Sunday, 21 June 2026

HOLY FEAR IS THE WAY TO OVERCOME ALL FEARS

20260621 HOLY FEAR IS THE WAY TO OVERCOME ALL FEARS

 

21 June 2026, Sunday, 12th Week in Ordinary Time

First reading

Jeremiah 20:10-13

He has delivered the soul of the needy from the hands of evil men

Jeremiah said:

I hear so many disparaging me,

‘“Terror from every side!”

Denounce him! Let us denounce him!’

All those who used to be my friends

watched for my downfall,

‘Perhaps he will be seduced into error.

Then we will master him

and take our revenge!’

But the Lord is at my side, a mighty hero;

my opponents will stumble, mastered,

confounded by their failure;

everlasting, unforgettable disgrace will be theirs.

But you, O Lord of Hosts, you who probe with justice,

who scrutinise the loins and heart,

let me see the vengeance you will take on them,

for I have committed my cause to you.

Sing to the Lord,

praise the Lord,

for he has delivered the soul of the needy

from the hands of evil men.


How to listen


Responsorial Psalm

Psalm 68(69):8-10,14,17,33-35

In your great love, answer me, O Lord.

It is for you that I suffer taunts,

  that shame covers my face,

that I have become a stranger to my brothers,

  an alien to my own mother’s sons.

I burn with zeal for your house

  and taunts against you fall on me.

In your great love, answer me, O Lord.

This is my prayer to you,

  my prayer for your favour.

In your great love, answer me, O God,

  with your help that never fails:

Lord, answer, for your love is kind;

  in your compassion, turn towards me.

In your great love, answer me, O Lord.

The poor when they see it will be glad

  and God-seeking hearts will revive;

for the Lord listens to the needy

  and does not spurn his servants in their chains.

Let the heavens and the earth give him praise,

  the sea and all its living creatures.

In your great love, answer me, O Lord.


Second reading

Romans 5:12-15

The gift considerably outweighed the fall

Sin entered the world through one man, and through sin death, and thus death has spread through the whole human race because everyone has sinned. Sin existed in the world long before the Law was given. There was no law and so no one could be accused of the sin of ‘law-breaking’, yet death reigned over all from Adam to Moses, even though their sin, unlike that of Adam, was not a matter of breaking a law.

  Adam prefigured the One to come, but the gift itself considerably outweighed the fall. If it is certain that through one man’s fall so many died, it is even more certain that divine grace, coming through the one man, Jesus Christ, came to so many as an abundant free gift.


Gospel Acclamation

Jn1:14,12

Alleluia, alleluia!

The Word was made flesh and lived among us:

to all who did accept him 

he gave power to become children of God.

Alleluia!


Gospel

Matthew 10:26-33

Do not be afraid of those who kill the body

Jesus instructed the Twelve as follows: ‘Do not be afraid. For everything that is now covered will be uncovered, and everything now hidden will be made clear. What I say to you in the dark, tell in the daylight; what you hear in whispers, proclaim from the housetops.

  ‘Do not be afraid of those who kill the body but cannot kill the soul; fear him rather who can destroy both body and soul in hell. Can you not buy two sparrows for a penny? And yet not one falls to the ground without your Father knowing. Why, every hair on your head has been counted. So there is no need to be afraid; you are worth more than hundreds of sparrows.

  ‘So if anyone declares himself for me in the presence of men, I will declare myself for him in the presence of my Father in heaven. But the one who disowns me in the presence of men, I will disown in the presence of my Father in heaven.’

 

HOLY FEAR IS THE WAY TO OVERCOME ALL FEARS


SCRIPTURE READINGS: [Jer 20:10-13Ps 69:8-10,14,17,33-35Rom 5:12-15Mt 10:26-33]

In the Gospel, we are all called to stand up for Jesus and His teachings, even in the face of hostility and persecution. Indeed, the test of a true disciple is whether he is ready to commit himself to the Lord and His mission when opposition arises. Yet we know that even in our time, when secularism and relativism are the order of the day, many fear declaring their faith in Christ publicly. They worry it will be seen as insensitive to people of other religions or those without faith, or that disagreeing on moral issues will mean they are not being inclusive. Consequently, many Catholics find it safer to hide their faith and remain anonymous so that they do not have to explain themselves. However, the failure to speak up for the gospel and against evil already places us on the side of evil. Silence is a common way for Catholics to deny our Lord. 

We can also deny the Lord through our uncharitable actions and words. Many of us live our lives in a way that is no different from those without faith and moral values. It is embarrassing for us when we read of a Catholic worker, professional, or businessman involved in a criminal breach of trust, dishonesty, cheating, scamming, or even violence. They discredit not just the Church but Christ Himself, because people will be scandalised. They will dismiss the Catholic faith as just another superstitious belief, or view us as hypocrites whose professed faith is merely a pretense that does not affect how we actually live.

So, most Catholics deny Jesus through cowardly silence or by their words and actions. These forms of denial amount to counter-witnessing. The Lord declares, “So if anyone declares himself for me in the presence of men, I will declare myself for him in the presence of my Father in heaven. But the one who disowns me in the presence of men, I will disown in the presence of my Father in heaven.” Keeping silent about Jesus and His teachings just to avoid persecution and embarrassment will ultimately result in eternal rejection by the Father. Smearing the name of the Church and our Lord through our bad example will cause the Father to disown us.

How, then, do we overcome our fear of standing up for Jesus or living a life that reflects the Gospel? Fear is a natural human reaction to threats against our life, security, comfort, and reputation. The physical and emotional pain that comes from external threats is real. We have a natural instinct to protect ourselves from anything that threatens our peace, physical security, and good name. We need to feel safe, accepted, and respected in society. We also fear sickness, poverty, hunger, or dangers that come from unexpected sources like accidents, natural disasters, or wars.

To overcome this crisis, we must strengthen our faith in God’s love and care for us. How does this happen? We need to transform human fear into a holy fear of God. This is a different kind of fear–one that does not cripple us, but sets us free. The fear of God is a holy fear. It is not a timid fear, but an awesome fear in the face of God’s greatness and power. It is a feeling of marvel and admiration. It leads to worship and praise when we see, for example, a miracle happening in our lives. Such holy fear is good because it means we recognise our finiteness and human limitations, moving us to trust in the power of God more than in ourselves. When we recognise our limitations, we remain humble even when we are doing well, because we know that God is the source of everything.

This was the holy fear encountered by the great prophets, apostles, and disciples of Christ. Jacob, Moses, and Isaiah all encountered the awesome majesty of God when they were called to fulfill their missions. So too did the apostles. St. Paul was converted when he encountered the Lord on the road to Damascus. The women of Jerusalem and the apostles went away with joy to announce the Good News because they had encountered the Risen Lord. Their lives were permanently changed by the awesome presence of God. Without this radical encounter with the Lord, our faith will remain weak. For most people, it will be a merely cerebral faith because there is no personal relationship with the Lord. In other words, He is not real to us; He is reduced merely to rituals and doctrines. However, if we encounter the holy God and develop a holy fear of Him, our lives will be radically transformed.

Only then can we appreciate our true dignity and place in the eyes of God. Jesus assured us that such fears can be overcome if only we recognise who we are and realise our eternal destiny. Firstly, He made it clear that we have not just a body, but an immortal soul. He said, “Do not be afraid of those who kill the body but cannot kill the soul; fear him rather who can destroy both body and soul in hell.” We must realise that our life on earth is short, but after death, our soul lives on in eternity. The world cannot destroy our soul because it is immortal. But God can condemn us to eternal death in hell–a state of misery from which we cannot escape, and where we are unable to annihilate ourselves from existence. That is why we must shift our fear from the destruction of our body to the fear of God.

Perhaps this is the real challenge of our time. People are fearful of their future, no matter how much they have, simply because they have lost their fear of God. Society, despite all its progress, is becoming increasingly anxious about the future–wondering if they will have enough for their families, their expenses, their medical needs, their safety while traveling, and especially their old age. This explains why so many people take out all kinds of insurance to prepare for an unexpected future. When we no longer fear God, we begin to worry more. When atheism gained traction in the 18th century, it was argued that the fear of God was the cause of man’s worries and fears. It was believed that if humans removed God from their lives and claimed their place as gods, they would be liberated from all fears. But the truth is that when man no longer fears God, he begins to fear his fellow man and the unknown future. When people no longer fear God, they do not fear eternal death; thus, they commit all kinds of evil deeds because they think that everything ends at death.

Secondly, holy fear is given to us when we encounter the Father’s love. Jesus said, “Can you not buy two sparrows for a penny? And yet not one falls to the ground without your Father knowing. Why, every hair on your head has been counted. So there is no need to be afraid.” If we know that God is looking after us, then we will no longer be afraid of the future. By fearing God, we know that He can do wonders in our lives–even more so because we are His sons and daughters, worth “more than hundreds of sparrows.” Truly, a healthy fear of God sets us free and helps us to judge things rightly and with wisdom. It is rooted in our certainty of God’s detailed care for each one of us.

Thirdly, a holy fear recognises God’s power and mercy. We are assured that even when we feel wronged or misunderstood, God will vindicate us. Jesus instructed the Twelve as follows: “Do not be afraid. For everything that is now covered will be uncovered, and everything now hidden will be made clear.” Truth will be revealed eventually, and we will be victorious in the end. Even our sins are forgiven if we have faith in Christ and seek God’s mercy through repentance and forgiveness. This is what St. Paul says about the victory of God: “If it is certain that through one man’s fall so many died, it is even more certain that divine grace, coming through the one man, Jesus Christ, came to so many as an abundant free gift.” The grace that comes from Christ is far more powerful than the sin that brought us eternal death

This was also the source of Jeremiah’s confidence in the Lord. He faced immense opposition in proclaiming the Word of God. Jeremiah said: “I hear so many disparaging me, ‘Terror from every side!’ Denounce him! All those who used to be my friends watched for my downfall.” He is an excellent example for us believers when we suffer for the sake of God’s word. We are called to take courage from God’s promise to Jeremiah, when He told him: “I for my part have made you today a fortified city, an iron pillar, and a bronze wall. They will fight against you; but they shall not prevail against you, for I am with you, says the Lord, to deliver you.” (Jer 1:18-19)

Jeremiah held on to this promise even when he did not understand what was happening or where God was. In his dark night of the soul, he prayed, “But the Lord is at my side, a mighty hero; my opponents will stumble, mastered, confounded by their failure; everlasting, unforgettable disgrace will be theirs.” We, too, must remain steadfast in faith and love for God, surrendering everything into His hands, His divine wisdom, and His plan. We might seem powerless and defeated by the wicked, but God will vindicate us just as He vindicated Jesus! In the final analysis, fear can only be overcome by love. As St. John says, “There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. We love because he first loved us.” (1 Jn 4:18-19)

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

 

Friday, 19 June 2026

DOWNFALL OF LEADERS

20260620 DOWNFALL OF LEADERS

 

20 June 2026, Saturday, 11th Week in Ordinary Time

First reading

2 Chronicles 24:17-25

'You have deserted the Lord: now he deserts you'

After the death of Jehoiada, the officials of Judah came to pay court to the king, and the king now turned to them for advice. The Judaeans abandoned the Temple of the Lord, the God of their ancestors, for the worship of sacred poles and idols. Because of their guilt, God’s anger fell on Judah and Jerusalem. He sent them prophets to bring them back to the Lord, but when these gave their message, they would not listen. The spirit of God took possession of Zechariah son of Jehoiada the priest. He stood up before the people and said, ‘God says this, “Why do you transgress the commandments of the Lord to no good purpose? You have deserted the Lord, now he deserts you.”’ They then plotted against him and by order of the king stoned him in the court of the Temple of the Lord. King Joash, forgetful of the kindness that Jehoiada, the father of Zechariah, had shown him, killed Jehoiada’s son who cried out as he died, ‘The Lord sees and he will avenge!’

  When a year had gone by, the Aramaean army made war on Joash. They reached Judah and Jerusalem, and executed all the officials among the people, sending back to the king at Damascus all that they had plundered from them. Though the Aramaean army had by no means come in force, the Lord delivered into its power an army of great size for having deserted him, the God of their ancestors.

  The Aramaeans treated Joash as he had deserved, and when they retired they left him a very sick man; and his officers, plotting against him to avenge the death of the son of Jehoiada the priest, murdered him in his bed. So he died, and they buried him in the Citadel of David, though not in the tombs of the kings.


How to listen


Responsorial Psalm

Psalm 88(89):4-5,29-34

I will keep my love for him always.

‘With my chosen one I have made a covenant;

  I have sworn to David my servant:

I will establish your dynasty for ever

  and set up your throne through all ages.

I will keep my love for him always.

‘I will keep my love for him always;

  with him my covenant shall last.

I will establish his dynasty for ever,

  make his throne endure as the heavens.

I will keep my love for him always.

‘If his sons forsake my law

  and refuse to walk as I decree

and if ever they violate my statutes,

  refusing to keep my commands;

then I will punish their offences with the rod,

  then I will scourge them on account of their guilt.

I will keep my love for him always.

‘But I will never take back my love,

  my truth will never fail.’

I will keep my love for him always.


Gospel Acclamation

Mt4:4

Alleluia, alleluia!

Man does not live on bread alone,

but on every word that comes from the mouth of God.

Alleluia!


Gospel

Matthew 6:24-34

Do not worry about tomorrow: your holy Father knows your needs

Jesus said to his disciples: ‘No one can be the slave of two masters: he will either hate the first and love the second, or treat the first with respect and the second with scorn. You cannot be the slave both of God and of money.

  ‘That is why I am telling you not to worry about your life and what you are to eat, nor about your body and how you are to clothe it. Surely life means more than food, and the body more than clothing! Look at the birds in the sky. They do not sow or reap or gather into barns; yet your heavenly Father feeds them. Are you not worth much more than they are? Can any of you, for all his worrying, add one single cubit to his span of life? And why worry about clothing? Think of the flowers growing in the fields; they never have to work or spin; yet I assure you that not even Solomon in all his regalia was robed like one of these. Now if that is how God clothes the grass in the field which is there today and thrown into the furnace tomorrow, will he not much more look after you, you men of little faith? So do not worry; do not say, “What are we to eat? What are we to drink? How are we to be clothed?” It is the pagans who set their hearts on all these things. Your heavenly Father knows you need them all. Set your hearts on his kingdom first, and on his righteousness, and all these other things will be given you as well. So do not worry about tomorrow: tomorrow will take care of itself. Each day has enough trouble of its own.’

 

DOWNFALL OF LEADERS


SCRIPTURE READINGS: [2 CH 24:17-25Mt 6:24-34]

The first reading from the Book of Chronicles records the downfall of King Joash and the kingdom of Judah. The circumstances leading to his downfall were tragic. We have much to learn from the mistakes of King Joash; his failure should not have occurred, given that God had made a covenant with David ensuring his dynastic line. As the Responsorial Psalm reminds us, “With my chosen one I have made a covenant; I have sworn to David my servant: I will establish your dynasty forever and set up your throne through all ages. I will keep my love for him always; with him my covenant shall last. I will establish his dynasty forever, make his throne endure as the heavens.”

How, then, did the descendants of King David bring the kingdom of Judah to destruction? Clearly, they turned away from the Lord. They turned inward toward themselves instead of worshipping the Lord their God. As Scripture records, “The Judaeans abandoned the Temple of the Lord, the God of their ancestors, for the worship of sacred poles and idols. Because of their guilt, God’s anger fell on Judah and Jerusalem.” When we turn away from God to focus on the things of this world–seeking our own power and glory–we ultimately destroy ourselves. The Lord warns us in today’s Gospel, “No one can be the slave to two masters: he will either hate the first and love the second, or treat the first with respect and the second with scorn. You cannot be the slave both of God and money.”

Perhaps the greatest mistake of King Joash was listening to the wrong advisors. Scripture notes that, “After the death of Jehoiada, the officials of Judah came to pay court to the king, and the king now turned to them for advice.” This is the perennial challenge of any leader: finding the right people to work alongside them for the greater good of the community. Many may appear to support a leader while actually working against them, using their positions to further their own self-interests and ambitions. For them, it is merely about offices, titles, and privileges. Unfortunately, bad advisors do immense harm not only to the leader but to the entire community. Good advisors can be difficult to find, and this is especially true when appointing religious leaders; choosing the wrong people will inevitably weaken the entire structure. Therefore, a leader must carefully discern from the very start whom to recruit. After all, even among the Twelve Apostles chosen by our Lord, one betrayed Him. How much more challenging is it for us, who are far less perceptive in reading the human heart? 

The second mistake of King Joash was his ingratitude, a flaw that frequently triggers a leader’s downfall. When a leader fails to appreciate his position, his call to service, and – most of all – those who support him, his resulting arrogance and pride inevitably lead to ruin. Joash completely forgot how Zechariah’s father, Jehoiada the priest, had loyally helped him ascend the throne. Instead of remembering Jehoiada’s lifelong fidelity, the king fell under the influence of corrupt officials. Driven by self-interest, these officials grew resentful of Zechariah’s prophetic warnings, which reprimanded the court and the populace for abandoning Yahweh and His commandments. Consequently, “they then plotted against him and by order of the king stoned him in the court of the Temple of the Lord.” King Joash was not only “forgetful of the kindness that Jehoiada, the father of Zechariah, had shown him,” but went so far as to kill Jehoiada’s son, who cried out as he died, “The Lord sees and he will avenge!” This is tragic indeed. 

The third mistake of Joash was his refusal to listen to a true prophet. “The spirit of God took possession of Zechariah, son of Jehoiada the priest. He stood up before the people and said, “God says this, ‘Why do you transgress the commandments of the Lord to no good purpose? You have deserted the Lord, now he deserts you.”‘ By rejecting this warning, Joash shamefully repeated the mistakes of his forefathers, as the author remarks, “He sent them prophets to bring them back to the Lord, but when these gave their message, they would not listen.” He lacked the discernment and receptivity needed to hear the Word of God, choosing instead to let corrupt officials influence him in getting rid of a true prophet. 

The consequence of turning away from the Lord is punishment. As the psalmist warns, “If his sons forsake my law and refuse to walk as I decree and if ever they violate my statures, refusing to keep my commands; then I will punish their offences with the rod, then I will scourge them on account of their guilt.”  We need not take this divine punishment literally; rather, it represents the natural consequences of our sins and negligence. When we turn away from God, we lose our moral compass, becoming insecure, self-centered, egoistic, and overly ambitious. This distorted focus causes us to view our neighbours as enemies instead of friends, transforming us into a threat to others. Eventually, this cycle of isolation and hostility ensures that we, too, will be destroyed by our own adversaries and competitors.

Indeed, this Aramean army, though representing a small nation, was able to wage war on Judah, plunder the country, and depose the king. “They reached Judah and Jerusalem, and executed all the officials among the people, sending back to the king at Damascus all that they had plundered from them. Though the Aramaean army had by no means come in force, the Lord delivered into its power an army of great size for having deserted him, the God of their ancestors.” In this way, God allowed the Aramean army to teach Judah a vital lesson. Ultimately, Joash was not only destroyed by enemies from without, but also by his own failure to choose upright advisors; those very officials became the ones who destroyed him from within. “The Aramaeans treated Joash as he had deserved, and when they retired they left him a very sick man, and his officers, plotting against him to avenge the death of the son of Jehoiada the priest, murdered him in his bed.  So he died, and they buried him in the Citadel of David, though not in the tombs of the kings.” Such was the tragic end of King Joash – a direct result of his lack of wisdom and discernment. What can we learn from his mistakes?

We must pay close attention to the Lord’s warning in today’s Gospel, where Jesus reminds us to focus entirely on God and His kingdom.“Set your hearts on his kingdom first, and on his righteousness, and all these other things will be given you as well.” As a leader, we should not be focusing on ourselves, our position, our power, glory and privileges. A leader should be focused on doing the job that the Lord has appointed him to do. He should be focused on doing God’s will, which is to build a just, harmonious, and prosperous community. When a leader is genuinely consumed by this holy task, he would have no time to think about his own interests, his desires, and his ego. This explains why the Lord said, “So do not worry about tomorrow: tomorrow, will take care of itself. Each day has enough trouble if its own.”

We worry because we are fearful and insecure, afraid of losing our position, privileges, and benefits. Yet the truth remains that when a leader is chosen, it is never solely due to his skills, knowledge, and intelligence. He is chosen by God to serve His purpose. A time will come when a leader must step down because someone better than him has been chosen to continue the work that he had begun. When we trust in God’s plan for us, we will not worry when we will have to relinquish our leadership, office, or status in life. God knows what is best. He qualifies those whom He has chosen. We only need to put Him as the centre of our lives, and serve Him for His greater glory.

At any rate, let us remember that leadership, position, power, and glory do not last. The Lord reminds us, “Surely life means more than food, and the body more than clothing! Look at the birds in the sky. They do not sow or reap or gather into barns; yet your heavenly Father feeds them. Are you not worth much more than they are? Can any of you, for all his worrying, add one single cubit to his span of life? And why worry about clothing? Think of the flowers growing in the fields; they never have to work or spin; yet I assure you that not even Solomon in all his regalia was robed like one of these.” The things of this world will pass. We cannot hold on to them forever. So we must enjoy them while we have them, and remain detached when they are taken away from us. These are not the things that can give us lasting happiness; rather, true fulfilment comes from a life well lived, in humble service to God and our community. When we give of ourselves completely and empty ourselves of our egos and attachments, that life is lived meaningfully.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.