Sunday, 5 July 2026

THE STRENGTH TO REVEAL CHRIST IN OUR LIFE

20260705 THE STRENGTH TO REVEAL CHRIST IN OUR LIFE

 

05 July 2026, Sunday, 14th Week in Ordinary Time

First reading

Zechariah 9:9-10

See now, your king comes humbly to you

The Lord says this:

Rejoice heart and soul, daughter of Zion!

Shout with gladness, daughter of Jerusalem!

See now, your king comes to you;

he is victorious, he is triumphant,

humble and riding on a donkey,

on a colt, the foal of a donkey.

He will banish chariots from Ephraim

and horses from Jerusalem;

the bow of war will be banished.

He will proclaim peace for the nations.

His empire shall stretch from sea to sea,

from the River to the ends of the earth.


How to listen


Responsorial Psalm

Psalm 144(145):1-2,8-11,13b-14

I will bless your name for ever, O God my King.

or

Alleluia!

I will give you glory, O God my king,

  I will bless your name for ever.

I will bless you day after day

  and praise your name for ever.

I will bless your name for ever, O God my King.

or

Alleluia!

The Lord is kind and full of compassion,

  slow to anger, abounding in love.

How good is the Lord to all,

  compassionate to all his creatures.

I will bless your name for ever, O God my King.

or

Alleluia!

All your creatures shall thank you, O Lord,

  and your friends shall repeat their blessing.

They shall speak of the glory of your reign

  and declare your might, O God.

I will bless your name for ever, O God my King.

or

Alleluia!

The Lord is faithful in all his words

  and loving in all his deeds.

The Lord supports all who fall

  and raises all who are bowed down.

I will bless your name for ever, O God my King.

or

Alleluia!


Second reading

Romans 8:9,11-13

If by the Spirit you put an end to the misdeeds of the body, you will live

Your interests are not in the unspiritual, but in the spiritual, since the Spirit of God has made his home in you. In fact, unless you possessed the Spirit of Christ you would not belong to him, and if the Spirit of him who raised Jesus from the dead is living in you, then he who raised Jesus from the dead will give life to your own mortal bodies through his Spirit living in you.

  So then, my brothers, there is no necessity for us to obey our unspiritual selves or to live unspiritual lives. If you do live in that way, you are doomed to die; but if by the Spirit you put an end to the misdeeds of the body you will live.


Gospel Acclamation

Mt11:25

Alleluia, alleluia!

Blessed are you, Father, 

Lord of heaven and earth,

for revealing the mysteries of the kingdom

to mere children.

Alleluia!


Gospel

Matthew 11:25-30

You have hidden these things from the wise and revealed them to little children

Jesus exclaimed, ‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him.

  ‘Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.’

 

THE STRENGTH TO REVEAL CHRIST IN OUR LIFE


SCRIPTURE READINGS: [ZEC 9:9-10ROM 8:9.11-13MATT 11:25-30]

In the Gospel, Jesus spoke of His mission to reveal the Father to us all. Jesus exclaimed, “Everything has been entrusted to me by my Father; and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him.” Indeed, at the end of His ministry, in His priestly prayer, Jesus prayed to His Father, “Righteous Father, the world does not know you, but I know you; and these know that you have sent me. I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.” (Jn 17:25) This explains why Jesus said to Thomas, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on, you do know him and have seen him.” (Jn 14:6-7)

But it was not easy, even for Jesus, to reveal His Father to us. He faced a great deal of opposition from the religious leaders and the Jewish people themselves. The first obstacle was pride. Jesus said to them, “You search the scriptures because you think that in them you have eternal life; and it is they that testify on my behalf. Yet you refuse to come to me to have life. I do not accept glory from human beings. But I know that you do not have the love of God in you.” (Jn 5:39-42) Indeed, because we seek our own glory, many refuse to believe in Jesus. Without a real love for God, we will always find reasons and excuses not to believe in Him. So the Lord said, “I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do.”

Only those who are humble can welcome the Lord into their lives. When we lack humility, we mistakenly think we know a lot or that we have the answers to everything in life simply because we have studied philosophy, science, and technology. This is where we go wrong, as we begin to glory in ourselves. St. Paul warns us about this in his letter to the Romans: “For the wrath of God is revealed from heaven against all ungodliness and wickedness of those who by their wickedness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. Ever since the creation of the world, his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made. So they are without excuse; for though they knew God, they did not honour him as God or give thanks to him, but they became futile in their thinking, and their senseless minds were darkened.” (Rom 1:18-21)

Secondly, some do not believe in God because of the heavy burdens they are carrying in life. They feel that God has abandoned them and that life is unfair. Some are sick and suffering from terminal illnesses, some face severe financial difficulties, and others are unemployed or facing overwhelming challenges in their jobs. Some deal with family difficulties, particularly with a spouse, or with wayward children who have fallen into bad company or illegal activities. When the weight of our responsibilities becomes too overwhelming and stressful, we feel like giving up.

However, the burdens the Gospel speaks about are not necessarily just our daily chores and responsibilities; they also refer to the yoke of the law — that is, the moral demands of the Gospel. Indeed, some Catholics cannot accept the hard teachings of Christ. Moral demands like the indissolubility of marriage, marriage being strictly between a man and a woman, living a life of chastity, honesty, charity, non-violence, and forgiveness, as well as giving ourselves in humble service to others, are considered heavy burdens by modern men and women. Consequently, the Gospel is rejected because it does not align with individualistic preferences.

Thirdly, some are under the bondage of sin, especially sins of the flesh and worldly desires. This is what St. Paul exhorts us against: “So then, my brothers, there is no necessity for us to obey our unspiritual selves or to live unspiritual lives. If you do live in that way, you are doomed to die; but if by the Spirit you put an end to the misdeeds of the body, you will live.” When we allow sin to control our lives, there is no peace. “Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God.” (Gal 5:19-21)

When we focus solely on worldly and unspiritual things, we miss out on the greater aspects of life, such as true friendship, sharing love and joy, praying, worshipping God, and serving others. The spiritual things of this world are intangible, but they are far more important than merely material and physical things because they satisfy the soul and not just the body.

How, then, do we find peace in our lives in the midst of these struggles and demands? The first reading from Zechariah tells us to welcome the humble king into our lives; we need to give our hearts to the Lord. “The Lord says this: Rejoice heart and soul, daughter of Zion! Shout with gladness, daughter of Jerusalem! See now, your king comes to you; he is victorious, he is triumphant, humble and riding on a donkey, on a colt, the foal of a donkey. He will banish chariots from Ephraim and horses from Jerusalem; the bow of war will be banished. He will proclaim peace for the nations.” The Lord comes to us as a humble king who wants to win our hearts over to His. We must be ready to welcome the King into our hearts if we want to enter the Kingdom of God. Indeed, we must make Jesus the centre of our lives and take the Gospel as our guiding principle for how we should live each day, how we should conduct ourselves with our fellow human beings, and how we should serve and love God.

Jesus invites us in the Gospel: “Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.” The yoke of Jesus is light if we carry it with Him, because He carries the burdens of life in love. The Lord does not always take our burdens away from us, but He does give us the strength to bear them by expanding our capacity to love. Life is not just about carrying our burdens or trying to rigidly observe the commandments of God; it is about doing all these things with love and joy. While faith makes all things possible, love makes all things easy.

When we welcome the Lord into our lives by adopting His mind and heart, we invite the Spirit of Jesus to live within us. This is what it means to be yoked with Jesus: journeying with Him side by side, learning from Him, and sharing in His work. St. Paul wrote, “Your interests are not in the unspiritual, but in the spiritual, since the Spirit of God has made his home in you. In fact, unless you possessed the Spirit of Christ, you would not belong to him, and if the Spirit of him who raised Jesus from the dead is living in you, then he who raised Jesus from the dead will give life to your own mortal bodies through his Spirit living in you.” 

We should, therefore, pray for the gift of humility. Only with this gift can we be like Jesus, who came among the poor and humble when He was born, choosing the poor and disadvantaged to be His instruments of salvation. Jesus chose the Twelve, who were not among the elite of society, to be His apostles. In the final analysis, the Christian life and its happiness are not about what we can achieve for God through our own strength, but about allowing Christ to work through us. Basking in His love, we will find the strength to battle against our weaknesses, the temptations of sin, and our sufferings in times of tribulation. We will live a righteous life because Christ lives in us through the Holy Spirit. Most of all, by living out our Christian life with joy, love, and peace during times of trial, we will bear witness to Christ and the Father’s love in our world.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

 

Saturday, 4 July 2026

A TIME FOR EVERYTHING

20260704 A TIME FOR EVERYTHING

 

04 July 2026, Saturday, 13th Week in Ordinary Time

First reading

Amos 9:11-15

I will restore the fortunes of my people Israel

It is the Lord who speaks:

‘That day I will re-erect the tottering hut of David,

make good the gaps in it, restore its ruins

and rebuild it as it was in the days of old,

so that they can conquer the remnant of Edom

and all the nations that belonged to me.’

It is the Lord who speaks, and he will carry this out.

‘The days are coming now – it is the Lord who speaks –

when harvest will follow directly after ploughing,

the treading of grapes soon after sowing,

when the mountains will run with new wine

and the hills all flow with it.

I mean to restore the fortunes of my people Israel;

they will rebuild the ruined cities and live in them,

plant vineyards and drink their wine,

dig gardens and eat their produce.

I will plant them in their own country,

never to be rooted up again

out of the land I have given them,

says the Lord, your God.’


How to listen


Responsorial Psalm

Psalm 84(85): 9,11-14

The Lord speaks peace to his people.

I will hear what the Lord God has to say,

  a voice that speaks of peace,

peace for his people and his friends

  and those who turn to him in their hearts.

The Lord speaks peace to his people.

Mercy and faithfulness have met;

  justice and peace have embraced.

Faithfulness shall spring from the earth

  and justice look down from heaven.

The Lord speaks peace to his people.

The Lord will make us prosper

  and our earth shall yield its fruit.

Justice shall march before him

  and peace shall follow his steps.

The Lord speaks peace to his people.


Gospel Acclamation

Ps118:135

Alleluia, alleluia!

Let your face shine on your servant,

and teach me your decrees.

Alleluia!


Gospel

Matthew 9:14-17

When the bridegroom is taken from them, then they will fast

John’s disciples came to him and said, ‘Why is it that we and the Pharisees fast, but your disciples do not?’ Jesus replied, ‘Surely the bridegroom’s attendants would never think of mourning as long as the bridegroom is still with them? But the time will come for the bridegroom to be taken away from them, and then they will fast. No one puts a piece of unshrunken cloth on to an old cloak, because the patch pulls away from the cloak and the tear gets worse. Nor do people put new wine into old wineskins; if they do, the skins burst, the wine runs out, and the skins are lost. No; they put new wine into fresh skins and both are preserved.’

 

A TIME FOR EVERYTHING


SCRIPTURE READINGS: [AMOS 9:11-15MT 9:14-17]

This world is made up of all sorts of people, each with different characters and mindsets. Very often, it is a fixed mindset that causes division and misunderstanding among people. Some are comfortable only with rules and structures, believing everything must be organised and work like clockwork. They cannot tolerate changes or modifications, and they get very upset if anyone alters the system or the schedule. This group of people feels a strong need to be in control of their lives and situations; they simply do not like surprises.

This was precisely the case with John’s disciples when they came to Jesus and asked, “Why is it that we and the Pharisees fast, but your disciples do not?” Indeed, they were brought up in a religious tradition where they were taught to fast. In itself, fasting is good for both the soul and the body. Even Jesus Himself fasted forty days and forty nights in the desert after His baptism, before He entered into His ministry. He also advocated fasting and prayer when the disciples could not exorcise an evil spirit from a boy suffering from epilepsy (cf. Mk 9:28f).

But there is a time for everything, and this is the core point of today’s Gospel reading. Just because fasting is good, it does not mean that we should be fasting day and night. Doing so would rob us of the joy of living and the beauty of creation. God created the world for us to enjoy, not to shun. In the Book of Genesis, the Lord gave humanity dominion over the earth, as well as the right to use what the earth produces for food (cf. Gn 1:27-29).

However, because the things of this earth are plentiful, we must discipline ourselves and not allow the world to dominate us. Humanity is called to be the steward of creation — to multiply and steer creation to its fullness. We must not destroy or abuse creation; otherwise, we will suffer the backlash of natural forces. For example, if a person does not control his diet, he will fall sick and die. Hence, in the Book of Genesis, immediately after speaking about creation and its use for human pleasure in Chapter 1, Chapter 2 tells the story of how the Lord placed man in the Garden of Eden. There, He planted many fruit trees, but in the middle of the Garden stood the tree of the knowledge of good and evil. Man was commanded not to eat of its fruit. Humanity was put to the test to see whether we would grow in maturity and make proper choices for our own well-being and the good of others. In other words, we must learn to practise self-control.

Consequently, for Jesus, fasting is just a means, not the end itself. We do not fast for the sake of fasting. It is meant to be a discipline that strengthens our will to do the right things by controlling our sensual appetites. In this way, we avoid becoming slaves to the world. A person of God must practice self-control over their appetites, whether for food, sex, or pleasure. Otherwise, an addiction to the pleasures of life will cause them to lose perspective. Fasting is useful because it helps a person transcend the world so that he can touch his spiritual hunger. It supports a healthy prayer life and fosters a life of wisdom and self-awareness.

Hence, Jesus gave three examples of when it is the right time to fast. He replied, “Surely the bridegroom’s attendants would never think of mourning as long as the bridegroom is still with them? But the time will come for the bridegroom to be taken away from them, and then they will fast. No one puts a piece of unshrunken cloth on to an old cloak, because the patch pulls away from the cloak and the tear gets worse. Nor do people put new wine into old wineskins; if they do, the skins burst, the wine runs out, and the skins are lost. No; they put new wine into fresh skins and both are preserved.” 

Indeed, it would be incongruous and odd for the bridegroom’s attendants and guests to fast on a wedding day. It should be celebrated as a day of joy. Life is not always gloom and doom. God wants us to celebrate and be happy, so we should not be afraid to do so. This explains why, even in the Church, we do not fast or abstain from meat on Sundays and Solemnities, because these are days of celebration. We should not be so robotic that we fall into the routine and custom of fasting simply because we are used to doing it.

This is the real problem with the rule of abstinence from meat on Fridays. Many Catholics practice and observe this rule purely out of routine. Unfortunately, they forget the true spirit of fasting, which is to remember the passion of Christ so that we might rekindle His love and mercy within ourselves. As we contemplate His sufferings, we are meant to love our neighbours the same way He loved and forgave us. Thus, while many Catholics are observing the canonical law of abstinence on Fridays, they are missing the spirit of the fast. It becomes even more ludicrous when people use it as an occasion to dine in luxury on Fridays by ordering seafood, which is often far more expensive than eating meat!

Another reason for fasting is to long for God. We fast because we have lost our bridegroom. Through fasting and prayer, we hope to focus our hearts on God and on heavenly things, as St. Paul urges us: “Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. When Christ who is your life is revealed, then you also will be revealed with him in glory” (Col 3:2-4). Because of our sins and hardened hearts, we can no longer hear what God is saying to us. That is why fasting must always go hand-in-hand with prayer; otherwise, it becomes merely an exercise of human will. Instead of making us humble, it could end up making us like the Pharisees — self-righteous and proud of our own achievements. If fasting does not help us pray better and identify with the suffering of Christ, we have completely missed the point.

This basic principle applies to every area of life. We should not be slaves to rules and customs. Rather, we must observe the spirit and intent of the law. We are called to live a life of freedom in Christ. The only law, as St. Paul says, is the law of love: “Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. Love does no wrong to a neighbour; therefore, love is the fulfilling of the law” (Rom 13:8,10). We must be consistent in what we do and why we do it. If not, we are acting hypocritically.

While we must act in freedom regarding laws and customs, this freedom presupposes that we are mature, wise, and enlightened enough to act with purity of heart and sincere intentions. Many, in the name of freedom, disregard all laws when they are actually just using freedom as an excuse for self-indulgence. Unless we are spiritually mature, it is wiser to observe the rules when we are unsure. It is always better to err on the side of the law than on the side of falsehood.

Yet, another truth in life is that we are often ignorant. Like the Israelites, who turned away from God and suffered the consequences of their complacency, injustice, and superficial religiosity, we face the natural consequences of our actions. God allowed the natural course of history to unfold, and they were punished by the Assyrians. We, too, often come to self-realisation only when we face the consequences of the wrongs we have committed. If we are lustful, we suffer the consequences of a broken marriage and family, or find ourselves open to blackmail. If we do not eat healthily, we fall sick and develop chronic illnesses. If we are overly ambitious, we create enemies and find no peace. Indeed, most of our sufferings are the direct consequences of our own folly.

But God is great, and He is patient with us. He knows the right time to act and how to help us come back to our senses. When the time is right, He calls us back. Conversion is always a grace from God. As the prophet says, “The days are coming now — it is the Lord who speaks — when harvest will follow directly after ploughing, the treading of grapes soon after sowing, when the mountains will run with new wine and the hills all flow with it. I mean to restore the fortunes of my people Israel; they will rebuild cities and live in them, plant vineyards and drink their produce. I will plant them in their own country, never to be rooted up again out of the land I have given them, says the Lord, your God.” Indeed, God acts perfectly in His own time.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.