Wednesday, 28 October 2026

PUTTING ON THE ARMOUR OF GOD

20261029 PUTTING ON THE ARMOUR OF GOD

 

29 October 2026, Thursday, 30th Week in Ordinary Time

First reading

Ephesians 6:10-20

Put on God's armour and resist the devil

Grow strong in the Lord, with the strength of his power. Put God’s armour on so as to be able to resist the devil’s tactics. For it is not against human enemies that we have to struggle, but against the Sovereignties and the Powers who originate the darkness in this world, the spiritual army of evil in the heavens. That is why you must rely on God’s armour, or you will not be able to put up any resistance when the worst happens, or have enough resources to hold your ground.

  So stand your ground, with truth buckled round your waist, and integrity for a breastplate, wearing for shoes on your feet the eagerness to spread the gospel of peaceand always carrying the shield of faith so that you can use it to put out the burning arrows of the evil one. And then you must accept salvation from God to be your helmetand receive the word of God from the Spirit to use as a sword.

  Pray all the time, asking for what you need, praying in the Spirit on every possible occasion. Never get tired of staying awake to pray for all the saints; and pray for me to be given an opportunity to open my mouth and speak without fear and give out the mystery of the gospel of which I am an ambassador in chains; pray that in proclaiming it I may speak as boldly as I ought to.


How to listen


Responsorial Psalm

Psalm 143(144):1-2,9-10

Blessed be the Lord, my rock.

Blessed be the Lord, my rock,

  who trains my arms for battle,

  who prepares my hands for war.

Blessed be the Lord, my rock.

He is my love, my fortress;

  he is my stronghold, my saviour

my shield, my place of refuge.

  He brings peoples under my rule.

Blessed be the Lord, my rock.

To you, O God, will I sing a new song;

  I will play on the ten-stringed lute

to you who give kings their victory,

  who set David your servant free.

Blessed be the Lord, my rock.


Gospel Acclamation

Ps147:12,15

Alleluia, alleluia!

O praise the Lord, Jerusalem!

He sends out his word to the earth.

Alleluia!


Gospel

Luke 13:31-35

It would not be right for a prophet to die outside Jerusalem

Some Pharisees came up to Jesus. ‘Go away’ they said. ‘Leave this place, because Herod means to kill you.’ He replied, ‘You may go and give that fox this message: Learn that today and tomorrow I cast out devils and on the third day attain my end. But for today and tomorrow and the next day I must go on, since it would not be right for a prophet to die outside Jerusalem.

  ‘Jerusalem, Jerusalem, you that kill the prophets and stone those who are sent to you! How often have I longed to gather your children, as a hen gathers her brood under her wings, and you refused! So be it! Your house will be left to you. Yes, I promise you, you shall not see me till the time comes when you say:

‘Blessings on him who comes in the name of the Lord!’

 

PUTTING ON THE ARMOUR OF GOD


SCRIPTURE READINGS: [EPHESIANS 6:10-20; LUKE 13:31-35]

In the Gospel, we read of growing opposition against Jesus–not only from religious leaders, but even from political authorities. Jesus was warned by some Pharisees that Herod Antipas was plotting to kill Him, just as he had executed His cousin, John the Baptist. Yet Jesus remained defiant and unafraid of those who opposed His mission. He replied, “You may go and give that fox this message: Learn that today and tomorrow I cast out devils and on the third day attain my end. But for today and tomorrow and the next day I must go on, since it would not be right for a prophet to die outside Jerusalem.” Jesus was fully conscious that He would join the long line of prophets martyred for their cause; He would not be deterred by threats from a king known to be shrewd and destructive.

Jesus was equally convinced that His Father’s plan for the salvation of humanity could not be derailed by the enemies of God’s Kingdom.He trusted completely that the Father would shield Him from harm until His mission was fulfilled. The Father protected Him when His townsfolk sought to throw Him off a cliff (Lk 4:29-30). His enemies tried to arrest Him, “but no one laid hands on him, because his hour had not yet come” (Jn 7:30). When they attempted to stone Him for blasphemy, “he escaped from their hands” (Jn 10:39). Nevertheless, Jesus knew He would eventually be killed, yet remained certain of God’s ultimate triumph, making a veiled allusion to His resurrection on the third day.

In the first reading, St. Paul likewise faced severe opposition to his ministry. He suffered immensely, writing: “Five times I have received from the Jews the forty lashes minus one. Three times I was beaten with rods. Once I received a stoning. Three times I was shipwrecked; for a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from bandits, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers and sisters; in toil and hardship, through many a sleepless night, hungry and thirsty, often without food, cold and naked” (2 Cor 11:24-27). Writing his letter from Rome while bound in chains under home arrest, Paul–like Jesus–remained indefatigable, refusing to lose hope or give in to discouragement. Rather than seeking sympathy, he asked for prayers to be given “an opportunity to open my mouth and speak without fear and give out the mystery of the gospel of which I am an ambassador in chains; pray that in proclaiming it I may speak as boldly as I ought to.”

Paul recognised that his battle was not merely against human adversaries, warning that “we have to struggle against the Sovereignties and the Powers who originate the darkness of this world, the spiritual army of evil in the heavens.” Jesus Himself was tempted by Satan at the start of His public ministry (Mt 4:1-11). Human enemies are not as insidious as the malevolent spirits controlled by Satan, which influence world leaders–whether political, spiritual, or corporate–to enact policies that undermine human unity, holistic development, and environmental stewardship. As St. Peter writes, “Like a roaring lion your adversary the devil prowls around, looking for someone to devour” (1 Pt 5:8). We see these negative forces shaping society across business, politics, entertainment, and even religion, which is why human rhetoric against materialistic and individualistic trends often falls on deaf ears and only invite greater opposition.

Indeed, if we are battling against principalities, powers, and rulers of the unseen world, we surely cannot fight them with our human strength. St. Paul urges us to “grow strong in the Lord, with the strength of his power. Put God’s armour on so as to be able to resist the devil’s tactics. You must rely on God’s armour, or you will not be able to put up any resistance when the worst happens, or have enough resources to hold your ground.”

Indeed, we must fight evil spirits with the Holy Spirit. We are facing a very powerful enemy that seeks to destroy the Church of Christ. Satan is insidious and malicious; evil spirits are not mere fantasies or myths as they would have us believe so that we leave ourselves undefended against them. The greatest deception evil spirits use today is persuading a scientific, technological, and secularised world that spirits do not exist–that dark forces are nothing more than a figment of our imagination.

Hence, we must put on the armour of God. St. Paul, who was guarded by a soldier day and night while in prison, must have seen in the soldier’s armour a graphic representation of what God’s army must put on to defend themselves against the onslaught of their enemies and to guard against the dark forces of evil.

This armour of God is primarily for defence. The images of the belt, breastplate, shield, helmet, and proper footwear represent the belt of truth, the breastplate of righteousness, the sandals of readiness, the shield of faith, and the helmet of salvation. In a nutshell, to put on the armour of God is to put on our Lord Jesus Christ. How, then, can we do this?

Indeed, unless a Christian lives by the truth of the Gospel, the Devil–who is the Father of Lies–will deceive us. Jesus said, “He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies.” (Jn 8:44). For the Christian, Jesus is the Way, the Truth, and the Life (Jn 14:6). As He declared, “If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.” (Jn 8:31-32).

A Christian must also live a righteous life of integrity. Nothing can truly vindicate us against our enemies except a life of honesty and uprightness. Even if our enemies do not believe our words, our lives will prove to them that what we profess is true. This was how our Lord lived His life. Even His enemies recognised His integrity, acknowledging to Him: “Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality.” (Mt 22:16).

To keep ourselves from falling into complacency–another deceptive snare of the Evil One–we must keep ourselves actively engaged in our mission. Wearing shoes on our feet symbolises being always ready “to spread the gospel of peace and always carrying the shield of faith so that you can use it to put out the burning arrows of the evil one.”

Most of all, we need to wear the shield of faith, because without faith, we will succumb to the temptations, opposition, and discouragement of the Evil One. This faith grows through reading the Word of God and engaging in prayer. Hence, St. Paul exhorts us: “You must accept salvation from God to be your helmet and receive the word of God from the Spirit to use as a sword.” (Eph 6:17).

The Word of God is the primary weapon that defends us against the wiles of the enemy by helping us discern what is true and good: “The word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart.” (Heb 4:12).

Reading the Word of God must be accompanied by fervent and expectant prayer: “Pray all the time, asking for what you need, praying in the Spirit on every possible occasion. Never get tired of staying awake to pray for all the saints.” (Eph 6:18). In the final analysis, the Word of God, the Eucharist, and unceasing prayer are the means by which we defend ourselves against the Evil One. We cannot do this alone, but only with Christ and His Church–together, under the headship of Christ, the Church conducts this spiritual warfare.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved

 

Tuesday, 27 October 2026

FOSTERING UNITY: A HOPELESS ENDEAVOUR?

20261028 FOSTERING UNITY:  A HOPELESS ENDEAVOUR?

 

28 October 2026, Wednesday, Ss Simon and Jude, Apostles

First reading

Ephesians 2:19-22

In Christ you are no longer aliens, but citizens like us

You are no longer aliens or foreign visitors: you are citizens like all the saints, and part of God’s household. You are part of a building that has the apostles and prophets for its foundations, and Christ Jesus himself for its main cornerstone. As every structure is aligned on him, all grow into one holy temple in the Lord; and you too, in him, are being built into a house where God lives, in the Spirit.


How to listen


Responsorial Psalm

Psalm 18(19):2-5

Their word goes forth through all the earth.

The heavens proclaim the glory of God,

  and the firmament shows forth the work of his hands.

Day unto day takes up the story

  and night unto night makes known the message.

Their word goes forth through all the earth.

No speech, no word, no voice is heard

  yet their span extends through all the earth,

  their words to the utmost bounds of the world.

Their word goes forth through all the earth.


Gospel Acclamation

cf.Te Deum

Alleluia, alleluia!

We praise you, O God,

we acknowledge you to be the Lord.

The glorious company of the apostles praise you, O Lord.

Alleluia!


Gospel

Luke 6:12-19

Jesus chooses his twelve apostles

Jesus went out into the hills to pray; and he spent the whole night in prayer to God. When day came he summoned his disciples and picked out twelve of them; he called them ‘apostles’: Simon whom he called Peter, and his brother Andrew; James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon called the Zealot, Judas son of James, and Judas Iscariot who became a traitor.

  He then came down with them and stopped at a piece of level ground where there was a large gathering of his disciples with a great crowd of people from all parts of Judaea and from Jerusalem and from the coastal region of Tyre and Sidon who had come to hear him and to be cured of their diseases. People tormented by unclean spirits were also cured, and everyone in the crowd was trying to touch him because power came out of him that cured them all.

 

28 October 2026, Wednesday, Ss Simon and Jude, Apostles

FOSTERING UNITY:  A HOPELESS ENDEAVOUR?


SCRIPTURE READINGS: [EPHESIANS 2:19-22; LUKE 6:12-19]

One of the greatest challenges a leader faces is building unity and alignment in their organisation. This is true in every context–be it religious, political, corporate, or governmental. It is difficult because we all come from diverse backgrounds, experiences, upbringings, educations, religious convictions, political inclinations, and influences. Even more so in a world of globalisation, where we are all exposed to different cultures, religions, and philosophical ideologies, getting everyone on the same page, buying into the mission and vision, and moving the dream forward can seem almost futile. So much so, many leaders are tempted to give up.

The Church is divided not only because we struggle to agree on its vision and mission, but also on the way we should move forward.Disagreement is found not just on operational issues, but also on doctrinal views. Everyone has their own views of God, liturgy, and Church laws. Indeed, a root cause of division lies in doctrinal and theological pluralism, as well as differing understandings of authority. This is especially true for the Catholic Church, which is universal, comprising more than one billion members across diverse cultures, languages, levels of spiritual maturity, theological depths, social and intellectual classes, and religious experiences.

If we ever feel hopeless and want to give up on the vision of a united Church, a united people, or a united country, we should turn to Saints Simon and Jude for inspiration. St. Paul writes, “You are no longer aliens or foreign visitors: you are citizens like all the saints, and part of God’s household. You are part of a building that has the apostles and prophets for its foundations, and Christ Jesus himself for its main cornerstone.” We are called to build our foundation on the apostles, with Christ as our cornerstone. In this way, “As every structure is aligned on him, all grow into one holy temple in the Lord; and you too, in him, are being built into a house where God lives, in the Spirit.”

Among the apostles, St. Jude is known as the patron saint of hopeless cases, and St. Simon is named the Zealot. From St. Jude, we learn to ask for perseverance; from St. Simon, we learn never to relinquish our zeal for what we believe in and stand for. St. Jude was also deeply concerned about division in the Church. In his epistle addressed to the Universal Church, he expressed concern over divisions caused by Christians living licentious lives and corrupting others with unacceptable teachings. Of them, he wrote: “They are waterless clouds carried along by the winds; autumn trees without fruit, twice dead, uprooted; wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the deepest darkness has been reserved forever.” (Jude 12-13). Simon, on the other hand, was known for his zeal and passion for his Jewish identity, his love for the Law, and his people. His zeal and unswerving devotion to God earned him the title “the Zealot.”

What does it take to forge unity in our churches and organisations? The answer lies in rooting ourselves in the Lord as our cornerstone. St. Jude once posed a question to our Lord: “Lord, how is it that you will reveal yourself to us, and not to the world?” Jesus answered him, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me.” (Jn 14:22-24). Indeed, only when we allow the Lord to live in our hearts through His Word does the Father make His home with us. Unity is founded on our common love for the Lord.

For us as Christians, if Christ is our cornerstone, as St. Paul says, then we must find our unity in Him. This was how the Lord gathered His disciples together. In the Gospel, we read that “when day came he summoned his disciples and picked out twelve of them; he called them ‘apostles’: Simon whom he called Peter, and his brother Andrew; James, John, Philip, Bartholomew, Matthew, James son of Alphaeus, Simon called the Zealot, Judas son of James, and Judas Iscariot who became the traitor.” 

The Lord knowingly chose a very disparate and diverse group of men to be His apostles. They came from different social classes, political inclinations, trades, and occupations–mostly from the lower class and uneducated, but also including dubious characters like Matthew the tax collector, and even a traitor. With such varied temperaments, personalities, and backgrounds, they surely struggled to get along at times, leading to clashes and tensions among them. Yet Jesus chose them not in spite of, but because of their different perspectives and backgrounds, so that they could contribute to the richness and diversity of the new People of God.

Jesus formed them into a community by winning them over through His love. It was their common devotion to the Lord that brought them together despite their differences and social status. They might have argued over position, status, or how to relate to the Romans, but they all came together because of one man, Jesus, whom they loved and admired. For the sake of Jesus, they were willing to set aside their differences and work together for the common good of the Church. 

Indeed, as Christians, we might have differences in doctrines, in our vision for the Church, or in how we carry out mission work. Yet, if we have a common love for the Lord, we will stay together and work together because we love Christ. To love the Lord is to love His Church. This is what the Lord prayed for in His priestly prayer: “As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.” (Jn 17:21-23).

Secondly, unity can only be achieved through prayer. This is why the Lord spent the entire night in prayer before appointing the Twelve: “Jesus went out into the hills to pray; and he spent the whole night in prayer to God.” This is a striking moment in the Gospels, highlighting how crucial prayer is before making an important decision (much like at the Garden of Gethsemane before His passion, where He prayed for strength and courage). We cannot achieve great things or make wise decisions without prayer. So often as a Church, we spend hours in meetings but only a few minutes in prayer. Perhaps we have failed to listen to God, which is why our decisions can lack His divine inspiration. Like St. Jude, we must never give up hope in God, who works within us.

Thirdly, unity can be achieved if we maintain clarity regarding our fundamental common vision and mission: to build the New People of God, instituted by our Lord when He appointed the Twelve Apostles to represent the Twelve Tribes of Israel. In choosing the Twelve, Jesus established the New People of God, who come from all strata of society, regardless of language, race, or culture. We are all called to be members of God’s household: “You are no longer aliens or foreign visitors: you are citizens like all the saints, and part of God’s household.”

Inspired by this vision of our Lord, we are called to join in His mission of restoration, reconciliation, and healing. After appointing the Twelve, “He then came down with them and stopped at a piece of level ground where there was a large gathering of his disciples with a great crowd of people from all parts of Judaea and from Jerusalem and from the coastal region of Tyre and Sidon who had come to hear him and to be cured of their diseases. People tormented by unclean spirits were also cured, and everyone in the crowd was trying to touch him because power came out of him that cured them all.” This is what we are called to do as well: to be a beacon of hope to others as St. Jude is to us, and to be zealous in reaching out to the suffering and wounded, just as Simon the Zealot was.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.