Friday, 11 September 2026

A DISCIPLE NEEDS A MENTOR AND A TEACHER

20260911 A DISCIPLE NEEDS A MENTOR AND A TEACHER

 

11 September 2026, Friday, 23rd Week in Ordinary Time

First reading

1 Corinthians 9:16-19,22-27

We go into strict training, like fighters at the games

I do not boast of preaching the gospel, since it is a duty which has been laid on me; I should be punished if I did not preach it! If I had chosen this work myself, I might have been paid for it, but as I have not, it is a responsibility which has been put into my hands. Do you know what my reward is? It is this: in my preaching, to be able to offer the Good News free, and not insist on the rights which the gospel gives me.

  So though I am not a slave of any man I have made myself the slave of everyone so as to win as many as I could. I made myself all things to all men in order to save some at any cost; and I still do this, for the sake of the gospel, to have a share in its blessings.

  All the runners at the stadium are trying to win, but only one of them gets the prize. You must run in the same way, meaning to win. All the fighters at the games go into strict training; they do this just to win a wreath that will wither away, but we do it for a wreath that will never wither. That is how I run, intent on winning; that is how I fight, not beating the air. I treat my body hard and make it obey me, for, having been an announcer myself, I should not want to be disqualified.


How to listen


Responsorial Psalm

Psalm 83(84):3-6,12

How lovely is your dwelling-place, Lord, God of hosts.

My soul is longing and yearning,

  is yearning for the courts of the Lord.

My heart and my soul ring out their joy

  to God, the living God.

How lovely is your dwelling-place, Lord, God of hosts.

The sparrow herself finds a home

  and the swallow a nest for her brood;

she lays her young by your altars,

  Lord of hosts, my king and my God.

How lovely is your dwelling-place, Lord, God of hosts.

They are happy, who dwell in your house,

  for ever singing your praise.

They are happy, whose strength is in you,

  in whose hearts are the roads to Zion.

How lovely is your dwelling-place, Lord, God of hosts.

For the Lord God is a rampart, a shield;

  he will give us his favour and glory.

The Lord will not refuse any good

  to those who walk without blame.

How lovely is your dwelling-place, Lord, God of hosts.


Gospel Acclamation

Ps147:12,15

Alleluia, alleluia!

O praise the Lord, Jerusalem!

He sends out his word to the earth.

Alleluia!


Gospel

Luke 6:39-42

Can the blind lead the blind?

Jesus told a parable to the disciples: ‘Can one blind man guide another? Surely both will fall into a pit? The disciple is not superior to his teacher; the fully trained disciple will always be like his teacher. Why do you observe the splinter in your brother’s eye and never notice the plank in your own? How can you say to your brother, “Brother, let me take out the splinter that is in your eye,” when you cannot see the plank in your own? Hypocrite! Take the plank out of your own eye first, and then you will see clearly enough to take out the splinter that is in your brother’s eye.’

 

A DISCIPLE NEEDS A MENTOR AND A TEACHER


SCRIPTURE READINGS: [1 COR 9:16-19,22-27LUKE 6:39-42]

Jesus told a parable to the disciples: “Can one blind man guide another? Surely both will fall into a pit? The disciple is not superior to his teacher; the fully trained disciple will always be like his teacher.” Let us be clear right from the outset: there is only one Teacher. As the Lord said to us: “Call no one your father on earth, for you have one Father–the one in heaven. Nor are you to be called instructors, for you have one instructor, the Messiah” (Mt 23:9-10). God is our Father, and Jesus is our Teacher.

Since we have only one Teacher, as disciples of Christ we are called to imitate Jesus in our thinking and doing. St. Paul wrote to the Romans: “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God–what is good and acceptable and perfect” (Rom 12:2). Writing to the Philippians, he was even more specific: “Make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. Let the same mind be in you that was in Christ Jesus” (Phil 2:25). Putting on Christ means sharing His heart and mind.

Without the heart and mind of Christ formed within us, we cannot judge people or events rightly. We must see situations and individuals as God sees them, rather than as the world sees them. This is why we need to be formed in Christ: so that the blindness may be removed from our eyes when we view situations incorrectly. Without the heart of Jesus, we tend to make judgements based on our limited circumstances, our upbringing, and the prejudices we inherit along the way–always remaining self-referential. Consequently, our judgement is often partial, limited, and biased. Hence, the Lord asks us: “Why do you observe the splinter in your brother’s eye and never notice the plank in your own? How can you say to your brother, ‘Brother, let me take out the splinter that is in your eye,’ when you cannot see the plank in your own? Hypocrite! Take the plank out of your own eye first, and then you will see clearly enough to take out the splinter that is in your brother’s eye.” 

As good disciples, we are called to follow Christ, who is the Way, the Truth, and the Life. He is our teacher of faith, love, mercy, and compassion–a model of authenticity and commitment in His love for His Father and for us. We are called to grow into the fullness of Jesus as the true man. As Gaudium et Spes teaches, the Christian is to be “conformed to the likeness of that Son who is the firstborn of many brothers,” receiving “‘the first-fruits of the Spirit’ (Rom 8:23) by which he becomes capable of discharging the new law of love. Through this Spirit, who is ‘the pledge of our inheritance’ (Eph 1:14), the whole man is renewed from within, even to the achievement of ‘the redemption of the body’ (Rom 8:23).” This is why discipleship is an ongoing process: we can never surpass our Teacher.

But we do not only have Jesus alone as our teacher to help us grow in discipleship; we also have many mentors within the Christian community. As the Letter to the Hebrews reminds us: “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus, the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God” (Heb 12:1-2). Among the many saints whose discipleship we can imitate is St. Paul, who taught us by word and example what it takes to be a true apostle and disciple of our Lord.

St. Paul speaks of his own perseverance in discipleship by comparing it to a race: “All the runners at the stadium are trying to win, but only one of them gets the prize. You must run in the same way, meaning to win.” This requires us to be disciplined and focused in our journey of discipleship. Many of us are happy simply to be converts, but few converts become true disciples.

Discipleship is a lifelong process that demands discipline, commitment, and sacrifice–without which we become complacent, lazy, and easily slip back into the world. As St. Paul notes: “All the fighters at the games go into strict training; they do this just to win a wreath that will wither away, but we do it for a wreath that will never wither.” Our goal is eternal, not merely temporal. We must remember that we are preparing for the fullness of life in Christ and not take our Christian calling for granted. In the spiritual life, we are either growing to be more like Christ or regressing; it is never static. Thus, St. Paul says: “That is how I run, intent on winning; that is how I fight, not beating the air. I treat my body hard and make it obey me, for, having been an announcer myself, I should not want to be disqualified.”

In many ways, St. Paul had put on Christ. He was completely focused on the mission entrusted to him, just as our Lord was. He wrote: “I do not boast of preaching the gospel, since it is a duty which has been laid on me; I should be punished if I did not preach it! If I had chosen this work myself, I might have been paid for it, but as I have not, it is a responsibility which has been put into my hands.” St. Paul understood that his vocation and apostolic mission were a sacred calling. Out of gratitude to Jesus for saving him, he could not help but dedicate his entire life to the service of others. Jesus in the Gospel also speaks of His mission in terms of being sent by the Father: “I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us be on our way” (Jn 14:31). At the end of His earthly life, He said: “I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed” (Jn 17:4-5). 

St. Paul preached the Gospel not just freely, but for free: “Do you know what my reward is? It is this: in my preaching, to be able to offer the Good News free, and not insist on the rights which the gospel gives me.” This reflects what Jesus told the apostles when He sent them on mission: “As you go, proclaim the good news, ‘The kingdom of heaven has come near.’ Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment” (Mt 10:7-8). St. Paul knew that what he had received must be passed on to others. The Lord does not bless us or grant us faith in Him merely for our own benefit, but so that it may be shared. When we share the Good News freely and without expecting anything in return, we truly share in the joy and happiness of Christ.

So it is important that we be generous in sharing Christ with others–not just talking about Him, but showing His love and mercy by the way we treat our brothers and sisters, especially in their weaknesses. We must remain humble and refrain from judging others in relation to ourselves; rather, our true standard of judgement is whether we are becoming more like Christ. It is Jesus who is our master and role model, and any comparison must be measured against our Lord. St. Paul showed extraordinary patience and understanding toward fellow Christians who were weak. He always exhorts us to be compassionate, reminding us: “We who are strong ought to put up with the failings of the weak, and not to please ourselves. Each of us must please our neighbour for the good purpose of building up the neighbour. For Christ did not please himself; but, as it is written, ‘The insults of those who insult you have fallen on me'” (Rom 15:1-3). We must be slow to judge the intentions of others. Being merciful means we do not give up on those who are struggling in their faith or in their lives. 

Finally, the one who has truly put on Christ is like St. Paul: someone who becomes all things to all people. “So though I am not a slave of any man I have made myself the slave of everyone so as to win as many as I could. I made myself all things to all men in order to save some at any cost; and I still do this, for the sake of the gospel, to have a share in its blessing.”  (1 Cor 9:1922-23). Let us be friends to all, showing sympathy and kindness to everyone alike, whether good or evil. Being humble, accommodating, and non-judgemental is what enables us to walk alongside all people in charity.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.

Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.

 

Thursday, 10 September 2026

COMPASSIONATE IN JUDGING

20260910 COMPASSIONATE IN JUDGING

 

First reading

1 Corinthians 8:1-7,11-13

Your brethren may be weaker than you: do not lead them astray

Now about food sacrificed to idols. ‘We all have knowledge’; yes, that is so, but knowledge gives self-importance – it is love that makes the building grow. A man may imagine he understands something, but still not understand anything in the way that he ought to. But any man who loves God is known by him. Well then, about eating food sacrificed to idols: we know that idols do not really exist in the world and that there is no god but the One. And even if there were things called gods, either in the sky or on earth – where there certainly seem to be ‘gods’ and ‘lords’ in plenty – still for us there is one God, the Father, from whom all things come and for whom we exist; and there is one Lord, Jesus Christ, through whom all things come and through whom we exist.

  Some people, however, do not have this knowledge. There are some who have been so long used to idols that they eat this food as though it really had been sacrificed to the idol, and their conscience, being weak, is defiled by it. In this way your knowledge could become the ruin of someone weak, of a brother for whom Christ died. By sinning in this way against your brothers, and injuring their weak consciences, it would be Christ against whom you sinned. That is why, since food can be the occasion of my brother’s downfall, I shall never eat meat again in case I am the cause of a brother’s downfall.


How to listen


Responsorial Psalm

Psalm 138(139):1-3,13-14,23-24

Lead me, O Lord, in the path of life eternal.

O Lord, you search me and you know me,

  you know my resting and my rising,

  you discern my purpose from afar.

You mark when I walk or lie down,

  all my ways lie open to you.

Lead me, O Lord, in the path of life eternal.

For it was you who created my being,

  knit me together in my mother’s womb.

I thank you for the wonder of my being,

  for the wonders of all your creation.

Lead me, O Lord, in the path of life eternal.

Already you knew my soul,

O search me, God, and know my heart.

  O test me and know my thoughts.

See that I follow not the wrong path

  and lead me in the path of life eternal.

Lead me, O Lord, in the path of life eternal.


Gospel Acclamation

Jm1:21

Alleluia, alleluia!

Accept and submit to the word

which has been planted in you

and can save your souls.

Alleluia!


Gospel

Luke 6:27-38

Love your enemies

Jesus said to his disciples: ‘I say this to you who are listening: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who treat you badly. To the man who slaps you on one cheek, present the other cheek too; to the man who takes your cloak from you, do not refuse your tunic. Give to everyone who asks you, and do not ask for your property back from the man who robs you. Treat others as you would like them to treat you. If you love those who love you, what thanks can you expect? Even sinners love those who love them. And if you do good to those who do good to you, what thanks can you expect? For even sinners do that much. And if you lend to those from whom you hope to receive, what thanks can you expect? Even sinners lend to sinners to get back the same amount. Instead, love your enemies and do good, and lend without any hope of return. You will have a great reward, and you will be sons of the Most High, for he himself is kind to the ungrateful and the wicked.

  ‘Be compassionate as your Father is compassionate. Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned. Give, and there will be gifts for you: a full measure, pressed down, shaken together, and running over, will be poured into your lap; because the amount you measure out is the amount you will be given back.’

 

10 September 2026, Thursday, 23rd Week in Ordinary Time

-:--


SCRIPTURE READINGS: [1 COR 8:1-7,11-13; LUKE 6:27-38]

We are all weak in different ways. This is an important starting point if we want to practise what the Lord asks when He says: “Be compassionate as your Father is compassionate. Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourself; grant pardon, and you will be pardoned.” Most of us are quick to judge and condemn others. We struggle to tolerate the weaknesses and sins of those around us, often forgetting that we are no better. Of course, not all of us struggle with the exact same sins, but none of us can claim to be sinless. As St. John makes clear: “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we say that we have not sinned, we make him a liar, and his word is not in us.” (1 Jn 1:8, 10).

In his letter to the Corinthians, St. Paul addresses a practical dilemma of his day: eating food offered to idols. We must appreciate the context of these Gentile Christians. They were a religious minority in a pagan society where idol worship and ritual sacrifices were common. Consequently, most of the meat sold in the market had previously been offered to idols. For newly converted Christians, salvation was found in Jesus alone. Thus, eating food offered to idols was viewed by many as a betrayal of faith, as though one were participating in pagan worship.

Yet, there was also a practical reality. Meat offered to idols was often much cheaper than other meat. Some Christians continued to buy it because they knew that idols were an illusion. As St. Paul explained: “We know that idols do not really exist in the world and that there is no god but the One. And even if there were things called gods, either in the sky or on the earth – where there certainly seem to be ‘gods’ and ‘lords’ in plenty – still for us there is one God, the Father, from whom all things come and for whom we exist; and there is one Lord, Jesus Christ, through whom all things come and through whom we exist.”

However, the danger was that this practice could cause scandal or misunderstanding, especially for those weaker in their faith or understanding. Most believers simply follow the rules as instructed by their faith.  Because the majority are not educated in theology and Scripture, they may not be able to navigate the fine line of how faith should be practised in daily life.  Consequently, while it is theologically permissible to eat meat offered to idols, pastorally it may not be helpful.  Doing so can give the impression that Christians are partaking in idol worship, as if they, too, believe such food has been accepted by other gods. St. Paul noted: “Some people, however, do not have this knowledge. There are some people who have been so long used to idols that they eat this food as though it really had been sacrificed to the idol, and their conscience, being weak, is defiled by it.”

Ultimately, it comes down to pastoral charity. As St. Paul reminds us: “‘We all have knowledge’; yes, that is so, but knowledge gives self-importance–it is love that makes the building grow. A man may imagine he understands something, but still not understand anything in the way that he ought to.  But any man who loves God is known by him.” Even if an action is technically permissible, it may not be the most loving choice for the common good or for those who are not as knowledgeable as us. So out of charity, we should refrain from causing others to stumble: “In this way your knowledge could become the ruin of someone weak, of a brother for whom Christ died. By sinning in this way against your brothers, and injuring their weak consciences, it would be Christ against whom you sinned. That is why, since food can be the occasion of my brother’s downfall, I shall never eat meat again in case I am the cause of my brother’s downfall.”

In our own day, many of us face similar tensions, particularly within multi-religious families. A common dilemma arises during funeral rites for non-Christian parents. For example, if a parent was Taoist, can a Christian participate in funeral rites that show respect for the deceased? Some might isolate themselves entirely, refusing to take part in any gesture out of fear of appearing to worship their deceased parents or pagan gods. Yet, by doing so, we risk causing further division and grief to the family, who may see us as lacking filial piety and respect. Hard-line Catholics might claim that God must always come before parents–which is true–but we must ask ourselves whether this is the most loving way to witness to a faith that proclaims love and compassion for all. So long as we do not worship or pray to other gods, participating out of respect for the dead can be a profound act of charity. It is a path that calls for prudence, discernment, and pastoral flexibility.

In the final analysis, it is God who judges our hearts and intentions. In his letter to the Romans, Paul returns to this principle: “Let us therefore no longer pass judgment on one another, but resolve instead never to put a stumbling block or hindrance in the way of another. If your brother or sister is being injured by what you eat, you are no longer walking in love.  Do not let what you eat cause the ruin of one for whom Christ died. So do not let your good be spoken of as evil.” (Rom 14:13, 15-16). This echoes what the Psalmist says as well: “O Lord, you search me and you know me, you know my resting and my rising, you discern my purpose from afar. You mark when I walk or lie down, all my ways lie open to you. Already you knew my soul, O search me, God, and know my heart.  O test me and know my thoughts. See that I follow not the wrong path and lead me in the path of life eternal.”

Indeed, the Lord asks us to be generous with our compassion, promising: “Give, and there will be gifts for you: a full measure, pressed down, shaken together, and running over, will be poured into your lap; because the amount you measure out is the amount you will be given back.” When we are understanding, respectful, and sensitive to the feelings, cultures, and beliefs of others, we win them over through love and humility. This is true even more so when we show love to our enemies. As Jesus commands us: “Do good to those who hate you, bless those who curse you, pray for those who treat you badly. To the man who slaps you on one cheek, present the other cheek too.” Otherwise, others will see us as arrogant, intolerant, and lacking charity, which would undermine the proclamation of the Gospel. If we claim to be truly religious, people must see the face of God in our words and deeds. Seeing the difference in us, they may become more open to our faith–admiring our witness so that, through the grace of God, their hearts are opened, and one day they might truly desire to know the Christ who has transformed us in love and forgiveness.

This is why we must show mutual respect for those who are different from us. Christians are called to exercise the highest form of charity–not simply being good to those who are good to us, but also extending love to our enemies and to those who differ from us. As Jesus said: “If you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who are good to you, what credit is that to you? For even sinners do that much. And if you lend to those from whom you hope to receive back, what credit is that to you? Even sinners lend to sinners to receive back the same amount. Instead, love your enemies, do good, and lend without expecting anything back. Then your reward will be great, and you will be sons of the Most High, for he himself is kind to the ungrateful and the wicked.”

Truly, we are called to reveal ourselves as sons and daughters of God by the way we love, forgive, give, and respect others. When we demonstrate that Christ has transformed us into godly people whose hearts are filled with love, we fulfil the true demands of our faith and live out what it truly means to be a Christian.

Best Practices for Using the Daily Scripture Reflections
  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.

Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.