Wednesday, 15 July 2026

PRIDE IS THE CAUSE OF OUR DOWNFALL

20260715 PRIDE IS THE CAUSE OF OUR DOWNFALL

 

15 July 2026, Wednesday, 15th Week in Ordinary Time

First reading

Isaiah 10:5-7,13-16

Assyria's arrogance and coming ruin

The Lord of hosts says this:

Woe to Assyria, the rod of my anger,

the club brandished by me in my fury!

I sent him against a godless nation;

I gave him commission against a people that provokes me,

to pillage and to plunder freely

and to stamp down like the mud in the streets.

But he did not intend this,

his heart did not plan it so.

No, in his heart was to destroy,

to go on cutting nations to pieces without limit.

For he has said:

‘By the strength of my own arm I have done this

and by my own intelligence, for understanding is mine;

I have pushed back the frontiers of peoples

and plundered their treasures.

I have brought their inhabitants down to the dust.

As if they were a bird’s nest, my hand has seized

the riches of the peoples.

As people pick up deserted eggs

I have picked up the whole earth,

with not a wing fluttering,

not a beak opening, not a chirp.’

Does the axe claim more credit than the man who wields it,

or the saw more strength than the man who handles it?

It would be like the cudgel controlling the man who raises it,

or the club moving what is not made of wood!

And so the Lord of Hosts is going to send

a wasting sickness on his stout warriors;

beneath his plenty, a burning will burn

like a consuming fire.


How to listen


Responsorial Psalm

Psalm 93(94):5-10,14-15

The Lord will not abandon his people.

They crush your people, Lord,

  they afflict the ones you have chosen

They kill the widow and the stranger

  and murder the fatherless child.

The Lord will not abandon his people.

And they say: ‘The Lord does not see;

  the God of Jacob pays no heed.’

Mark this, most senseless of people;

  fools, when will you understand?

The Lord will not abandon his people.

Can he who made the ear, not hear?

  Can he who formed the eye, not see?

Will he who trains nations not punish?

  Will he who teaches men, not have knowledge?

The Lord will not abandon his people.

The Lord will not abandon his people

  nor forsake those who are his own;

for judgement shall again be just

  and all true hearts shall uphold it.

The Lord will not abandon his people.


Gospel Acclamation

Mt11:25

Alleluia, alleluia!

Blessed are you, Father, 

Lord of heaven and earth,,

for revealing the mysteries of the kingdom

to mere children.

Alleluia!


Gospel

Matthew 11:25-27

You have hidden these things from the wise and revealed them to little children

Jesus exclaimed, ‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him.’

 

PRIDE IS THE CAUSE OF OUR DOWNFALL


SCRIPTURE READINGS: [ISA 10:5-713-16MT 11:25-27]

The axiom that pride goes before a man’s destruction is profoundly true. Pride manifests in many ways and stems from different sources. It can arise from our accomplishments, as it did with the King of Assyria, or it can come from knowledge, as seen in the Pharisees and the Scribes. Whether it takes the form of overconfidence and self-glorification, or the belief that we know everything or more than others, pride ultimately serves to destroy us. It blinds us to the truth about ourselves and who we are. When we think too highly of ourselves and even attempt to supplant the place of God, we have arrived at the height of arrogance. This is the essence of humanism: believing we do not need God because we think we can solve all problems by ourselves. On the opposite end of the spectrum, the New Age mentality similarly displays this pride by claiming that we are all gods.

Indeed, pride in himself, his might, and his achievements was the downfall of the King of Assyria. It is true that Shalmaneser, King of Assyria, conquered the kingdom of Israel and sent the people into exile. As a result, the new King of Assyria, Sennacherib, was emboldened to overthrow the rulers of Judah and capture the city. He believed that with his military might and power, he could bring Judah entirely under his control. With great arrogance and insolence, he boasted to all, “By the strength of my own arm I have done this and by my own intelligence, for understanding is mine; I have pushed back the frontiers of peoples and plundered their treasures. I have brought their inhabitants down to the dust. As if they were a bird’s nest, my hand has seized the riches of the peoples. As people pick up deserted eggs, I have picked up the whole earth, with not a wing fluttering, not a beak opening, not a chirp.” 

The truth is, he did not realise that all power lies in the hands of God. If God does not give us our talents and strength, we are capable of nothing. In fact, regardless of who we are — whether we are working for God or for ourselves — God remains in control of the world and its destiny. He will make use of us to achieve His purpose, whether we recognise it or not. As the Lord of hosts says, “Woe to Assyria, the rod of my anger, the club brandished by me in my fury! I sent him against a godless nation; I gave him commission against a people that provokes me, to pillage and to plunder freely and to stamp down like the mud in the streets. But he did not plan it so. No, in his heart was to destroy, to go on cutting nations to pieces without limit.” This was the very same lesson that Jesus gave to Pilate during His trial. 

Without God’s permission, Assyria could not have conquered Samaria; it was merely a rod employed by God to bring Israel to repentance. Indeed, the Lord asked, “Does the axe claim more credit than the man who wields it or the saw more strength than the man who handles it? It would be like the cudgel controlling the man who raises it, or the club moving what is not made of wood!” The answer is obvious. Without the power of God as the efficient cause, the tool is powerless. We are simply instruments of His love. The psalmist warns us, “And they say: ‘The Lord does not see; the God of Jacob pays no heed.’ Mark this, most senseless of people; fools, when will you understand? Can he who made the ear, not hear? Can he who formed the eye, not see? Will he who trains nations not punish? Will he who teaches men, not have knowledge?”

This warning applies to many of us today as well. How many of us truly believe that our success is due to the grace of God? We might pay lip service to God, saying our success is due to His grace and mercy, but deep in our hearts, we believe we are the ones who deserve the credit. We think it is solely due to our hard work and ingenuity that we have become successful. If we were truly conscious that everything comes from His grace alone, we would be filled with gratitude. We would become humbler before Him for being so gracious to us.

A true sign that we believe our success is a result of His grace, rather than our own work, is found in our faith in Christ expressed through prayer. To pray is to acknowledge our finiteness. It means seeking His direction and wisdom in all things, desiring only to do His holy will. Only those who are humble can understand the ways of the Lord. As Jesus exclaimed, “I bless you Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do.” Without humility, we cannot learn anything from anyone — least of all from God. Only with humility can we have true faith and place our trust in Him. Humility allows us to surrender ourselves to the will of God in faith, even when we do not understand why certain things happen in our lives, especially when tragedies strike.

Jesus is our ultimate example of someone who knew His place. He was fully conscious that He was the Son, sent by the Father, and His entire life and ministry were rooted in the Father’s love. Hence, He could confidently claim, “Everything has been entrusted to me by my Father; and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him.” In St. John’s Gospel, Jesus made it clear that He was doing the works of the Father, and that He does whatever the Father wills. He came solely to do the Father’s will. Because of His deeply personal relationship with His Father, and His knowledge of the Father’s heart, He could confidently commit Himself to the divine plan.

Consequently, we must come to Jesus, who alone can lead us to the Father and reveal His plan for us. Only in Christ can we appreciate the Father’s plan, especially in times of trial, crisis, tragedy, and misfortune. When we know that God is in control, we have no reason to panic. Whether in good health or sickness, in success or failure, in good times or bad, we can remain calm because we know that God will not abandon us, just as the psalmist testified: “They crush your people, Lord, they afflict the ones you have chosen. They kill the widow and the stranger and murder the fatherless child,” yet still he declared, “The Lord will not abandon his people nor forsake those who are his own; for judgement shall again be just and all true hearts shall uphold it.”

The consequence of failing to realise the sovereignty of God — and that He is the source of life and all that we are — is to end in failure, disappointment, and disillusionment. A time will come when we find that despite all our careful planning, things do not work out. Our plans can be easily derailed by developments and situations completely beyond our control. For instance, during the march of King Sennacherib and his army, they were apparently struck down by an epidemic that caused many to fall sick and die. Historians have suggested that this may have been an outbreak of dengue fever. This aligns with what the prophet foretold: “And so the Lord of hosts is going to send a wasting sickness on his stout warriors; beneath his plenty, a burning will burn like a consuming fire.”

When we reach that stage without faith, we risk giving up on life and falling into depression because of our failures — especially when we have expended so much of our time and energy. We become bitter and angry with God when, in reality, we never truly believed in Him, His grace, or His power over us. Tragic indeed is the person who thinks too highly of himself and lacks the humility to rely on the Lord. He will ultimately end up in nihilism, as many atheists do when faced with suffering and disappointment. If we do not want to walk that slippery path, let us choose the path of humility before God instead. This is a sure path to life, especially for those in leadership: to walk humbly before God and His people.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.

Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

 

Monday, 13 July 2026

FROM BLESSINGS TO WOES

20260714 FROM BLESSINGS TO WOES

 

14 July 2026, Tuesday, 15th Week in Ordinary Time

First reading

Isaiah 7:1-9

Isaiah tells the king not to fear

In the reign of Ahaz son of Jotham, son of Uzziah, king of Judah, Razon the king of Aram went up against Jerusalem with Pekah son of Remaliah, king of Israel, to lay siege to it; but he was unable to capture it.

  The news was brought to the House of David. ‘Aram’ they said ‘has reached Ephraim.’ Then the heart of the king and the hearts of the people shuddered as the trees of the forest shudder in front of the wind. The Lord said to Isaiah, ‘Go with your son Shear-jashub, and meet Ahaz at the end of the conduit of the upper pool on the Fuller’s Field road, and say to him:

‘“Pay attention, keep calm, have no fear,

do not let your heart sink

because of these two smouldering stumps of firebrands,

or because Aram, Ephraim and the son of Remaliah

have plotted to ruin you, and have said:

Let us invade Judah and terrorise it

and seize it for ourselves,

and set up a king there,

the son of Tabeel.

The Lord says this:

It shall not come true; it shall not be.

The capital of Aram is Damascus,

the head of Damascus, Razon;

the capital of Ephraim, Samaria,

the head of Samaria, the son of Remaliah.

Six or five years more

and a shattered Ephraim shall no longer be a people.

But if you do not stand by me,

you will not stand at all.”’


How to listen


Responsorial Psalm

Psalm 47(48):2-8

God upholds his city for ever.

The Lord is great and worthy to be praised

  in the city of our God.

His holy mountain rises in beauty,

  the joy of all the earth.

God upholds his city for ever.

Mount Zion, true pole of the earth,

  the Great King’s city!

God, in the midst of its citadels,

  has shown himself its stronghold.

God upholds his city for ever.

For the kings assembled together,

  together they advanced.

They saw; at once they were astounded;

  dismayed, they fled in fear.

God upholds his city for ever.

A trembling seized them there,

  like the pangs of birth.

By the east wind you have destroyed

  the ships of Tarshish.

God upholds his city for ever.


Gospel Acclamation

Ps118:34

Alleluia, alleluia!

Train me, Lord, to observe your law,

to keep it with my heart.

Alleluia!


Gospel

Matthew 11:20-24

It will not go as hard with Sodom on Judgement Day as with you

Jesus began to reproach the towns in which most of his miracles had been worked, because they refused to repent.

  ‘Alas for you, Chorazin! Alas for you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. And still, I tell you that it will not go as hard on Judgement day with Tyre and Sidon as with you. And as for you, Capernaum, did you want to be exalted as high as heaven? You shall be thrown down to hell. For if the miracles done in you had been done in Sodom, it would have been standing yet. And still, I tell you that it will not go as hard with the land of Sodom on Judgement day as with you.’

 

FROM BLESSINGS TO WOES


SCRIPTURE READINGS: [ISA 7:1-9MT 11:20-24]

In the first reading, King Ahaz of Judah was under threat from the King of Aram (Syria) and the King of Israel. All of them were dealing with the rising Assyrian Empire. The kings of Aram and Israel forged an alliance and wanted Judah to join forces with them so that they could defend themselves against the Assyrians. However, Ahaz was unwilling because his military assessment told him that the Assyrians would defeat them and tear down the country. Instead, he sought an alliance with Assyria and eventually became an Assyrian vassal state. This was against the will of God and His plans for Judah. Isaiah was sent to assure the King to remain firm by neither joining forces with Israel and Aram, nor seeking an alliance with Assyria, because Judah would not be conquered. The Lord says, “It shall not come true; it shall not be. The capital of Aram is Damascus, the head of Damascus, Rezin; the capital of Ephraim, Samaria, the head of Samaria, the son of Remaliah. Sixty-five years more and shattered Ephraim shall no longer be a people. But if you do not stand by me, you will not stand at all.”

Unfortunately, Ahaz was adamant. He was not willing to change his plans. Instead of trusting God, he trusted in his military calculations; he did not have faith in God. This is understandable. The Lord told him to ask for a sign to confirm the prophecy: “Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.” But his mind was made up. Ahaz replied, “I will not ask, and I will not put the Lord to the test.” Then Isaiah said: “Hear then, O house of David! Is it too little for you to weary mortals, that you weary my God also? Therefore, the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel.” (Isa 7:11-14) In spite of his refusal to acknowledge the truth of what Isaiah said, the Lord still provided a sign. 

This same refusal to stand on faith is repeated in the Gospel. Jesus reproached “the towns in which most of his miracles had been worked, because they refused to repent. ‘Alas for you, Chorazin! Alas for you, Bethsaida!'” These two towns were less than 10 km away from Capernaum. They were among the first to receive the Lord’s message and benefit from His ministry, yet they remained unrepentant. So, too, it was with Capernaum, the hometown of Jesus and His headquarters during His Galilean ministry. Alas, the Lord said, “And as for you, Capernaum, did you want to be exalted as high as heaven? You shall be thrown down to hell.” They rejected His message of repentance.

Like King Ahaz, they too had signs urging them to surrender in faith to the Lord. It was not that they lacked signs to authenticate Jesus’ message. They had heard Him in person. They saw the way He lived in simplicity and trust in God. They witnessed the miracles He performed, the healings that took place, and the evil spirits being cast out. So the Lord warned them, “For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. And still, I tell you that it will not go as hard on Judgment Day with Tyre and Sidon as with you. For if the miracles done in you had been done in Sodom, it would have been standing yet. And still, I tell you that it will not go as hard for the land of Sodom on Judgment Day as for you.”

Indeed, the Jews of that time had privileges that neither the Old Testament people nor our current generation have. However, they abused their privileges and the blessings they received. They took for granted what the Lord had done for them. They were too proud to listen to the message of repentance. Today, these two towns and the city of Capernaum lie in ruins, just as the Lord predicted.

What about us? We, too, have seen the wonders of God in our own lives. Although we might not have walked with Jesus in Palestine, we have walked with the Risen Lord in our lives. Throughout the history of the Church, we have seen countless miracles happening since its foundation. We have heard testimonies of Christians dying for their faith and the power of divine intervention in crises and illnesses. We have heard many stories of saints professing their faith in the Lord and working miracles, especially of healing and deliverance from evil spirits. We have heard of many apparitions of Our Lady and the miracles worked through her powerful intercession. Indeed, like the Jews during the time of Jesus, we have encountered the power of God’s glory.

Above all, our faith is strengthened not only by the marvellous deeds of God, but by the faith of millions of Catholics over 2,000 years of history. The faith of the Church has been enshrined in architecture, in books, and in the lives of saints, theologians, and bishops. With the Church, we can stand firm in our faith because this faith is not just yours or mine, but the collective faith of 1.2 billion Catholics and another 1 billion Christians. Through the traditions passed down to the Church from the apostles, we can stand firm in the faith of the apostles of our Lord. Therefore, we have no excuse not to stand by our faith.

With such blessings come grave responsibilities. “From everyone to whom much has been given, much will be required; and from the one to whom much has been entrusted, even more will be demanded.” (Lk 12:48) The Lord demands from us a greater response, just as He did with the towns of Chorazin and Bethsaida. We have a responsibility to make use of the tradition passed down to us. We should never take our faith for granted. Every Catholic must take the trouble to grow in their faith, to understand the teachings of the Church, to read and study the scriptures, and then to be a witness to others by standing firm.

Without developing the gifts given to us, we will eventually lose them. This is why we fail to stand firm in our faith in times of crisis, just like King Ahaz. When our faith is weak and the trials of life set in, we will shudder like King Ahaz. When “the news was brought to the House of David, the heart of the king and the hearts of the people shuddered as the trees of the forest shudder in front of the wind.”

When abused through indifference, the gifts we receive from God turn from blessings into woes. It is not that we dislike the Gospel. However, we are no different from those cities that Jesus condemned — they were simply lackadaisical toward His message. They did not explicitly reject our Lord or seek to put Him to death; they were merely deaf to the call to repentance. By being indifferent or doing nothing in response to the message, we too will lose whatever we have. Jesus warned us, “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled underfoot.” (Mt 5:13)

Indeed, the punishment for Tyre, Sidon, and even Sodom will not be as harsh as that of the towns our Lord visited and preached to. At least the pagans could be excused according to their degree of ignorance. We do not fault someone who is ignorant rather than wilful. So the Lord made it clear: the judgment on them would be much more lenient than for the people in the places where He had preached and worked miracles. This goes for us as well. If we are genuinely ignorant, the Lord will excuse us. But if we are complacent, we will lose our faith, join the rest of the world in perdition and self-destruction, and lose all that we have in life. Let us be grateful for the gift of faith!

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.