Wednesday, 14 October 2026

THE WISDOM OF GOD’S PLAN

20261015 THE WISDOM OF GOD’S PLAN

 

15 October 2026, Thursday, 28th Week in Ordinary Time

First reading

Ephesians 1:1-10

Before the world was made, God chose us in Christ

From Paul, appointed by God to be an apostle of Christ Jesus, to the saints who are faithful to Christ Jesus. Grace and peace to you from God our Father and from the Lord Jesus Christ.

Blessed be God the Father of our Lord Jesus Christ,

who has blessed us with all the spiritual blessings of heaven in Christ.

Before the world was made, he chose us, chose us in Christ,

to be holy and spotless, and to live through love in his presence,

determining that we should become his adopted sons, through Jesus Christ

for his own kind purposes,

to make us praise the glory of his grace,

his free gift to us in the Beloved,

in whom, through his blood, we gain our freedom, the forgiveness of our sins.

Such is the richness of the grace

which he has showered on us

in all wisdom and insight.

He has let us know the mystery of his purpose,

the hidden plan he so kindly made in Christ from the beginning

to act upon when the times had run their course to the end:

that he would bring everything together under Christ, as head,

everything in the heavens and everything on earth.


How to listen


Responsorial Psalm

Psalm 97(98):1-6

The Lord has shown his salvation.

Sing a new song to the Lord

  for he has worked wonders.

His right hand and his holy arm

  have brought salvation.

The Lord has shown his salvation.

The Lord has made known his salvation;

  has shown his justice to the nations.

He has remembered his truth and love

  for the house of Israel.

The Lord has shown his salvation.

All the ends of the earth have seen

  the salvation of our God.

Shout to the Lord, all the earth,

  ring out your joy.

The Lord has shown his salvation.

Sing psalms to the Lord with the harp

  with the sound of music.

With trumpets and the sound of the horn

  acclaim the King, the Lord.

The Lord has shown his salvation.


Gospel Acclamation

Ps110:7,8

Alleluia, alleluia!

Your precepts, O Lord, are all of them sure;

they stand firm for ever and ever.

Alleluia!


Gospel

Luke 11:47-54

You have not gone in yourselves and have prevented others who wanted to

Jesus said: ‘Alas for you who build the tombs of the prophets, the men your ancestors killed! In this way you both witness what your ancestors did and approve it; they did the killing, you do the building.

  ‘And that is why the Wisdom of God said, “I will send them prophets and apostles; some they will slaughter and persecute, so that this generation will have to answer for every prophet’s blood that has been shed since the foundation of the world, from the blood of Abel to the blood of Zechariah, who was murdered between the altar and the sanctuary.” Yes, I tell you, this generation will have to answer for it all.

  ‘Alas for you lawyers who have taken away the key of knowledge! You have not gone in yourselves, and have prevented others going in who wanted to.’

  When he left the house, the scribes and the Pharisees began a furious attack on him and tried to force answers from him on innumerable questions, setting traps to catch him out in something he might say.

 

THE WISDOM OF GOD’S PLAN


SCRIPTURE READINGS: [EPHESIANS 1:1-10; LUKE 11:47-54]

Why is it so wonderful to be a Christian? It is the great privilege to share in the wisdom of God regarding His plan for creation. Many people in the world do not know their own identity, much less the goal of creation. They do not know where they come from, what their purpose on earth is, or what goal they are seeking to arrive at. Not knowing our origin, identity, and destination means that we simply drift through life–keeping ourselves afloat, living only for the moment, and trying to live as comfortably and happily as we can. As the saying goes, “You only live once!” So we feel we must make the best of life, drawing as much as we can from it while we can, lest we miss the boat and leave this world without having enjoyed or taken something from it.

But even if we are able to take as much as we can from this world, what kind of life would that be? What do we do when we meet misfortunes in life–losing our loved ones, or losing our health and mobility? What happens when there are many things we can no longer do, eat, or enjoy? What, then, is life? What is the use of our achievements when they soon become history and irrelevant in today’s world, leaving us relegated to the margins and forgotten? What is the use of possessing great wealth and fame when we cannot use them or take them with us when we leave this world, or when we are forgotten as we grow older and are no longer active in the community?

This is where we need to search for the wisdom of God and His divine plan for humanity. But we can do this only when we are humble and recognise our finiteness and limitations. Most of all, we must realise that we are not gods; we are merely creatures of this universe. Where could we have come from if not from the Creator? And this Creator, of course, is God our heavenly Father! St. Paul made it clear that God the Father is the source and origin of every blessing we enjoy: “Blessed be God the Father of our Lord Jesus Christ, who has blessed us with all the spiritual blessings of heaven.” If only we come to realise this truth, we will be able to live this life decisively, meaningfully, and purposefully–regardless of our status in society, what we do in life, the position we hold, whether we are healthy and strong, or sickly and weak, rich or poor.

God does not leave this search entirely to us, however. In his search for God, St. Augustine heard Him say, “Take heart, you would not be seeking me if I had not already found you!” Indeed, God in His goodness and mercy comes searching for us; otherwise, no matter how hard we search, we could never find Him. God sent us His prophets and apostles to help us find Him and find ourselves. Jesus said, “And that is why the Wisdom of God said, ‘I will send them prophets and apostles.'” St. Paul was one of those chosen to be His apostles. He claimed this privilege when he wrote, “From Paul, appointed by God to be an apostle of Christ Jesus, to the saints who are faithful to Christ Jesus: Grace and peace to you from God our Father and from the Lord Jesus Christ.” Paul was conscious of the fact that he was appointed and sent by God to proclaim the Good News of Jesus Christ.

So what is this Good News that Paul wants to reveal to us? Firstly, St. Paul tells us that God has chosen us all in Christ to share in the blessings of the Heavenly Father: “Before the world was made, he chose us, chose us in Christ.” We have been chosen in His eternal, divine plan to be for the Father in Christ. God wants us to share in His life. To share in His life is to share in His holiness, as St. Paul wrote that we are chosen “to be holy and spotless, and to live through love in his presence, determining that we should become his adopted sons.” This is our great calling: to be like God, holy and pure, and above all, to become His adopted sons in Christ. This godly life–though we are not God by nature–becomes ours when we live in His love and in His presence. Such is our great privilege. 

In the divine plan of God, this is possible only through Christ and in Him. It is “through Jesus Christ for his own kind purposes, to make us praise the glory of his grace, his free gift to us in the Beloved, in whom, through his blood, we gain our freedom, the forgiveness of our sins.” Without Christ, we cannot gain our place as God’s adopted sons and daughters. It is only because of the grace given to us in Christ through His passion, death, and resurrection that we have received the forgiveness of sins and the freedom belonging to the children of God. Receiving His Spirit–given to us at His resurrection and now poured into our hearts–we too can cry out, “Abba! Father!” because “it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ.” (Rom 8:16f; cf. Gal 4:5)

Through Christ, the Father brings about a radical transformation in us by granting us full freedom from evil and sharing His Spirit with us. Furthermore, we are not redeemed only for this earth, but for the world to come. Indeed, we know that “the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God.” (Rom 8:18-21) Truly, we will be transfigured in Christ, sharing in His resurrection, as we “ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies.” (Rom 8:22f) 

This, then, is our identity, our calling, and our hope. Realising God’s plan for us should be a source of joy and freedom, because we no longer live merely for this world, but for eternal life with God. Jesus is our guarantee. Indeed, as St. Paul said, “Such is the richness of the grace which he has showered on us in all wisdom and insight. He has let us know the mystery of his purpose, the hidden plan he so kindly made in Christ from the beginning to act upon.” History, therefore, is the arena in which the will of God and His plan are unfolded. 

In Christ, everything finds its place. History is neither meaningless nor aimless; it is not, as some believe, simply an endless cycle of birth and death. History has a goal, and that goal is God. This is the glorious purpose of life. In Christ, everything finds its place and meaning. As Vatican II teaches, “She likewise holds that in her most benign Lord and Master can be found the key, the focal point and the goal of man, as well as of all human history. The Church also maintains that beneath all changes there are many realities which do not change and which have their ultimate foundation in Christ, Who is the same yesterday and today, yes and forever.” (Gaudium et spes, 10c) In Christ, as St. Paul wrote, is the revelation of the hidden plan of God to unite all creation: “when the times had run their course to the end: that he would bring everything together under Christ, as head, everything in the heavens and everything on earth.” 

In light of such a great mystery revealed to us, what should our response be? We can be like the religious leaders during the time of Jesus who rejected the message by killing the prophets and apostles God sent to them. Or we can be like the scribes who made God inaccessible to ordinary people, taking “away the key of knowledge!” because they would not enter themselves and “prevented others going in who wanted to.” Instead, let us share this secret of God’s plan with all men and women so that they too may live a meaningful and purposeful life. Let us not distort the Gospel of grace and transform it into a matter of human merit. Let us be humble and docile to the wisdom of God spoken to us in Christ through the apostles. We must listen attentively and be filled with gratitude and joy. Recognising our sonship means accepting our responsibility as His children, seeking to live a holy and blameless life that reflects who we truly are. Sharing this relationship with God as our Father means taking on the obligation to imitate Him and reflect His holiness in our lives, as we pray in the Lord’s Prayer: “May your name be kept holy!” Having received His gifts of deliverance and forgiveness, we must also set others free by helping them attain true freedom in Christ from sin, anger, and resentment. Indeed, in Christ, we are set free to be God’s adopted children!

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.

Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

 

Tuesday, 13 October 2026

CRITERIA TO DISCERN WHETHER ONE IS LIVING A SPIRIT LED LIFE

20261014 CRITERIA TO DISCERN WHETHER ONE IS LIVING A SPIRIT LED LIFE

 

14 October 2026, Wednesday, 28th Week in Ordinary Time

First reading

Galatians 5:18-25

To belong to Christ, crucify all self-indulgence

If you are led by the Spirit, no law can touch you. When self-indulgence is at work the results are obvious: fornication, gross indecency and sexual irresponsibility; idolatry and sorcery; feuds and wrangling, jealousy, bad temper and quarrels; disagreements, factions, envy; drunkenness, orgies and similar things. I warn you now, as I warned you before: those who behave like this will not inherit the kingdom of God. What the Spirit brings is very different: love, joy, peace, patience, kindness, goodness, trustfulness, gentleness and self-control. There can be no law against things like that, of course. You cannot belong to Christ Jesus unless you crucify all self-indulgent passions and desires.

  Since the Spirit is our life, let us be directed by the Spirit.


How to listen


Responsorial Psalm

Psalm 1:1-4,6

Anyone who follows you, O Lord, will have the light of life.

Happy indeed is the man

  who follows not the counsel of the wicked;

nor lingers in the way of sinners

  nor sits in the company of scorners,

but whose delight is the law of the Lord

  and who ponders his law day and night.

Anyone who follows you, O Lord, will have the light of life.

He is like a tree that is planted

  beside the flowing waters,

that yields its fruit in due season

  and whose leaves shall never fade;

  and all that he does shall prosper.

Anyone who follows you, O Lord, will have the light of life.

Not so are the wicked, not so!

For they like winnowed chaff

  shall be driven away by the wind:

for the Lord guards the way of the just

  but the way of the wicked leads to doom.

Anyone who follows you, O Lord, will have the light of life.


Gospel Acclamation

cf.Ps26:11

Alleluia, alleluia!

Instruct me, Lord, in your way;

on an even path lead me.

Alleluia!


Gospel

Luke 11:42-46

You overlook justice and the love of God

The Lord said to the Pharisees: ‘Alas for you Pharisees! You who pay your tithe of mint and rue and all sorts of garden herbs and overlook justice and the love of God! These you should have practised, without leaving the others undone. Alas for you Pharisees who like taking the seats of honour in the synagogues and being greeted obsequiously in the market squares! Alas for you, because you are like the unmarked tombs that men walk on without knowing it!

  A lawyer then spoke up. ‘Master,’ he said ‘when you speak like this you insult us too.’

  ‘Alas for you lawyers also,’ he replied ‘because you load on men burdens that are unendurable, burdens that you yourselves do not move a finger to lift.’

 

CRITERIA TO DISCERN WHETHER ONE IS LIVING A SPIRIT LED LIFE


SCRIPTURE READINGS: [GALATIANS 5:18-25; LUKE 11:42-46]

The letter to the Galatians encourages Christians to live and walk by the Spirit. Having already received the gift of the Holy Spirit, living by the Spirit stands in contrast to living by the flesh. To live by the flesh is to engage in self-indulgent activities that satisfy natural inclinations, which are often disoriented and lacking in self-control. St. Paul gives us the criteria for when we allow our natural inclinations to direct our lives. These inclinations are not inherently wrong, but because of our wounded nature, we easily allow human desires to control us: “When self-indulgence is at work the results are obvious: fornication, gross indecency and sexual irresponsibility; idolatry and sorcery; feuds and wrangling, jealousy, bad temper and quarrels; disagreements, factions, envy; drunkenness, orgies and similar things.”

When we do not exercise self-control, what is naturally good can turn into something evil when carried to excess. Indeed, love between two persons is good, as are appropriate expressions of love like a hug or a gentle kiss. However, when we do not control our sexual desires, it leads to sexual disorder like “fornication, gross indecency and sexual irresponsibility.” When we gratify our human nature–when we are selfish and inward-looking–we become insecure and view others as enemies and competitors. As a consequence, we engage in “feuds and wrangling, jealousy, bad temper and quarrels; disagreements, factions, envy.” All these are manifestations of a chaotic nature. There is an inner division within the person. He loses his self-control and rationality, allowing his fears, insecurities, and desires to control his life, resulting in “idolatry and sorcery, drunkenness, orgies and similar things.”

But can the law help to control our sinful nature? Often, the law is used as an external curb or control on human nature when it is disordered. The Law of God should be welcomed because it enables us to live an upright and righteous life. Obedience to the commandments of God allows us to share in God’s holiness, love, and mercy. It is God’s gift to His people. In the book of Deuteronomy, Moses said to the people: “I now teach you statutes and ordinances for you to observe in the land that you are about to enter and occupy. You must observe them diligently, for this will show your wisdom and discernment to the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and discerning people!’ For what other great nation has a god so near to it as the Lord our God is whenever we call to him? And what other great nation has statutes and ordinances as just as this entire law that I am setting before you today?” (Dt 4:5-8). By following these laws, they could live as God’s children and together prosper, living in harmony and love. But there is a big “if,” because we know that the spirit is willing, but the flesh is weak. Even Jesus knows that! 

If religious laws are inadequate to control the impulsive behaviour of man, civil laws are even more helpless. Civil laws differ from religious morality. They are ethical guidelines designed to help society live harmoniously. Morality consists of religious, personal, or cultural beliefs about right and wrong–internal principles that govern an individual’s conduct. Ethics, on the other hand, are external rules that regulate the harmonious functioning of society. Some civil laws are not morally right; they are merely accommodations to a society seeking selfish pleasures within limits that do not encroach upon the freedom of others. Hence, society might allow legal prostitution, gambling, drinking, sexual permissiveness, immodest dressing, gay activities, and other “sinful” activities, so long as they remain within limits set by the culture of the community. Legislated civil laws need not necessarily be moral, but are tolerated in a modern society. Yet, the laws themselves cannot prevent people from breaking them. This is why, despite the heavy penalties associated with breaking the law–such as for sexual crimes, criminal breach of trust, scamming and cheating, or violating traffic laws–we still hear every day of people being charged and convicted of such crimes. 

Whereas if we allow the Spirit of God to lead us, He will raise us to greater heights because our motivation will not be fear, obligation, or ego. We will be driven by love and conviction. We must clarify that the Spirit is not against the Law. The Spirit is the fulfilment of the Law, which is good but impossible to carry out through our own willpower and efforts alone. This is what the Lord said in the Gospel: “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfil.” (Mt 5:17). The Holy Spirit is the New Law in the New Testament. Writing to the Romans, St. Paul says: “For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.” (Rom 8:2-4). This is why St. Paul warns us not to live according to the flesh: “for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are children of God.” (Rom 8:13f). 

So how do we know that we are walking in the Spirit and not deceiving ourselves? Paul defines the characteristics of those who live by the Spirit: “What the Spirit brings is very different: love, joy, peace, patience, kindness, goodness, trustfulness, gentleness and self-control. There can be no law against things like that, of course.” Indeed, true freedom and happiness in life come when we enjoy the fruits of the Spirit. When we manifest the fruits of the Spirit, we feel at peace with ourselves and experience joy in our hearts. We are not easily irritated or impatient because we empathise with others and see the goodness in them, remaining gentle and kind when they fail to live a life of the Spirit. Most of all, we have self-control because we no longer allow our flesh or our uncontrollable desires and emotions to direct our lives.

Consequently, in today’s Gospel, Jesus reprimanded the religious leaders for their hypocrisy. On the surface, they seemed to be obedient to the Law. In fact, they were meticulous in observing every single detail of the law–to the point of lacking prudence and judgment. They were obsessed with the small details of the law, but overlooked the bigger picture and the fundamental principles of justice and the love of God. The Lord said to the Pharisees: “Alas for you Pharisees! You who pay your tithe of mint and rue and all sorts of garden herbs and overlook justice and the love of God! These you should have practised, without leaving the others undone.”

In truth, by acting this way, they were not people of the Spirit but of the flesh, because their motivation was not love for God and their fellow human beings. They were motivated by pride, seeking honour, recognition, and praise. Their motives for observing the law were not noble. The laws were observed externally, but their hearts were not changed. The Lord said: “Alas for you Pharisees who like taking the seats of honour in the synagogues and being greeted obsequiously in the market squares! Alas for you, because you are like the unmarked tombs that men walk on without knowing it!” Indeed, the laws became another form of slavery that drained the life and joy out of people. When a lawyer spoke up, saying, “‘Master,’ he said ‘when you speak like this you insult us too.’ ‘Alas for you lawyers also,’ he replies, ‘because you load on men burdens that are unendurable, burdens that you yourselves do not move a finger to lift.'”

So, according to Jesus, the real measure of living the life of the Spirit is love of the supreme good: God Himself, and our neighbours who are made in the image and likeness of God. God is love, and if we are God’s children, then we must love like Him (1 Jn 4:8). To walk in the Spirit is to do everything out of the love of God within us. Love is always directed toward the good of others. It embraces the weaknesses of others and seeks to carry their burdens with them. If we truly walk in the Spirit, we will not do anything that causes pain, suffering, or injustice to our fellow human beings. And we can love in this way only when the love of God is poured into our hearts through the Holy Spirit given to us (Rom 5:5). Let us, therefore, be discerning, walking in the Spirit and not in the flesh. Only the Spirit gives life; the flesh has nothing to offer. Let us live in true freedom and joy in the Spirit, so that when people see us living in such a manner, they too will ask for the gift of the Holy Spirit.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.

Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved