Monday, 27 April 2026

WHO IS THE TRUE SHEPHERD?

20260427 WHO IS THE TRUE SHEPHERD?

 

 

27 April 2026, Monday, 4th Week of Easter

First reading

Acts 11:1-18

God can grant even the pagans the repentance that leads to life

The apostles and the brothers in Judaea heard that the pagans too had accepted the word of God, and when Peter came up to Jerusalem the Jews criticised him and said, ‘So you have been visiting the uncircumcised and eating with them, have you?’ Peter in reply gave them the details point by point: ‘One day, when I was in the town of Jaffa,’ he began, ‘I fell into a trance as I was praying and had a vision of something like a big sheet being let down from heaven by its four corners. This sheet reached the ground quite close to me. I watched it intently and saw all sorts of animals and wild beasts – everything possible that could walk, crawl or fly. Then I heard a voice that said to me, “Now, Peter; kill and eat!” But I answered: Certainly not, Lord; nothing profane or unclean has ever crossed my lips. And a second time the voice spoke from heaven, “What God has made clean, you have no right to call profane.” This was repeated three times, before the whole of it was drawn up to heaven again.

  ‘Just at that moment, three men stopped outside the house where we were staying; they had been sent from Caesarea to fetch me, and the Spirit told me to have no hesitation about going back with them. The six brothers here came with me as well, and we entered the man’s house. He told us he had seen an angel standing in his house who said, “Send to Jaffa and fetch Simon known as Peter; he has a message for you that will save you and your entire household.”

  ‘I had scarcely begun to speak when the Holy Spirit came down on them in the same way as it came on us at the beginning, and I remembered that the Lord had said, “John baptised with water, but you will be baptised with the Holy Spirit.” I realised then that God was giving them the identical thing he gave to us when we believed in the Lord Jesus Christ; and who was I to stand in God’s way?’

  This account satisfied them, and they gave glory to God. ‘God,’ they said, ‘can evidently grant even the pagans the repentance that leads to life.’


How to listen


Responsorial Psalm

Psalm 41(42):2-3,42:3-4

My soul is thirsting for God, the God of my life.

or

Alleluia!

Like the deer that yearns

  for running streams,

so my soul is yearning

  for you, my God.

My soul is thirsting for God, the God of my life.

or

Alleluia!

My soul is thirsting for God,

  the God of my life;

when can I enter and see

  the face of God?

My soul is thirsting for God, the God of my life.

or

Alleluia!

O send forth your light and your truth;

  let these be my guide.

Let them bring me to your holy mountain,

  to the place where you dwell.

My soul is thirsting for God, the God of my life.

or

Alleluia!

And I will come to the altar of God,

  the God of my joy.

My redeemer, I will thank you on the harp,

  O God, my God.

My soul is thirsting for God, the God of my life.

or

Alleluia!


Gospel Acclamation

Jn10:14

Alleluia, alleluia!

I am the good shepherd, says the Lord;

I know my own sheep and my own know me.

Alleluia!


Gospel

John 10:11-18

The good shepherd is one who lays down his life for his sheep

Jesus said:

‘I am the good shepherd:

the good shepherd is one who lays down his life for his sheep.

The hired man, since he is not the shepherd

and the sheep do not belong to him,

abandons the sheep and runs away

as soon as he sees a wolf coming,

and then the wolf attacks and scatters the sheep;

this is because he is only a hired man

and has no concern for the sheep.

‘I am the good shepherd;

I know my own

and my own know me,

just as the Father knows me

and I know the Father;

and I lay down my life for my sheep.

And there are other sheep I have

that are not of this fold,

and these I have to lead as well.

They too will listen to my voice,

and there will be only one flock,

and one shepherd.

‘The Father loves me,

because I lay down my life

in order to take it up again.

No one takes it from me;

I lay it down of my own free will,

and as it is in my power to lay it down,

so it is in my power to take it up again;

and this is the command I have been given by my Father.’

 

WHO IS THE TRUE SHEPHERD?

SCRIPTURE READINGS: [ACTS 11:1-18PS 41:2-342:3-4JOHN 10:1-10]

There are many people who claim to be able to give us life, peace, love and happiness.  But do they really give us life?  Do they really lead us to the world that we really want, where there is peace, harmony, unity and progress for all?  What we see in the world is division, injustice, nationalism, individualism, selfishness leading to inequality and poverty.  That is why it is important to distinguish the true shepherds from the false shepherds.  Otherwise, by following the false shepherds, we will be cheated and destroyed.  As the Lord warns us, “The thief comes only to steal and kill and destroy.”

The true shepherd, of course, is Christ Himself.  Jesus said, “I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father. And I lay down my life for the sheep.”  (Jn 10:14f) As the Shepherd, He knows each one of us by name.   He knows our struggles, our pains and our fears.  This is because the shepherd lives amongst the people.  Like the Suffering Servant of Isaiah, “He took our infirmities and bore our diseases.”  (Mt 8:17)  Indeed, during His ministry on earth, Jesus was always with the people in their sickness and pain.   Like a father or mother, the Shepherd is always there for His children.  Just as parents would do all that they can to ensure that their children are well fed, educated, comfortable and happy in life, so too Jesus the Good Shepherd desires the same for His sheep.

The shepherd is the one who leads and walks before his people.  Jesus said, “the sheep hear his voice, one by one he calls his own sheep and leads them out. When he has brought out his flock, he goes ahead of them, and the sheep follow because they know his voice.”  He not only shows the way, but he walks the way.  He is a good mentor and leader, not just by his words but by his life.   He lives with his people and journeys with them in good times and in bad.  As the Shepherd, Jesus gave His life for us.  He made it clear that He had come so that we may have life and have it to the full.   “I am the good shepherd. The good shepherd lays down his life for the sheep.”  (Jn 10:11)  By so doing, He teaches us that we too can find life if we give up our life for others.  This made St Paul remark, “For the love of Christ urges us on, because we are convinced that one has died for all; therefore, all have died. And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.”  (2 Cor 5:14f)

Jesus is not merely the shepherd, but He is also the Gate.  Jesus said, “I tell you most solemnly, I am the gate of the sheepfold.  All others who have come are thieves and brigands.”  To say that He is the Gate means to say Jesus is the one through whom we have access to eternal life.  Only Jesus, who is from God, can show us who the Father is.  “No one has ascended into heaven except the one who descended from heaven, the Son of Man.” (Jn 3:13)  Christ is the revelation of the Father and therefore the Word of God in person.  Clearly, for us, Christians, Jesus, who is the Son of God, is the only One who can show us the Face of the Father.  It is for this reason that St Peter said, “There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved.”  (Acts 4:12)  St Paul affirms this truth when He said, “For there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human, who gave himself a ransom for all.”  (1 Tim 2:5)

Accordingly, anyone who is a shepherd after the heart of Christ must first have entered the Gate himself.  Jesus warns us, “anyone who does not enter the sheepfold through the gate, but gets in some other way, is a thief and a brigand. The one who enters through the gate is the shepherd of the flock; the gatekeeper lets him in, the sheep hear his voice, one by one he calls his own sheep and leads them out.”  We cannot be true shepherds after the heart of Christ unless we first enter the gate, that is, Jesus Himself.  Unless we come to know Jesus personally and have surrendered our lives to Him, we cannot lead others to Him or to the Father.  Unless we have heard His voice ourselves, we cannot impart the truth to others.

Coming to Jesus, who is the Gate, therefore, is the priority of the shepherd.  Consequently, all shepherds after the heart of Christ must make time for prayer.  They must be in close intimacy with the Lord, basking in His love.  Just as Jesus drew strength daily from His Father, so, too, we must draw strength from our Lord.  This also means that a leader must also grow in faith and in understanding of the Word of God by spending time in meditation and study.  No one who is unfamiliar with what the Good Shepherd teaches can lead others to their destiny.  To be a real shepherd, we must not just be prayerful but always studying and forming ourselves in the faith, either formally through serious biblical and theological courses or through personal reading and study.

Unfortunately, today we have many shepherds who are killing the sheep under their care.  They only want to enjoy the benefits from looking after the sheep and taking the places of honour.   Indeed, we have leaders who are more interested in power, glory, honour and the material gains that come with leadership than about the good of the ordinary people.  This is because they do not have the heart of the Good Shepherd as they do not know Him.  Instead of instructing them according to the scriptures, they give false hope and easy solutions to their moral dilemma because they want to be popular and accepted by society.   Without speaking the truth, we will eventually mislead them and cause them to suffer more, if not them, their children’s children.  This is what the world seeks to do, to pander to the selfish and immoral desires of people so that they can continue to hold on to power.  It is a case of the sheep leading the shepherd and not what a shepherd should do, to lead, to explain, to enlighten and to empower.   But they cannot do this unless they know the truth.

Secondly, a true shepherd must be willing to die for his sheep. Jesus made it clear, “No one has greater love than this, to lay down one’s life for one’s friends” (Jn 15:13) St Paul went further when he reflected, “For while we were still weak, at the right time Christ died for the ungodly. Indeed, rarely will anyone die for a righteous person — though perhaps for a good person, someone might actually dare to die.  But God proves his love for us in that while we still were sinners Christ died for us.”  (Rom 5:6-8) Are there such shepherds around today? Are shepherds only concerned about those who care for them and those who love them?  Do shepherds reach out to those who have strayed, lost their way, are hurt, injured, hungry and worn out by life’s struggles?  When a shepherd cares more for his own convenience, his pleasure and his personal interest than the needs of his sheep, he is not a true shepherd.  Worse still, when a shepherd takes advantage of the sheep for his own glory, interests and gains!  No shepherd must fleece his sheep for himself, taking the wool and the milk whilst leaving them naked, hungry and wounded.  Our Lord died for His sheep and sacrificed Himself to purify and sanctify us.

Today, St Peter showed himself to be a true shepherd who willingly stood up for Christ’s sheep, even at the expense of causing scandal and opposition among his Jewish community for accepting the Gentiles into the faith. He was willing to die for what the Lord revealed to Him, for his primary concern was not his safety or popularity but the salvation of all, Jews and Gentiles alike. It was his courageous decision that made it possible for the Gentiles to enter into the Church.  This was confirmed by the Lord when the Holy Spirit was also bestowed on them even before they were baptised with water.  The Lord personally baptised them with His Spirit.  Hence, he concluded, “I realised then that God was giving them the identical thing he gave to us when we believed in the Lord Jesus Christ; and who was I to stand in God’s way?’  This account satisfied them, and they gave glory to God, ‘God’ they said, ‘can evidently grant even the pagans the repentance that leads to life.'” Indeed, salvation is given to all and not just to the Jews.  St Paul says that God “desires everyone to be saved and to come to the knowledge of the truth.”  (1 Tim 2:4)

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.

Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.

Saturday, 25 April 2026

BEING THE GATE TO THE GOOD SHEPHERD

20260426 BEING THE GATE TO THE GOOD SHEPHERD

 

 

26 April 2026, Sunday, 4th Week of Easter

First reading

Acts 2:14,36-41

'God has made him both Lord and Christ'

On the day of Pentecost Peter stood up with the Eleven and addressed the crowd in a loud voice: ‘The whole House of Israel can be certain that God has made this Jesus whom you crucified both Lord and Christ.’

  Hearing this, they were cut to the heart and said to Peter and the apostles, ‘What must we do, brothers?’ ‘You must repent,’ Peter answered ‘and every one of you must be baptised in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. The promise that was made is for you and your children, and for all those who are far away, for all those whom the Lord our God will call to himself.’ He spoke to them for a long time using many arguments, and he urged them, ‘Save yourselves from this perverse generation.’ They were convinced by his arguments, and they accepted what he said and were baptised. That very day about three thousand were added to their number.


How to listen

Responsorial Psalm

Psalm 22(23)

The Lord is my shepherd: there is nothing I shall want.

or

Alleluia!

The Lord is my shepherd;

  there is nothing I shall want.

Fresh and green are the pastures

  where he gives me repose.

Near restful waters he leads me,

  to revive my drooping spirit.

The Lord is my shepherd: there is nothing I shall want.

or

Alleluia!

He guides me along the right path;

  he is true to his name.

If I should walk in the valley of darkness

  no evil would I fear.

You are there with your crook and your staff;

  with these you give me comfort.

The Lord is my shepherd: there is nothing I shall want.

or

Alleluia!

You have prepared a banquet for me

  in the sight of my foes.

My head you have anointed with oil;

  my cup is overflowing.

The Lord is my shepherd: there is nothing I shall want.

or

Alleluia!

Surely goodness and kindness shall follow me

  all the days of my life.

In the Lord’s own house shall I dwell

  for ever and ever.

The Lord is my shepherd: there is nothing I shall want.

or

Alleluia!

Second reading

1 Peter 2:20-25

You have come back to the shepherd of your souls

The merit, in the sight of God, is in bearing punishment patiently when you are punished after doing your duty.

  This, in fact, is what you were called to do, because Christ suffered for you and left an example for you to follow the way he took. He had not done anything wrong, and there had been no perjury in his mouth. He was insulted and did not retaliate with insults; when he was tortured he made no threats but he put his trust in the righteous judge. He was bearing our faults in his own body on the cross, so that we might die to our faults and live for holiness; through his wounds you have been healed. You had gone astray like sheep but now you have come back to the shepherd and guardian of your souls.

Gospel Acclamation

Jn10:14

Alleluia, alleluia!

I am the good shepherd, says the Lord;

I know my own sheep and my own know me.

Alleluia!

Gospel

John 10:1-10

I am the gate of the sheepfold

Jesus said:

  ‘I tell you most solemnly, anyone who does not enter the sheepfold through the gate, but gets in some other way is a thief and a brigand. The one who enters through the gate is the shepherd of the flock; the gatekeeper lets him in, the sheep hear his voice, one by one he calls his own sheep and leads them out. When he has brought out his flock, he goes ahead of them, and the sheep follow because they know his voice. They never follow a stranger but run away from him: they do not recognise the voice of strangers.’

  Jesus told them this parable but they failed to understand what he meant by telling it to them.

  So Jesus spoke to them again:

‘I tell you most solemnly,

I am the gate of the sheepfold.

All others who have come

are thieves and brigands;

but the sheep took no notice of them.

I am the gate.

Anyone who enters through me will be safe:

he will go freely in and out

and be sure of finding pasture.

The thief comes

only to steal and kill and destroy.

I have come

so that they may have life and have it to the full.’

 

BEING THE GATE TO THE GOOD SHEPHERD

SCRIPTURE READINGS: [Acts 2:14.36-41Ps 231 Pet 2:20-25Jn 10:1-10]

Today, the Church celebrates Good Shepherd Sunday.  This is the day when we are called to remember Jesus as our Good Shepherd who laid down His life for His sheep.  In the Gospel, Jesus said, “I have come so that they may have life and have it to the full.”  In the second reading, St Peter said, “You had gone astray like sheep but now you have come back to the shepherd and guardian of your souls.”  Jesus is the Good Shepherd who leads us to the green pastures of life.  As the Responsorial Psalm says, “The Lord is my shepherd; there is nothing I shall want.  Fresh and green are the pastures where he gives me repose.  Near restful waters he leads me, to revive my drooping spirit. He guides me along the right path; he is true to his name.  If I should walk in the valley of darkness no evil would I fear.  You are there with your crook and your staff; with these you give me comfort.”

Why is Jesus our Good Shepherd?  It is because He lays down His life for His sheep.  He shows us the way to have true love for others.  St Peter wrote, “Christ suffered for you and left an example for you to follow the way he took. He was insulted and did not retaliate with insults; when he was tortured he made no threats but he put his trust in the righteous judge.”  Jesus did not retaliate against His enemies but humbly took upon Himself “our faults in his own body on the cross, so that we might die to our faults and live for holiness; through his wounds you have been healed.” He is truly the Good Shepherd because “He had not done anything wrong, and there had been no perjury in his mouth.”  Yet, He was put to death unjustly.  But this is in order that upon seeing the innocent death of a just man and the love of God in Him, our conscience may be pricked and we will be called to repentance.  The Good Shepherd gives us life by calling us to repentance from our sins.

As recipients of His mercy, we are called to bring others to Jesus, the gate to fullness of life.  Jesus said, “I tell you most solemnly, anyone who does not enter the sheepfold through the gate, but gets in some other way, is a thief and a brigand. The one who enters through the gate is the shepherd of the flock; the gatekeeper lets him in.”  When Thomas asked, “Lord, we do not know where you are going. How can we know the way?”  Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on, you do know him and have seen him.”  (Jn 14:5-7) To arrive at the Father and His kingdom, we must go through the Gate – Jesus Himself.  He is both the Shepherd and the Gate.  This is what the Lord said, “All others who have come are thieves and brigands; but the sheep took no notice of them.  I am the gate.  Anyone who enters through me will be safe: he will go freely in and out and be sure of finding pasture.  The thief comes only to steal and kill and destroy.”

For this reason, it is our duty to proclaim Christ as the Good Shepherd to all who are seeking fullness of life.  Jesus is the answer to all the mysteries and riddles of life.  The Second Vatican Council teaches, “The Church firmly believes that Christ, who died and was raised up for all, can through His Spirit offer man the light and the strength to measure up to his supreme destiny. Nor has any other name under the heaven been given to man by which it is fitting for him to be saved. She likewise holds that in her most benign Lord and Master can be found the key, the focal point and the goal of man, as well as of all human history.”  (Gaudium et spes, 10)

That was what Peter and the apostles did when they received the gift of the Holy Spirit.  “On the day of Pentecost Peter stood up with the Eleven and addressed the crowd with a loud voice: The whole House of Israel can be certain that God has made this Jesus whom you crucified both Lord and Christ.”  They also said, “every one of you must be baptised in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. The promise that was made is for you and your children, and for all those who are far away, for all those whom the Lord our God will call to himself.” St Luke noted, “He spoke to them for a long time using many arguments, and he urged them, ‘Save yourselves from this perverse generation.’ They were convinced by his arguments and accepted what he said and were baptised. That very day about three thousand were added to their number.”

How we have been leading others to Jesus the Good Shepherd.  When we see where we are as Church, we are filled with gratitude for the vision and missionary zeal of our forefathers.  The Church in Singapore has grown from strength to strength since the foundation of the first Church in Singapore — the Church of the Good Shepherd, which is now our Cathedral.  Over the years, the Cathedral has given birth to many new offspring — there are now more than 32 churches in Singapore with an estimated 400,000 Catholics.  This is due to the foundation laid down by the missionary work of our forefathers, the priests from France and the religious congregations that started their communities here, particularly those forming the faith of young people in our Catholic schools.

It is therefore incumbent on us, beneficiaries of the faith of our forefathers,  to continue the work of evangelisation and the sharing of the Good News with those who do not yet know Christ, so they too, could be cut to the heart when they hear the Gospel proclaimed and, with the people during Peter’s time, say, “What must we do, brothers?”  We cannot take our faith and our parish for granted.  We must keep alive the faith that we have inherited.   Like good sheep, we must hear His voice calling us to serve Him in the ministry or in priestly and religious life.  As the Lord said, “the sheep hear his voice, one by one he calls his own sheep and leads them out. When he has brought out his flock, he goes ahead of them, and the sheep follow because they know his voice. They never follow a stranger but run away from him: they do not recognise the voice of strangers.” We who hear His voice therefore must follow Him as our gate and Shepherd.

But it is difficult to hear His voice today because there are so many voices around us that we find it difficult to distinguish the voice of God — the silent voice that speaks gently to our conscience, appealing us to do good and avoid evil.  God’s voice proposes and invites but never forces us.  Whereas the voice of the Evil One and that of the world seduces us to passing emotions, pleasures, and illusions of happiness and security.  Indeed, the enemy prefers falsehood and darkness to truth and love. We must distinguish between the brigands and thieves who lead us to destruction, and the true shepherds of Christ who lead us to the fullness of life in Him.  This is why we must be instructed in the faith and grow in knowledge and in personal relationship with the Lord.  Otherwise, how will we be able to convince the people of this generation to accept Christ as their saviour, when they think they are omnipotent and all-knowing.

The church is called to be gatekeepers of the faith of Christ and pass on the faith to the community.  Bishops and priests, in a special way, are called to open the way for people to come to know Christ and experience His personal love through the channels of grace in the sacraments, especially in the Eucharist.  Today, when we celebrate Vocation Sunday, we also give thanks to God for the abundant vocations in our archdiocese.  And what could be a true indication of a lively and vibrant faith-filled archdiocese if not for the number of priestly and religious vocations?  It is a real sign that the parish and the church in Singapore is growing in faith when some young people are inspired to serve Christ and His Church.

We must continue to promote priestly and religious vocations — not just through exhibitions but, more importantly, by focusing on our young people. We must help them encounter Jesus in prayer, worship, faith-sharing groups, fellowship, and mission.  The future of the Church depends on our young people.   If we lead them to a personal experience of our Lord present in worship, in their faith communities, and in their daily lives, they will surely answer God’s call to serve as full-time workers, priests, or religious.  Ultimately, we need faith-filled families where parents model exemplary faith, so that their children will be inspired to know and serve the Lord.  Parents must lead their children to the Gate so that the Church can lead them to Jesus, the Good Shepherd.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.

Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.