Tuesday, 27 October 2026

FOSTERING UNITY: A HOPELESS ENDEAVOUR?

20261028 FOSTERING UNITY:  A HOPELESS ENDEAVOUR?

 

28 October 2026, Wednesday, Ss Simon and Jude, Apostles

First reading

Ephesians 2:19-22

In Christ you are no longer aliens, but citizens like us

You are no longer aliens or foreign visitors: you are citizens like all the saints, and part of God’s household. You are part of a building that has the apostles and prophets for its foundations, and Christ Jesus himself for its main cornerstone. As every structure is aligned on him, all grow into one holy temple in the Lord; and you too, in him, are being built into a house where God lives, in the Spirit.


How to listen


Responsorial Psalm

Psalm 18(19):2-5

Their word goes forth through all the earth.

The heavens proclaim the glory of God,

  and the firmament shows forth the work of his hands.

Day unto day takes up the story

  and night unto night makes known the message.

Their word goes forth through all the earth.

No speech, no word, no voice is heard

  yet their span extends through all the earth,

  their words to the utmost bounds of the world.

Their word goes forth through all the earth.


Gospel Acclamation

cf.Te Deum

Alleluia, alleluia!

We praise you, O God,

we acknowledge you to be the Lord.

The glorious company of the apostles praise you, O Lord.

Alleluia!


Gospel

Luke 6:12-19

Jesus chooses his twelve apostles

Jesus went out into the hills to pray; and he spent the whole night in prayer to God. When day came he summoned his disciples and picked out twelve of them; he called them ‘apostles’: Simon whom he called Peter, and his brother Andrew; James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon called the Zealot, Judas son of James, and Judas Iscariot who became a traitor.

  He then came down with them and stopped at a piece of level ground where there was a large gathering of his disciples with a great crowd of people from all parts of Judaea and from Jerusalem and from the coastal region of Tyre and Sidon who had come to hear him and to be cured of their diseases. People tormented by unclean spirits were also cured, and everyone in the crowd was trying to touch him because power came out of him that cured them all.

 

28 October 2026, Wednesday, Ss Simon and Jude, Apostles

FOSTERING UNITY:  A HOPELESS ENDEAVOUR?


SCRIPTURE READINGS: [EPHESIANS 2:19-22; LUKE 6:12-19]

One of the greatest challenges a leader faces is building unity and alignment in their organisation. This is true in every context–be it religious, political, corporate, or governmental. It is difficult because we all come from diverse backgrounds, experiences, upbringings, educations, religious convictions, political inclinations, and influences. Even more so in a world of globalisation, where we are all exposed to different cultures, religions, and philosophical ideologies, getting everyone on the same page, buying into the mission and vision, and moving the dream forward can seem almost futile. So much so, many leaders are tempted to give up.

The Church is divided not only because we struggle to agree on its vision and mission, but also on the way we should move forward.Disagreement is found not just on operational issues, but also on doctrinal views. Everyone has their own views of God, liturgy, and Church laws. Indeed, a root cause of division lies in doctrinal and theological pluralism, as well as differing understandings of authority. This is especially true for the Catholic Church, which is universal, comprising more than one billion members across diverse cultures, languages, levels of spiritual maturity, theological depths, social and intellectual classes, and religious experiences.

If we ever feel hopeless and want to give up on the vision of a united Church, a united people, or a united country, we should turn to Saints Simon and Jude for inspiration. St. Paul writes, “You are no longer aliens or foreign visitors: you are citizens like all the saints, and part of God’s household. You are part of a building that has the apostles and prophets for its foundations, and Christ Jesus himself for its main cornerstone.” We are called to build our foundation on the apostles, with Christ as our cornerstone. In this way, “As every structure is aligned on him, all grow into one holy temple in the Lord; and you too, in him, are being built into a house where God lives, in the Spirit.”

Among the apostles, St. Jude is known as the patron saint of hopeless cases, and St. Simon is named the Zealot. From St. Jude, we learn to ask for perseverance; from St. Simon, we learn never to relinquish our zeal for what we believe in and stand for. St. Jude was also deeply concerned about division in the Church. In his epistle addressed to the Universal Church, he expressed concern over divisions caused by Christians living licentious lives and corrupting others with unacceptable teachings. Of them, he wrote: “They are waterless clouds carried along by the winds; autumn trees without fruit, twice dead, uprooted; wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the deepest darkness has been reserved forever.” (Jude 12-13). Simon, on the other hand, was known for his zeal and passion for his Jewish identity, his love for the Law, and his people. His zeal and unswerving devotion to God earned him the title “the Zealot.”

What does it take to forge unity in our churches and organisations? The answer lies in rooting ourselves in the Lord as our cornerstone. St. Jude once posed a question to our Lord: “Lord, how is it that you will reveal yourself to us, and not to the world?” Jesus answered him, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me.” (Jn 14:22-24). Indeed, only when we allow the Lord to live in our hearts through His Word does the Father make His home with us. Unity is founded on our common love for the Lord.

For us as Christians, if Christ is our cornerstone, as St. Paul says, then we must find our unity in Him. This was how the Lord gathered His disciples together. In the Gospel, we read that “when day came he summoned his disciples and picked out twelve of them; he called them ‘apostles’: Simon whom he called Peter, and his brother Andrew; James, John, Philip, Bartholomew, Matthew, James son of Alphaeus, Simon called the Zealot, Judas son of James, and Judas Iscariot who became the traitor.” 

The Lord knowingly chose a very disparate and diverse group of men to be His apostles. They came from different social classes, political inclinations, trades, and occupations–mostly from the lower class and uneducated, but also including dubious characters like Matthew the tax collector, and even a traitor. With such varied temperaments, personalities, and backgrounds, they surely struggled to get along at times, leading to clashes and tensions among them. Yet Jesus chose them not in spite of, but because of their different perspectives and backgrounds, so that they could contribute to the richness and diversity of the new People of God.

Jesus formed them into a community by winning them over through His love. It was their common devotion to the Lord that brought them together despite their differences and social status. They might have argued over position, status, or how to relate to the Romans, but they all came together because of one man, Jesus, whom they loved and admired. For the sake of Jesus, they were willing to set aside their differences and work together for the common good of the Church. 

Indeed, as Christians, we might have differences in doctrines, in our vision for the Church, or in how we carry out mission work. Yet, if we have a common love for the Lord, we will stay together and work together because we love Christ. To love the Lord is to love His Church. This is what the Lord prayed for in His priestly prayer: “As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.” (Jn 17:21-23).

Secondly, unity can only be achieved through prayer. This is why the Lord spent the entire night in prayer before appointing the Twelve: “Jesus went out into the hills to pray; and he spent the whole night in prayer to God.” This is a striking moment in the Gospels, highlighting how crucial prayer is before making an important decision (much like at the Garden of Gethsemane before His passion, where He prayed for strength and courage). We cannot achieve great things or make wise decisions without prayer. So often as a Church, we spend hours in meetings but only a few minutes in prayer. Perhaps we have failed to listen to God, which is why our decisions can lack His divine inspiration. Like St. Jude, we must never give up hope in God, who works within us.

Thirdly, unity can be achieved if we maintain clarity regarding our fundamental common vision and mission: to build the New People of God, instituted by our Lord when He appointed the Twelve Apostles to represent the Twelve Tribes of Israel. In choosing the Twelve, Jesus established the New People of God, who come from all strata of society, regardless of language, race, or culture. We are all called to be members of God’s household: “You are no longer aliens or foreign visitors: you are citizens like all the saints, and part of God’s household.”

Inspired by this vision of our Lord, we are called to join in His mission of restoration, reconciliation, and healing. After appointing the Twelve, “He then came down with them and stopped at a piece of level ground where there was a large gathering of his disciples with a great crowd of people from all parts of Judaea and from Jerusalem and from the coastal region of Tyre and Sidon who had come to hear him and to be cured of their diseases. People tormented by unclean spirits were also cured, and everyone in the crowd was trying to touch him because power came out of him that cured them all.” This is what we are called to do as well: to be a beacon of hope to others as St. Jude is to us, and to be zealous in reaching out to the suffering and wounded, just as Simon the Zealot was.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.

 

 

Monday, 26 October 2026

TRUE LEADERSHIP IS MUTUAL DEFERENCE FOR EACH OTHER IN CHRIST

20261027 TRUE LEADERSHIP IS MUTUAL DEFERENCE FOR EACH OTHER IN CHRIST

 

27 October 2026, Tuesday, 30th Week in Ordinary Time

First reading

Ephesians 5:21-33

Give way to one another in obedience to Christ

Give way to one another in obedience to Christ. Wives should regard their husbands as they regard the Lord, since as Christ is head of the Church and saves the whole body, so is a husband the head of his wife; and as the Church submits to Christ, so should wives to their husbands, in everything. Husbands should love their wives just as Christ loved the Church and sacrificed himself for her to make her holy. He made her clean by washing her in water with a form of words, so that when he took her to himself she would be glorious, with no speck or wrinkle or anything like that, but holy and faultless. In the same way, husbands must love their wives as they love their own bodies; for a man to love his wife is for him to love himself. A man never hates his own body, but he feeds it and looks after it; and that is the way Christ treats the Church, because it is his body – and we are its living parts. For this reason, a man must leave his father and mother and be joined to his wife, and the two will become one body. This mystery has many implications; but I am saying it applies to Christ and the Church. To sum up; you too, each one of you, must love his wife as he loves himself; and let every wife respect her husband.


How to listen


Responsorial Psalm

Psalm 127(128):1-5

O blessed are those who fear the Lord.

O blessed are those who fear the Lord

  and walk in his ways!

By the labour of your hands you shall eat.

  You will be happy and prosper.

O blessed are those who fear the Lord.

Your wife will be like a fruitful vine

  in the heart of your house;

your children like shoots of the olive,

  around your table.

O blessed are those who fear the Lord.

Indeed thus shall be blessed

  the man who fears the Lord.

May the Lord bless you from Zion

  all the days of your life!

O blessed are those who fear the Lord.


Gospel Acclamation

Jn15:15

Alleluia, alleluia!

I call you friends, says the Lord,

because I have made known to you

everything I have learnt from my Father.

Alleluia!


Gospel

Luke 13:18-21

The kingdom of God is like the yeast that leavened three measures of flour

Jesus said, ‘What is the kingdom of God like? What shall I compare it with? It is like a mustard seed which a man took and threw into his garden: it grew and became a tree, and the birds of the air sheltered in its branches.’

  Another thing he said, ‘What shall I compare the kingdom of God with? It is like the yeast a woman took and mixed in with three measures of flour till it was leavened all through.’

 

TRUE LEADERSHIP IS MUTUAL DEFERENCE FOR EACH OTHER IN CHRIST


SCRIPTURE READINGS: [Ephesians 5:21-33; Ps 128:1-5; Luke 13:18-21]

The instruction by St. Paul that the husband is the head of his wife and that wives must submit to their husbands meets with objection from many women in today’s modern world. Indeed, society has changed radically through education and the promotion of human rights. This instruction must be understood and interpreted in light of the culture of St. Paul’s time.

Perhaps the larger issue of this dilemma lies in how leadership is exercised in marriage. It is true that when St. Paul wrote this letter, society was based on a patriarchal culture where a sense of hierarchy was dominant. The man was the primary breadwinner because he was physically stronger, and much of the labour of that era required physical strength rather than intellectual brilliance. Women remained at home to care for the family. Children were raised to supplement the family’s income and eventually take over the trade or profession of their parents. Naturally, the culture of the time conferred leadership upon the man. 

Today, however, leadership is no longer a matter of physical might–not even in warfare. The capacity to exercise leadership is now measured in terms of both intelligence quotient (IQ) and emotional quotient (EQ). For this reason, educated women today are able to exercise leadership equally well–or even better–than men. Consequently, our understanding of leadership in marriage needs a new model.

Before we discuss a new model of leadership in marriage, we must define what leadership in marriage and family life truly is. First, leadership requires loving the other person more than oneself. This is essential for authentic leadership. To lead, we must be selfless, always placing the interests of those we love and serve ahead of our own needs and preferences. A true leader puts himself or herself last, never first. In the context of marriage, husbands are called “to love their wives just as Christ loved the Church and sacrificed himself for her to make her holy.” This was a vital reminder to men of that era who often mistook leadership as license to use their wives and subordinates to serve their own interests, whims, and fancies. Women were not viewed as human beings of equal dignity or as valued partners in the pursuit of holiness. For this reason, St. Paul exhorted husbands to love their wives rather than dominate them for selfish pleasure. 

Second, a leader helps those under his care to be sanctified. St. Paul wrote, “He made her clean by washing her in water with a form of words, so that when he took her to himself she would be glorious, with no speck or wrinkle or anything like that, but holy and faultless.” So too, the task of a leader is to foster holiness–which means living a life of virtue, goodness, and charity. We help those under our care grow in holiness not simply through our words, but above all by our example in dying to self through our baptism in Christ. Our responsibility as spouses is to ensure that our partner and children grow in holiness to become more like Christ, sharing in the joy of His love.

Third, loving those in our charge is ultimately an act of loving ourselves, because we are interdependent. “In the same way, husbands must love their wives as they love their own bodies; for a man to love his wife is for him to love himself. A man never hates his own body, but he feeds it and looks after it; and that is the way Christ treats the Church, because it is his body–and we are its living parts.” Caring for our spouse, children, or subordinates is an extension of loving ourselves because we are leaders. A leader fosters unity and love. If our people or families are divided, there can be no peace, joy, or love. This is especially true in marriage, as St. Paul reminds us: “For this reason, a man must leave his father and mother and be joined to his wife, and the two will become one body.”

Finally, a leader must love not just selflessly, but to the point of laying down his life for the good of those he leads. A leader exists not for himself, but to serve the common good. He is the Good Shepherd who knows his sheep and is willing to lay down his life for them. “The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away–and the wolf snatches them and scatters them. The hired hand runs away because a hired hand does not care for the sheep” (Jn 10:12-13). Whatever decisions a leader makes must always serve the greater good of those under his care. Likewise in the family, whoever leads the household must give everything–even his life–for his loved ones.

Within this context of Christian leadership, we must ask: Would such a leader be seen as domineering or overbearing? On the contrary, a leader who genuinely desires to help and serve his loved ones will seek to understand their needs, difficulties, and challenges so that he can support them. Today, leadership is no longer top-down; it is collaborative. Might no longer derives from horses and troop sizes, but from knowledge and technology. A strictly hierarchical model may have worked in the past, but today leadership is about empowerment. It involves dialogue, consultation, building consensus, acknowledging current circumstances, and responding in ways that enrich and uplift others.

When people experience this kind of leadership, rendering obedience becomes far easier–even when they are not fully convinced of the leader’s vision. They become willing to grant the benefit of the doubt after open dialogue has taken place. Similarly, in a marriage, if a husband demonstrates through his words and actions that his decisions are made for the greater good of the family rather than his own self-interest, the concept of a wife submitting to her husband ceases to be an issue. Conversely, a husband who uses his wife, children, or subordinates to satisfy his own desires forfeits the personal authority needed to win their trust and hearts.

Ultimately, the central question is not who should lead, but how leaders exercise their authority. The key is to understand leadership in terms of mutual obedience in love and service. When leadership protects the interests of loved ones and those being served, people willingly defer to authority. It is dictatorial, abusive authority that must be rejected. True leaders defer to those they serve, just as those under authority defer to their leaders. In this light, it becomes immaterial whether the husband or the wife is designated as the head. As St. Paul concludes, “A man must leave his father and mother and be joined to his wife, and the two will become one body.” If we act as one body–for each other and with each other for the common good–does it really matter who holds the title of leader? Men and women were created not to compete, but to complete one another.

The foundation of mutual obedience and loving service is our shared love for and obedience to the Lord: “Give way to one another in obedience to Christ.” Only when we love the Lord can we extend the same selfless, faithful, and sacrificial love that Christ gives us. St. Paul urges us in the name of Christ to learn from His example: “This mystery has many implications; but I am saying it applies to Christ and the Church.” Without a shared love for the Lord, we lack the humility, generosity, and selflessness required to care deeply for our spouses and families. When we are united in the Lord, everything we do is seasoned with grace.

Let us sow the seeds of God’s kingdom in our families, workplaces, and society. Let us exercise leadership in a way that empowers the vulnerable, so that they may become like the mustard seed that grows into a tree where “the birds of the air sheltered in its branches.” This is our hope and vision for future generations. The examples we set today as leaders will profoundly shape the future of our children and society. Leaders must not make pragmatic decisions simply to gain popularity without considering the long-term consequences. Foolish or self-serving choices made for short-term favour act like yeast in dough–and yeast can work positively or negatively to build the kingdom of God. What kind of yeast are we mixing into the dough of our marriages and families?

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved