Sunday, 17 May 2026

REALITY CHECK

20260518 REALITY CHECK

 

18 May 2026, Monday, 7th Week of Easter

First reading

Acts 19:1-8

The moment Paul laid hands on them the Holy Spirit came down on them

While Apollos was in Corinth, Paul made his way overland as far as Ephesus, where he found a number of disciples. When he asked, ‘Did you receive the Holy Spirit when you became believers?’ they answered, ‘No, we were never even told there was such a thing as a Holy Spirit.’ ‘Then how were you baptised?’ he asked. ‘With John’s baptism’ they replied. ‘John’s baptism’ said Paul ‘was a baptism of repentance; but he insisted that the people should believe in the one who was to come after him – in other words, Jesus.’ When they heard this, they were baptised in the name of the Lord Jesus, and the moment Paul had laid hands on them the Holy Spirit came down on them, and they began to speak with tongues and to prophesy. There were about twelve of these men.

  He began by going to the synagogue, where he spoke out boldly and argued persuasively about the kingdom of God. He did this for three months.


How to listen


Responsorial Psalm

Psalm 67(68):2-7

Kingdoms of the earth, sing to God.

or

Alleluia!

Let God arise, let his foes be scattered.

  Let those who hate him flee before him.

As smoke is blown away so will they be blown away;

  like wax that melts before the fire,

  so the wicked shall perish at the presence of God.

Kingdoms of the earth, sing to God.

or

Alleluia!

But the just shall rejoice at the presence of God,

  they shall exult and dance for joy.

O sing to the Lord, make music to his name;

  rejoice in the Lord, exult at his presence.

Kingdoms of the earth, sing to God.

or

Alleluia!

Father of the orphan, defender of the widow,

  such is God in his holy place.

God gives the lonely a home to live in;

  he leads the prisoners forth into freedom.

Kingdoms of the earth, sing to God.

or

Alleluia!


Gospel Acclamation

Jn16:28

Alleluia, alleluia!

I came from the Father 

and have come into the world,

and now I leave the world

to go to the Father.

Alleluia!

Or:

Col3:1

Alleluia, alleluia!

Since you have been brought back to true life with Christ,

you must look for the things that are in heaven, where Christ is,

sitting at God’s right hand.

Alleluia!


Gospel

John 16:29-33

Be brave, for I have conquered the world

His disciples said to Jesus, ‘Now you are speaking plainly and not using metaphors! Now we see that you know everything, and do not have to wait for questions to be put into words; because of this we believe that you came from God.’ Jesus answered them:

‘Do you believe at last?

Listen; the time will come – in fact it has come already –

when you will be scattered,

each going his own way and leaving me alone.

And yet I am not alone,

because the Father is with me.

I have told you all this

so that you may find peace in me.

In the world you will have trouble,

but be brave: I have conquered the world.’

 

REALITY CHECK


SCRIPTURE READINGS: [Acts 19:1-8Ps 68:2-7Jn 16:29-33]

The disciples of Jesus confidently told our Lord they believed He came from God.   They were able to do so because Jesus had anticipated their questions even before they asked. In doing so, Jesus revealed His divinity since it was believed that only those who are from God have the gift of foreknowledge.  Therefore, the disciples said, “Now you are speaking plainly and not using metaphors! Now we see that you know everything, and do not have to wait for questions to be put into words; because of this we believe that you came from God.”

However, Jesus was not impressed by their remarks. Instead, he warned them their confidence would be shaken and testedJesus answered them, “Do you believe at last? Listen; the time will come – in fact it has come already – when you will be scattered, each going his own way and leaving me alone.”  Not that Jesus doubted their love and confidence in Him but they lacked self-awareness of their ignorance, and their love for Him is weak and superficial. This was not the first time that the disciples had claimed they knew Jesus but when in actual fact, they did not.  St Peter had said to Jesus, “You are the Christ, the Son of the living God.”  (Mt 16:16) Almost immediately, when Jesus announced His imminent Passion, Peter rebuked the Lord saying, “God forbid, Lord! This shall never happen to you.” (Mt 16:22) He did not grasp the meaning of His Passion.  The rest of the apostles were oblivious to Jesus’ Passion.  Immediately after the third prophecy of His Passion, they were more preoccupied about who would be seated on His right hand when the kingdom came.  (Mt 20:17-28)  St Peter had also professed his fidelity to the Lord like the rest of the apostles, only for Jesus to say to him, “Will you lay down your life for me? Truly, truly, I say to you, the cock will not crow, till you have denied me three times.”  (Jn 13:38)

Indeed, the disciples were ignorant of the impending Passion of our Lord.  Jesus knew better.  He knew they would abandon Him.  He knew they were sincere, but they over-estimated themselves.  They were over-confident of themselves. Their loyalty to the Lord had yet to be tested. In truth, they were cowards and in the face of suffering, they would run away.   They would face endless persecution and Jesus told them, “In the world you will have trouble.”   And after Jesus’ death and resurrection, we read about the persecutions of the early Christians in the Acts of the Apostles.  Only after receiving the Holy Spirit, did the apostles and disciples find courage to testify to the Lord.

It is true for all of us as well.  Many of us are overly confident of our faith.  We think that we are faithful to our Lord.  We think just because we know the Bible well and are involved in Church programmes and activities, we are very good Catholics.  If we are patting ourselves on our backs, thinking how good we are, the Lord too is also asking us this question, “Do you really believe at last?”  The truth is we do not know where we stand. It is only when we are tested, will we know for sure.  How many Catholics would really stand up for Jesus?  How many of us would defend our faith when others attack us for our values and beliefs?  Most of the time, Catholics are silent when the Church is under siege.  Few would dare risk their reputation, their security, their privacy and popularity to stand up for what the Church teaches.

How many of us, in the face of crisis, terminal illness, an accident, a misfortune, or when we lose our jobs and loved ones, would continue to trust in God’s love?  Like the disciples, we too would run away when our faith is challenged.  Some of us become resentful of God and give up on Him and stop praying to Him altogether.  It is easy to profess our faith in God when times are good but when we are facing trials, it is a different matter.  Therefore, we have to give ourselves a reality check.

Nevertheless, the Lord assures us that He would not be left alone because His Father would always be with Him even if we abandon Him.  “And yet I am not alone, because the Father is with me. I have told you all this so that you may find peace in me. In the world you will have trouble, but be brave: I have conquered the world.”   The Father was always with Jesus in His Passion and death on the cross.  He raised Jesus from the dead.  Sin and death were conquered by His death and resurrection.  So the Lord wants to assure us that He is in control.   He has overcome the world.  So we can be brave even in the face of death as He will also not leave us alone.   He will give us His Holy Spirit to be with us forever.  The Holy Spirit will help us to be strong in our faith.

Indeed, the reason why we are not strong enough to withstand the challenges to our faith even though we think we have faith in Jesus is because we are not conscious of the Holy Spirit we have received at baptism.  Perhaps, we are just like those nominal Christians in Ephesus who were baptised with the baptism of John.  “John’s baptism was a baptism of repentance; but he insisted that the people should believe in the one who was to come after him – in other words Jesus.”  For many Catholics, faith is reducible to living a moral life.  So long as we have not done wrong and if we have done some good, we will get to heaven.  We should not be bothered about what others do or do not do.  Everyone must answer for himself or herself.  That is a very individualistic form of faith.

However, Christian Faith is fundamentally a relationship with Jesus.  It is a personal encounter with the Lord in the Holy Spirit.   It is not reducible to a moral philosophy of life.  Repentance from sins is not a sufficient motive to stand up for Jesus.  Only when Jesus is someone very important to us that we would stand up for Him.   Indeed, some might fight for an ideology but even then, people change ideology when they see themselves losing.  Whereas for a person, we will fight with our lives because we love that person.  We do not change relationships as often as we change an ideology.  Relationship engages the entire person, mind and heart whereas an ideology engages the head.  That is why; it is hard to break from a relationship.  It takes many months and even years before we can break a relationship that has turned sour or become difficult.  Emotional ties are stronger than intellectual ties.

Therefore, Paul told the so-called Christians at Ephesus that they must be baptised in the name of the Lord Jesus.  This requires that they know who Jesus is.  Until they were instructed how Jesus is the Messiah as implicitly recognised by John the Baptist and how in His death and resurrection, Jesus is Lord and Saviour, they could not be considered real Christians.  In Christian baptism, faith in Jesus is a prerequisite.  Unfortunately, many have been baptised with little knowledge of Jesus and end up living with a superficial faith.  They are more interested in receiving the sacrament as a ritual rather than having a real relationship with Jesus.   For example, if Catechumens at RCIA  do not develop a personal relationship with the Lord, and only acquire head knowledge about the Sacraments and the Bible, we would have failed in leading them to Jesus. Consequently, it is important that catechumens have a real encounter with the Holy Spirit because only He can lead us to Jesus, to know Him intimately and to understand what we read in Scripture.

Baptism in the name of Jesus includes the reception of the Holy Spirit.  Nevertheless, there will be other moments in one’s Christian life when we need to exhibit the signs of having the Holy Spirit in our lives.  Perhaps, when St Paul went to Ephesus, he saw something was amiss and something was absent in the lives of these believers.  They lacked the enthusiasm, passion and zeal of those Christians who had a real personal contact with Jesus in the Holy Spirit.  Hence, after baptising them in the name of Jesus, “Paul had laid hands on them the Holy Spirit came down on them, and they began to speak in tongues and to prophesy. There were about twelve of these men.”  These men had a similar Pentecost experience as the apostles had at the beginning of the Church.

What are the signs we need to see to discern whether we have the Holy Spirit in us and are conscious of the Holy Spirit?  Those who have been touched of the Holy Spirit will normally exhibit a deep love for the Word of God and the Eucharist.  They are zealous in their desire to spread the good news of God’s love.  They seek to reach out to others instead of being exclusive because they see all men and women as their brothers and sisters.  They are able to forgive and let go of the past.  Most of all, they believe in miracles, in healing and exorcisms. And some receive the gifts of the Holy Spirit.

To recover our zeal for the Lord and our courage to stand up for Jesus, and be able to face sufferings in life, we need to deepen our relationship with the Lord by welcoming the Holy Spirit into our lives. We must relate with Him consciously as we do with the Father and the Son.  If the Holy Spirit is a stranger in our faith and personal life, we will not be transformed in our life nor will our faith be alive in the Spirit.  This explains why those in the Renewal Movement who have encountered the Risen Lord in the Spirit are ready to give up their lives and careers to give witness and glory to the Lord.  So, let us welcome the Holy Spirit with open hearts!

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.

Saturday, 16 May 2026

THE HOLY SPIRIT LEADS US TO SHARE IN THE GLORY OF GOD

20260517 THE HOLY SPIRIT LEADS US TO SHARE IN THE GLORY OF GOD

 

 

17 May 2026, Sunday, 7th Week of Easter

First reading

Acts 1:12-14

The apostles all joined in continuous prayer with Mary, the mother of Jesus

After Jesus was taken up into heaven the apostles went back from the Mount of Olives, as it is called, to Jerusalem, a short distance away, no more than a sabbath walk; and when they reached the city they went to the upper room where they were staying; there were Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Jude son of James. All these joined in continuous prayer, together with several women, including Mary the mother of Jesus, and with his brothers.


How to listen


Responsorial Psalm

Psalm 26(27):1,4,7-8

I am sure I shall see the Lord’s goodness in the land of the living.

or

Alleluia!

The Lord is my light and my help;

  whom shall I fear?

The Lord is the stronghold of my life;

  before whom shall I shrink?

I am sure I shall see the Lord’s goodness in the land of the living.

or

Alleluia!

There is one thing I ask of the Lord,

  for this I long,

to live in the house of the Lord,

  all the days of my life,

to savour the sweetness of the Lord,

  to behold his temple.

I am sure I shall see the Lord’s goodness in the land of the living.

or

Alleluia!

O Lord, hear my voice when I call;

  have mercy and answer.

Of you my heart has spoken:

  ‘Seek his face.’

I am sure I shall see the Lord’s goodness in the land of the living.

or

Alleluia!


Second reading

1 Peter 4:13-16

It is a blessing for you when they insult you for bearing the name of Christ

If you can have some share in the sufferings of Christ, be glad, because you will enjoy a much greater gladness when his glory is revealed. It is a blessing for you when they insult you for bearing the name of Christ, because it means that you have the Spirit of glory, the Spirit of God resting on you. None of you should ever deserve to suffer for being a murderer, a thief, a criminal or an informer; but if anyone of you should suffer for being a Christian, then he is not to be ashamed of it; he should thank God that he has been called one.


Gospel Acclamation

cf.Jn14:18

Alleluia, alleluia!

I will not leave you orphans, says the Lord;

I will come back to you, 

and your hearts will be full of joy.

Alleluia!


Gospel

John 17:1-11

Father, it is time for you to glorify me

Jesus raised his eyes to heaven and said:

‘Father, the hour has come:

glorify your Son

so that your Son may glorify you;

and, through the power over all mankind that you have given him,

let him give eternal life to all those you have entrusted to him.

And eternal life is this:

to know you,

the only true God,

and Jesus Christ whom you have sent.

I have glorified you on earth

and finished the work that you gave me to do.

Now, Father, it is time for you to glorify me

with that glory I had with you

before ever the world was.

I have made your name known

to the men you took from the world to give me.

They were yours and you gave them to me,

and they have kept your word.

Now at last they know

that all you have given me comes indeed from you;

for I have given them the teaching you gave to me,

and they have truly accepted this, that I came from you,

and have believed that it was you who sent me.

I pray for them;

I am not praying for the world

but for those you have given me,

because they belong to you:

all I have is yours

and all you have is mine,

and in them I am glorified.

I am not in the world any longer,

but they are in the world,

and I am coming to you.’

 

THE HOLY SPIRIT LEADS US TO SHARE IN THE GLORY OF GOD


SCRIPTURE READINGS: [Acts 1:12-14Ps 27:147-81 Pt 4:13-16Jn 17:1-11]

One of the things people seek in this life is glory.  We want people to honour us, to hold us in high regard, and to love us.  Yet the irony is that the more we seek glory for ourselves, the more we ultimately invite disgrace.  When we are preoccupied with making ourselves famous and great before others, we inevitably expose our self-centredness and selfishness. We become arrogant and manipulative and at the same time we court the envy of our competitors and enemies.  As a result, the harder we strive for our own glory, the more we bring about our own destruction.  When we pursue vainglory, we cannot attain true and lasting happiness.

What, then, can bring us real happiness in life?  The Good News is that we are all called to share in God’s glory.  God wants to glorify us and give us the Spirit of Glory.  How, then, can we seek this glory?  Paradoxically, the Spirit of Glory is bestowed only upon those who glorify God.  The Church teaches that our whole purpose on Earth is to seek the glory of God.  The purpose of Creation is defined as being created for the glory of God.  God creates man freely from His own will.  Why is it, then, that the only way to receive real glory for ourselves is  by glorifying God?  In order to understand the paradoxical relationship between the glory of God and our glory, we must first understand why our lives are meant for the glory of God.

This expression “for the glory of God” needs clarification.  We must be careful not to imagine that God needs us to glorify Him, or that God created the world and man to induce  awe and worship of His greatness. Such an interpretation would be false and misleading.  It would create an image of a God that is insecure.  On the contrary, God, by His very nature, is complete and self-sufficient.  He does not need us to glorify Him in order to be complete.  God did not create us in order to prove Himself or astonish anyone with His power.  God did not create us for His self-interests.  He is infinitely perfect and cannot grow more perfect than He eternally and necessarily is.

God did not create us to secure His own happiness.  God created us for His glory and for our happiness.  Jesus tells us that the Father has entrusted everything to Him.  God the Father has given everything to the Son.  He has given Him power, love and His word. The Father reserves nothing for Himself.  All that He has belongs to the Son.  By extension too, this same divine life which Jesus shares with the Father is now also given to us.  Jesus has been sent to us so that we can have a share in the eternal life of God.

So, then, why do we maintain that God created us for His glory?  The truth is that His glory is our happiness.  God created us for our happiness, which is ours if we manifest His glory, that is, His love and His life.  Unless we live our lives in such a way that glorifies God, we have no share in that glory.  By living His life of love and self-emptying we share in the life of God.  We share His glory by manifesting His goodness and joy in us.  So the paradox is that when we live the life of God, we actually glorify God. When we manifest the perfection of God in us, we consciously or unconsciously give glory to Him.  Insofar as we glorify Him by living His life, we also share in the happiness of living the life of God. Consequently we cannot seek glory directly but we can seek glory indirectly by glorifying God with our lives.

Within this context, we can understand why Jesus asked the Father to glorify Him.  To the extent that the Father glorifies Jesus, God is even more glorified.  This glorification of Jesus is His resurrection from the dead.  If God did not glorify Jesus after His death, then it would only prove that all that Jesus said and did were not from the Father.  But by glorifying Jesus, the Father actually glorified Himself, since the whole life of Jesus is now confirmed as expressing the life of God.  Hence, to glorify God is to glorify ourselves; and for God to glorify us is to glorify Himself.

Once this is understood, we must now ask ourselves, how can we best share His life in such a way that we manifest His glory in us and in turn share in His glory?  The first way of glorifying God is that we must share in the life of God.  Jesus said, “eternal life is this: to know you, the only true God and Jesus Christ whom you have sent.”  In Jesus, we see the life of God incarnated.  In Jesus, we see the love and glory of the Father.  If we want to share in the life of God, we must come to know Jesus and know the Father. It is in our union with God that we find real life.  This is what we are created for, to share in the Trinitarian life of God.  We are called to have a personal relationship with God through the Son in the Spirit.  The more we come to know God personally, the more we come to share in His life.  In sharing His life we will reflect His life in us and thus manifest the glory of God.

Secondly, Jesus tells us that the way to glorify God is to glorify Him. Jesus glorified His Father  through His priestly prayer.  We too must also give eternal praise and glory to God in worship. Man’s life must become a praise of God.  The praise of God is fundamental to life. In praising God, we come to know ourselves and our place in creation and in life.  Praise, however, is meaningless if it bears no consequence.  St. Augustine said:  “You are what you say.”  Authentic praise of God expresses who we are.  The praise and glory of God in prayer is to be manifested in the life that we live as well.

Thirdly, if our lives were to be an eternal praise and glory to God, it entails that we also manifest the work of God in us.  Jesus told the Father, “In them I am glorified.” When we live the life of Jesus, Jesus is glorified in us; and in turn, God is glorified in Him.  Hence, our lives must be an eternal praise and glory to God. If people are to see the glory of God in us, they can only see it in our lives.  It is through all that we do and say that the life and glory of God will be manifest.  Indeed, the whole life of Jesus was to glorify God on Earth by finishing the work God had given Him to do. Jesus glorified God by being faithful to His vocation in life and by keeping His word.

For us too, we also glorify God by being faithful to what we have been called to do in life.  It is fidelity to our calling that will truly make us happy and fulfilled people.  The more we are true to ourselves and to our being, just as Jesus was true to His Sonship and mission, the more we find true happiness.  The man who lives his life to the fullest is truly the manifestation of the glory of God.  When such a life is lived according to God’s calling, there can be no other fullness.  Hence, the fullness of human existence is identical with the glory of God. The more man realises himself, and the world in him, the brighter the glory of the Creator radiates from him.  Man, therefore, glorifies God in his being as Jesus did. The glory of God is manifested in the person who lives in Christ.

Fourthly, fidelity to our vocation and calling necessarily implies that quite often, we will be required to share in the sufferings of Christ, as Peter tells us in the Second Reading.  Sharing in the sufferings of Christ entails a real sharing in His glory because we suffer for what is right and good.  When we suffer patiently, we will be like Jesus who was vindicated in the end.  Those people who suffer selflessly for their country, for truth, for justice, or for the service of others inspire us. The martyrs revealed Christ within themselves.

Fifthly, to manifest the glory of God entails making the name of God known, for this is what Jesus did.  He said, “Father I have made your name known.”  It is not sufficient simply to glorify God in our lives.  We are also called to glorify God by proclaiming His name.  Unless we make His name known, people will not know that the glory that is manifested in and through us is from God. The truth is that many people might live a good life but are not grateful to God because they do not recognise that their goodness comes from a source beyond themselves, whom we call the God and Father of our Lord Jesus Christ.  Thus, they only glorify God unconsciously in their lives but do not know whom to thank for the life of God that they shared.

But if they were to come to know who God is, and their purpose in life, they will be able to consciously turn to God and glorify Him more than ever.  Hence, we are all called to praise God both in our deeds and in our words so that the whole world comes to know God and praise Him consciously in their lives. Today, we also celebrate World Communication Sunday.  Mass media must serve God’s glory by promoting life, love and harmony.  When mass media is used to promote selfishness, disunity, falsehood and worldly ambitions, it causes division in His creation.  The great task before us as Church is to communicate the love of God to all humankind so that God’s glory is manifested in their lives, whether it is through the employment of the mass media or our own lives.

The truth is that one can only live the life of Jesus and the life of the Father when we share in their Spirit.  The power to live the life of God and bring glory to Him is ultimately the work of the Holy Spirit.  It is through the Holy Spirit that the Father glorified Jesus in His Resurrection.  It is this same Spirit which Jesus gave us at Pentecost, that empowers us to live our baptismal life.  It is for this reason, that Jesus reminded His disciples that they must wait for the Holy Spirit before they can glorify and proclaim His name and the glory of His Kingdom to the ends of the Earth. Without the Holy Spirit, our proclamation will be ineffective.  Our words will be empty; and our deeds will be rooted not in God’s love but human recognition and human need.  Let us then follow the example of Mary and the Apostles by praying for a fresh outpouring of the Holy Spirit at Pentecost.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.