate the brutal honesty of Jesus regarding the demands of discipleship. The Gospel begins by saying, “Jesus and his disciples travelled along.” They were on a journey, which the same evangelist later uses figuratively in Acts to signify the Christian way of life: “the Way of the Lord” (Acts 18:25). As they make their way, Luke presents three sayings of Jesus about what discipleship requires. These are not simply “nice-to-have” qualities; they are required of every disciple of our Lord. They are necessary requirements because the presence of the Kingdom, while bringing peace and joy, will be preceded by rejection and persecution.

Without a focused commitment, we will fall away in the face of temptations and persecutions. Total commitment is demanded by our Lord. It is not enough to merely imitate Him; we must live in the very conditions of His life. Jesus paired mercy with an astonishing call to commitment because it was His loving mercy and commitment that kept Him on the road–that led Him to fully obey the Father’s will, even at the cost of losing His life and suffering martyrdom for the Gospel. This uncompromising commitment to Him is required simply because He is the Lord, just as Job surrendered his entire life and suffering to the wisdom and mercy of God. So too, it was crucial that Jesus spoke with complete honesty to His would-be disciples. He did not mince His words or soften the demands as many of us do out of fear that people might not join us if expectations are too high. As Chesterton once said, “The Christian ideal has not been tried and found wanting. It has been found difficult and left untried.”

To the first would-be disciple, Jesus was transparent about the hardship involved in discipleship. To the man on the road who said, “I will follow you wherever you go,” Jesus answered, “Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay his head.” How many of us take these words seriously? Many people become Christians expecting an easier life–blessings from God, riches, and freedom from illness until they die, as taught by the prosperity Gospel. They view Christianity as a path to worldly blessings, wealth, influence, luxury, and power. In truth, few of us are ready to carry the cross of suffering, sacrifice, rejection, and persecution to follow Him. Being a Christian today in some places is little more than a conventional norm to gain societal acceptance.

Yet, the plain truth is that following Jesus means sharing in His conditions, where sometimes we do not even have time to rest or a comfortable place to stay. Some of us might even face homelessness due to persecution from our own families and communities, especially when converting from another religion. No one who commits to following Jesus is promised a life of ease. If Christianity has not brought discomfort to your life, then something is amiss. Anyone committed to love and service will suffer the discomfort of loving difficult people, giving until it hurts, being rejected by society, and even facing persecution for daring to speak the truth and be the voice of the marginalised. Discipleship requires us to trust that God will provide for all our needs and stand by us in our difficulties and challenges, especially when facing rejection. Like the man on the road, our offer to God must be open-ended–meaning we will go wherever Jesus leads. This is particularly true for priests, religious sisters/brothers, and lay missionaries. Following Jesus is a demanding commitment.

Secondly, discipleship cannot wait, because it is the Lord who calls. The summons to discipleship is not just any ordinary invitation. With the second would-be disciple, Jesus raised the bar of commitment even higher. He said, “Follow me.” The man replied, “Let me go and bury my father first.” But Jesus answered, “Leave the dead to bury the dead; your duty is to go and spread the news of the kingdom of God.” This demand startles us because–not only in the Bible, but in most cultures–filial piety toward our parents is a sacred duty. We are called to show them respect, care for them, and provide for their welfare until they die. How, then, could Jesus tell the man to neglect the burial of his father? Understanding the context of Jesus’ statement, the man was likely not saying his father had just died; if that were the case, Jewish custom would have required burial on the same day. More likely, his father was elderly, and the man was asking permission to delay following the Lord until he had fulfilled his ongoing obligations to his father.

Yet again, Jesus’ demand was clear: when it comes to the work of God, no delay is permitted. God’s call is urgent. The man was called to do the greater thing–to serve God. His father would have been glad as well if he truly honoured God. Delaying a “yes” to God’s call ultimately means being untrue to his father’s deepest spiritual needs. Clearly, God must take priority in our lives. Even valid reasons should not stand in the way of discipleship. The proclamation of the Good News is urgent. Prolonged delay is the work of the Evil One, who wants us to keep postponing our commitment until our passion for the Gospel fades under the weight of mundane worldly concerns. Life is short, and time is limited for us to proclaim the Good News far and wide! This is the responsibility of all disciples: God’s interests must take priority over our own!

Finally, the third would-be follower asks to bid his family goodbye, saying, “I will follow you, sir, but first let me go and say goodbye to my people at home.” Going back to our family in this context implies hanging on to our old life and past. It shows we are not yet ready to let go of everything to follow Him. When we allow attachments to people and things to tether us, we cannot fully be His disciples because we lack focus and singular commitment. This is why the Lord said to him, “Once the hand is laid on the plough, no one who looks back is fit for the kingdom of God.” When we look back, we lose our direction. As the Lord implied, if you are ploughing while looking behind you, you cannot cut a straight furrow.

There may be a time later for goodbyes, but that remains secondary. A disciple must not condition their commitment by placing others before the Lord or by allowing memories of the past to distract them. The call must come first and remain the central focus of one’s life. Discipleship is not an optional addition to what we are already doing; it is a total commitment to living out the life of Christ wherever we are called, in whatever vocation or work we perform. Truly, nothing must stand in the way when we follow our Lord. If we truly believe Jesus is our Lord and God, then like Job, we must submit in faith and surrender ourselves completely in service to Him. We must make a choice: comfort, convention, and custom–or Christ?

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.

Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.

 

Monday, 28 September 2026

FIGHTING THE SPIRITUAL BATTLE

20260929 FIGHTING THE SPIRITUAL BATTLE

 

29 September 2026, Tuesday, Ss Michael, Gabriel, Raphael, Archangels

First reading

Daniel 7:9-10,13-14

His robe was white as snow

As I watched:

Thrones were set in place

and one of great age took his seat.

His robe was white as snow,

the hair of his head as pure as wool.

His throne was a blaze of flames,

its wheels were a burning fire.

A stream of fire poured out,

issuing from his presence.

A thousand thousand waited on him,

ten thousand times ten thousand stood before him.

A court was held

and the books were opened.

I gazed into the visions of the night.

And I saw, coming on the clouds of heaven,

one like a son of man.

He came to the one of great age

and was led into his presence.

On him was conferred sovereignty,

glory and kingship,

and men of all peoples, nations and languages became his servants.

His sovereignty is an eternal sovereignty

which shall never pass away,

nor will his empire ever be destroyed.


How to listen


Responsorial Psalm

Psalm 137(138):1-5

In the presence of the angels I will bless you, O Lord.

I thank you, Lord, with all my heart:

  you have heard the words of my mouth.

In the presence of the angels I will bless you.

  I will adore before your holy temple.

In the presence of the angels I will bless you, O Lord.

I thank you for your faithfulness and love,

  which excel all we ever knew of you.

On the day I called, you answered;

  you increased the strength of my soul.

In the presence of the angels I will bless you, O Lord.

All earth’s kings shall thank you

  when they hear the words of your mouth.

They shall sing of the Lord’s ways:

  ‘How great is the glory of the Lord!’

In the presence of the angels I will bless you, O Lord.


Gospel Acclamation

Ps102:21

Alleluia, alleluia!

Give thanks to the Lord, all his hosts,

his servants who do his will.

Alleluia!


Gospel

John 1:47-51

You will see heaven laid open, and the Son of Man

When Jesus saw Nathanael coming he said of him, ‘There is an Israelite who deserves the name, incapable of deceit.’ ‘How do you know me?’ said Nathanael. ‘Before Philip came to call you,’ said Jesus ‘I saw you under the fig tree.’ Nathanael answered, ‘Rabbi, you are the Son of God, you are the King of Israel.’ Jesus replied, ‘You believe that just because I said: I saw you under the fig tree. You will see greater things than that.’ And then he added ‘I tell you most solemnly, you will see heaven laid open and, above the Son of Man, the angels of God ascending and descending.’

 

FIGHTING THE SPIRITUAL BATTLE


SCRIPTURE READINGS: [DANIEL 7:9-10,13-14 (OR REV 12:7-12A); JOHN 1:47-51]

The reading from the Book of Revelation describes the ongoing battle between Michael and his angels on one hand, and the Dragon and the fallen angels on the other. This battle between good and evil existed before the world began, but it continues throughout the history of creation, beginning with the temptation of our first parents. Although Jesus, born for our salvation, came into the world through Mary, the Mother of the Church, the spiritual battle continues even in our time. 

In spite of the fierce battle between good and evil, the Book of Revelation assures us that “Victory and power and empire for ever have been won by our God, and all authority for his Christ, now that the persecutor, who accused our brothers day and night before our God, has been brought down.” Christ’s saving death on the cross and the testimony of the faithful martyrs have shown that victory is the final word over evil: “They have triumphed over him by the blood of the Lamb and by the witness of their martyrdom, because even in the face of death they would not cling to life. Let the heavens rejoice and all who live there.”

For us who are still engaged in this spiritual warfare against the evil forces that continue to inflict their menaces upon the world, we must all the more renew our trust and faith in the power of the Lamb. We cannot rely on ourselves in this spiritual battle; we can rely only on Christ and the power of God. St. Paul wrote to the Ephesians, saying: “Finally, be strong in the Lord and in the strength of his power. Put on the whole armour of God, so that you may be able to stand against the wiles of the devil. For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armour of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm.” (Eph 6:10-13)

Truly, no one can avoid spiritual struggles, especially temptations from the Evil One. Even our Lord was tempted in the desert and during His final days on earth. Today, on the Feast of the Archangels, we must take heed of our Lord’s counsel: “Keep awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.” (Mk 14:38) St. Peter offered similar advice when he wrote: “God opposes the proud, but gives grace to the humble. Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time. Cast all your anxiety on him, because he cares for you. Discipline yourselves, keep alert. Like a roaring lion your adversary the devil prowls around, looking for someone to devour.” (1 Pt 5:5-8) 

God has sent the angels to render us assistance in our fight against the Evil One. When Jesus “was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.” (Mk 1:13) Again, when He was in agony in the Garden of Gethsemane, “an angel from heaven appeared to him and gave him strength. In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground.” (Lk 22:43-44) Indeed, the angels are sent by God to protect and guide us. When Peter was in prison, an angel came to his rescue: “During the night an angel of the Lord opened the prison doors, brought them out, and said, ‘Go, stand in the temple and tell the people the whole message about this life.'” (Acts 5:19-20) Later, when Peter was arrested by King Herod Agrippa, an angel once again miraculously rescued him: “Then Peter came to himself and said, ‘Now I am sure that the Lord has sent his angel and rescued me from the hands of Herod and from all that the Jewish people were expecting.'” (Acts 12:11) An angel also struck down Herod for failing to give glory to God while delivering an address: “The people kept shouting, ‘The voice of a god, and not of a mortal!’ And immediately, because he had not given the glory to God, an angel of the Lord struck him down, and he was eaten by worms and died.” (Acts 12:22-23)

This is why we must be humble enough to place our trust not in our own strength, but in God who sends His angels to help us. As Pope Benedict XVI noted, “the names of the three Archangels all end with the word ‘El,’ meaning ‘God.’ God is written into their names and into their nature.” Being so close to God and to humanity, the angels serve as His messengers to us. Pope Benedict also observed that the early Church called bishops the “angels” of their churches simply because they are called to “be men of God and must live with their faces turned towards God.”

Bishops and priests–though not exclusively–are called to bring Christ to the people and to proclaim His truth, love, and mercy. Bishops, in particular, are called to protect the Church of Christ from errors and heresies, and to teach the Word of God clearly without ambiguity or confusion. Celebrating the Feast of the Archangels reminds us of the task assigned to St. Michael in Scripture: to defend the oneness of God against the presumption of the dragon (that ancient serpent) and to be the protector of the People of God. To be true “guardian angels” of the Church, not only bishops but all Christians must find wisdom in the Word of God, strength in our faith, and guidance from the Holy Spirit to grant us the discernment of spirits.

Indeed, the work of the devil is to confuse and divide. Jesus warns us: “He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies.” (Jn 8:44) In the Book of Genesis, the devil twisted and distorted God’s command regarding the fruit of the tree in the middle of the garden. God said, “‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’ But the serpent said to the woman, ‘You will not die; for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.'” (Gn 3:3-5) 

If we feel we can look after ourselves and rely solely on our own strength, angels will find no place in our proud and self-righteous hearts. This was the sin of our first parents: seeking to be like God without God. They did not want to depend on Him, desiring instead absolute autonomy to determine their own lives. Rather than relying on ourselves, we must depend on God alone, just as the angels do. Empowered by God to act in His name, they are assigned specific roles in the work of salvation. Thus, Michael means “Who is like God?”; Gabriel means “The Strength of God”; and Raphael means “God’s Remedy.” Those who are called to deliver messages or perform works of supreme importance are designated as archangels.

Gabriel, whose name means “Strength of God,” was sent to Mary to announce God’s choice of her to be the mother of the Saviour. As the messenger of the Incarnation, Gabriel strengthened Mary to do God’s will by assuring her of God’s grace and the power of the Holy Spirit. Gabriel helps us find the strength to remain open to God’s call in our own lives. 

St. Michael, who is “like God”, performed the work of thwarting the devil’s attempts to destroy us and the mission of the Church. For this reason, we constantly pray to him for protection against the Evil One. Only he can withstand the snares and power of the Evil One; as one who is like God, Michael acts by God’s authority, and God uses him to bring down the proud from their thrones (Isa 14:13-15). 

Finally, Raphael is the archangel who brings healing to soul, mind, and body, as shown when he cured Tobit’s blindness by touching his eyes. Sent to heal, he is truly worthy of the name “God’s Remedy,” as he provides the solution to our sicknesses. He comes to open our eyes and grant us truth and love so that we may walk in the path of wisdom and charity. He also restores relationships, especially assisting those facing marital difficulties, as in the case of Tobias and Sarah.

Let us therefore turn to St. Michael for protection from the Evil One, St. Gabriel for strength to do God’s will, and St. Raphael for healthy relationships with our loved ones and the grace to see the good in everyone. Following their example, let us also extend protection to those under our care, proclaim the Good News of encouragement and hope to the discouraged, and bring healing to those broken by illness or fractured relationships.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.

Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.