Thursday, 4 June 2026

EQUIPPED FOR GOOD WORKS

20260605 EQUIPPED FOR GOOD WORKS

 

5 June 2026, Friday, 9th Week in Ordinary Time

First reading

2 Timothy 3:10-17

Anyone who tries to live in devotion to Christ will be attacked

You know what I have taught, how I have lived, what I have aimed at; you know my faith, my patience and my love; my constancy and the persecutions and hardships that came to me in places like Antioch, Iconium and Lystra – all the persecutions I have endured; and the Lord has rescued me from every one of them. You are well aware, then, that anybody who tries to live in devotion to Christ is certain to be attacked; while these wicked impostors will go from bad to worse, deceiving others and deceived themselves.

  You must keep to what you have been taught and know to be true; remember who your teachers were, and how, ever since you were a child, you have known the holy scriptures – from these you can learn the wisdom that leads to salvation through faith in Christ Jesus. All scripture is inspired by God and can profitably be used for teaching, for refuting error, for guiding people’s lives and teaching them to be holy. This is how the man who is dedicated to God becomes fully equipped and ready for any good work.


How to listen


Responsorial Psalm

Psalm 118(119):157,160-161,165-166,168

The lovers of your law have great peace.

Though my foes and oppressors are countless

  I have not swerved from your will.

Your word is founded on truth,

  your decrees are eternal.

The lovers of your law have great peace.

Though princes oppress me without cause

  I stand in awe of your word.

The lovers of your law have great peace;

  they never stumble.

The lovers of your law have great peace.

I await your saving help, O Lord,

  I fulfil your commands.

I obey your precepts and your will;

  all that I do is before you.

The lovers of your law have great peace.


Gospel Acclamation

cf.Ps18:9

Alleluia, alleluia!

Your words gladden the heart, O Lord,

they give light to the eyes.

Alleluia!

Or:

Jn14:23

Alleluia, alleluia!

If anyone loves me he will keep my word,

and my Father will love him, 

and we shall come to him.

Alleluia!


Gospel

Mark 12:35-37

'David himself calls him Lord'

At that time while teaching in the Temple, Jesus said, ‘How can the scribes maintain that the Christ is the son of David? David himself, moved by the Holy Spirit, said:

The Lord said to my Lord:

Sit at my right hand

and I will put your enemies

under your feet.

David himself calls him Lord, in what way then can he be his son?’ And the great majority of the people heard this with delight.

 

EQUIPPED FOR GOOD WORKS


SCRIPTURE READINGS: [2 TIm 3:10-17Ps 119: 157160-161165-166168Mk 12:35-37]

Many Catholics, especially those newly baptised or recently returned to the faith, are eager to offer their services to the Church. They possess a great deal of goodwill, wanting to perform good works, help the Church grow, and spread the Gospel to those who do not yet know Christ. Having just encountered the Lord, they are ready to join the battle for souls. However, many are unfortunately ill-equipped for this task; they lack what is required to handle the enemies of the Gospel. St Paul told Timothy to expect persecution, opposition, and attacks when seeking to proclaim the Gospel, “You are well aware, then, that anybody who tries to live in devotion to Christ is certain to be attacked; while these wicked impostors will go from bad to worse, deceiving others and deceived themselves.”

St Paul also warned Timothy about the godlessness in the Last Days, “You must understand this, that in the last days distressing times will come. For people will be lovers of themselves, lovers of money, boasters, arrogant, abusive, disobedient to their parents, ungrateful, unholy, inhuman, implacable, slanderers, profligates, brutes, haters of good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, holding to the outward form of godliness but denying its power.” Opposition does not only come from without; many attacks are insidious, coming from within our own flock. This is even more dangerous. Some join Church organisations with good intentions, but over time, they become complacent. Misled by the Evil One and tempted by the world, they begin to seek power, glory, and status. As Paul warns, they merely display “the outward form of godliness.”

Therefore, it is critical that we train and equip the soldiers of Christ for spiritual warfare. We must arm them with the necessary weapons and armour so they can not only defend themselves but even save their enemies from error (cf. Eph 6:10-13). What is this “armour of God” that we must put on to become skilled soldiers of Christ?

We must first be imbued with the Word of God, which contains the wisdom and truth necessary for Christian life, and especially in pointing us to Christ. St Paul said to Timothy, “ever since you were a child, you have known the holy scriptures – from these you can learn the wisdom that leads to salvation through faith in Christ Jesus.” Indeed, a good knowledge of Scripture is essential to defend ourselves against the errors of our times. As the Apostle notes, “All scripture is inspired by God and can profitably be used for teaching, for refuting error, for guiding people’s lives and teaching them to be holy.”

Why is this knowledge so vital for anyone who wants to work for the Kingdom? Firstly, because Scripture is inspired: God is its principal author. In other words, everything that is written down in the Bible is the Word of God because He inspired human authors to express His thoughts and ideas through their own cultures, languages, and situations. St Peter said, “No prophecy of scripture is a matter of one’s own interpretation, because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God.” (2 Pt 1:20f) So God is the ultimate source of Scripture. The Lord Himself reiterated this when He said that David was inspired by God to write Psalm 110, which confirms the Son of David as his Lord, and therefore superior to David himself.  The Jews did not understand the Scriptures well, and therefore did not know Christ as the Messiah.

Indeed, because the Bible contains the very words of God, it is free from error. God is always truthful to Himself. (cf John 17:17Tit 1:1f) To reject the word of God is to reject the Truth. Furthermore, since the entire Bible is inspired, we cannot “cherry-pick” the texts we are comfortable with or agree with, and reject those that we do not agree with. The Bible, whole and entire, must be accepted without compromise. St Augustine wrote, “If you believe what you like in the Gospel, and reject what you don’t like, it is not the Gospel you believe, but yourself.”

Consequently, the Bible is a sure guide for Christian living, for moral guidance, and the basis for Christian doctrines, worship, and Church governance. As the written Word of God, Scripture holds a special place in the Church so that all of us might walk in the truth, be inspired by the Word of God, and be led to do good and live a holy life. No Christian can dispense with the systematic reading, studying, and praying of the Scriptures if they wish to grow in holiness. This is not just to acquire knowledge so that we can refute the arguments of others but more importantly, for us to be inspired to live a holy and righteous life, and be equipped for all kinds of good works.

However, the written Word is not sufficient by itself. As Catholics, we do not subscribe to the principle of sola scriptura (the Bible alone), but rather to the principle of sola Verbum Dei (the Word of God alone). This is because the Word of God consists of both the written word (the Bible), and the oral traditions of the Church, especially the Apostolic Tradition. St Paul wrote to the Thessalonians, “We also constantly give thanks to God for this, that when you received the word of God that you heard from us, you accepted it not as a human word but as what it really is, God’s word, which is also at work in you believers.” (1 Th 2:13) When St Paul wrote to Timothy that all Scripture is inspired by God, he was referring to the Old Testament, as the New Testament was not yet written or compiled. It was the Apostolic Tradition and the Church that later determined which books were inspired and to be included in the Canon of Scripture. Without the Apostolic Tradition and the Church, there would be no Bible. St Paul affirms the authority of the Apostolic Tradition when he said, “I commend you because you remember me in everything and maintain the traditions just as I handed them on to you.” (1 Cor 11:2)

Furthermore, without the Church, the Magisterium, we cannot be sure of the right interpretation of the Scriptures. In another place, St Paul said, “you may know how one ought to behave in the household of God, which is the church of the living God, the pillar and bulwark of the truth.” (1 Tim 3:15) The Bible cannot exist or be interpreted without the Church. On the other hand, the Church, having sanctioned and recognised those books to be inspired, is subject to the Written Word of God. The Bible becomes the rule of faith. The Church cannot teach what is contrary to the Written Word of God.  So, there is a mutual dependence between the Bible as the Written Word of God and the Church as the continuity of the Apostolic Tradition, preserving the deposit of faith. In the final analysis, only the Church, the authority of the Magisterium, can determine the authentic interpretation of the Scriptures. The real root of disagreement with the Protestants is not the Bible, but the authority to interpret the Scriptures.

Finally, we need mentors to keep us in the truth. Our great mentors are the apostles and all faithful Christians. St Paul presented himself as a model and the standard of faith. He said, “You know what I have taught, how I have lived, what I have aimed at; you know my faith, my patience and my love; my constancy and the persecutions and hardships that came to me – all the persecutions I have endured; and the Lord has rescued me from every one of them.” If our Catholics are weak in faith, it is because our parents, teachers, priests, and leaders are weak in faith. The only way to ensure that we will be able to stand up for the faith, be witnesses for Christ, and serve humbly, faithfully, and courageously against all opposition and trials, is when we have good mentors and leaders to show us the way.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

Wednesday, 3 June 2026

LOVE AS THE BASIS FOR BEARING HARDSHIPS FOR THE GOSPEL

20260604 LOVE AS THE BASIS FOR BEARING HARDSHIPS FOR THE GOSPEL

 

4 June 2026, Thursday, 9th Week in Ordinary Time

First reading

2 Timothy 2:8-15

If we have died with Christ then we shall live with Christ

Remember the Good News that I carry, ‘Jesus Christ risen from the dead, sprung from the race of David’; it is on account of this that I have my own hardships to bear, even to being chained like a criminal – but they cannot chain up God’s news. So I bear it all for the sake of those who are chosen, so that in the end they may have the salvation that is in Christ Jesus and the eternal glory that comes with it.

  Here is a saying that you can rely on:

If we have died with him, then we shall live with him.

If we hold firm, then we shall reign with him.

If we disown him, then he will disown us.

We may be unfaithful, but he is always faithful,

for he cannot disown his own self.

Remind them of this; and tell them in the name of God that there is to be no wrangling about words: all that this ever achieves is the destruction of those who are listening. Do all you can to present yourself in front of God as a man who has come through his trials, and a man who has no cause to be ashamed of his life’s work and has kept a straight course with the message of the truth.


How to listen


Responsorial Psalm

Psalm 24(25):4-5,8-10,14

Lord, make me know your ways.

Lord, make me know your ways.

  Lord, teach me your paths.

Make me walk in your truth, and teach me:

  for you are God my saviour.

Lord, make me know your ways.

In you I hope all day long

The Lord is good and upright.

  He shows the path to those who stray,

He guides the humble in the right path,

  He teaches his way to the poor.

Lord, make me know your ways.

His ways are faithfulness and love

  for those who keep his covenant and law.

The Lord’s friendship is for those who revere him;

  to them he reveals his covenant.

Lord, make me know your ways.


Gospel Acclamation

cf.Jn6:63,68

Alleluia, alleluia!

Your words are spirit, Lord, and they are life;

you have the message of eternal life.

Alleluia!

Or:

cf.2Tim1:10

Alleluia, alleluia!

Our Saviour Jesus Christ abolished death

and he has proclaimed life through the Good News.

Alleluia!


Gospel

Mark 12:28-34

'You are not far from the kingdom of God'

One of the scribes came up to Jesus and put a question to him, ‘Which is the first of all the commandments?’ Jesus replied, ‘This is the first: Listen, Israel, the Lord our God is the one Lord, and you must love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength. The second is this: You must love your neighbour as yourself. There is no commandment greater than these.’ The scribe said to him, ‘Well spoken, Master; what you have said is true: that he is one and there is no other. To love him with all your heart, with all your understanding and strength, and to love your neighbour as yourself, this is far more important than any holocaust or sacrifice.’ Jesus, seeing how wisely he had spoken, said, ‘You are not far from the kingdom of God.’ And after that no one dared to question him any more.

 

LOVE AS THE BASIS FOR BEARING HARDSHIPS FOR THE GOSPEL


SCRIPTURE READINGS: [2 Tim 2:8-15Ps 25:4-5,8-10,14Mk 12:28-34]

St Paul wrote to Timothy not just to encourage him in his difficult task as the overseer of the Church in Ephesus, but also to give him the strength to endure hardships for the sake of the Gospel. How do we find the strength to endure trials and difficulties in our desire to spread the Gospel?

There are two keys to finding faith and strength in times of trial. St Paul gives us the first key, and Jesus provides the second, helping us remain focused on our mission and overcome our trials. For St Paul, strength rests in the Passion and Resurrection of Christ. For Christ, it rests on the love of God and our fellowmen. In the final analysis, both are speaking of the power of love from different perspectives.

Indeed, love is the only basis for overcoming all trials in life. This is why in the Gospel, when a scribe asked Jesus, “Which is the first of all the commandments?” Jesus replied, “This is the first: Listen, Israel, the Lord our God is the one Lord, and you must love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength. The second is this: You must love your neighbour as yourself. There is no commandment greater than these.” Jesus’ response was not  a new teaching. He was simply quoting the Shema from Deuteronomy 6:4-5, which is the confession of faith for the Israelites.

It is important to note that Jesus did not use the word “love” loosely, as many people do today. Today, the word is used for anything and everything, so much so that love means different things to different people. Often, love is confused with an emotional feeling, a liking, or a preference. Most of the time, when people say they love, it is in reference to themselves rather than the person being loved. In other words, love is often conditional, self-centred, and based on using others for our needs rather than fulfilling the needs of others without conditions and vested interests.

Hence, Jesus uses four terms to speak of this love of God and of our fellowmen. These terms heart, mind, soul and strength – when taken together, signify not distinct faculties or parts of the human being, but different ways of referring to the whole person. Whether it is the heart, the soul, or the mind, together, they refer to the entire person being engaged in the act of loving.

The “heart” describes the distinct inner depths of a person from which all decisions and actions flow. The “soul” is another way to speak of the entire person as a living being – that which must be given up for Christ’s sake if we are to follow Him. As Jesus said, “For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the Gospel, will save it. For what will it profit them to gain the whole world and forfeit their life?” (Mk 8:35f) Jesus further adds “mind” to emphasise that our thoughts and thinking must be animated by the love of God. And finally, the last term, “strength” is mentioned to emphasise that the love of God is not merely something sentimental that arises spontaneously; it is a commitment that calls for every ounce of our energy. True love is a commitment made not just emotionally, but consciously with the entire being – heart, soul, mind and strength.

The second part of Jesus’ answer is His citation of Leviticus 19:18: “You shall love your neighbour as yourself.” What Jesus did was to combine these two commandments, putting them side by side. The second part of His answer grounds the last seven commandments of the Decalogue, while the first part sums up the first three commandments, which form the foundation for the last seven commandments. The implication is clear: these two commandments – love of God and love of neighbour – are inseparable. Our love for God is concretised in our love for our fellowmen.

But how should we love our neighbours? The answer is clear. We must love them as we love ourselves. In other words, as the Lord tells us in the Sermon on the Mount, “In everything do to others as you would have them do to you; for this is the law and the prophets.”  (Mt 7:12) To love others as ourselves means to desire their well-being just as we desire our own. St Paul, in his letter to the Philippians, wrote, “Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others.” (Phil 2:3f)

Although in its original context “neighbour referred to fellow Jews”, Jesus extends that love to every person, including our enemies, since God is the Father of all. By the time of Jesus, God was understood to be not only the one God of the Jews but of the whole universe and the entire human race. “Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous.” (Mt 5:44f) The Parable of the Good Samaritan truly challenges us to love our enemies, which is perhaps the most difficult thing for us to do. This is seen in the scribe’s inability to name the Samaritan as the one who showed mercy. Instead, he sheepishly replied to Jesus when He asked, “Which of these three, do you think, was a neighbour to the man who fell into the hands of the robbers?” He replied “The one who showed him mercy.” (Lk 10:36f)

In response to Jesus’ teaching on the twofold commandments of love, the scribe said, “Well spoken, Master; what you have said is true: that he is one and there is no other. To love him with all your heart, with all your understanding and strength, and to love your neighbour as yourself, this is far more important than any holocaust or sacrifice.” However, the evangelist noted that Jesus, seeing how wisely he had spoken, said, “You are not far from the kingdom of God.” Being “not far” does not mean that he has entered the Kingdom of God. Just knowing the truth does not mean that we have entered it. So, knowledge of the truth of love must be lived out in concrete love of God in our neighbours. Thus, “no one dared to question him anymore” because they were aware that they could not live up to Jesus’ challenge to love God perfectly in their neighbours – including their enemies.

It is within this context that we appreciate Paul’s exhortation to Timothy. One can bear the hardship of the Gospel by contemplating the Paschal Mystery of our Lord, which is the essence of the Good News. “Remember the Good News that I carry, ‘Jesus Christ risen from the dead, sprung from the race of David.'” Because of the Passion, death and Resurrection of Christ, Paul found courage and confidence to be true to the message he was called to deliver, even if it brought him persecution and imprisonment. The power of love demonstrated by Christ’s Passion and death on the cross, and by the Father raising Him from the dead, shows that love triumphs over hatred, and life over death. It also shows that God is faithful to us. “If we have died with him, then we shall live with him. If we hold firm, then we shall reign with him. If we disown him, then he will disown us. We may be unfaithful, but he is always faithful, for he cannot disown his own self.”

From this faith in God’s love, Paul is willing to bear the hardship “for the sake of those who are chosen, so that in the end they may have the salvation that is in Christ Jesus and the eternal glory that comes with it.” In his Letter to the Romans, Paul shares his conviction: “If God is for us, who is against us? He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” (Rom 8:31,32,37-39) Unless we have encountered His unconditional love and mercy for us, we will not be able to give ourselves in service to the people of God. As Paul says, “For the love of Christ urges us on, because we are convinced that one has died for all; therefore, all have died. And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.” (2 Cor 5:14)

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.