Saturday, 2 May 2026

THE CORNERSTONE OF OUR FAITH AND LIFE

20260503 THE CORNERSTONE OF OUR FAITH AND LIFE

 

3 May 2026, Sunday, 5th Week of Easter

First reading

Acts 6:1-7

They elected seven men full of the Holy Spirit

About this time, when the number of disciples was increasing, the Hellenists made a complaint against the Hebrews: in the daily distribution their own widows were being overlooked. So the Twelve called a full meeting of the disciples and addressed them, ‘It would not be right for us to neglect the word of God so as to give out food; you, brothers, must select from among yourselves seven men of good reputation, filled with the Spirit and with wisdom; we will hand over this duty to them, and continue to devote ourselves to prayer and to the service of the word.’ The whole assembly approved of this proposal and elected Stephen, a man full of faith and of the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus of Antioch, a convert to Judaism. They presented these to the apostles, who prayed and laid their hands on them.

  The word of the Lord continued to spread: the number of disciples in Jerusalem was greatly increased, and a large group of priests made their submission to the faith.


How to listen


Responsorial Psalm

Psalm 32(33):1-2,4-5,18-19

May your love be upon us, O Lord, as we place all our hope in you.

or

Alleluia!

Ring out your joy to the Lord, O you just;

  for praise is fitting for loyal hearts.

Give thanks to the Lord upon the harp,

  with a ten-stringed lute sing him songs.

May your love be upon us, O Lord, as we place all our hope in you.

or

Alleluia!

For the word of the Lord is faithful

  and all his works to be trusted.

The Lord loves justice and right

  and fills the earth with his love.

May your love be upon us, O Lord, as we place all our hope in you.

or

Alleluia!

The Lord looks on those who revere him,

  on those who hope in his love,

to rescue their souls from death,

  to keep them alive in famine.

May your love be upon us, O Lord, as we place all our hope in you.

or

Alleluia!


Second reading

1 Peter 2:4-9

Christ is the living stone, chosen by God and precious to him

The Lord is the living stone, rejected by men but chosen by God and precious to him; set yourselves close to him so that you too, the holy priesthood that offers the spiritual sacrifices which Jesus Christ has made acceptable to God, may be living stones making a spiritual house. As scripture says: See how I lay in Zion a precious cornerstone that I have chosen and the man who rests his trust on it will not be disappointed. That means that for you who are believers, it is precious; but for unbelievers, the stone rejected by the builders has proved to be the keystone, a stone to stumble over, a rock to bring men down. They stumble over it because they do not believe in the word; it was the fate in store for them.

  But you are a chosen race, a royal priesthood, a consecrated nation, a people set apart to sing the praises of God who called you out of the darkness into his wonderful light.


Gospel Acclamation

Jn14:6

Alleluia, alleluia!

Jesus said: ‘I am the Way, the Truth and the Life.

No one can come to the Father except through me.’

Alleluia!


Gospel

John 14:1-12

I am the Way, the Truth and the Life

Jesus said to his disciples:

‘Do not let your hearts be troubled.

Trust in God still, and trust in me.

There are many rooms in my Father’s house;

if there were not, I should have told you.

I am going now to prepare a place for you,

and after I have gone and prepared you a place,

I shall return to take you with me;

so that where I am

you may be too.

You know the way to the place where I am going.’

Thomas said, ‘Lord, we do not know where you are going, so how can we know the way?’ Jesus said:

‘I am the Way, the Truth and the Life.

No one can come to the Father except through me.

If you know me, you know my Father too.

From this moment you know him and have seen him.’

Philip said, ‘Lord, let us see the Father and then we shall be satisfied.’ ‘Have I been with you all this time, Philip,’ said Jesus to him ‘and you still do not know me?

‘To have seen me is to have seen the Father,

so how can you say, “Let us see the Father”?

Do you not believe

that I am in the Father and the Father is in me?

The words I say to you I do not speak as from myself:

it is the Father, living in me, who is doing this work.

You must believe me when I say

that I am in the Father and the Father is in me;

believe it on the evidence of this work, if for no other reason.

I tell you most solemnly,

whoever believes in me

will perform the same works as I do myself,

he will perform even greater works,

because I am going to the Father.’

 

THE CORNERSTONE OF OUR FAITH AND LIFE


SCRIPTURE READINGS: [Acts 6:1-7Ps 33:1-24-518-191 Pet 2:4-9Jn 14:1-12]

Where do we find the wisdom and strength to build our family, our personal life, our career, or even our church and community service?  The truth is that although we are Catholics, many of us do not build our foundation on Christ.  We only pay lip service when it comes to our relationship with the Lord.  Too often, we rely on ourselves, as well as on social media and the internet, to guide us on how we should live our lives, what we should seek in order to find happiness, and what values we should adopt values for our children, our families, and society.  There is a real dichotomy between faith and life.  For many, faith is an add-on or an extension to help us in life, like software installed into a main program to add new features and improve performance. But an add-on is not fundamental; it is only something useful to enhance our lives.

But that was never the case for the Christians in the early Church.  From the very beginning, they knew that their foundation must be rooted in Christ.  This explains why the apostles were worried and troubled when the Lord told them that He was going away.  “Do not let your hearts be troubled.”   And what made it even worse was the Lord’s reply to Peter after the Last Supper, “Will you lay down your life for me? Very truly, I tell you, before the cock crows, you will have denied me three times” when Peter presumptuously said, “Lord, why can I not follow you now? I will lay down my life for you.”  (Jn 13:37f) If Peter could not follow Jesus or even die for Him, what about the rest of them?

But Jesus assured them that He would be with them even more after He returns to the Father.  “Trust in God still, and trust in me. There are many rooms in my Father’s house; if there were not, I should have told you. I am going now to prepare a place for you, and after I have gone and prepared you a place, I shall return to take you with me; so that where I am you may be too.”  Indeed, Jesus will come again to be in our hearts in the Holy Spirit.  The room that Jesus is preparing for us is our heart.  Whenever our hearts are ready, He will come to live with us and in us, in the Holy Spirit.  What will the Holy Spirit do if not to make the Risen Lord present in our lives?

So when Thomas asked“Lord, we do not know where you are going, so how can we know the way?” Jesus said, “I am the Way, the Truth and the Life. No one can come to the Father except through me. If you know me, you know my Father too. From this moment you know him and have seen him.”  Jesus is the way to the Father.  He is the Way to the Truth that leads to everlasting life.  To see the Lord Jesus is to see the Father.  That is why the Lord said to the apostles, “Do you not believe that I am in the Father and the Father is in me? The words I say to you I do not speak as from myself: it is the Father, living in me, who is doing this work. You must believe me when I say that I am in the Father and the Father is in me; believe it on the evidence of this work, if for no other reason. I tell you most solemnly, whoever believes in me will perform the same works as I do myself, he will perform even greater works, because I am going to the Father.”

Jesus is the foundation of our lives because He reveals and leads the way to our ultimate destination, which is to return to the Father.  Before Jesus began to wash the feet of His disciples, the Evangelist, John, said, “Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end.”  (Jn 13:1)   Jesus was clear of His goal in life, which was to bring all of us with Him to the Father.  In His priestly prayer, which is like His final will, He said to the Father, “Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.  I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.”  (Jn 17:24-26) Truly, Jesus is going to bring us into His Father’s house where there is perfect love, joy, peace and happiness, and where all of us will live as one big family of God, loving and caring for each other.

This should be the goal of every person in this life – that even now we seek to create a foretaste of what is to come, beginning with our own families.  If we do not start with our own family, our church ministry, our church community, our colleagues, and our friends, what hope do we have of achieving this goal, or making it present to others? The Lord has chosen us to make Him known so that others may come to share the love of our Father.  Earlier, He gave the disciples a new commandment, “that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.” (Jn 13:34f) Indeed, love and humble service must begin wherever we are, starting with our families and the communities to which we belong.

In today’s First Reading, seven men were chosen to help to bring unity to the Christian community because “when the number of disciples was increasing, the Hellenists made a complaint against the Hebrews: in the daily distribution their own widows were being overlooked.”  This would create division and serve as a counter-witness to building loving and caring communities.   Division sets in because they did not put Jesus at the centre of their lives and mission.

The work of building the Church and uniting the community requires that all of us make Christ as the cornerstone of our faith and life.   If we rely only on our human ways and strategies, no matter how good they are, without God’s grace and divine wisdom, we will fail.  That is why, charity work and service must also be founded in the Lord, not on us and our hard work alone. The apostles were always conscious of this, and in their wisdom, the Twelve called a full meeting of the disciples and addressed them, “It would not be right for us to neglect the word of God so as to give out food; you, brothers, must select from among yourselves seven men of good reputation, filled with the Spirit and with wisdom; we will hand over this duty to them, and continue to devote ourselves to prayer and to the service of the word.”  They knew that unless the people were grounded in the Word of God, and nourished by the Eucharist, they would become divided because they lacked a common foundation.

In the Second Reading, St Peter wrote to the newly baptised Christians, encouraging them to stay faithful to Christ so that they too could build His Church, “The Lord is the living stone, rejected by men but chosen by God and precious to him; set yourselves close to him so that you too, the holy priesthood that offers the spiritual sacrifices which Jesus Christ has made acceptable to God, may be living stones making a spiritual house.”  Indeed, we must get our priorities right in life.  Unless we are rooted in our Lord, founded on His Word and nourished by His body and blood, we will not be powerful witnesses.  St Peter reminds us, “you are a chosen race, a royal priesthood, a consecrated nation, a people set apart to sing the praises of God who called you out of the darkness into his wonderful light.”  Only those who have encountered the Lord, are convicted that He is the Way, the Truth and the Life can rejoice and invite everyone as the psalmist did, saying, to “Ring out your joy to the Lord, O you just; for praise is fitting for loyal hearts.”

Let us once again re-centre ourselves in the Lord if we do not want to stumble and fall along the way to the Father’s house.   St Peter warns us, “That means that for you who are believers, it is precious; but for unbelievers, the stone rejected by the builders has proved to be the keystone, a stone to stumble over, a rock to bring men down. They stumble over it because they do not believe in the word; it was the fate in store for them.”   Let us build our house, our lives, our community, our work, and our activities in Christ.  Only then can we be certain that we will be fruitful in all that we do, because we know that our plans, just like our Lord’s, are in accordance with His Father’s will.  Make Jesus, the centre of our lives!

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

Friday, 1 May 2026

DEALING WITH REJECTION OF THE GOSPEL

20260502 DEALING WITH REJECTION OF THE GOSPEL

 

2 May 2026, Saturday, 4th Week of Easter

First reading

Acts 13:44-52

Since you have rejected the word of God, we must turn to the pagans

The next sabbath almost the whole town assembled to hear the word of God. When they saw the crowds, the Jews, prompted by jealousy, used blasphemies and contradicted everything Paul said. Then Paul and Barnabas spoke out boldly. ‘We had to proclaim the word of God to you first, but since you have rejected it, since you do not think yourselves worthy of eternal life, we must turn to the pagans. For this is what the Lord commanded us to do when he said:

I have made you a light for the nations,

so that my salvation may reach the ends of the earth.’

It made the pagans very happy to hear this and they thanked the Lord for his message; all who were destined for eternal life became believers. Thus the word of the Lord spread through the whole countryside.

  But the Jews worked upon some of the devout women of the upper classes and the leading men of the city and persuaded them to turn against Paul and Barnabas and expel them from their territory. So they shook the dust from their feet in defiance and went off to Iconium; but the disciples were filled with joy and the Holy Spirit.


How to listen


Responsorial Psalm

Psalm 97(98):1-4

All the ends of the earth have seen the salvation of our God.

or

Alleluia!

Sing a new song to the Lord

  for he has worked wonders.

His right hand and his holy arm

  have brought salvation.

All the ends of the earth have seen the salvation of our God.

or

Alleluia!

The Lord has made known his salvation;

  has shown his justice to the nations.

He has remembered his truth and love

  for the house of Israel.

All the ends of the earth have seen the salvation of our God.

or

Alleluia!

All the ends of the earth have seen

  the salvation of our God.

Shout to the Lord, all the earth,

  ring out your joy.

All the ends of the earth have seen the salvation of our God.

or

Alleluia!


Gospel Acclamation

Rm6:9

Alleluia, alleluia!

Christ, having been raised from the dead, will never die again.

Death has no power over him any more.

Alleluia!

Or:

Jn8:31-32

Alleluia, alleluia!

If you make my word your home

you will indeed be my disciples,

and you will learn the truth, says the Lord.

Alleluia!


Gospel

John 14:7-14

To have seen me is to have seen the father

Jesus said to his disciples:

‘If you know me, you know my Father too.

From this moment you know him and have seen him.’

Philip said, ‘Lord, let us see the Father and then we shall be satisfied.’

  ‘Have I been with you all this time, Philip,’ said Jesus to him, ‘and you still do not know me?

‘To have seen me is to have seen the Father,

so how can you say, “Let us see the Father”?

Do you not believe

that I am in the Father and the Father is in me?

The words I say to you I do not speak as from myself:

it is the Father, living in me, who is doing this work.

You must believe me when I say

that I am in the Father and the Father is in me;

believe it on the evidence of this work, if for no other reason.

I tell you most solemnly,

whoever believes in me

will perform the same works as I do myself,

he will perform even greater works,

because I am going to the Father.

Whatever you ask for in my name I will do,

so that the Father may be glorified in the Son.

If you ask for anything in my name,

I will do it.’

 

DEALING WITH REJECTION OF THE GOSPEL


SCRIPTURE READINGS: [Acts 13:44-52Ps 98:1-4John 14:7-14]

In the first reading, we hear of the opposition of the Jews against Paul and Barnabas. This was not because what they said was false or illogical, but simply because they were jealous of the influence Paul and Barnabas had over the crowd. In response, they resorted to blasphemy and attempted to contradict everything Paul proclaimed. This same pattern can be seen in the world today. When the Gospel is preached, those who are uncomfortable with its message–because it challenges their way of life–often react by raising objections to what the Church proclaims as truth.

What many in the world desire is for the Church to conform to what they do and to normalise whatever they advocate as acceptable and good. Indeed, the world opposes the Church for upholding the culture of life over the culture of death, as seen in its stance against abortion, the destruction of embryos, euthanasia, violence, the death sentence, and war. Likewise, they are not happy that the Church teaches that authentic love is found in faithful, lasting relationships in marriage, and that love is more than mere sensual or physical gratification. Yet, contemporary culture often promotes divorce, promiscuity, same-sex union, pornography, and a reduction of love to mere desire, seeking to equate lust with love.

Moreover, there are efforts to limit the spread of the Gospel, much like what the Jews did to Paul and Barnabas. They “worked upon some of the devout women of the upper classes and the leading men of the city and persuaded them to turn against Paul and Barnabas and expel them from their territory.” In a similar way, influential figures today–those with wealth, social and political influence, status and access to mass media and technology–are often mobilised to shape public opinion and normalise values that conflict with Christian teaching. Through policies, cultural narratives, entertainment and social influence, there is an attempt to redefine moral norms according to modern sensibilities. As a result, the Church is sometimes seen as an obstacle, even an adversary, when it speaks about morality.

How, then, did Paul and Barnabas respond to such rejection? They said, “We had to proclaim the word of God to you first, but since you have rejected it, since you do not consider yourselves worthy of eternal life, we now turn to the Gentiles.” They were not discouraged, nor did they impose their message. Instead, they felt sorry for them, and entrusted the response to the freedom of their listeners, recognising that rejection ultimately causes them to forfeit eternal life.  This should also guide our own attitude. We are called to offer the message of salvation, true freedom, and authentic love. If others choose to reject it, we do not force it upon them, but we remain faithful in our witness. 

When a society becomes increasingly self-centred–focused only on personal pleasure and individual desires–it would have to face the consequences of a decadent morality. Humanity will one day destroy itself because of extreme individualism.

Therefore, rather than engaging in constant conflict, we are called to be a light to those who live in darkness and are seeking to see the light of truth and love.  Instead of reacting defensively and attacking the values of the world, we should strive to radiate the truth and goodness of the Gospel. As the apostles recalled, “For this is what the Lord commanded us to do when he said: I have made you a light for the nations, so that my salvation may reach the ends of the earth.” There are many who continue to seek truth, love, and life. Rather than focusing our energy on those who resist, we should reach out to those who are searching.

No matter how dark the world may seem, there will always be a faithful remnant–those who long for God, like the anawim, the poor of the Lord. It is to them that we are sent, to bear witness to the light that no darkness can overcome.

We must continue this mission without fear or discouragement. With the psalmist, we “sing a new song to the Lord, for he has worked wonders. His right hand and his holy arm have brought salvation. He has remembered his truth and love.” When the Lord closes a door, He opens another. At times, obstacles become stepping stones for further growth. Persecution in the early Church strengthened the faith of the disciples and led to the spread of the Gospel. The persecution in Jerusalem, in particular, opened the way for the proclamation of the Gospel beyond its borders and to the Gentiles.

This explains the joy of the apostles even when they were expelled. They “shook the dust from their feet in defiance and went off to Iconium; but the disciples were filled with joy and the Holy Spirit.” They were not resentful. They had come to offer the Good News, and having done so, they entrusted the outcome to God. In a sense, they departed with peace, knowing they had fulfilled their mission. They did not take matters into their own hands but relied on the Holy Spirit. In the same way, we should not react defensively to those who reject the Gospel. Our task is to offer the Good News; if it is rejected, it is not we who lose, but those who turn away from the fullness of life it offers. The Gospel is never imposed–it is always given as a gift. We should even be ready to endure humiliation and opposition for its sake, trusting that God, not we, is ultimately in control. 

But how can we do this unless we are in union with the Lord? This is the key to all evangelisation. If Jesus was fruitful in His ministry, it was because He never worked alone.  He was always one with the Father. As He told Philip, “Do you not believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own.” Jesus was perfectly identified with the Father–in mind and heart, in truth and in love. He did not merely represent the Father; He revealed Him. “The Father who dwells in me is doing his works. Believe me that I am in the Father and the Father is in me, or else believe because of the works themselves.” Thus, He could say, “Whoever has seen me has seen the Father.” This was possible because He and the Father are one–distinct, yet perfectly united. Everything He said and did flowed from that union.

If we are to be effective witnesses of the Lord, we too must also be united in Jesus.  This is what He said to us, “Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father.” We must share His mind and heart if we are to bear fruit for Him. While we do not reveal the Father in the same way that Jesus does, we are nonetheless called to represent Him–by imitating His works and faithfully proclaiming His message. This is why prayer is essential: we must ask in His name and seek always to glorify Him. As He promised, “Whatever you ask in my name I will do, so that the Father may be glorified in the Son. If you ask anything in my name, I will do it.” 

Our intentions, therefore, must be pure–directed toward God’s glory, not our own. When we seek His glory, we can trust that He will answer our prayers, for the Father and the Son are one. Through Christ, we too are become one with the Father as well. Let us, then, strive to be of one mind and heart with the Lord.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.