Friday, 8 May 2026

FINDING STRENGTH IN CHRISTIAN WITNESSING

20260509 FINDING STRENGTH IN CHRISTIAN WITNESSING

 

9 May 2026, Saturday, 5th Week of Easter

First reading

Acts 16:1-10

'Come across to Macedonia and help us'

From Cilicia Paul went to Derbe, and then on to Lystra. Here there was a disciple called Timothy, whose mother was a Jewess who had become a believer; but his father was a Greek. The brothers at Lystra and Iconium spoke well of Timothy, and Paul, who wanted to have him as a travelling companion, had him circumcised. This was on account of the Jews in the locality where everyone knew his father was a Greek.

  As they visited one town after another, they passed on the decisions reached by the apostles and elders in Jerusalem, with instructions to respect them.

  So the churches grew strong in the faith, as well as growing daily in numbers.

  They travelled through Phrygia and the Galatian country, having been told by the Holy Spirit not to preach the word in Asia. When they reached the frontier of Mysia they thought to cross it into Bithynia, but as the Spirit of Jesus would not allow them, they went through Mysia and came down to Troas.

  One night Paul had a vision: a Macedonian appeared and appealed to him in these words, ‘Come across to Macedonia and help us.’ Once he had seen this vision we lost no time in arranging a passage to Macedonia, convinced that God had called us to bring them the Good News.


How to listen


Responsorial Psalm

Psalm 99(100):1-3,5

Cry out with joy to the Lord, all the earth.

or

Alleluia!

Cry out with joy to the Lord, all the earth.

  Serve the Lord with gladness.

  Come before him, singing for joy.

Cry out with joy to the Lord, all the earth.

or

Alleluia!

Know that he, the Lord, is God.

  He made us, we belong to him,

  we are his people, the sheep of his flock.

Cry out with joy to the Lord, all the earth.

or

Alleluia!

Indeed, how good is the Lord,

  eternal his merciful love.

  He is faithful from age to age.

Cry out with joy to the Lord, all the earth.

or

Alleluia!


Gospel Acclamation

Alleluia, alleluia!

The Lord, who hung for us upon the tree,

has risen from the tomb.

Alleluia!

Or:

Col3:1

Alleluia, alleluia!

Since you have been brought back to true life with Christ,

you must look for the things that are in heaven, where Christ is,

sitting at God’s right hand.

Alleluia!


Gospel

John 15:18-21

The world hated me before it hated you

Jesus said to his disciples:

‘If the world hates you,

remember that it hated me before you.

If you belonged to the world,

the world would love you as its own;

but because you do not belong to the world,

because my choice withdrew you from the world,

therefore the world hates you.

Remember the words I said to you: A servant is not greater than his master.

If they persecuted me, they will persecute you too;

if they kept my word, they will keep yours as well.

But it will be on my account that they will do all this,

because they do not know the one who sent me.’

 

FINDING STRENGTH IN CHRISTIAN WITNESSING


SCRIPTURE READINGS: [ACTS 16:1-10PS 100:1-3,5JOHN 15:18-21]

Why do people want to become Christians?  For some, it is because they think that by being a Christian they will have no more troubles.  They will be filled with peace, which means no suffering; and joy, which means being blessed with a good life.  But few are aware that being a Christian is not to take refuge from the world, but rather, it is a call to be more committed to the world.  Being a Christian means living out our faith and discipleship in the world.  It is a call to testify to Christ and the truth of the Gospel.

Truly, the mark of a true and mature Christian is one who takes the Good News seriously, lives it in his or her own life; and then announces and shares the Good News of Jesus with others.  This is what we read in today’s First Reading of Paul’s second missionary trip.  This time, he took with him Silas and Timothy.  The latter was a convert.  His Jewish-Greek parentage gave him easier access into both communities.  He was brought up by his mother according to the Jewish tradition.   Paul took him along to replace Mark from the first missionary expedition.  Both of them assisted Paul in spreading the Gospel to new territories.

Whilst we may not all be called to full-time missionary work, all of us, by virtue of our baptism and confirmation, are called to witness to Christ in the circumstances and environment we are in.   We are called to bear witness to Christ in our life, in our words and in our works.  When the occasion permits, we are called to share Christ explicitly.  But when there are sensitivities in the circumstances, we can proclaim Christ implicitly by our lifestyle, but most of all by our good deeds, and by our love, compassion and humble service, especially to the poor, the vulnerable, the suffering and the marginalised.   So long as we restrict ourselves to these areas, generally, at least in our country, we will not meet with much hostility from those who disagree with our values, our lifestyle and our faith.

The real challenge in Christian witnessing is that there will come a time in our lives when we cannot be silent in our faith.  St Peter wrote to the Christians, “In your hearts sanctify Christ as Lord. Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you; yet do it with gentleness and reverence. Keep your conscience clear, so that, when you are maligned, those who abuse you for your good conduct in Christ may be put to shame.”  (1 Pt 3:15f) Indeed, when we try to be true to our faith and live the Gospel teachings, there will be people who will oppose us and see us as a threat to their own lifestyle.

That we will face opposition has already been forewarned by the Lord in the Gospel.   So we should not be Christians without realising the duties, responsibilities and commitments we have made to Christ and His Church.  Being a Christian is more than getting baptised, receiving the sacraments, attending Mass on Sundays, saying a few prayers, giving a few dollars to help the Church and the poor.  Being a Christian is to live out the life of Christ and to announce Him as the Saviour of the world.  Before he ascended into Heaven, the Lord commanded us, saying, “Go therefore and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you.”  (Mt 28:19f) Witnessing and mission are not options but obligations because they are commands from the Lord, not merely from the Church.

But why would people oppose us?  What have we done wrong?  Why, when we are called to be loving people, forgiving of our enemies and serving our brothers and sisters humbly and unselfishly, should we face opposition?  Strictly speaking, if anything, we should be able to attract people to our faith because we are sharing with them the fullness of life in Christ, who is the Way, the Truth and the Life.   In Christ, we find our true identity as God’s sons and daughters; that we are all brothers and sisters in the Lord; and our true destination, which is to share the life of God in Heaven.  So why would people oppose us for doing good without any evil or selfish intention, and for sharing Christ and the Gospel with others?

Our Lord tells us in today’s Gospel that opposition is inevitable.  This is because, firstly, we no longer belong to the world.  We have a new nature in Christ.  “Jesus said: ‘If the world hates you, remember that it hated me before you. If you belonged to the world, the world would love you as its own; but because you do not belong to the world, because my choice withdrew you from the world, therefore the world hates you.”  The world wants us to be one of them.  The world, as we know, is controlled by the Evil One.  The world that Jesus speaks about is not the world per se, but worldly values, the selfish and self-centred lifestyle that people want us to embrace.  The world tries very hard to secularise us and make us forget our identity as Christians.  They do not want us to behave differently from them.  They want us to live a life of hedonistic pleasure, and to seek the trappings of success, power, fame and popularity.

Secondly, we face opposition from the world because we share in the life of Christ.  Jesus said, “Remember the words I said to you: A servant is not greater than his master. If they persecuted me, they will persecute you too; if they kept my word, they will keep yours as well. But it will be on my account that they will do all this, because they do not know the one who sent me.”  If Jesus was treated by the world in that way, we cannot expect His disciples to be treated differently.  We will be persecuted like our Lord simply because we are identified with Christ and His Gospel.  Some oppose us because they feel threatened by our increasing number.  Some feel threatened because they lose their own members and become jealous of the Christians.  Others are threatened because they are afraid that if Christians come into power in government, politics or the corporate world, they might impose Christian values on the larger society.  So some see Christians as a threat to their peace, progress and advancements.

Finally, we face opposition because our lives expose evil.  Living a life contrary to what the world holds true is a silent judgement against them.  The demons and the religious leaders sought to silence our Lord because He exposed their hypocrisy and selfishness.  They were living lives of double-standards and only appeared to be holy and righteous. But in their hearts, they were craving recognition, power and glory.  Jesus, as the light of the world, exposes all our hidden sins, and selfish and evil intentions.  So when Christians seek to live in the truth and expose lies, inconsistencies in politics, injustice towards the poor and corruption in society, they are met with retaliation because we deprive others of power and influence.  Evil people will threaten us if we seek to expose their evil intentions.

In the face of such opposition, what must we do as Christians living in this sinful and corrupt world?  We must be vigilant and sober, but we should not be afraid.  We must turn to the Holy Spirit given to us to guide us, just as He guided the apostles in their missionary expedition.  We read in today’s First Reading that the Holy Spirit guided Paul to where he should go and how he should respond.  We should not do our own will, but seek His will and submit in obedience to the voice of the Holy Spirit.  This was what Paul did when he wanted to cross Mysia into Europe, but we are told the Holy Spirit restrained him.  Yet on another occasion, Paul had a vision calling him to Macedonia to bring the Gospel to them.  This time, he knew that the vision was from the Lord.

Therefore, in our Christian witnessing, as the Lord tells us, we must be wise as serpents and gentle as doves.  Previously, St Paul was fighting against the need to circumcise the Gentile Christians, but when it came to Timothy, he had him circumcised, not because it was necessary, but because it would help in the proclamation of the Gospel to the Jews.   The Holy Spirit continues to speak to us through daily life situations, through our friends, through the Church and, most of all, through the Word of God.  Let us be attentive in our prayer and contemplation, so that we find strength and wisdom to proclaim the Gospel in word and deed as inspired by Him.  Let us be open to the ways the Holy Spirit is leading us, even to places in ways we never thought possible.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved

Thursday, 7 May 2026

COMMUNION IS THE KEY TO MISSION

20260508 COMMUNION IS THE KEY TO MISSION

 

8 May 2026, Friday, 5th Week of Easter

First reading

Acts 15:22-31

It has been decided by the Holy Spirit and by us not to burden you beyond these essentials

The apostles and elders decided to choose delegates to send to Antioch with Paul and Barnabas; the whole church concurred with this. They chose Judas known as Barsabbas and Silas, both leading men in the brotherhood, and gave them this letter to take with them:

  ‘The apostles and elders, your brothers, send greetings to the brothers of pagan birth in Antioch, Syria and Cilicia. We hear that some of our members have disturbed you with their demands and have unsettled your minds. They acted without any authority from us; and so we have decided unanimously to elect delegates and to send them to you with Barnabas and Paul, men we highly respect who have dedicated their lives to the name of our Lord Jesus Christ. Accordingly we are sending you Judas and Silas, who will confirm by word of mouth what we have written in this letter. It has been decided by the Holy Spirit and by ourselves not to saddle you with any burden beyond these essentials: you are to abstain from food sacrificed to idols; from blood, from the meat of strangled animals and from fornication. Avoid these, and you will do what is right. Farewell.’

  The party left and went down to Antioch, where they summoned the whole community and delivered the letter. The community read it and were delighted with the encouragement it gave them.


How to listen


Responsorial Psalm

Psalm 56(57):8-12

I will thank you, Lord, among the peoples.

or

Alleluia!

My heart is ready, O God,

  my heart is ready.

  I will sing, I will sing your praise.

Awake, my soul,

  awake, lyre and harp,

  I will awake the dawn.

I will thank you, Lord, among the peoples.

or

Alleluia!

I will thank you, Lord, among the peoples,

  among the nations I will praise you

for your love reaches to the heavens

  and your truth to the skies.

O God, arise above the heavens;

  may your glory shine on earth!

I will thank you, Lord, among the peoples.

or

Alleluia!


Gospel Acclamation

Jn10:27

Alleluia, alleluia!

The sheep that belong to me listen to my voice, 

says the Lord, 

I know them and they follow me.

Alleluia!

Or:

Jn15:15

Alleluia, alleluia!

I call you friends, says the Lord,

because I have made known to you

everything I have learnt from my Father.

Alleluia!


Gospel

John 15:12-17

What I command you is to love one another

Jesus said to his disciples:

‘This is my commandment:

love one another,

as I have loved you.

A man can have no greater love

than to lay down his life for his friends.

You are my friends,

if you do what I command you.

I shall not call you servants any more,

because a servant does not know

his master’s business;

I call you friends,

because I have made known to you

everything I have learnt from my Father.

You did not choose me:

no, I chose you;

and I commissioned you

to go out and to bear fruit,

fruit that will last;

and then the Father will give you

anything you ask him in my name.

What I command you is to love one another.’

 

COMMUNION IS THE KEY TO MISSION


SCRIPTURE READINGS: [ACTS 15:22-31PS 57:8-12JOHN 15:12-17]

How can we be effective witnesses of our Lord?  In the Gospel of John 15, which is a continuation of the discourse after the Last Supper in John 13, Jesus was preparing the disciples for mission after He leaves this world.  After washing the feet of His disciples, the Lord said to them, “Do you know what I have done to you? You call me Teacher and Lord, and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.  For I have set you an example, that you also should do as I have done to you.”  (Jn 13:12-15)

Beginning on Wednesday, the Gospel reading is taken from John 15, which underscores the importance of communion with the Lord and His Body, the Church, for effective witnessing.   In the parable of the Vine and the Branches, the Lord stressed the need for union with Him if we are to bear fruit.  “Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.  I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.”  (Jn 15:4fThis is why the foundation for mission is communion with the Lord.

But communion with the Lord must lead to communion with our brothers and sisters.  Jesus said, “This is my commandment: love one another, as I have loved you. A man can have no greater love than to lay down his life for his friends. You are my friends, if you do what I command you.”  If the foundation for mission is communion with the Lord, the corollary for carrying out the mission requires us to be in communion with our brothers and sisters.  Our love for our brothers and sisters is another fundamental requirement for effective mission.  Whilst it is true that only Christ can draw others to Himself, He is revealed through our love for one another.  Earlier, the Lord said to His disciples, “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”   (Jn 13:34f)

But it is important to note that the love that Jesus speaks about is not the kind of love that the world understands as love.  It is not simply the mutual love that we experience in human relationships. Such love alone does not satisfy the call to discipleship.   Rather, our capacity to love must be the consequence of experiencing the love of God.  This explains why John wrote, “We know love by this, that he laid down his life for us, and we ought to lay down our lives for one another.”  (1 Jn 3:16) It is a call to divine love, a love that imitates our Lord.  We are to love as He has loved us.  And what does the love of our Lord consist in, if not the fact that He laid down His life for us?  He did so eminently by His death on the cross for our salvation.  There is no greater love that one can receive than the love of God expressed through the death of His Son.  By dying for us, Jesus made us His friends because, through that action, He reconciles us with God.

Sacrifice is essential to genuine friendship and love. Verses 12-13 are a restatement of the “new commandment” given in John 13:34: “A new command I give you: Love one another. As I have loved you, so you must love one another.” The idea of sacrifice is found in the phrase, “as I have loved you,” for Christ loved us so much that he gave his life for us. The old commandment was to love God with everything in us, and our neighbour as ourselves. The story of the good Samaritan was Christ’s great explanation of that kind of love, and it is a wonderful love. But the new commandment requires us to love as Jesus loved. His sacrifice is our model. Jesus calls for sacrificial love in His Church.  Our Lord exemplified this even before the cross. Just before He gave this new commandment, He tried in every way to restore Judas, even though He knew Judas was bent on betraying Him. He seated Judas next to Him, the place of honour. He dipped a morsel in wine and offered it to Judas, a customary offering of friendship. Christ was offering restoration. In John 15:12-13, our Lord officially made sacrifice an essential characteristic of love between believers, in imitation of His love for us.

But the friendship and love that the Lord offers us is more than His giving up His life for us. It is also found in His intimate self-revelation of His divine life to us. Jesus does not simply make us His friends in a nominal way, but truly regards us as His friends.  The Lord said, “I shall not call you servants anymore, because a servant does not know his master’s business; I call you friends, because I have made known to you everything I have learnt from my Father.”  Servants simply carry out the orders of their master.  They do not know the deeper thoughts of their master.  True friends do not simply help each other, but share one heart and mind.  The evidence of true friendship is seen when we share our lives with one another.  Jesus shares not just His life with us but also everything He learnt from His Father.  Whenever true friendship exists, true disclosure and revelation accompany it.  To be friends of our Lord, therefore, means that we are called to share the same privilege that Abraham and Moses had with God.  Both of them were called friends of God.  (2 Chron 20:7Ex 33:11)  To be given this title in the Bible is exceptional because it speaks of the highest possible relationship between God and a human being.

This friendship is also a gift, not an entitlement.  It is not the result of our doing or of some merits we have earned.  It is given to us gratuitously.  Jesus chooses us freely.  Being friends with the Lord should not create in us a sense of superiority over others.  Friendship is always a grace.  The Lord said, “You did not choose me: no, I chose you.”  So if we are in union with the Lord and experience His friendship in our lives, we should be grateful and humble.  To be friends of our Lord means that we share in His love and joy.  Being intimate with the Lord enables us to be one with Him in everything we do and say.  Friends transform each other.  The Lord became our friend when He assumed our humanity.  He understands our feelings and our struggles in life.  This is why we can be sure that He will answer our prayers, because He loves us and wants us to be happy.

We carry this confidence in our prayers being answered because we pray in His name.  Jesus said, “I call you friends, because I have made known to you everything I have learnt from my Father.  I commissioned you to go out and to bear fruit, fruit that will last; and then the Father will give you anything you ask him in my name.” To pray in His name is to share the heart and mind of Jesus.  Hence, whatever we ask for in prayer will always be in accordance with the mind of God and His wisdom.  When our prayers are in union with Christ, they will always be answered, especially when they are prayers for the well-being of others. This is in keeping with His command, for the Lord added after asking us to pray in His name, “What I command you is to love one another.”

From being His friends, and from sharing His heart and mind, our mission flows.  Being chosen is never for ourselves but for service.  We are chosen not because of our talents and skills.  That He has chosen us should encourage us.   We go, not because we are worthy, equipped, attractive, skilled, experienced, or in any way suitable, or appropriate, but because we have been summoned and sent. Since He has called us, He will equip and enable us for our witness. As with Israel and the apostles, His choice of us is for the sake of service. We are chosen to go and bear fruit.

Finally, the quality of the fruit should also be noted.  There are passing fruits and lasting fruits.  Only fruit that honours God will last. When we are content with short-lived ‘fruit’; honour, glory, and pleasure without a change of lifestyle, we are merely worldly disciples. Then there are those who respond with a sudden burst of enthusiasm and then fall away, as the Parable of the Sower tells us.  This is due to our fallen human nature. (Mt. 13:20-21; cf. Jn. 6:66). The fruit that honours God is the fruit that lasts and brings glory to the Father and the Son. These are the fruits of the Holy Spirit: joy, peace, love, generosity, kindness, longsuffering, and faithfulness.  (Gal 5:22f) For such fruit, we should never hesitate to pray, trusting that “the Father will give you anything you ask him in my name. What I command you is to love one another.”

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.