Friday, 11 September 2026

BEARING FRUIT IN CHRISTIAN LIFE

20260912 BEARING FRUIT IN CHRISTIAN LIFE

 

12 September 2026, Saturday, 23rd Week in Ordinary Time

First reading

1 Corinthians 10:14-22

We are a single body because we all share the one bread

My dear brothers, you must keep clear of idolatry. I say to you as sensible people: judge for yourselves what I am saying. The blessing-cup that we bless is a communion with the blood of Christ, and the bread that we break is a communion with the body of Christ. The fact that there is only one loaf means that, though there are many of us, we form a single body because we all have a share in this one loaf. Look at the other Israel, the race, where those who eat the sacrifices are in communion with the altar.

  Does this mean that the food sacrificed to idols has a real value, or that the idol itself is real? Not at all. It simply means that the sacrifices that they offer they sacrifice to demons who are not God. I have no desire to see you in communion with demons. You cannot drink the cup of the Lord and the cup of demons. You cannot take your share at the table of the Lord and at the table of demons. Do we want to make the Lord angry; are we stronger than he is?


How to listen


Responsorial Psalm

Psalm 115(116):12-13,17-18

A thanksgiving sacrifice I make to you, O Lord.

How can I repay the Lord

  for his goodness to me?

The cup of salvation I will raise;

  I will call on the Lord’s name.

A thanksgiving sacrifice I make to you, O Lord.

A thanksgiving sacrifice I make;

  I will call on the Lord’s name.

My vows to the Lord I will fulfil

  before all his people.

A thanksgiving sacrifice I make to you, O Lord.


Gospel Acclamation

Jn14:6

Alleluia, alleluia!

I am the Way, the Truth and the Life, says the Lord;

No one can come to the Father except through me.

Alleluia!


Gospel

Luke 6:43-49

Whoever hears me builds his house on a rock

Jesus said to his disciples:

  ‘There is no sound tree that produces rotten fruit, nor again a rotten tree that produces sound fruit. For every tree can be told by its own fruit: people do not pick figs from thorns, nor gather grapes from brambles. A good man draws what is good from the store of goodness in his heart; a bad man draws what is bad from the store of badness. For a man’s words flow out of what fills his heart.

  ‘Why do you call me, “Lord, Lord” and not do what I say?

  ‘Everyone who comes to me and listens to my words and acts on them – I will show you what he is like. He is like the man who when he built his house dug, and dug deep, and laid the foundations on rock; when the river was in flood it bore down on that house but could not shake it, it was so well built. But the one who listens and does nothing is like the man who built his house on soil, with no foundations: as soon as the river bore down on it, it collapsed; and what a ruin that house became!’

 

BEARING FRUIT IN CHRISTIAN LIFE


SCRIPTURE READINGS: [1 CORINTHIANS 10:14-22LUKE 6:43-49]

Today, the Lord invites us to examine the depth of our Christian life. He says: “There is no sound tree that produces rotten fruit, nor again a rotten tree that produces sound fruit. For every tree can be told by its own fruit: people do not pick figs from thorns, nor gather grapes from brambles.”

What kind of Catholic are you? Are you a nominal Catholic–one in name only who rarely goes to church, reads the Bible, or prays? Many are lukewarm Catholics, attending church services only when they feel like it or when trouble strikes, leaving faith at the bottom of their priorities. Others are maintenance Catholics who attend services regularly and support parish activities, but lack a living, personal relationship with Christ. Then there are the supposedly active Catholics who throw themselves into countless parish duties, yet have little time to nourish their own spiritual lives because they are too busy serving.

Who, then, is an authentic Catholic?  We need not look far, but rather at how we live our lives–especially in our relationship with Christ and with our brothers and sisters. If we are living an authentic life of Christian discipleship, we will bear fruit. In today’s corporate world, success is measured by key performance indicators (KPIs). Similarly, it is not enough to say we are growing in faith unless that growth is measurable.

If we are living an authentic Christian life, it must be seen in the depth of our relationship with Christ–specifically, in whether He is truly at the centre of all we say and do. Unless He is our priority and the foundation of our decisions, we cannot claim to be His disciples. True disciples arrange their schedules, needs, values, and lives around Christ, who is the standard for everything we do. Is Jesus the rock on which we build our lives, raise our children, uphold our workplace values, and navigate our relationships with others?

An authentic Christian life is also manifested in a life of virtue. “A good man draws what is good from the store of goodness in his heart; a bad man draws what is bad from the store of badness. For a man’s words flow out of what fills his heart.” We know that we are growing in faith when we grow in compassion and forgiveness. “Why do you call me, ‘Lord, Lord,’ and not do what I say?” Unless we live out the Gospel, being baptised in Christ alone will not secure our salvation in this life or the next. At the end of the day, we must judge our Christian life not by what we say, but by how we live. Unless the fruit of the Spirit is manifested in how we conduct ourselves with others, we cannot claim to be growing spiritually in the Lord (cf. Gal 5:22).

An authentic Catholic is always missionary-minded, desiring to spread the message of Christ to all who do not yet know Him. If Christ means so much to us and makes a true difference in our lives, we will surely want everyone to know and love Him. It is hard to imagine that someone so in love with Jesus–and so grateful for the meaning, purpose, and fullness of life He provides–would not want to share Him as a gift with others, so that they too might experience real joy and peace. This mirrors the heart of the psalmist: “How can I repay the Lord for his goodness to me? The cup of salvation I will raise; I will call on the Lord’s name.  A thanksgiving sacrifice I make; I will call on the Lord’s name. My vows to the Lord I will fulfil before all his people.”  (cf. Ps 116:12-14). If we truly want to respond to the Lord’s love for us and His sacrifice on the cross, our entire life must become an offering of thanksgiving as we fulfil the promises made at our baptism.

How, then, can we be Catholics who bear fruit for Christ? First, the Gospel tells us that we must be rooted in the Word of God. “Everyone who comes to me and listens to my words and acts on them – I will show you what he is like. He is like the man who when he built his house dug, and dug deep, and laid the foundations on rock; when the river was in flood it bore down on that house but could not shake it, it was so well built.  But the one who listens and does nothing is like the man who built his house on soil, with no foundations: as soon as the river bore down on it, it collapsed; and what a ruin that house became!”  (cf. Lk 6:47-49).

Without a deep love for the Word of God, we cannot make progress in our spiritual life. Many of us may attend daily Mass and yet make no progress spiritually because we do not spend time in personal reflection and meditation on the Scriptures. As a result, we remain blind to our sins and imperfections, lacking the humility needed to grow in grace.

Second, St. Paul reminds us of the need to be rooted in the Eucharist, which is the summit of our faith and our source of spiritual sustenance. The blessing-cup that we bless is a communion with the blood of Christ, and the bread that we break is a communion with the body of Christ.” (cf. 1 Cor 10:16). In the Eucharist, we remain united with the Lord so that we can live out His passion, death, and resurrection in our own daily lives. Without drawing strength from Christ and being inspired by His Eucharistic love, we cannot sustain the desire to love others continuously–especially those who are difficult to love. Only Christ’s love gives us the grace to forgive repeatedly, even when those closest to us take advantage of us, lie to us, or falsely accuse us.

Offering thanks to God for His love keeps our hearts grateful and generous toward others. The psalmist says, “How can I repay the Lord for his goodness to me? The cup of salvation I will raise; I will call on the Lord’s name. A thanksgiving sacrifice I make; I will call on the Lord’s name. My vows to the Lord I will fulfil before all his people.” (cf. Ps 116:12-1317).

Receiving the Lord in the Eucharist helps us remain in full communion with Him and resist the influence of the Evil One. Making Christ the centre of our lives means refusing to give evil a foothold in our hearts. As St. Paul says, “I have no desire to see you in communion with demons. You cannot take your share at the table of the Lord and at the table of demons. Do we want to make the Lord angry; are we stronger than he is?”  (cf. 1 Cor 10:20-22).

Third, we must remain in fellowship with the Body of Christ. Many Catholics attempt to live their faith in isolation, but we cannot grow spiritually alone. We need the support of one another on this journey. Celebrating the Eucharist together unites us not only with Christ, but with each other: “The fact that there is only one loaf means that, though there are many of us, we form a single body because we all share in this one loaf.” (cf. 1 Cor 10:17).

If we truly want to mature in our faith, joining or forming faith-sharing groups is essential. God’s love is never abstract; He comes to help us and show us Hs love through our brothers and sisters in Christ. Catholics who do not share their faith with each other can never grow in faith.  Faith is never a private affair–it is a shared experience of God. Finding a trusted cell group where we can regularly share our lives and prayers is key to remaining united with Christ and His body.

If we observe these guidelines, our faith will truly be built on rock. We can be confident that when trials come our way, we will stand firm, unshaken. As St. Paul remarks: “No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”  (cf. Rom 8:37-39).

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.

Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

 

A DISCIPLE NEEDS A MENTOR AND A TEACHER

20260911 A DISCIPLE NEEDS A MENTOR AND A TEACHER

 

11 September 2026, Friday, 23rd Week in Ordinary Time

First reading

1 Corinthians 9:16-19,22-27

We go into strict training, like fighters at the games

I do not boast of preaching the gospel, since it is a duty which has been laid on me; I should be punished if I did not preach it! If I had chosen this work myself, I might have been paid for it, but as I have not, it is a responsibility which has been put into my hands. Do you know what my reward is? It is this: in my preaching, to be able to offer the Good News free, and not insist on the rights which the gospel gives me.

  So though I am not a slave of any man I have made myself the slave of everyone so as to win as many as I could. I made myself all things to all men in order to save some at any cost; and I still do this, for the sake of the gospel, to have a share in its blessings.

  All the runners at the stadium are trying to win, but only one of them gets the prize. You must run in the same way, meaning to win. All the fighters at the games go into strict training; they do this just to win a wreath that will wither away, but we do it for a wreath that will never wither. That is how I run, intent on winning; that is how I fight, not beating the air. I treat my body hard and make it obey me, for, having been an announcer myself, I should not want to be disqualified.


How to listen


Responsorial Psalm

Psalm 83(84):3-6,12

How lovely is your dwelling-place, Lord, God of hosts.

My soul is longing and yearning,

  is yearning for the courts of the Lord.

My heart and my soul ring out their joy

  to God, the living God.

How lovely is your dwelling-place, Lord, God of hosts.

The sparrow herself finds a home

  and the swallow a nest for her brood;

she lays her young by your altars,

  Lord of hosts, my king and my God.

How lovely is your dwelling-place, Lord, God of hosts.

They are happy, who dwell in your house,

  for ever singing your praise.

They are happy, whose strength is in you,

  in whose hearts are the roads to Zion.

How lovely is your dwelling-place, Lord, God of hosts.

For the Lord God is a rampart, a shield;

  he will give us his favour and glory.

The Lord will not refuse any good

  to those who walk without blame.

How lovely is your dwelling-place, Lord, God of hosts.


Gospel Acclamation

Ps147:12,15

Alleluia, alleluia!

O praise the Lord, Jerusalem!

He sends out his word to the earth.

Alleluia!


Gospel

Luke 6:39-42

Can the blind lead the blind?

Jesus told a parable to the disciples: ‘Can one blind man guide another? Surely both will fall into a pit? The disciple is not superior to his teacher; the fully trained disciple will always be like his teacher. Why do you observe the splinter in your brother’s eye and never notice the plank in your own? How can you say to your brother, “Brother, let me take out the splinter that is in your eye,” when you cannot see the plank in your own? Hypocrite! Take the plank out of your own eye first, and then you will see clearly enough to take out the splinter that is in your brother’s eye.’

 

A DISCIPLE NEEDS A MENTOR AND A TEACHER


SCRIPTURE READINGS: [1 COR 9:16-19,22-27LUKE 6:39-42]

Jesus told a parable to the disciples: “Can one blind man guide another? Surely both will fall into a pit? The disciple is not superior to his teacher; the fully trained disciple will always be like his teacher.” Let us be clear right from the outset: there is only one Teacher. As the Lord said to us: “Call no one your father on earth, for you have one Father–the one in heaven. Nor are you to be called instructors, for you have one instructor, the Messiah” (Mt 23:9-10). God is our Father, and Jesus is our Teacher.

Since we have only one Teacher, as disciples of Christ we are called to imitate Jesus in our thinking and doing. St. Paul wrote to the Romans: “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God–what is good and acceptable and perfect” (Rom 12:2). Writing to the Philippians, he was even more specific: “Make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. Let the same mind be in you that was in Christ Jesus” (Phil 2:25). Putting on Christ means sharing His heart and mind.

Without the heart and mind of Christ formed within us, we cannot judge people or events rightly. We must see situations and individuals as God sees them, rather than as the world sees them. This is why we need to be formed in Christ: so that the blindness may be removed from our eyes when we view situations incorrectly. Without the heart of Jesus, we tend to make judgements based on our limited circumstances, our upbringing, and the prejudices we inherit along the way–always remaining self-referential. Consequently, our judgement is often partial, limited, and biased. Hence, the Lord asks us: “Why do you observe the splinter in your brother’s eye and never notice the plank in your own? How can you say to your brother, ‘Brother, let me take out the splinter that is in your eye,’ when you cannot see the plank in your own? Hypocrite! Take the plank out of your own eye first, and then you will see clearly enough to take out the splinter that is in your brother’s eye.” 

As good disciples, we are called to follow Christ, who is the Way, the Truth, and the Life. He is our teacher of faith, love, mercy, and compassion–a model of authenticity and commitment in His love for His Father and for us. We are called to grow into the fullness of Jesus as the true man. As Gaudium et Spes teaches, the Christian is to be “conformed to the likeness of that Son who is the firstborn of many brothers,” receiving “‘the first-fruits of the Spirit’ (Rom 8:23) by which he becomes capable of discharging the new law of love. Through this Spirit, who is ‘the pledge of our inheritance’ (Eph 1:14), the whole man is renewed from within, even to the achievement of ‘the redemption of the body’ (Rom 8:23).” This is why discipleship is an ongoing process: we can never surpass our Teacher.

But we do not only have Jesus alone as our teacher to help us grow in discipleship; we also have many mentors within the Christian community. As the Letter to the Hebrews reminds us: “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus, the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God” (Heb 12:1-2). Among the many saints whose discipleship we can imitate is St. Paul, who taught us by word and example what it takes to be a true apostle and disciple of our Lord.

St. Paul speaks of his own perseverance in discipleship by comparing it to a race: “All the runners at the stadium are trying to win, but only one of them gets the prize. You must run in the same way, meaning to win.” This requires us to be disciplined and focused in our journey of discipleship. Many of us are happy simply to be converts, but few converts become true disciples.

Discipleship is a lifelong process that demands discipline, commitment, and sacrifice–without which we become complacent, lazy, and easily slip back into the world. As St. Paul notes: “All the fighters at the games go into strict training; they do this just to win a wreath that will wither away, but we do it for a wreath that will never wither.” Our goal is eternal, not merely temporal. We must remember that we are preparing for the fullness of life in Christ and not take our Christian calling for granted. In the spiritual life, we are either growing to be more like Christ or regressing; it is never static. Thus, St. Paul says: “That is how I run, intent on winning; that is how I fight, not beating the air. I treat my body hard and make it obey me, for, having been an announcer myself, I should not want to be disqualified.”

In many ways, St. Paul had put on Christ. He was completely focused on the mission entrusted to him, just as our Lord was. He wrote: “I do not boast of preaching the gospel, since it is a duty which has been laid on me; I should be punished if I did not preach it! If I had chosen this work myself, I might have been paid for it, but as I have not, it is a responsibility which has been put into my hands.” St. Paul understood that his vocation and apostolic mission were a sacred calling. Out of gratitude to Jesus for saving him, he could not help but dedicate his entire life to the service of others. Jesus in the Gospel also speaks of His mission in terms of being sent by the Father: “I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us be on our way” (Jn 14:31). At the end of His earthly life, He said: “I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed” (Jn 17:4-5). 

St. Paul preached the Gospel not just freely, but for free: “Do you know what my reward is? It is this: in my preaching, to be able to offer the Good News free, and not insist on the rights which the gospel gives me.” This reflects what Jesus told the apostles when He sent them on mission: “As you go, proclaim the good news, ‘The kingdom of heaven has come near.’ Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment” (Mt 10:7-8). St. Paul knew that what he had received must be passed on to others. The Lord does not bless us or grant us faith in Him merely for our own benefit, but so that it may be shared. When we share the Good News freely and without expecting anything in return, we truly share in the joy and happiness of Christ.

So it is important that we be generous in sharing Christ with others–not just talking about Him, but showing His love and mercy by the way we treat our brothers and sisters, especially in their weaknesses. We must remain humble and refrain from judging others in relation to ourselves; rather, our true standard of judgement is whether we are becoming more like Christ. It is Jesus who is our master and role model, and any comparison must be measured against our Lord. St. Paul showed extraordinary patience and understanding toward fellow Christians who were weak. He always exhorts us to be compassionate, reminding us: “We who are strong ought to put up with the failings of the weak, and not to please ourselves. Each of us must please our neighbour for the good purpose of building up the neighbour. For Christ did not please himself; but, as it is written, ‘The insults of those who insult you have fallen on me'” (Rom 15:1-3). We must be slow to judge the intentions of others. Being merciful means we do not give up on those who are struggling in their faith or in their lives. 

Finally, the one who has truly put on Christ is like St. Paul: someone who becomes all things to all people. “So though I am not a slave of any man I have made myself the slave of everyone so as to win as many as I could. I made myself all things to all men in order to save some at any cost; and I still do this, for the sake of the gospel, to have a share in its blessing.”  (1 Cor 9:1922-23). Let us be friends to all, showing sympathy and kindness to everyone alike, whether good or evil. Being humble, accommodating, and non-judgemental is what enables us to walk alongside all people in charity.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.

Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.