Saturday, 25 July 2026

SEEKING THE OVERARCHING PURPOSE OF YOUR LIFE

20260726 SEEKING THE OVERARCHING PURPOSE OF YOUR LIFE

 

26 July 2026, Sunday, 17th Week in Ordinary Time

First reading

1 Kings 3:5,7-12

Solomon chooses the gift of wisdom

The Lord appeared to Solomon in a dream and said, ‘Ask what you would like me to give you.’ Solomon replied, ‘O Lord my God, you have made your servant king in succession to David my father. But I am a very young man, unskilled in leadership. Your servant finds himself in the midst of this people of yours that you have chosen, a people so many its number cannot be counted or reckoned. Give your servant a heart to understand how to discern between good and evil, for who could govern this people of yours that is so great?’ It pleased the Lord that Solomon should have asked for this. ‘Since you have asked for this’ the Lord said ‘and not asked for long life for yourself or riches or the lives of your enemies, but have asked for a discerning judgement for yourself, here and now I do what you ask. I give you a heart wise and shrewd as none before you has had and none will have after you.’


How to listen


Responsorial Psalm

Psalm 118(119):57,72,76-77,127-130

Lord, how I love your law!

My part, I have resolved, O Lord,

  is to obey your word.

The law from your mouth means more to me

  than silver and gold.

Lord, how I love your law!

Let your love be ready to console me

  by your promise to your servant.

Let your love come and I shall live

  for your law is my delight.

Lord, how I love your law!

That is why I love your commands

  more than finest gold,

why I rule my life by your precepts,

  and hate false ways.

Lord, how I love your law!

Your will is wonderful indeed;

  therefore I obey it.

The unfolding of your word gives light

  and teaches the simple.

Lord, how I love your law!


Second reading

Romans 8:28-30

Those he called, he justified

We know that by turning everything to their good, God co-operates with all those who love him, with all those he has called according to his purpose. They are the ones he chose specially long ago and intended to become true images of his Son, so that his Son might be the eldest of many brothers. He called those he intended for this; those he called he justified, and with those he justified he shared his glory.


Gospel Acclamation

Jn15:15

Alleluia, alleluia!

I call you friends, says the Lord,

because I have made known to you

everything I have learnt from my Father.

Alleluia!


Gospel

Matthew 13:44-52

He sells everything he owns and buys the field

Jesus said to the crowds, ‘The kingdom of heaven is like treasure hidden in a field which someone has found; he hides it again, goes off happy, sells everything he owns and buys the field.

  ‘Again, the kingdom of heaven is like a merchant looking for fine pearls; when he finds one of great value he goes and sells everything he owns and buys it.

  ‘Again, the kingdom of heaven is like a dragnet cast into the sea that brings in a haul of all kinds. When it is full, the fishermen haul it ashore; then, sitting down, they collect the good ones in a basket and throw away those that are no use. This is how it will be at the end of time: the angels will appear and separate the wicked from the just to throw them into the blazing furnace where there will be weeping and grinding of teeth.

  ‘Have you understood all this?’ They said, ‘Yes.’ And he said to them, ‘Well then, every scribe who becomes a disciple of the kingdom of heaven is like a householder who brings out from his storeroom things both new and old.’

 

SEEKING THE OVERARCHING PURPOSE OF YOUR LIFE


SCRIPTURE READINGS: [1 KGS 3:57-12ROM 8:28-30MT 13:44-52 or MT 13:44-46]

How can one live life purposefully and meaningfully? This is possible only if one is aware of what they are called to do. Without a clear understanding of our purpose — of what we are meant to do — we cannot give our heart and soul to it. This is why many people live fragmented lives, pursuing one thing after another. They study to earn academic degrees; they accumulate more wealth; they seek power and glory; they look for happiness in sensual pleasures and entertainment. However, the truth for most of them is that their lives remain empty. They are neither satisfied nor content, and they do not find real happiness. This is why their hearts are always restless, constantly looking for something more.

This is not to say that it is wrong to acquire wealth or desire luxuries in life. However, these cannot be our primary goals. They are merely by-products of our actions and are secondary to our true happiness. As the Lord tells us in the Gospel, “Strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.” (Mt 6:33). We also read the parable of the man who found the “hidden treasure in a field, he hides it again, goes off happy, sells everything he owns and buys the field.” In buying the field, he gains ownership not just of the hidden treasure, but of everything in that land.

King Solomon, in today’s First Reading, sets the example of having a clear purpose and goal. When “the Lord appeared to Solomon in a dream and said, ‘Ask what you would like me to give you,'” Solomon replied, “Lord, my God, you have made your servant king in succession to David my father. But I am a very young man, unskilled in leadership. Your servant finds himself in the midst of this people of yours that you have chosen, a people so many its numbers cannot be counted or reckoned. Give your servant a heart to understand how to discern between good and evil, for who could govern this people of yours that is so great?”

Solomon knew his priorities. He was humble and conscious of his limitations. He knew that the Lord had chosen him to continue the work of his father, King David, whom the Lord had appointed to build His kingdom. His mission was clear: to continue building the Kingdom of God in Israel and to establish God’s reign by ruling justly and wisely for the good of His people. He offered his entire life to this cause. Hence, he did not ask for a long life, riches, or power over his enemies; he asked only for a discerning heart.

Therefore, the Lord said, “I give you a heart wise and shrewd as none before you has had, and none will have after you.” Because Solomon ruled well and wisely, the kingdom prospered. There was peace, unity, progress, and prosperity. Thus, in asking for wisdom and discernment, all the other things that people desire — a long life, riches, and freedom from enemies were granted to him as well.

It is critical for each of us to seek our primary purpose or vocation. God has planted a vocation in our hearts. A vocation commands our entire mind, soul, and body — we give our entire being to this inner calling. Whatever we do or think — whether in prayer, work, relationships, or family life — we see all these aspects as contributing to our primary mission.

This is how I live my life. As Archbishop, my one and only purpose until my death is to help build a vibrant, evangelising, and missionary Church. Everything I do is directed toward realising this goal. Anything that does not serve this purpose is a distraction and is undeserving of my attention. Singularity of purpose is the key.

What is it that we would like to give our whole lives to so that we can live passionately and meaningfully? The parables of the hidden treasure and the pearl instruct us to seek something that makes life truly worth living. If what we find is genuine, life-giving, and enriching, it will consume our entire mind, soul, and strength. We know this is what the Lord asks of us when we find ourselves ready to pour all our energy and resources into it; otherwise, it cannot be considered the treasure and pearl of our lives. As the Lord said, “For where your treasure is, there your heart will be also.” (Mt 6:21). The merchant who found the fine pearl “of great value… goes and sells everything he owns and buys it.” The man who found the hidden treasure “hides it again, goes off happy, sells everything he owns and buys the field.”

Hence, it behooves every one of us to ask what God’s primary purpose is for us. This discovery can happen in two ways: through intentional searching or by the grace of God. In the parable, the man who found the hidden treasure was not searching for it intentionally; he stumbled upon it by chance. Similarly, some of us drift through life doing our daily tasks without much excitement or reflection — simply fulfilling duties and chores — until, out of the blue, an idea or opportunity appears. We see it, fall in love with it immediately, become enlightened, and stand ready to give up everything to pursue it.

On the other hand, we could also be like the merchant seeking fine pearls. Unlike the man who chanced upon the treasure, this merchant actively searched day after day. Therefore, we must also cooperate with God’s grace. We must do all we can to discover and discern God’s calling, sparing no effort so that we can give our heart, soul, and all we have to it. Only then, with singularity of purpose, mind, and heart, can our souls be at rest. This journey may sometimes lead us to situations where we thought the Lord wanted us to be, only to discover it was not our final destination.

However, we should not be discouraged. As St. Paul assures us, “We know that by turning everything to their good God co-operates with all those who love him, with all those that he has called according to his purpose. They are the ones he chose specially long ago and intended to become true images of his Son, so that his Son might be the eldest of many brothers.” God writes straight with crooked lines as long as we are sincere in doing His will and searching to fulfil our role in His kingdom. He will eventually help us clarify our true calling. This is what the parable of the dragnet reminds us: God will weave our diverse life experiences into a beautiful tapestry that reveals His beauty through us. He uses both our old and new experiences so that a greater good may emerge. As the Lord said of a good disciple, we must learn from both the past and the present: “Well, then, every scribe who becomes a disciple of the kingdom of heaven is like a householder who brings out from his storeroom things both new and old.”

Nevertheless, there is a warning: finding our calling does not mean we will always remain secure. Complacency and negligence can set in along the way. If we are not disciplined and focused, and if we take things for granted, the Evil One will slowly lead us astray. This was the case with King Solomon. He started well as a young king, but as his kingdom grew prosperous, he forgot his primary calling to be the wise leader representing Yahweh, the true King of Israel. He failed to apply the wisdom and discernment he had been given to his own household. While he was a capable ruler, he managed his personal life poorly. By marrying foreign wives, he compromised his family life and unity. When one’s household or marriage is in disarray, it inevitably impairs their ability to carry out their work with singularity of purpose. We must remain alert, always using the gifts the Lord has given us wisely and faithfully.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.

Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

 

Friday, 24 July 2026

MATURATION IN FAITH

20260725 MATURATION IN FAITH

 

25 July 2026, Saturday, 16th Week in Ordinary Time

First reading

2 Corinthians 4:7-15

Such an overwhelming power comes from God and not from us

We are only the earthenware jars that hold this treasure, to make it clear that such an overwhelming power comes from God and not from us. We are in difficulties on all sides, but never cornered; we see no answer to our problems, but never despair; we have been persecuted, but never deserted; knocked down, but never killed; always, wherever we may be, we carry with us in our body the death of Jesus, so that the life of Jesus, too, may always be seen in our body. Indeed, while we are still alive, we are consigned to our death every day, for the sake of Jesus, so that in our mortal flesh the life of Jesus, too, may be openly shown. So death is at work in us, but life in you.

  But as we have the same spirit of faith that is mentioned in scripture – I believed, and therefore I spoke – we too believe and therefore we too speak, knowing that he who raised the Lord Jesus to life will raise us with Jesus in our turn, and put us by his side and you with us. You see, all this is for your benefit, so that the more grace is multiplied among people, the more thanksgiving there will be, to the glory of God.


How to listen


Responsorial Psalm

Psalm 125(126):1-6

Those who are sowing in tears will sing when they reap.

When the Lord delivered Zion from bondage,

  it seemed like a dream.

Then was our mouth filled with laughter,

  on our lips there were songs.

Those who are sowing in tears will sing when they reap.

The heathens themselves said: ‘What marvels

  the Lord worked for them!’

What marvels the Lord worked for us!

  Indeed we were glad.

Those who are sowing in tears will sing when they reap.

Deliver us, O Lord, from our bondage

  as streams in dry land.

Those who are sowing in tears

  will sing when they reap.

Those who are sowing in tears will sing when they reap.

They go out, they go out, full of tears,

  carrying seed for the sowing:

they come back, they come back, full of song,

  carrying their sheaves.

Those who are sowing in tears will sing when they reap.


Gospel Acclamation

cf.Jn15:16

Alleluia, alleluia!

I chose you from the world

to go out and bear fruit,

fruit that will last,

says the Lord.

Alleluia!


Gospel

Matthew 20:20-28

'Can you drink the cup that I am going to drink?'

The mother of the sons of Zebedee came to Jesus with her sons to make a request of him, and bowed low; and he said to her, ‘What is it you want?’ She said to him, ‘Promise that these two sons of mine may sit one at your right hand and the other at your left in your kingdom.’ ‘You do not know what you are asking’ Jesus answered. ‘Can you drink the cup that I am going to drink?’ They replied, ‘We can.’ ‘Very well,’ he said ‘you shall drink my cup, but as for seats at my right hand and my left, these are not mine to grant; they belong to those to whom they have been allotted by my Father.’

  When the other ten heard this they were indignant with the two brothers. But Jesus called them to him and said, ‘You know that among the pagans the rulers lord it over them, and their great men make their authority felt. This is not to happen among you. No; anyone who wants to be great among you must be your servant, and anyone who wants to be first among you must be your slave, just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.’

 

MATURATION IN FAITH


SCRIPTURE READINGS: [2 COR 4:7-15MT 20:20-28]

Very often, we are impatient with ourselves and even more impatient with others in their growth toward emotional, intellectual, or spiritual maturity. We feel that we are not good enough. We are, as St. Paul says, “earthenware jars.” We are weak in so many ways: slow to understand and ignorant of what is truly good for us. We are short-sighted, worldly in our thinking, selfish in our outlook, and ambitious for ourselves. We often lack genuine love for others — or even for God. We tend to love only when we expect love in return; our love and service are not so altruistic after all.

This was certainly the case with James and John in the Gospel. They were ambitious and insensitive to Jesus’ feelings. He had just prophesied His imminent suffering and death as He was on His way to Jerusalem. He took the Twelve aside and said, “See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death; then they will hand him over to the Gentiles to be mocked and flogged and crucified; and on the third day he will be raised.” (Mt 20:18-19). Ironically, it took the two blind men in the very next pericope to confess their faith in Jesus as the Lord, Son of David! (cf. Mt 20:29-31).

Their ambitions blinded them to Jesus’ needs. They were more concerned with what they would gain by standing up for Him, thinking purely in terms of glory, honour, and power. They could not truly hear Jesus when He asked, “You do not know what you are asking. Can you drink the cup that I am going to drink?” Without considering the implications of their answer, they replied with foolish confidence, “We can.” Indeed, our ambition and desires often blind us to the true commitments required of us. Many a person takes on a massive responsibility simply because it pays well and offers prestige, without considering the toll it will take on them and their family. Many men and women engage in physical intimacy without a genuine commitment of love, only to discover later that the woman is pregnant or that the man is already married.

When we look at the life of St. James, he was naturally impulsive. On one occasion, when a Samaritan village refused to welcome Jesus, James and John asked, “Lord, do you want us to command fire to come down from heaven and consume them?” But He turned and rebuked them (Lk 9:54-55). This is hardly surprising, as the two brothers shared the same impetuous and ambitious nature — consumed as they were with pride and self-righteousness.

Yet, the most surprising and gracious truth about Jesus is that He meets us right where we are. He does not expect us to immediately be where He wants us to be on His timeline; He waits patiently for His apostles to mature in faith. He did not condemn them for their spiritual immaturity, selfishness, or inward focus, nor did He write them off or dismiss them. Instead, He continued to guide them gently: “You know that among the Gentiles the rulers lord it over them, and their great men make their authority felt. This is not to happen among you. No; anyone who wants to be great among you must be your servant, and anyone who wants to be first among you must be your slave, just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” In fact, the ones who were most disgusted with James and John were the other ten apostles — they were indignant with the two brothers. The truth is that James and John were not the only ones serving the Lord for the wrong reasons; the rest lacked noble motives as well.

It takes time for us to come to our senses — like the Prodigal Son and come to terms with who we are. Rather than pretending to be what we are not or remaining blind to our weaknesses, we should simply acknowledge and accept them. We are all earthenware jars, and this realisation must be the starting point of spiritual growth. Unless we acknowledge our weakness, we cannot become strong. As St. Paul wrote, “Three times I appealed to the Lord about this, that it would leave me, but he said to me, ‘My grace is sufficient for you, for power is made perfect in weakness.’ So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.” (2 Cor 12:8-10). Hence, we should not be overly impatient with ourselves or with others in their journey. No one becomes a saint overnight.

This is what St. Paul meant when he wrote, “Indeed, while we are still alive, we are consigned to our death every day, for the sake of Jesus, so that in our mortal flesh the life of Jesus, too, may be openly shown. So death is at work in us, but life in you.” We must continue to die to ourselves more and more each day so that God’s grace and power may shine through us. This was true for Jesus: without His death, there would be no resurrection! “Indeed, we too believe, and therefore we too speak, knowing that he who raised the Lord Jesus to life will raise us with Jesus in our turn, and put us by his side and you with us. You see, all this is for your benefit, so that the more grace is multiplied among people, the more thanksgiving there will be, to the glory of God.”

When we recognise this, we realise that true greatness lies not in our own strength, but in allowing God’s grace to work in and through us. We are called to cooperate with His grace and love. As St. Paul wrote, “We are only the earthenware jars that hold this treasure, to make it clear that such an overwhelming power comes from God and not from us. We are in difficulties on all sides, but never cornered; we see no answer to our problems, but never despair; we have been persecuted, but never deserted; knocked down, but never killed; always wherever we may be, we carry with us in our body the death of Jesus, so that the life of Jesus, too, may always be seen in our body.”

Looking back on our lives, we often wonder how we arrived at where we are today. We have faced many challenges — times when we thought we wouldn’t survive or make it through, yet we did. We all operated under disadvantages and constraints. But miraculously, through those challenges, we have become stronger, wiser, more resilient, and more self-aware. Our faith has grown because we know that without God’s grace, we would not have made it. We become more humble and grateful for His blessings, learning not to despise those who are weak, slow, or ignorant, but to support them in their growth with patience and love.

As we celebrate the Feast of St. James, we see how the grace of Christ transformed him over time. Instead of seeking earthly glory and power, he endured shame for Christ; instead of chasing honours, he embraced martyrdom. He became the first among the apostles to lay down his life for the Lord. Historical tradition tells us that during the reign of King Herod Agrippa in the 40s AD, James — as a pillar of the Jerusalem church — was beheaded. He died for Christ, truly drinking the cup he once claimed he could drink. When he first made that pledge, he did not understand its full weight. But when the time came to profess his ultimate love and faith, he was given the strength to prove his fidelity unto death.

We, too, must remain patient, knowing that God’s grace is continually at work within us. We are dying to ourselves little by little each day — some faster, some slower, but all by God’s grace. Let us thank God if we are able to yield more of ourselves to Him and share in His life and love. And for those parts of us that still struggle, let us remain humble, accept our limitations, and ask for His mercy. In His perfect time, He will work wonders for us, just as He did for the Israelites.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.

Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.