Sunday, 20 September 2026

HELPING OTHERS TO FULFIL THEIR VOCATION IN LIFE PERFECTLY

20260921 HELPING OTHERS TO FULFIL THEIR VOCATION IN LIFE PERFECTLY

 

 

21 September 2026, Monday, St Matthew, Apostle and Evangelist

First reading

Ephesians 4:1-7,11-13

We are all to come to unity, fully mature in the knowledge of the Son of God

I, the prisoner in the Lord, implore you to lead a life worthy of your vocation. Bear with one another charitably, in complete selflessness, gentleness and patience. Do all you can to preserve the unity of the Spirit by the peace that binds you together. There is one Body, one Spirit, just as you were all called into one and the same hope when you were called. There is one Lord, one faith, one baptism, and one God who is Father of all, over all, through all and within all.

  Each one of us, however, has been given his own share of grace, given as Christ allotted it. To some, his gift was that they should be apostles; to some, prophets; to some, evangelists; to some, pastors and teachers; so that the saints together make a unity in the work of service, building up the body of Christ. In this way we are all to come to unity in our faith and in our knowledge of the Son of God, until we become the perfect Man, fully mature with the fullness of Christ himself.


How to listen


Responsorial Psalm

Psalm 18(19):2-5

Their word goes forth through all the earth.

The heavens proclaim the glory of God,

  and the firmament shows forth the work of his hands.

Day unto day takes up the story

  and night unto night makes known the message.

Their word goes forth through all the earth.

No speech, no word, no voice is heard

  yet their span extends through all the earth,

  their words to the utmost bounds of the world.

Their word goes forth through all the earth.


Gospel Acclamation

cf.Te Deum

Alleluia, alleluia!

We praise you, O God,

we acknowledge you to be the Lord.

The glorious company of the apostles praise you, O Lord.

Alleluia!


Gospel

Matthew 9:9-13

It is not the healthy who need the doctor, but the sick

As Jesus was walking on, he saw a man named Matthew sitting by the customs house, and he said to him, ‘Follow me.’ And he got up and followed him.

  While he was at dinner in the house it happened that a number of tax collectors and sinners came to sit at the table with Jesus and his disciples. When the Pharisees saw this, they said to his disciples, ‘Why does your master eat with tax collectors and sinners?’ When he heard this he replied, ‘It is not the healthy who need the doctor, but the sick. Go and learn the meaning of the words: What I want is mercy, not sacrifice. And indeed I did not come to call the virtuous, but sinners.’

 

HELPING OTHERS TO FULFIL THEIR VOCATION IN LIFE PERFECTLY


SCRIPTURE READINGS: [EPH 4:1-711-13MATT 9:9-13]

The Scripture readings today invite us to reflect on our own vocation in life. Everyone has a specific vocation in this world. As St. Paul tells us, some are called to be prophets, some evangelists, some pastors, and some teachers. All vocations are necessary for the building up of the Church, the body of Christ. All vocations, therefore, are directed at the building up of humanity–of the individual person–so that all of us come to unity in our faith, in our knowledge of the Son of God, until we become the perfect person, fully mature with the fullness of Christ Himself.

So, every vocation is meant to help us realise our potential in life, to help us live meaningful and truly fulfilling lives, and to help us attain self-realisation, which is what it means to be the perfect man. Until we attain self-realisation, until we fully use our potential, our lives will always be restless. That is why sometimes–and this happens very often in organisations–we have a colleague or employee who has so much talent and potential, but we give them a position that is not suitable for them. They want to give more, but the boss feels threatened: “Don’t do too much. Maintain the status quo. Don’t spoil the market. Just do these few little things that we asked you to do.” And so, the person will never find fulfilment, because he or she has so much to give, but his or her initiative, creativity, and resourcefulness are not being used. Eventually, that person will have to find work somewhere else, because the organisation cannot enable him or her to fulfil the potential that lies within them.

I think it is very important for us in every organisation to realise that our task is to help people fulfil their potential in life. Organisations must not stifle the growth of the individual. It is very important that as an organisation–and even more so as a Christian organisation – our task is not just to make sure the office functions smoothly and efficiently. Our task is to ensure that every worker and collaborator achieves their potential in life to find fulfilment.

This is what St. Paul reminds us all. At the end of the day, true happiness in life comes from knowing that we have used our talents wisely. Most importantly, these talents are meant to be at the service of the body of Christ. Our talents are not just for ourselves; they are always for the service of building up the Church. That is why St. Paul said, “I implore you to live a life worthy of your vocation.” Are you living a life worthy of your vocation? In other words, are you living out your vocation to the fullest, or are you still reserving energy for superficial pursuits? Of course, leisure is fine for relaxation, but some people are simply not using their talents fully for the building up of the community and the service of the people of God.

It is very interesting that in today’s Gospel reading, we have the conversion of St. Matthew. I think St. Matthew is a wonderful example of how Jesus, in His ministry, brings out a person’s true vocation. St. Matthew was a tax collector. Tax collectors provide an essential service for the country, just like any other profession. Sometimes they make our lives miserable, but we need them because no country or society can function without taxes. The tax revenue department is essential. Otherwise, how can we govern, how can we serve the common good of society, or build roads without tax revenue? We need people to collect taxes. The Roman emperors hired people to collect taxes on their behalf, franchising this service to local Jews because they could best deal with their own people. Every profession and every vocation is noble, regardless of what you do in life. It does not matter whether it is a professional role or a menial task; it is an important vocation for the common good.

So what was the problem with St. Matthew, who was then called Levi? The problem was that he was more than just a tax collector–he was a cheat. He collected more than was necessary. He was unreasonable and charged exorbitant taxes, and that extra money did not go to the Roman Emperor; it went into his own pocket. That was the problem. So, although his vocation was to be a tax collector, he was not being faithful to himself or to his calling. This is very true in life. We can always abuse our office or position, whether as an accountant cheating a company, or a police officer abusing authority to exploit others. In any position in society, we can fall into the trap of using our status for our own selfish interests. That is where the temptation lies – when we fail to use our vocation, position, or office to build up society for the common good.

When it becomes all about ourselves, we fail to live out our vocation in the worthy manner St. Paul describes. Yet, Jesus understood that St. Matthew had a great vocation. Being a tax collector was fine, but Matthew was not being faithful to it. Jesus was a man of immense mercy and deep empathy for his fellow human beings. When He saw St. Matthew, I’m sure He saw a man who was unfulfilled. Matthew was collecting money and making a profit, but deep down he must have felt guilty, just like Zacchaeus. He wasn’t truly happy. Honestly, those of us who use our position solely for our own benefit–sometimes even at the expense of our brothers and sisters–can never be truly happy with that kind of money, because it is ill-gotten gain. It is not honest money.

Jesus saw that St. Matthew was feeling inadequate and unhappy and He called out to him to “Come, follow me.” In saying this, Jesus saw the goodness in St. Matthew. The religious leaders and Pharisees asked His disciples, “Why does your master eat with tax collectors and sinners?” In other words, they wrote them off completely–viewing them as hopeless, corrupt, and destined for hell. They believed such people could not be helped and should be marginalised and ostracised. But Jesus looked at St. Matthew and saw someone who was living out his vocation but not being faithful to it. He wanted to help him. So He called St. Matthew.

When St. Matthew was called by the Lord, he was deeply touched and moved, because he knew his own flaws better than anyone else.Yet, Jesus still called him to be an apostle. He was moved to conversion. Remember Zacchaeus–he gave up his wealth, saying, “Half of my possessions I will give to the poor.” In that moment, St. Matthew became aware of what his vocation was truly about: being at the service of others. He was transformed and filled with joy. He threw a large dinner, and many other tax collectors came. Once again, Jesus took the opportunity to attend this “scandalous” dinner with all the tax collectors. Jesus never ostracises people or write them off; He sees hope for change in every one of us.

We are certainly not perfect, but Jesus does not see us as incorrigible. He never gives up on us. He shared a meal with those tax collectors to help them and to form their consciences on how to be good, honest tax collectors. When Jesus went there, His intention was to heal. “I came,” He said, “not to call the righteous, but sinners”–to help them be true to their vocation in life. That is how Jesus brings about change: by always viewing people with hope. As we strive to live out our own vocations, it is crucial that we adopt this same attitude.

All of us–especially those in leadership or supervisory roles–have a duty not only to ensure that our organisations thrive, but also to ensure that the talents of those under us are developed so that they can realise their potential in life. It is our duty to help others fulfil their vocations. You only truly fulfil your own vocation when you help others fulfil theirs. In this way, we grow together as the Church.

It is this perspective that helps us build up the Church and, as St. Paul says, “preserve the unity of the Spirit by the peace that binds you together.” We are called to share the same hope, one faith, and one baptism. What a beautiful calling this is for all of us. Your vocation is not just about performing tasks; you are called to be an apostle. An apostle is an ambassador. When you fulfil your vocation, you act as an apostle. You do not necessarily have to leave everything behind to enter a formal ministry; simply by living out your daily vocation faithfully, you become an apostle of Christ in whatever you do. This is a vital lesson from today’s readings.

My final point for today’s homily is that while some of us are called to work in mass media, accounting, medicine, or other fields, the Lord sometimes calls us to serve as full-time apostles in the priesthood or religious life.  We should not think that professional skills can only be used in a standard worldly context; those skills can be brought directly or indirectly into the mission. The discipline, perspective, and mindsets we gain in our careers bring immense value when dedicated to the priesthood or religious life. Bringing our diverse talents into the proclamation of the Gospel sparks creativity and helps the Church address challenges in fresh, innovative ways.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.

Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

 

Saturday, 19 September 2026

EVADING THE ISSUE

20260919 EVADING THE ISSUE

 

 

19 September 2026, Saturday, 24th Week in Ordinary Time

First reading

1 Corinthians 15:35-37,42-49

The resurrected body is heavenly by nature

Someone may ask, ‘How are dead people raised, and what sort of body do they have when they come back?’ They are stupid questions. Whatever you sow in the ground has to die before it is given new life and the thing that you sow is not what is going to come; you sow a bare grain, say of wheat or something like that. It is the same with the resurrection of the dead: the thing that is sown is perishable but what is raised is imperishable; the thing that is sown is contemptible but what is raised is glorious; the thing that is sown is weak but what is raised is powerful; when it is sown it embodies the soul, when it is raised it embodies the spirit.

  If the soul has its own embodiment, so does the spirit have its own embodiment. The first man, Adam, as scripture says, became a living soul; but the last Adam has become a life-giving spirit. That is, first the one with the soul, not the spirit, and after that, the one with the spirit. The first man, being from the earth, is earthly by nature; the second man is from heaven. As this earthly man was, so are we on earth; and as the heavenly man is, so are we in heaven. And we, who have been modelled on the earthly man, will be modelled on the heavenly man.


How to listen


Responsorial Psalm

Psalm 55(56):10-14

I shall walk in the presence of God in the light of the living.

My foes will be put to flight

  on the day that I call to you.

This I know, that God is on my side.

I shall walk in the presence of God in the light of the living.

In God, whose word I praise,

  in the Lord whose word I praise,

in God I trust; I shall not fear;

  what can mortal man do to me?

I shall walk in the presence of God in the light of the living.

I am bound by the vows I have made you.

  O God, I will offer you praise

for you have rescued my soul from death,

  you kept my feet from stumbling

that I may walk in the presence of God

  and enjoy the light of the living.

I shall walk in the presence of God in the light of the living.


Gospel Acclamation

Ps118:18

Alleluia, alleluia!

Open my eyes, O Lord, that I may consider

the wonders of your law.

Alleluia!


Gospel

Luke 8:4-15

The parable of the sower

With a large crowd gathering and people from every town finding their way to him, Jesus used this parable:

  ‘A sower went out to sow his seed. As he sowed, some fell on the edge of the path and was trampled on; and the birds of the air ate it up. Some seed fell on rock, and when it came up it withered away, having no moisture. Some seed fell amongst thorns and the thorns grew with it and choked it. And some seed fell into rich soil and grew and produced its crop a hundredfold.’ Saying this he cried, ‘Listen, anyone who has ears to hear!’

  His disciples asked him what this parable might mean, and he said, ‘The mysteries of the kingdom of God are revealed to you; for the rest there are only parables, so that

they may see but not perceive,

listen but not understand.

‘This, then, is what the parable means: the seed is the word of God. Those on the edge of the path are people who have heard it, and then the devil comes and carries away the word from their hearts in case they should believe and be saved. Those on the rock are people who, when they first hear it, welcome the word with joy. But these have no root; they believe for a while, and in time of trial they give up. As for the part that fell into thorns, this is people who have heard, but as they go on their way they are choked by the worries and riches and pleasures of life and do not reach maturity. As for the part in the rich soil, this is people with a noble and generous heart who have heard the word and take it to themselves and yield a harvest through their perseverance.’

 

EVADING THE ISSUE


SCRIPTURE READINGS: [1 COR 15:35-3742-49LUKE 8:4-15]

In the first reading, some people asked St. Paul, “How are the dead raised, and what sort of body will they have when they come back?”St. Paul’s answer was clear: “They are stupid questions. Whatever you sow in the ground has to die before it is given new life, and the thing that you sow is not what is going to come; you sow a bare grain, say of wheat or something like that. It is the same with the resurrection of the dead: the thing that is sown is contemptible, but what is raised is glorious; the thing that is sown is weak, but what is raised is powerful; when it is sown it embodies the soul, when it is raised it embodies the spirit.”

St. Paul considers such questions foolish because the answer is straightforward. The resurrected body is not identical to our earthly body; we will not have the exact same features or face as we do on earth. Instead, it is like the transformation of a seed into a seedling, and eventually into a full-grown tree. While there is continuity between the seed and the tree, the two are almost indistinguishable. Similarly, the resurrected body retains a connection to our earthly body, yet because the Spirit transfigures it, we will be transformed like the Risen Lord. This explains why not all the disciples could see the Risen Lord, and why those who did took time to recognise His presence.

What remains of the person beyond this physical continuity is their personality, state of mind, virtues, or vices. Vatican II speaks about the future of creation: “We do not know the time for the consummation of the earth and of humanity, nor do we know how all things will be transformed. As deformed by sin, the shape of this world will pass away; but we are taught that God is preparing a new dwelling place and a new earth where justice will abide, and whose blessedness will answer and surpass all the longings for peace which spring up in the human heart. Then, with death overcome, the sons of God will be raised up in Christ, and what was sown in weakness and corruption will be invested with incorruptibility. Enduring with charity and its fruits, all that creation which God made on man’s account will be unchained from the bondage of vanity. For after we have obeyed the Lord, and in His Spirit nurtured on earth the values of human dignity, brotherhood and freedom, and indeed all the good fruits of our nature and enterprise, we will find them again, but freed of stain, burnished and transfigured, when Christ hands over to the Father: ‘a kingdom eternal and universal, a kingdom of truth and life, of holiness and grace, of justice, love and peace.’ On this earth that Kingdom is already present in mystery. When the Lord returns it will be brought into full flower.” (Gaudium et spes, 39)

So the real question to ask is not what the physical body will look like, but what kind of spirit we will have when the body embodies that spirit. Happiness in life is not determined by whether we are tall or short, fat or thin, but by whether our inner mind and soul are at peace, full of love, and bearing the fruits of the Spirit: “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.” (Gal 5:22-23). Heaven and hell are not so much physical locations as they are states of being within a person. Heaven designates a state of life with God, while hell describes a person who is closed off, living entirely for and within themselves, alienated from others, and effectively excommunicating everyone else from their life. Incidentally, not only are the good raised to life on the last day, but the evil as well: “those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.” (Jn 5:29). In other words, will our resurrected state reflect a life-giving spirit or one consumed by self-interest? Are we content to remain like Adam, a living soul, or to become like the last Adam, a life-giving spirit? 

To achieve this, we must allow our hearts and minds to be transformed now rather than repeating the mistake of the crowds who failed to let the Word of God take root. Jesus said, “The mysteries of the kingdom of God are revealed to you; for the rest there are only parables, so that they may see but not perceive, listen but not understand.” The religious leaders rejected Jesus’ message out of pride and fear of losing their status, while the common people failed to understand because they were preoccupied with their own expectations of a political Messiah.

We must remain receptive to the Word of God so that we, like the psalmist, can walk in the presence of God in the light of the living: “In God, whose word I praise, in the Lord whose word I praise, in God I trust; I shall not fear; what can mortal man do to me? I am bound by the vows I have made you. O God, I will offer you praise for you have rescued my soul from death, you kept my feet from stumbling that I may walk in the presence of God and enjoy the light of the living.” Walking in the light of the Lord requires that His Word take flesh in us just as Jesus took flesh in His incarnation; indeed, we must put on Christ.

St. Paul instructed the Colossians: “As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. Above all, clothe yourselves with love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God.” (Col 3:12-16)

Ultimately, we must examine how responsive we have been to the Word of God graciously given to us in Christ Jesus and determine what kind of soil we represent. Are we like the pathway, hearing the Word but allowing distractions or the devil to sweep it away due to inattention? How often has the Word of God come to us through the Scriptures, our friends, personal and societal events in life, but we were deaf to the message and warnings from God! Or perhaps, we are like the rocky ground, receiving the Word during retreats or seminars but failing to deepen our faith or follow through, leaving our relationship with God to wither over time. Most of us resemble the thorny ground, receiving the Word with initial zeal but quickly allowing career pressures, financial anxieties, and worldly concerns to choke out our spiritual life and lead to burnout.

How blessed are those who are truly receptive to the Word of God!  For beyond merely welcoming the Word, they discipline themselves in deepening their understanding of the Word of God and applying it in their lives, letting it yield an abundant harvest. “This is people with a noble and generous heart who have heard the word and take it to themselves and yield a harvest through their perseverance.” Indeed, let us not receive the Word of God in vain.  As St. Paul says, “As we work together with him, we urge you also not to accept the grace of God in vain. See, now is the acceptable time; see, now is the day of salvation!” (2 Cor 6:1f)  So let us model ourselves after Christ, the heavenly man who leads us to fullness of life so that as we die in Him, we shall rise with Him.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.

Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.