Sunday, 28 June 2026

THE INDEFATIGABLE CHURCH OF CHRIST

2260629 THE INDEFATIGABLE CHURCH OF CHRIST

 

 

29 June 2026, Monday, Sts Peter and Paul, Apostles

First reading

Acts 12:1-11

'Now I know the Lord really did save me from Herod'

King Herod started persecuting certain members of the Church. He beheaded James the brother of John, and when he saw that this pleased the Jews he decided to arrest Peter as well. This was during the days of Unleavened Bread, and he put Peter in prison, assigning four squads of four soldiers each to guard him in turns. Herod meant to try Peter in public after the end of Passover week. All the time Peter was under guard the Church prayed to God for him unremittingly.

  On the night before Herod was to try him, Peter was sleeping between two soldiers, fastened with double chains, while guards kept watch at the main entrance to the prison. Then suddenly the angel of the Lord stood there, and the cell was filled with light. He tapped Peter on the side and woke him. ‘Get up!’ he said ‘Hurry!’ – and the chains fell from his hands. The angel then said, ‘Put on your belt and sandals.’ After he had done this, the angel next said, ‘Wrap your cloak round you and follow me.’ Peter followed him, but had no idea that what the angel did was all happening in reality; he thought he was seeing a vision. They passed through two guard posts one after the other, and reached the iron gate leading to the city. This opened of its own accord; they went through it and had walked the whole length of one street when suddenly the angel left him. It was only then that Peter came to himself. ‘Now I know it is all true’ he said. ‘The Lord really did send his angel and has saved me from Herod and from all that the Jewish people were so certain would happen to me.’


Responsorial Psalm

Psalm 33(34):2-9

From all my terrors the Lord set me free.

or

The angel of the Lord rescues those who revere him.

I will bless the Lord at all times,

  his praise always on my lips;

in the Lord my soul shall make its boast.

  The humble shall hear and be glad.

From all my terrors the Lord set me free.

or

The angel of the Lord rescues those who revere him.

Glorify the Lord with me.

  Together let us praise his name.

I sought the Lord and he answered me;

  from all my terrors he set me free.

From all my terrors the Lord set me free.

or

The angel of the Lord rescues those who revere him.

Look towards him and be radiant;

  let your faces not be abashed.

This poor man called, the Lord heard him

  and rescued him from all his distress.

From all my terrors the Lord set me free.

or

The angel of the Lord rescues those who revere him.

The angel of the Lord is encamped

  around those who revere him, to rescue them.

Taste and see that the Lord is good.

  He is happy who seeks refuge in him.

From all my terrors the Lord set me free.

or

The angel of the Lord rescues those who revere him.


Second reading

2 Timothy 4:6-8,17-18

All there is to come now is the crown of righteousness reserved for me

My life is already being poured away as a libation, and the time has come for me to be gone. I have fought the good fight to the end; I have run the race to the finish; I have kept the faith; all there is to come now is the crown of righteousness reserved for me, which the Lord, the righteous judge, will give to me on that Day; and not only to me but to all those who have longed for his Appearing.

  The Lord stood by me and gave me power, so that through me the whole message might be proclaimed for all the pagans to hear; and so I was rescued from the lion’s mouth. The Lord will rescue me from all evil attempts on me, and bring me safely to his heavenly kingdom. To him be glory for ever and ever. Amen.


Gospel Acclamation

Mt16:18

Alleluia, alleluia!

You are Peter, and on this rock I will build my church.

And the gates of the underworld can never hold out against it.

Alleluia!


Gospel

Matthew 16:13-19

You are Peter and on this rock I will build my Church

When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ,’ he said ‘the Son of the living God.’ Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.’

 

THE INDEFATIGABLE CHURCH OF CHRIST


SCRIPTURE READINGS: [ACTS 12: 1-11PS 34:2-92 TIM 46-817-18MT 1613-19]

The Church is undergoing tremendous challenges in recent times. The world has developed so quickly due to advancements in science and technology, causing cultures, lifestyles, and moral trends to change rapidly. With the rise of secularism and secularization, religion and morality are losing their presence in society. However, society is not the only thing affected; our own members are struggling as well. Regrettably, it seems the values of Catholics are formed more by society than by the Church and the Gospel. We are not immune to the degeneration of the world; this affects not just our laity, but even the clergy, the religious, and the hierarchy of the Church. Instead of growing in holiness, some of our priests and religious have been corrupted by worldly values, whether through materialism, riches, power, or sex. The scandals within the hierarchy have rocked the faith of many Catholics, and many have left the Church out of disillusionment.

Will the Church be able to withstand the onslaughts of the Evil One, seen in the negative and evil forces growing from strength to strength in the world? The encouraging assurance of today’s Scripture readings on the Solemnity of Saints Peter and Paul is that the Church will be protected from the gates of hell. Jesus declared, “You are Peter and on this rock, I will build my Church. And the gates of the underworld can never hold out against it.” This is the promise of our Lord given to St. Peter and his successors. Jesus will defend the Church from destruction and from falling into error because the Church is built on Rock.

What is this rock? This rock refers primarily to the faith of Peter, who confessed that Jesus is the Christ, “the Son of the living God.” By this confession, Peter declared that Jesus is the Anointed One of God, the Messiah foretold in the Old Testament, the son of David–and therefore as King, also the Son of God–and most importantly, the Eternal Son of the Father. Unless we share this faith with Peter, we will not be able to stand firm on the Gospel, nor stand with the Church, Peter, and his successors. This is why Peter’s confession of faith in Christ was not due to his own intelligence or reasoning, but by a divine revelation. Hence, the Lord said to Peter, “Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven.” It is not incidental that Jesus addressed Peter as “Simon, son of Jonah.” The word “Jonah” means “dove” in Hebrew, suggesting that Peter had a special link with the Holy Spirit. It is the Holy Spirit, given to the apostles at Pentecost, that empowered Peter as the head of the apostolic college to deliver his first homily with power, bringing about the conversion and baptism of three thousand people that day.

Arising from this faith in the Lord, we have faith in the authority of Peter and his successors to guide the Church of Christ. For the Lord did not just give Peter the authority to teach, decide, and govern; He also gave the guarantee of His divine assistance: “I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.” It is our belief that the Church is more than just a human institution. Unlike secular institutions that have come and gone, the Church has withstood more than 2,000 years and is still standing strong, in spite of all the trials and scandals affecting it. If the Church has stood for so long, unlike other human institutions, empires, and kingdoms, it is because the Lord is watching over it through His successor, Peter and the apostles, and their successors. Only with this faith in Christ and His successors can we withstand the gates of hell.

Indeed, this divine assistance given to Peter is confirmed in the Scriptures and in the history of the Church. In the founding acts of the Church–beginning with the gathering of the Twelve Apostles and Jesus appointing Peter as the keyholder with the authority to safeguard the Church–our Lord also promised Peter that He would be with him in his weakness. Jesus clearly foresaw how the Church would be persecuted just as He was. Immediately after Peter’s confession of faith, Jesus foretold His passion and resurrection: “From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised” (Mt 16:21). Jesus warned His disciples, “If they persecuted me, they will persecute you; if they kept my word, they will keep yours also” (Jn 15:20).

In another founding act of the Church, our Lord instituted the Holy Eucharist. Indeed, the Eucharist makes us Church. Therefore, the Church can never exist without the Eucharist because the Church is the Body of Christ. The Eucharist is also intrinsically connected with the sacrifice of Christ on the Cross and His resurrection. What is instructive is that even after empowering the apostles to “do this in remembrance of me” (Lk 22:19), the apostles were still jostling for power (cf. Lk 22:24-27). The Lord assured Peter, “Simon, Simon, listen! Satan has demanded to sift all of you like wheat, but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers” (Lk 22:31-32). Jesus knew that Peter, by himself and without divine assistance, would fail Him. This authority of Peter to shepherd the Church of Christ was sealed after the Resurrection, when the Lord entrusted Peter with the task of feeding and looking after His sheep. Even after Peter renewed his profession of love–a love that was merely human friendship, with Peter realising how inadequate it was–Jesus still instructed him to feed and tend His sheep (cf. Jn 21:15-19).

In today’s first reading, we see a clear demonstration of how the Lord continued to stand by Peter when he was persecuted. This was the third time he had been arrested and the second time he was put in jail. Significantly, the account of Peter’s miraculous escape from jail is reminiscent of God delivering the Hebrews from Egypt. Like the Hebrews, Peter was in jail during Passover week. The Lord sent an angel to release him, just as He sent an angel to free the Hebrews from death by passing over their doors. Just as the chains fell from Peter’s hands and he put on his belt and sandals, the Hebrews were set free from the chains of Pharaoh, walking out of Egypt into the Promised Land in the middle of the night wearing their belts and sandals. When Peter came to himself, he said, “Now I know it is all true. The Lord really did send his angel and has saved me from Herod and from all that the Jewish people were so certain would happen to me.”

So today, we take hope that God will remain faithful to His Church. We should not fear or be shaken by what is happening in the Church and in the world. The Lord will ensure that His Church and His Vicar on earth will be protected from harm and destruction under persecution. Just as the Lord stood by Peter, the shepherd of the Church, and Paul, the symbol of the Church’s missionary dimension, we too must stand together with our chief shepherd, Peter and his successors. We will not only keep the “Church of the living God” strong as “the pillar and bulwark of the truth” (1 Tim 3:15), but we will also continue to look beyond ourselves, engaging in evangelisation and missionary activities to spread the Gospel and grow the Church.

This is why it is the duty of every Catholic to pray for the Holy Father and his bishops so that, guided by the Holy Spirit and protected from the temptations of the Evil One, they will continue to steer the Church through this difficult time of turmoil and bewildering change. This is exactly what the early Church did: “All the time Peter was under guard, the Church prayed to God for him unremittingly.” We must follow the early Church in supporting our leaders, most of all by praying for them as they pour out their lives as a libation for us.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

 

BE A CHRIST-BEARER

20260628 BE A CHRIST-BEARER

 

 

28 June 2026, Sunday, 13th Week in Ordinary Time

First reading

2 Kings 4:8-11,13-16

This is a holy man of God; let him rest here

One day as Elisha was on his way to Shunem, a woman of rank who lived there pressed him to stay and eat there. After this he always broke his journey for a meal when he passed that way. She said to her husband, ‘Look, I am sure the man who is constantly passing our way must be a holy man of God. Let us build him a small room on the roof, and put him a bed in it, and a table and chair and lamp; whenever he comes to us he can rest there.’ One day when he came, he retired to the upper room and lay down. He said to his servant Gehazi, ‘Call our Shunammitess. Tell her this: “Look, you have gone to all this trouble for us, what can we do for you? Is there anything you would like said for you to the king or to the commander of the army?”’ But she replied, ‘I live with my own people about me.’ ‘What can be done for her then?’ he asked. Gehazi answered, ‘Well, she has no son and her husband is old.’ Elisha said, ‘Call her.’ The servant called her and she stood at the door. This time next year,’ he said ‘you will hold a son in your arms.’


How to listen


Responsorial Psalm

Psalm 88(89):2-3,16-19

I will sing for ever of your love, O Lord.

I will sing for ever of your love, O Lord;

  through all ages my mouth will proclaim your truth.

Of this I am sure, that your love lasts for ever,

  that your truth is firmly established as the heavens.

I will sing for ever of your love, O Lord.

Happy the people who acclaim such a king,

  who walk, O Lord, in the light of your face,

who find their joy every day in your name,

  who make your justice the source of their bliss.

I will sing for ever of your love, O Lord.

For it is you, O Lord, who are the glory of their strength;

  by your favour it is that our might is exalted;

for our ruler is in the keeping of the Lord;

  our king in the keeping of the Holy One of Israel.

I will sing for ever of your love, O Lord.


Second reading

Romans 6:3-4,8-11

When we were baptised we went into the tomb with Christ, so that we too might live a new life

When we were baptised in Christ Jesus we were baptised in his death; in other words, when we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father’s glory, we too might live a new life.

  But we believe that having died with Christ we shall return to life with him: Christ, as we know, having been raised from the dead will never die again. Death has no power over him any more. When he died, he died, once for all, to sin, so his life now is life with God; and in that way, you too must consider yourselves to be dead to sin but alive for God in Christ Jesus.


Gospel Acclamation

cf.Ac16:14

Alleluia, alleluia!

Open our heart, O Lord,

to accept the words of your Son.

Alleluia!


Gospel

Matthew 10:37-42

Anyone who loses his life for my sake will find it

Jesus instructed the Twelve as follows: ‘Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me. Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it.

  ‘Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me.

  ‘Anyone who welcomes a prophet will have a prophet’s reward; and anyone who welcomes a holy man will have a holy man’s reward.

  ‘If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.’

 

BE A CHRIST-BEARER


SCRIPTURE READINGS: [2 KGS 4:8-11,13-16PS 89:2-3,16-19ROM 6:3-4,8-11MT 10:37-42]

By virtue of our baptism, St. Paul reminds us that we are baptised into Christ’s death “so that as Christ was raised from the dead by the Father’s glory, we too might live a new life.” Through the anointing of the Holy Spirit, mediated through the Holy Chrism at confirmation, we receive the Messianic gifts delineated in Isaiah: “the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of knowledge and fear of the Lord, and he will delight in the fear of the Lord” (Isa 11:2-3). Hence, as baptised Christians, we are “Christified,” and as confirmed Christians, we are appointed to be His ambassadors. We are called to share in the kingly, prophetic, and priestly functions of Christ.

The great responsibility of a Christian is to be identified with Christ in every way. We are called to live in Christ for His Father, just as Christ did. “Christ, as we know, having been raised from the dead will never die again. Death has no power over him anymore. When he died, he died, once for all, to sin, so his life now is life with God; and in that way, you too must consider yourselves to be dead to sin but alive for God in Christ Jesus.” We are called to live in such a way that people recognise God in us. We are called to share this newfound life in Christ–a life lived with meaning, purpose, joy, freedom, love, and compassion–with others. In this way, we become so deeply identified with Christ that Jesus could say, “Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me.”

But how many of us are conscious that we are ambassadors of Christ? The truth is that Christians can either draw people to Christ or drive them away. Through bad examples, many have caused scandals by their actions and words. Catholics are often scandalised by a lack of Christian virtue, misconduct, and insensitivity among the leaders, elders, or fellow Catholics whom they hold in high regard because of their office in the community. Worst of all, some do not show through their workplace behaviour, actions, and words that they are any different from worldly people. Instead, they conduct themselves like pagans: selfish, harsh, aggressive, lacking charity, and becoming involved in gossip, office politics, and dishonest practices. When non-Catholics see us behave this way, they lose faith in Christ. It suggests that our faith is just another religion where we worship God, but our lives contradict what we teach.

Indeed, we should examine our lives and see how many people we have drawn to God versus how many we have driven away. We must ask ourselves: over all these years as Catholics, how many non-Catholics or lapsed Catholics have been brought to Christ by our example? Something is amiss if we have not inspired anyone in our faith after all this time. If we have not brought someone toward conversion, it clearly shows that our faith is not a living faith; worse still, we are acting as counter-witnesses to Christ. Otherwise, there would be people edified by our life of faith who felt encouraged to walk the same path we have trod. This is why there is no middle ground in Christ. We are either for Him or against Him; there is no room for indifference toward the work of evangelisation. Failing to evangelise implies that our faith in Christ is merely a superficial religion or a set of superstitious practices performed out of fear for selfish needs and protection, rather than a genuine pursuit of the new life in Christ.

Truly, Jesus reminds us that we are called to be His prophets, and so we must live holy lives. “Anyone who welcomes a prophet because he is a prophet will have a prophet’s reward; and anyone who welcomes a holy man because he is a holy man will have a holy man’s reward.” We must live like prophets in our words and actions. This calls for an exemplary lifestyle rooted in faith, serving as a witness to the love of God and service to our neighbours. This was the exact kind of life lived by Elisha and the Shunammite woman. Elisha was a man of deep faith in God who performed many miracles and preached with conviction. Yet, he remained humble in his greatness, never arrogant or self-important. The Shunammite woman also proved to be a woman of faith. Elisha was touched by her kindness; despite her social status, she invited him to stay with her and her husband whenever his mission brought him nearby. She told her husband, “Let us build him a small room on the roof, and put a bed in it for him, and a table and chair and lamp; whenever he comes to us he can rest there.” This woman put her faith in Elisha because she was perceptive enough to recognise him as a prophet and a true man of God.

A prophet is one who not only speaks words of inspiration and wisdom but also acts in the name of God by performing good deeds and miracles. Elisha was highly sensitive to the needs of this elderly couple. He asked his servant, “What can be done for her then?” Gehazi answered, “Well, she has no son and her husband is old.” Elisha said, “Call her.” The servant called her, and she stood at the door. “This time next year,” he said, “you will hold a son in your arms.” Elisha performed miracles and works of mercy. As prophets, we must learn from both Elisha and the woman to do good and extend charity to those who are suffering or in need. We can still perform miracles today by extending help to those who expect nothing from us. As Jesus said, “If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.”

By giving of ourselves, we share the joy of encountering God working through us for others. A prophet’s reward is to see others transformed in Christ so that they, too, may one day become His prophets. Like the psalmist, we can then give thanks to God for our lives and the lives we have uplifted: “I will sing forever of your love, O Lord. Of this I am sure, that your love lasts forever, that your truth is firmly established as the heavens. Happy the people who acclaim such a king, who walk, O Lord, in the light of your face, who find their joy every day in your name, who make your justice the source of their bliss.” Truly, when we give our lives in service and love to our neighbours–in spite of the heavy demands, sacrifices, and the pain of being misunderstood or used–we still find great joy because we have conquered our selfishness and looked beyond ourselves. This is what the Lord means when He says, “Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it.”

Finally, as ambassadors of Christ, we must live holy lives; we are called to be men and women of God. St. Peter, writing to newly baptised Christians, said, “As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy'” (1 Pt 1:14-16). Again, he wrote, “Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart” (1 Pt 1:22). St. Paul, writing to the Romans, urged the Christians to: “offer your bodies as a living sacrifice, holy and pleasing to God–this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is–his good, pleasing and perfect will” (Rom 12:1-2). This is exactly what it means to consider ourselves “dead to sin.”

The prerequisite for being His ambassador is to be identified with Him and to make Him the centre and focus of our lives. Jesus instructed the Twelve: “Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me.” This calling demands total commitment and an intimate relationship with Him. As long as we are not ready to give ourselves to Him completely, other people or things will take priority. However, if we love Christ first and above all else, everything else falls into its rightful place. The mistake of most Christians is that we place our loved ones, friends, careers, wealth, and pleasures before Christ. For the love of Christ, we must be ready to take up our cross and follow Him, living His life of service and sharing in His joy and love.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.