Saturday, 29 August 2026

RULED BY FEAR OR RULED BY FAITH

20260829 RULED BY FEAR OR RULED BY FAITH

 

 

29 August 2026, Saturday, Beheading of St John the Baptist

First reading

Jeremiah 1:17-19

Stand up and tell them all I command you; do not be dismayed at their presence

The word of the Lord was addressed to me, saying:

‘Brace yourself for action.

Stand up and tell them

all I command you.

Do not be dismayed at their presence,

or in their presence I will make you dismayed.

‘I, for my part, today will make you

into a fortified city,

a pillar of iron,

and a wall of bronze

to confront all this land:

the kings of Judah, its princes,

its priests and the country people.

They will fight against you

but shall not overcome you,

for I am with you to deliver you –

it is the Lord who speaks.’


Responsorial Psalm

Psalm 70(71):1-6,15,17

My lips will tell of your help.

In you, O Lord, I take refuge;

  let me never be put to shame.

In your justice rescue me, free me:

  pay heed to me and save me.

My lips will tell of your help.

Be a rock where I can take refuge,

  a mighty stronghold to save me;

  for you are my rock, my stronghold.

Free me from the hand of the wicked.

My lips will tell of your help.

It is you, O Lord, who are my hope,

  my trust, O Lord, since my youth.

On you I have leaned from my birth,

  from my mother’s womb you have been my help.

My lips will tell of your help.

My lips will tell of your justice

  and day by day of your help.

O God, you have taught me from my youth

  and I proclaim your wonders still.

My lips will tell of your help.


Gospel Acclamation

Mt5:10

Alleluia, alleluia!

Happy those who are persecuted

in the cause of right,

for theirs is the kingdom of heaven.

Alleluia!


Gospel

Mark 6:17-29

The beheading of John the Baptist

Herod sent to have John arrested, and had him chained up in prison because of Herodias, his brother Philip’s wife whom he had married. For John had told Herod, ‘It is against the law for you to have your brother’s wife.’ As for Herodias, she was furious with him and wanted to kill him; but she was not able to, because Herod was afraid of John, knowing him to be a good and holy man, and gave him his protection. When he had heard him speak he was greatly perplexed, and yet he liked to listen to him.

  An opportunity came on Herod’s birthday when he gave a banquet for the nobles of his court, for his army officers and for the leading figures in Galilee. When the daughter of this same Herodias came in and danced, she delighted Herod and his guests; so the king said to the girl, ‘Ask me anything you like and I will give it you.’ And he swore her an oath, ‘I will give you anything you ask, even half my kingdom.’ She went out and said to her mother, ‘What shall I ask for?’ She replied, ‘The head of John the Baptist.’ The girl hurried straight back to the king and made her request, ‘I want you to give me John the Baptist’s head, here and now, on a dish.’ The king was deeply distressed but, thinking of the oaths he had sworn and of his guests, he was reluctant to break his word to her. So the king at once sent one of the bodyguard with orders to bring John’s head. The man went off and beheaded him in prison; then he brought the head on a dish and gave it to the girl, and the girl gave it to her mother. When John’s disciples heard about this, they came and took his body and laid it in a tomb.

 

RULED BY FEAR OR RULED BY FAITH


SCRIPTURE READINGS: [JEREMIAH 1:17-19MARK 6:17-29]

What drives us in life? What drives us to act? In the final analysis, what drives us to choose a certain career or vocation? There are only two answers: we are either driven by fear or by faith. Indeed, the force of fear is unimaginable, and every action ultimately boils down to one of these two motivators. This dynamic is portrayed in a dramatic way in today’s scripture readings, especially the Gospel.

King Herod is perhaps the most pitiful man in today’s Gospel. He was driven by fear throughout his life. Although he was a king and should have commanded fear from his subjects, he lived in fear himself. He feared John, whom he knew to be a man of God. He feared the wrath of Herodias. He feared losing his reputation and suffered under the low opinion of others. Fear drove him to play to the crowd. He even feared God, for he “was afraid of John, knowing him to be a good and holy man.” As a result of fear, he acted rashly and without thinking. Fear blinded him–and a heart that lives in fear will never find peace.

Of course, he was not the only one living in fear. Herodias herself was driven by fear to the point that it consumed her, turning her vindictive and vengeful. She feared that John the Baptist would undermine her position as Herod’s wife and destroy their relationship. Her daughter was similarly ruled by fear. Herodias must have been such a fierce and controlling mother that her daughter acted like an automaton, unable to decide anything for herself. This is true for many young people raised by domineering parents; even as they grow older, they remain dependent on their parents for decision-making and are afraid to express their own convictions. Fear paralyzed them, just as it paralyzed Herodias’s daughter. She lived in such fear under her mother’s authority that she could not even choose between half a kingdom and a useless, decapitated head. What was she going to do with a head?

In contrast, Jeremiah and John the Baptist were ruled by faith. Jeremiah understood that he was called by the Lord to speak to his people. Convinced of God’s presence, he spoke fearlessly, in season and out of season. Indeed, he heard the Lord say to him: “Brace yourself for action. Stand up and tell them all I command you. Do not be dismayed at their presence, or in their presence I will make you dismayed. I, for my part, today will make you into a fortified city, a pillar of iron, and a wall of bronze to confront all this land: the kings of Judah, its princes, its priests, and the country people. They will fight against you but shall not overcome you, for I am with you to deliver you–it is the Lord who speaks.” Were he not ruled by faith, Jeremiah would not have been able to speak so courageously against false prophets and kings. 

In the same vein, John the Baptist was ruled by faith–a faith expressed through his commitment to truth and justice. Even Herod recognised him as “a good and holy man and gave him his protection.” Because of his faith in God, John was passionate about truth and justice. He lived in the desert, where he could hear the voice of God speaking clearly within him. Because he loved God, he also loved his fellow human beings and fought for love through truth and justice. He spoke up for the marginalised, the sinners, the outcasts, and most of all for King Philip, whose wife had been taken from him. John the Baptist’s courage came from his deep faith in God, who is truth and justice.

What about us? Are we ruled by fear? What urges us to do what we are doing today? Is it because we fear for our future security? Are we afraid that we won’t be recognised by society, or that we won’t be loved by others? In our workplaces or ministries, are we ruled by fear?Why are we afraid to simply be ourselves? Why do we put on masks–not just before our superiors, but also with our friends? Is fear motivating us to put on a performance? The danger is that we can put on masks so well that we begin to believe we are what our masks represent. We want to believe that what we are doing is ruled by faith and love for others, when it is actually driven by fear and love of self. The power of fear is so strong that we often deceive ourselves unconsciously, always finding reasons to justify our actions.

This is where the real difficulty lies. Discerning our motives is always complex because of our tendency to hide our true intentions and rationalise our behaviour. It can be too painful to admit that we are seeking security in popularity, possessions, or talent. Out of fear, we put on a show before others while living double lives in private. We are rarely generous or helpful to those who have no influence over our status or future. If we want to know whether we are truly generous and humble in service, the best test is to examine how we treat our peers and those of lesser status than ourselves.

Like Herod, fear prevents us from listening to the dictates of our own hearts. Herod was supposedly attempting to come to terms with his actions, which accounts for his paradoxical attraction to John: “When he heard him speak, he was greatly perplexed, and yet he liked to listen to him.” The fact is that although he tried to suppress his conscience and rationalise his actions, the truth confronted him in his heart. Conscience, upon recognising the truth, responds to it immediately–even when the mind tries to justify wrongdoing. We, too, know our motives are wrong when we feel unsettled by our decisions.

However, if our lives are ruled by faith in God’s will, there is no room for fear. If our focus is on God, His glory, and His plan for us, we can live transparent and liberated lives. There is no need to impress people, because we are who we are. We don’t even need to worry about securing a specific position; if God calls us to assume an office or a leadership role, no one can stop us. He will ensure our success if we remain faithful to His voice. Without question, John suffered a brutal and unjust death, but in death, he was truly free because he was at peace. If we are faithful to God and His will, placing our faith in Him, then just as God assured Jeremiah, He will assure us that His love is stronger than fear and death. His grace is sufficient to see us through. 

However, there is a warning for us all: if we deceive ourselves and others, we will ultimately live in guilt and regret. The Gospel tells us: “The king was deeply distressed, but thinking of the oaths he had sworn and his guests, he was reluctant to break his word to her. So the king at once sent one of the bodyguards with orders to bring John’s head.” Herod was a coward who could not take a stand for what he knew was right, succumbing instead to fear. For the rest of his life, he lived in guilt–so much so that when he later heard about Jesus, he believed John the Baptist had come back to haunt him.

The same thing happens when we live inauthentic lives and deceive those around us, whether consciously or unconsciously. We might get what we seek in life, but a few years down the road–when masks are no longer needed–we may finally realise our true motives for seeking that position, and by then it might be too late. Eventually, we may be forced to step down because the role brings us no peace or joy. When that happens, like Herod, our lack of truthfulness will return to haunt us. Even if we remain in our positions out of fear and insecurity, we cannot thrive. Fear will deter us from exercising our prophetic calling to be courageous witnesses like John the Baptist. As a result, we live mediocre lives, knowing deep down that we have shirked our responsibility to stand for the truth. Like Herod, our consciences will not be at peace.

Indeed, fear is the root cause of our misery and our lack of freedom to choose. Today, on the feast of John the Baptist, let us pray that we might follow his heroic example–to stand up for truth, for values, and for God. Real power in life is not the power to control others, but the ability to order our lives in alignment with God’s plan. Death has no power over those who hear God’s voice and listen to the truth. May God grant us true courage.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.

Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

 

Thursday, 27 August 2026

EVANGELISATION AND CATECHESIS THROUGH WORD AND SACRAMENTS

20260828 EVANGELISATION AND CATECHESIS THROUGH WORD AND SACRAMENTS

 

28 August 2026, Friday, 21st Week in Ordinary Time

First reading

1 Corinthians 1:17-25

We preach a crucified Christ, the power and wisdom of God

Christ did not send me to baptise, but to preach the Good News, and not to preach that in the terms of philosophy in which the crucifixion of Christ cannot be expressed. The language of the cross may be illogical to those who are not on the way to salvation, but those of us who are on the way see it as God’s power to save. As scripture says: I shall destroy the wisdom of the wise and bring to nothing all the learning of the learned. Where are the philosophers now? Where are the scribes? Where are any of our thinkers today? Do you see now how God has shown up the foolishness of human wisdom? If it was God’s wisdom that human wisdom should not know God, it was because God wanted to save those who have faith through the foolishness of the message that we preach. And so, while the Jews demand miracles and the Greeks look for wisdom, here are we preaching a crucified Christ; to the Jews an obstacle that they cannot get over, to the pagans madness, but to those who have been called, whether they are Jews or Greeks, a Christ who is the power and the wisdom of God. For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.


How to listen


Responsorial Psalm

Psalm 32(33):1-2,4-5,10-11

The Lord fills the earth with his love.

Ring out your joy to the Lord, O you just;

  for praise is fitting for loyal hearts.

Give thanks to the Lord upon the harp,

  with a ten-stringed lute sing him songs.

The Lord fills the earth with his love.

For the word of the Lord is faithful

  and all his works to be trusted.

The Lord loves justice and right

  and fills the earth with his love.

The Lord fills the earth with his love.

He frustrates the designs of the nations,

  he defeats the plans of the peoples.

His own designs shall stand for ever,

  the plans of his heart from age to age.

The Lord fills the earth with his love.


Gospel Acclamation

cf.Ps129:5

Alleluia, alleluia!

My soul is waiting for the Lord,

I count on his word.

Alleluia!


Gospel

Matthew 25:1-13

The wise and foolish virgins

Jesus told this parable to his disciples: ‘The kingdom of heaven will be like this: Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. The bridegroom was late, and they all grew drowsy and fell asleep. But at midnight there was a cry, “The bridegroom is here! Go out and meet him.” At this, all those bridesmaids woke up and trimmed their lamps, and the foolish ones said to the sensible ones, “Give us some of your oil: our lamps are going out.” But they replied, “There may not be enough for us and for you; you had better go to those who sell it and buy some for yourselves.” They had gone off to buy it when the bridegroom arrived. Those who were ready went in with him to the wedding hall and the door was closed. The other bridesmaids arrived later. “Lord, Lord,” they said “open the door for us.” But he replied, “I tell you solemnly, I do not know you.” So stay awake, because you do not know either the day or the hour.’

 

EVANGELISATION AND CATECHESIS THROUGH WORD AND SACRAMENTS


SCRIPTURE READINGS: [1 Cor 1:17-25Ps 33:1-2,4-5,10-11Mt 25:1-13]

In the first reading, St. Paul said, “Christ did not send me to baptise, but to preach the Good News.” St. Paul made it clear that his primary calling was to proclaim the Gospel, as is true also for the other apostles. After all, what does it mean to be an apostle of Christ if not to be an ambassador of our Lord by announcing the Good News? This also explains why the primary task of a bishop is to teach before ministering and administering. He, too, like St. Paul, is called to be a teacher of the faith and a herald of the Gospel. This is not to belittle the importance of the Sacraments or of the pastoral care of the people of God. Indeed, it is equally true that the command given to the apostles was to go “and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you.” (Mt 28:19f)

However, baptism and pastoral care are the consequences of faith in the Gospel. Baptism and the other Sacraments require faith, and that presupposes preaching. St. Paul said, “Faith comes from what is heard, and what is heard comes through the word of Christ.” (Rom 10:17) Therefore, priority is given to the preaching of the Gospel, which was what St. Paul did. He left to others the work of baptism and pastoral care. This explains why St. Paul did not stay for long in a place where he preached. His intention was to begin a community of faith and then appoint pastors after him to continue to provide the people with pastoral care and ongoing formation in the faith. He stated his ambition in no uncertain terms: “I make it my ambition to proclaim the good news, not where Christ has already been named, so that I do not build on someone else’s foundation, but as it is written, ‘Those who have never been told of him shall see, and those who have never heard of him shall understand.'” (Rom 15:20f) 

But lest we misunderstand that there is an opposition between evangelisation and sacramentalisation, as some theologians suggest, we must make it clear that in Christian catechesis, evangelisation and sacramentalisation are mutually interdependent. In other words, the Word and the Sacraments complete the work of evangelisation. For what is the meaning of evangelisation, if not to encounter the Good News not just in words, but in person? The goal of evangelisation is to bring every person into a deep encounter with our Lord Jesus Christ through the hearing of the Gospel and through the reception of the Sacraments. We remember what Pope Benedict wrote in his first encyclical, Deus Caritas Est, that “Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.”

However, neither can do without the other. Preaching can help people to receive the Sacraments with better disposition. Teaching can help people to understand the Sacraments better so that they will not treat the Sacraments as magical rituals in a superstitious manner. Vice versa, with the reception of the Sacraments such as baptism, confirmation, Eucharist, and reconciliation, they receive the graces that come from the Sacraments to help them understand the love and mercy of God better, and how they are to live out their Christian life concretely. So, the proper reception of the Sacraments helps them to appreciate the Word of God better, and with a greater understanding of the Word of God, they arrive at a deeper appreciation of the graces that the Sacraments can bring if they celebrate them with devotion, faith, and understanding. For this reason, we must avoid falling into mere routine in the administration of the Sacraments without providing a solid catechesis for the recipients and leading them to a personal relationship with the Lord. Pope Paul VI wrote, “The role of evangelisation is precisely to educate people in the faith in such a way as to lead each individual Christian to live the sacraments as true sacraments of faith–and not to receive them passively or reluctantly.” (Evangelii Nuntiandi, 47) Consequently, we must once again remind ourselves “that evangelisation does not consist only of the preaching and teaching of a doctrine. For evangelisation must touch life: the natural life to which it gives a new meaning.” (Ibid., no. 47)

Within this context, we can appreciate what St. Paul says about the preaching of the Gospel. He made it clear that the proclamation of the Gospel is not based on reasoning and intellectual discourse or arguments as to what is right or wrong. He said, “Christ did not send me to preach the Good News in the terms of philosophy in which the crucifixion of Christ cannot be expressed. The language of the cross may be illogical to those who are not on the way to salvation, but those of us who are on the way see it as God’s power to save.” The Gospel, as he said, is God’s wisdom. “Do you see now how God has shown up the foolishness of human wisdom? And so, while the Jews demanded miracles and the Greeks look for wisdom, here are we preaching a crucified Christ; to the Jews an obstacle that they cannot get over, to the pagans madness, but to those who have been called, whether they are Jews or Greeks, a Christ who is the power and the wisdom of God.” 

Indeed, the Christian Gospel, although not against reason, transcends reason. It requires faith in Him, especially in God’s wisdom revealed through the cross and the resurrection. “Evangelisation will also always contain–as the foundation, centre, and at the same time, summit of its dynamism–a clear proclamation that, in Jesus Christ, the Son of God made man, who died and rose from the dead, salvation is offered to all men, as a gift of God’s grace and mercy.” (Ibid., no. 27) Pope Paul VI also said, “to evangelise is first of all to bear witness, in a simple and direct way, to God revealed by Jesus Christ, in the Holy Spirit; to bear witness that in His Son God has loved the world–that in His Incarnate Word He has given being to all things and has called men to eternal life.” (Ibid., no. 26) This is the divine wisdom of God which we are all called to share in: His plan of salvation for us through Christ in the Holy Spirit. 

Indeed, the heart of Christian preaching is the cross of our Lord Jesus Christ. To help people encounter the Lord, we need to help them contemplate the Crucified Christ. Until and unless they have entered into the mystery of God’s redemption on the cross, they will never understand or appreciate the love of God. St. John wrote, “God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.” (1 Jn 4:9f) The message of Christ’s cross contains a truth that contradicts human wisdom: that God should die by surrendering Himself into the hands of violent men. This is why real conversion is not when someone who studies catechism or theology arrives at a conclusion that our faith is reasonable among all others and therefore good to accept. Rather, conversion comes only when we have interiorized within ourselves the mercy and love of God in the Crucified Christ. This is the heart of the Christian Faith.

Of course, the corollary of accepting the cross as the revelation of God’s love in Christ is the resurrection, which testifies to the truth of Jesus’ claim about Himself and the endorsement of our heavenly Father on all that Jesus said and did. The raising of a condemned criminal is God’s way of revealing to us His divine wisdom. It truly shows, as St. Paul wrote, “For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.” When St. Augustine reflected on Romans 8:32, “He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else?”, he exclaimed: “How great was your love for us, good Father, for you did not even spare your own Son, but gave him up to save us sinners! How great was your love for us!” (Confessions X, 43)

So let us conduct ourselves not like the foolish bridesmaids who depended only on the oil in their lamps and did not carry extra oil with them to welcome the Bridegroom. The Christian life is a long journey. We cannot depend simply on the initial graces we receive at our baptism, ordination, or the Sacrament of Matrimony. We need to bring extra oil with us lest we find ourselves drowsy and sleepy while waiting for the Lord to come. Keeping the light burning means continuously sustaining, strengthening, and nurturing our personal relationship with the Lord through personal prayer, contemplation, and study.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.

Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.