Tuesday, 2 June 2026

ENCOURAGEMENT FOR THOSE IN MINISTRY

20260603 ENCOURAGEMENT FOR THOSE IN MINISTRY

 

3 June 2026, Wednesday, 9th Week in Ordinary Time

First reading

2 Timothy 1:1-3,6-12

God's gift is the Spirit of power, love and self-control

From Paul, appointed by God to be an apostle of Christ Jesus in his design to promise life in Christ Jesus; to Timothy, dear child of mine, wishing you grace, mercy and peace from God the Father and from Christ Jesus our Lord.

  Night and day I thank God, keeping my conscience clear and remembering my duty to him as my ancestors did, and always I remember you in my prayers. That is why I am reminding you now to fan into a flame the gift that God gave you when I laid my hands on you. God’s gift was not a spirit of timidity, but the Spirit of power, and love, and self-control. So you are never to be ashamed of witnessing to the Lord, or ashamed of me for being his prisoner; but with me, bear the hardships for the sake of the Good News, relying on the power of God who has saved us and called us to be holy – not because of anything we ourselves have done but for his own purpose and by his own grace. This grace had already been granted to us, in Christ Jesus, before the beginning of time, but it has only been revealed by the Appearing of our saviour Christ Jesus. He abolished death, and he has proclaimed life and immortality through the Good News; and I have been named its herald, its apostle and its teacher.

  It is only on account of this that I am experiencing fresh hardships here now; but I have not lost confidence, because I know who it is that I have put my trust in, and I have no doubt at all that he is able to take care of all that I have entrusted to him until that Day.


How to listen


Responsorial Psalm

Psalm 122(123):1-2

To you, O Lord, I lift up my eyes.

To you have I lifted up my eyes,

  you who dwell in the heavens;

my eyes, like the eyes of slaves

  on the hand of their lords.

To you, O Lord, I lift up my eyes.

Like the eyes of a servant

  on the hand of her mistress,

so our eyes are on the Lord our God

  till he show us his mercy.

To you, O Lord, I lift up my eyes.


Gospel Acclamation

Jn17:17

Alleluia, alleluia!

Your word is truth, O Lord:

consecrate us in the truth.

Alleluia!

Or:

Jn11:25, 26

Alleluia, alleluia!

I am the resurrection and the life, says the Lord;

whoever believes in me will never die.

Alleluia!


Gospel

Mark 12:18-27

The God of Abraham and Isaac and Jacob is the God of the living

Some Sadducees – who deny that there is a resurrection – came to him and they put this question to him, ‘Master, we have it from Moses in writing, if a man’s brother dies leaving a wife but no child, the man must marry the widow to raise up children for his brother. Now there were seven brothers. The first married a wife and then died leaving no children. The second married the widow, and he too died leaving no children; with the third it was the same, and none of the seven left any children. Last of all the woman herself died. Now at the resurrection, when they rise again, whose wife will she be, since she had been married to all seven?’

  Jesus said to them, ‘Is not the reason why you go wrong, that you understand neither the scriptures nor the power of God? For when they rise from the dead, men and women do not marry; no, they are like the angels in heaven. Now about the dead rising again, have you never read in the Book of Moses, in the passage about the Bush, how God spoke to him and said: I am the God of Abraham, the God of Isaac and the God of Jacob? He is God, not of the dead, but of the living. You are very much mistaken.’

 

ENCOURAGEMENT FOR THOSE IN MINISTRY


SCRIPTURE READINGS: [2 Tim 1:1-36-12Ps 123:1-2Mk 12:18-27]

The First Reading is a letter addressed personally to Timothy, whom Paul calls his “dear child”. This letter is also addressed to the entire Church. Timothy was Paul’s trusted lieutenant and spiritual son, appointed as the first overseer (bishop) of the church in Ephesus. He was entrusted with the task of governing the church there, and, more specifically, maintaining sound doctrine, as he had to confront false teachers. St Paul was a missionary of the Gospel, rather than a pastor, and his primary concern was to spread the Good News to as many people as possible, having been named “its herald, its apostle and its teacher.”

There is a real difference between being a missionary and a pastor. A missionary plants the seed of the Gospel. He seeks to inspire faith in the hearts of listeners so that they are motivated to live out the Gospel more zealously. However, attending a rally, conference, or retreat is but the beginning of living out the Christian life. The real challenge comes when we try to put those teachings into practice –  when we start to apply them to concrete situations, then we will realise how difficult it is because we face different circumstances and challenges. Indeed, the work of a pastor is uniquely challenging because he has to deal with the different opinions, lifestyles, and needs of the community.

As a pastor of the church, Timothy’s situation could have been worsened by the circumstances he was in, and the people were not responding to the demands of the Gospel. Paul wrote him this pastoral letter to encourage him in his ministry. He began by wishing him “grace, mercy and peace from God the Father and from Christ Jesus our Lord.” In this blessing, Paul reminded Timothy of the grace of God to the undeserving, mercy to those who are helpless, and peace to those who are restless.

Firstly, Paul calls to mind that our service is ultimately to God and that it is in continuity with the service of our ancestors. We must never forget that the work we do today is but an act of gratitude to those who came before us. We are all passing on the tradition, especially the faith we have received through them. This faith should never be taken for granted, considering the sacrifices they made to hand it on to us intact. On our part, we must return this gratitude by passing on this gift of faith to others. Paul demonstrated his gratitude by praying for Timothy and all those to whom he had entrusted the faith and mission.

Secondly, Paul reminded Timothy to “to fan into a flame the gift” that God gave him when Paul laid hands on him. How true it is that most of us do not develop the grace we have received, especially through the Sacraments conferred on us!  When we receive the grace for an office, mission, or vocation, that gift requires our cooperation. Whether it is the grace of Baptism, Confirmation, Holy Orders, or Matrimony, we must make use of it. To “fan into a flame” the gift means deepening our faith and love for God and the mission or task He has appointed us to do. It means to keep alive what was entrusted to us. Unfortunately, many of us take this grace for granted after the initial appointment, and the fire eventually dies down –  whether it is love for our work, our mission, or the care of the people of God and our families. There is always a real danger that we begin our office with much keenness and enthusiasm, but along the way, because of routine, difficulties, or opposition, we lose momentum and passion.

Thirdly, Paul reminded Timothy that “God’s gift was not a spirit of timidity, but the Spirit of power, and love, and self-control.” This is true for all the Sacraments, especially Holy Orders and Matrimony. Timothy was young and perhaps weak and timid, but he was called to stand tall in the power of the Spirit. Although he had the inner ability to lead, he was being weakened by discouragement and fear. To overcome timidity and act with confidence, he needed to allow the Holy Spirit to empower him. Without courage, we cannot carry out the work of God. This courage comes from a continual consciousness of Christ’s presence, cultivated through constant prayer.

Fourthly, Paul instructs Timothy that so long as we are timid and fearful, we are not ready to suffer with and for Christ. Paul offers himself as an example of one who is ever ready to suffer shame for Christ. “So you are never to be ashamed of witnessing to the Lord, or ashamed of me for being his prisoner; but with me bear the hardships for the sake of the Good News, relying on the power of God who has saved us and called us to be holy.” Only with the power of God can one suffer courageously for the Gospel. When we reflect on what He has done for us by saving us and calling us to be His apostles, we will find courage and confidence.

This is why Paul, after exhorting Timothy to take courage and suffer for Christ and the Gospel, told him to rely “on the power of God who has saved us and called us to be holy – not because of anything we ourselves have done but for his own purpose and by his own grace.” Indeed, our salvation and calling is due to the power of God at work in our lives. Without His grace, we would not be able to respond to His mercy and calling. In Jesus, God has demonstrated His power to save through His Passion, death and Resurrection. “This grace had already been granted to us, in Christ Jesus, before the beginning of time, but it has only been revealed by the Appearing of our saviour Christ Jesus. He abolished death, and he has proclaimed life and immortality through the Good News; and I have been named its herald, its apostle and its teacher.”

Accordingly, Paul – who was very focused on his mission and always grateful for the grace of God given to him – placed his full confidence in God. For Paul, to be appointed to be His herald, apostle, and teacher was both a great privilege and a duty. “It is only on account of this that I am experiencing fresh hardships here now; but I have not lost confidence, because I know who it is that I have put my trust in, and I have no doubt at all that he is able to take care of all that I have entrusted to him until that Day.” It is worth noting that when Paul was writing this, he was in prison awaiting trial and execution. Paul was happy to suffer because he understood the greatness of the Gospel for the benefit of humanity.

Finally, in the Gospel, Jesus reminds us to be grounded in the Word of God so that we may remain firm in our faith. The Sadducees challenged Him on His doctrine of the resurrection, citing the Mosaic Law regarding a man marrying his brother’s childless widow to raise up children for his brother. To make the concept of the resurrection look ridiculous, they asked Jesus whose wife she would be at the resurrection.

Jesus rested His argument on the Word of God – pointing out that their logic was flawed to start with because they did not know the meaning or basis for faith in the resurrection. He said to them, “Is not the reason why you go wrong, that you understand neither the scriptures nor the power of God?” Firstly, “when they rise from the dead, men and woman do not marry; no, they are like the angels in heaven.” In the next life, we will love each other like brothers and sisters with the love of God. Secondly, Jesus affirms that the God we worship is a God of the living; not of the dead:  “Now about the dead rising again, have you never read in the Book of Moses, in the passage about the Bush, how God spoke to him and said: I am the God of Abraham, the God of Isaac and the God of Jacob? He is God, not of the dead but of the living. You are very much mistaken.”

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

Monday, 1 June 2026

LIVING UNDER THE LORDSHIP OF CHRIST

20260602 LIVING UNDER THE LORDSHIP OF CHRIST

 

2 June 2026, Tuesday, 9th Week in Ordinary Time

First reading

2 Peter 3:11-15,17-18

We are waiting for the new heaven and the new earth

You should be living holy and saintly lives while you wait and long for the Day of God to come, when the sky will dissolve in flames and the elements melt in the heat. What we are waiting for is what he promised: the new heavens and new earth, the place where righteousness will be at home. So then, my friends, while you are waiting, do your best to live lives without spot or stain so that he will find you at peace. Think of our Lord’s patience as your opportunity to be saved. You have been warned about this, my friends; be careful not to get carried away by the errors of unprincipled people, from the firm ground that you are standing on. Instead, go on growing in the grace and in the knowledge of our Lord and saviour Jesus Christ. To him be glory, in time and in eternity. Amen.


How to listen


Responsorial Psalm

Psalm 89(90):2-4,10,14,16

O Lord, you have been our refuge from one generation to the next.

Before the mountains were born

  or the earth or the world brought forth,

  you are God, without beginning or end.

O Lord, you have been our refuge from one generation to the next.

You turn men back to dust

  and say: ‘Go back, sons of men.’

To your eyes a thousand years

  are like yesterday, come and gone,

  no more than a watch in the night.

O Lord, you have been our refuge from one generation to the next.

Our span is seventy years,

  or eighty for those who are strong.

And most of these are emptiness and pain.

  They pass swiftly and we are gone.

O Lord, you have been our refuge from one generation to the next.

In the morning, fill us with your love;

  we shall exult and rejoice all our days.

Show forth your work to your servants;

  let your glory shine on their children.

O Lord, you have been our refuge from one generation to the next.


Gospel Acclamation

Heb4:12

Alleluia, alleluia!

The word of God is something alive and active:

it can judge secret emotions and thoughts.

Alleluia!

Or:

cf.Ep1:17,18

Alleluia, alleluia!

May the Father of our Lord Jesus Christ

enlighten the eyes of our mind,

so that we can see what hope his call holds for us.

Alleluia!


Gospel

Mark 12:13-17

Give back to Caesar what belongs to Caesar and to God what belongs to God

The chief priests and the scribes and the elders sent to Jesus some Pharisees and some Herodians to catch him out in what he said. These came and said to him, ‘Master, we know you are an honest man, that you are not afraid of anyone, because a man’s rank means nothing to you, and that you teach the way of God in all honesty. Is it permissible to pay taxes to Caesar or not? Should we pay, yes or no?’ Seeing through their hypocrisy he said to them, ‘Why do you set this trap for me? Hand me a denarius and let me see it.’ They handed him one and he said, ‘Whose head is this? Whose name?’ ‘Caesar’s’ they told him. Jesus said to them, ‘Give back to Caesar what belongs to Caesar – and to God what belongs to God.’ This reply took them completely by surprise.

 

LIVING UNDER THE LORDSHIP OF CHRIST


SCRIPTURE READINGS: [2 Pt 3:11-1517-18Ps 90:2-4,10,14,16Mk 12:13-17]

In the First Reading, St Peter spoke about the Day of the Lord that was to come “when the sky will dissolve in flames and the element melt in the heat.” What is this Day of the Lord that we are expecting? It is the restoration of God’s kingdom. Since the days of the prophets of old, it has been prophesied that the day of the Lord was coming. With its arrival, everything would be destroyed.  Within this context, the destruction of the old kingdom would be a necessary stage in the ushering of a new kingdom, “the new heavens and new earth, the place where righteousness will be at home.”

Indeed, the entire mission of our Lord is to establish the Kingdom of God. His ministry is seen as a spiritual warfare against the Evil One and his kingdom.  The coming of Jesus – His healing of the sick, the liberation of those possessed by the Evil One, and His authority over storms and nature – all indicate that the reign of God prevails. Indeed, the New Heaven and the New Earth is described in terms of a return to the paradisiacal life. St John wrote, “Death will be no more; mourning and crying and pain will be no more, for the first things have passed away.”  (Rev 21:4) All will live in peace and unity with each other. “The wolf and the lamb shall feed together; the lion shall eat straw like the ox; but the serpent – its food shall be dust! They shall not hurt or destroy on all my holy mountain.”  (Isa 65:25)

Most of all, in the New Heaven and New Earth, there will be peace and justice. Isaiah prophesied that with the coming of the righteous king, “His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore.”  (Isa 9:7) This is why, in the Lord’s Prayer, Jesus asked us to pray that His kingdom will come; and in the Sermon on the Mount, He gave us the blueprint for living a blessed life by living out the beatitudes. Finally, He exhorted us, not to worry about our life on earth but simply “strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.”  (Mt 6:33)

In other words, the New Heaven and the New Earth is where God lives. St John wrote, “See, the home of God is among mortals. He will dwell with them; they will be his peoples, and God himself will be with them.” (Rev 21:3) And in that city, there will be no temple, no sun or moon to shine on it “for its temple is the Lord God the Almighty and the Lamb; for the glory of God is its light, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it.”  (Rev 21:22-25) In other words, Heaven is where God lives in us, and we in Him, as we are the dwelling place of God.

This is what the Lord intends by inviting us to accept the Lordship of God. In the Gospel, the religious leaders were hypocritical. They were supposed to serve God as their Lord, but they used their positions and their office to benefit themselves and protect their interests and status in society. Jesus, in His ministry, was critical of their insincerity in serving God. Their two-faced conduct was exposed by the very question they asked Jesus in order to trick Him into providing an answer that would incur the wrath of either the people or the authorities. As the evangelist says, “The chief priests and the scribes and the elders sent to Jesus some Pharisees and Herodians to catch him out in what he said.” Their true  intention was exposed when they sought to flatter Jesus by beginning with a compliment, “Master, we know you are an honest man, that you are not afraid of anyone, because a man’s rank means nothing to you, and that you teach the way of God in all honesty.”

What does it mean to accept the Lordship of God? When they asked the Lord, “Is it permissible to pay taxes to Caesar or not? Should we pay, yes or no?’, Jesus replied, ”Why do you set this trap for me? Hand me a denarius and let me see it.’ They handed him one and he said, ‘Whose head is this? Whose name?’  ‘Caesar’s’ they told him.  Jesus said to them, ‘Give back to Caesar what belongs to Caesar – and to God what belongs to God.'” In other words, accepting the Lordship of God means that we surrender all things to Him. God is the Lord of Heaven and Earth, and therefore all things belong to Him – all our wealth, power and gifts. However, on this Earth, we have authorities empowered to govern the people for the common good. Consequently, taxes have to be paid to the State for the common use of all. Clearly, therefore, acknowledging the Lordship of God does not contradict the Lordship of those who are placed in charge of us. In the final analysis, whether it is Caesar, the government, or those who have rightful authority over us, they are but exercising their office under the Lordship of God.

It is within this context that we should also surrender everything we have and how we live our lives under the Lordship of Christ. St Peter wrote, “You should be living holy and saintly lives while you wait and long for the Day of God to come.” There are two ideas here in this exhortation, namely, the impetus to live a life of holiness is in view of Christ’s second coming. If Christ’s coming will bring justice to the world – which means judgment of the wicked and deliverance of the just – then we should seek to live holy and godly lives now. We will be judged by the standards of Christ.  As Jesus is the standard of human life by which we are judged, and by which we judge ourselves, we must already live the life of the kingdom, which is what holiness of life is all about. “So then, my friends, while you are waiting do your best to live lives without spot or stain so that he will find you at peace.” We must live with a clear conscience – that is, a life of justice. Only then, when the Day comes, will we be found at peace with God and with our fellowmen.

Hence, St Peter urged the Christians to be prepared. We do not know when the Day of the Lord will come, but it will not be according to our efforts or calculations. Even if the world does not come to an end yet, our life on this earth will surely come to a close much sooner than we think. Indeed, the Responsorial Psalm reminds us of the shortness of this life. “Before the mountains were born or the earth or the world brought forth, you are God, without beginning or end. You turn men back to dust and say: ‘Go back, sons of men.’ To your eyes a thousand years are like yesterday, come and gone, no more than a watch in the night. Our span is seventy years, or eighty for those who are strong. And most of these are emptiness and pain. They pass swiftly and we are gone.”

Consequently, whilst we still have time to purify ourselves for the Lord’s coming, we should not take for granted that we will have a long runway to repent of our sins. On the contrary, we must not take His grace for granted; we must live a life of righteousness. St Peter wrote, “Think of our Lord’s patience as your opportunity to be saved. You have been warned about this, my friends; be careful not to get carried away by the errors of unprincipled people, from the firm ground that you are standing on. Instead, go on growing in the grace and in the knowledge of our Lord and saviour Jesus Christ.” If God has given us a longer life, it only means that He has given us the grace and time to repent and live the life of grace to do good for others. It is not to be wasted or delayed until it is too late for us to do any good.

In order to be strengthened to live a life of holiness, we need be well-grounded in the Truth and in the Word of God. There are many of us who start well in our faith, but along the way, we give up on God. Starting well is no guarantee that we will end well. Holiness is not a one-time decision, but a daily decision to live under the Lordship of Christ. We must be wary of who we associate with, and not allow worldly people to confuse our faith and weaken our love for the Lord. Rather, our lives must always be rooted in constant prayer and in the Word of God so that we will always walk in the way of the Gospel. Let us take the words of St Paul seriously: “by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God – what is good and acceptable and perfect.”  (Rom 12:1f)

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.