Tuesday, 31 May 2022

PROTECTING THE FLOCK OF GOD

20220601 PROTECTING THE FLOCK OF GOD

 

 

01 June, 2022, Wednesday, 7th Week of Easter

First reading

Acts 20:28-38 ©

I commend you to God and to the word of his grace, and its power

Paul addressed these words to the elders of the church of Ephesus:

  ‘Be on your guard for yourselves and for all the flock of which the Holy Spirit has made you the overseers, to feed the Church of God which he bought with his own blood. I know quite well that when I have gone fierce wolves will invade you and will have no mercy on the flock. Even from your own ranks there will be men coming forward with a travesty of the truth on their lips to induce the disciples to follow them. So be on your guard, remembering how night and day for three years I never failed to keep you right, shedding tears over each one of you. And now I commend you to God, and to the word of his grace that has power to build you up and to give you your inheritance among all the sanctified.

  ‘I have never asked anyone for money or clothes; you know for yourselves that the work I did earned enough to meet my needs and those of my companions. I did this to show you that this is how we must exert ourselves to support the weak, remembering the words of the Lord Jesus, who himself said, “There is more happiness in giving than in receiving.”’

  When he had finished speaking he knelt down with them all and prayed. By now they were all in tears; they put their arms round Paul’s neck and kissed him; what saddened them most was his saying they would never see his face again. Then they escorted him to the ship.


Responsorial Psalm

Psalm 67(68):29-30,33-36 ©

Kingdoms of the earth, sing to God.

or

Alleluia!

Show forth, O God, show forth your might,

  your might, O God, which you have shown for us.

For the sake of your temple high in Jerusalem

  may kings come to you bringing their tribute.

Kingdoms of the earth, sing to God.

or

Alleluia!

Kingdoms of the earth, sing to God, praise the Lord

  who rides on the heavens, the ancient heavens.

He thunders his voice, his mighty voice.

  Come, acknowledge the power of God.

Kingdoms of the earth, sing to God.

or

Alleluia!

His glory is on Israel; his might is in the skies.

  God is to be feared in his holy place.

He is the Lord, Israel’s God.

  He gives strength and power to his people.

Blessed be God!

Kingdoms of the earth, sing to God.

or

Alleluia!


Gospel Acclamation

Mt28:19,20

Alleluia, alleluia!

Go, make disciples of all the nations.

I am with you always; yes, to the end of time.

Alleluia!

Or:

Jn17:17

Alleluia, alleluia!

Your word is truth, O Lord:

consecrate us in the truth.

Alleluia!


Gospel

John 17:11-19 ©

Father, keep those you have given me true to your name

Jesus raised his eyes to heaven and said:

‘Holy Father,

keep those you have given me true to your name,

so that they may be one like us.

While I was with them,

I kept those you had given me true to your name.

I have watched over them

and not one is lost

except the one who chose to be lost,

and this was to fulfil the scriptures.

But now I am coming to you

and while still in the world I say these things

to share my joy with them to the full.

I passed your word on to them,

and the world hated them,

because they belong to the world

no more than I belong to the world.

I am not asking you to remove them from the world,

but to protect them from the evil one.

They do not belong to the world

any more than I belong to the world.

Consecrate them in the truth;

your word is truth.

As you sent me into the world,

I have sent them into the world,

and for their sake I consecrate myself

so that they too may be consecrated in truth.’

 

PROTECTING THE FLOCK OF GOD


SCRIPTURE READINGS: [ACTS 20:28-38PS 68:29-30,33-36JOHN 17:11-19]

Leaders and all those in position of authority have the responsibility of protecting those under their charge.  Regardless whether it is at work, at home, in organizations or in the Christian community, leaders must always remember that we have a grave duty to look after the sheep of God entrusted to our care.  One of the most important tasks is to protect them.  When we read of parents, guardians, teachers or those in position of authority abusing those under their care, whether physically, emotionally or sexually, we cannot but filled with grief, anger and sadness at how the vulnerable are treated. In both scripture readings today, St Paul and our Lord show us what it takes to be a shepherd to those under our charge.

Before we can be good shepherds, the first duty of shepherds is to take care of their own souls.  St Paul reminds us, “Be on your guard for yourselves.” Indeed, leaders often make this critical mistake.  We want to help others and form them. We give our time to our members and community, counselling them and collaborating with them.  We are tired out and exhausted, but we have no time for ourselves.  We even forget our need to rest and often do not take care of our health.  Lesser still, we often neglect our spiritual life because this seems to be the most intangible area which we think is not obvious to anyone.  Yet, when our spiritual life suffers, all areas of our lives will suffer eventually because we lack direction, self-control, wisdom and compassion in what we do.

For this reason, before we take care of others, we must first take care of ourselves.  It is just like when we are on a plane, we must put on the oxygen mask for ourselves first before we can take care of the children and the elderly.  We must guard ourselves from falling into sin and a worldly life.  We must guard ourselves from the indoctrination of the world.  Most of all, we must guard ourselves from the Devil because, as St Peter warns us, “Discipline yourselves, keep alert. Like a roaring lion your adversary the devil prowls around, looking for someone to devour. Resist him, steadfast in your faith, for you know that your brothers and sisters in all the world are undergoing the same kinds of suffering.”  (1 Pt 5:8-10) We cannot care for others unless we first protect ourselves.

After which, shepherds must guard “the flock of which the Holy Spirit has made you the overseers, to feed the Church of God.”  In this one sentence, there are a few things we must pay attention to.  Firstly, we are reminded that the Holy Spirit has made us “overseers”, that is to oversee the flock under our care.  Shepherds are appointed to look after the flock of God, not their own.  The flock, as the author mentions, is the Church of God of which we have been tasked to look after.  Knowing that the flock belongs to God, all the more, we must not abuse them or fail in looking after them because they belong to God.  When someone important entrusts us with a task, we will do it with devotion.

But it is not enough to care for the Church of God by nurturing and feeding it; the shepherds must also be watchful for the wolves that would attack the flock of God.  St Paul was referring to the false teachers.  He warned the Christians that after his departure, “fierce wolves will invade you and will have no mercy on the flock.” Indeed, false teachers come not from just without but from within, which is even more insidious.  Our Catholics today absorb the values of the secular, individualistic and materialistic world.  They live only for this world with hardly any conviction of a world beyond this world of pleasure and fun.

But the most dangerous of false teachers are those who are wolves from within.  Jesus warned us of the false prophets, which he called, “wolves in sheep’s clothing.” St Paul said, “Even from your own ranks there will be men coming forward with a travesty of the truth on their lips to induce the disciples to follow them.”  These are found within the Church, liberal theologians, including bishops and priests as well.  There is so much confusion within the church because there are so many views and everyone has their way to explain the faith or explain away the faith.  So much so, even priests and bishops are not too sure exactly where the Church stands on some doctrinal and moral issues.

Clearly, therefore the shepherds of Christ’s flock have a double duty to feed the sheep by nurturing them in the truth, forming them in the faith, in right doctrines.  (Titus 1:2) But equally, shepherds must protect them from the wolves that confuse our Catholics and even the world with ambiguous and false teachings.  The Church, especially the Magisterium, plays the role of safeguarding the deposit of faith in the Church.  St Paul said, “He must have a firm grasp of the word that is trustworthy in accordance with the teaching, so that he may be able both to preach with sound doctrine and to refute those who contradict it.” (Tit 1:9) This is why shepherds must establish their faith in the Word of grace, the word of God. “And now I commend you to God, and to the word of his grace that has power to build you up and to give you your inheritance among all the sanctified.”  Christian doctrines must ultimately be rooted in the Word of God as expounded not by theologians but by the Magisterium in accordance with the Tradition of the Church.  Indeed, because shepherds lack foundation in the Word of God as taught in scripture and tradition guided by the magisterium, they fall into the novelties of the world’s views on God and morality.

St Paul warns us that “all who want to live a godly life in Christ Jesus will be persecuted. But wicked people and impostors will go from bad to worse, deceiving others and being deceived. All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work.  (2 Tim 3:12-17) Instead, “proclaim the message; be persistent whether the time is favorable or unfavorable; convince, rebuke, and encourage, with the utmost patience in teaching. For the time is coming when people will not put up with sound doctrine, but having itching ears, they will accumulate for themselves teachers to suit their own desires, and will turn away from listening to the truth and wander away to myths. (2 Tim 4:2-4) Refuting errors is not something most of us do today.  Most of us would be silent or sit idly by and do nothing for fear of retaliation.

Most of all, as shepherds, we must realize that this Church of God was purchased not with gold or silver but with the precious blood of our Lord.   We too must suffer. The flock of God is very precious to God, otherwise He would not have paid the price with the blood of His only Son to save us all.  With these thoughts in mind, we must therefore give ourselves completely to the care and protection of the flock of God.  In His priestly prayer, Jesus said, “Holy Father, keep those you have given me true to your name, so that they may be one like us.  While I was with them, I kept those you had given me true to your name.  I have watched over them and not one is lost except the one who chose to be lost, and this was to fulfil the scriptures.”

Because Christ offered Himself as a vicarious sacrifice for the Church, shepherds too must offer themselves as a vicarious sacrifice for the People of God.   St Peter wrote, “He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed. For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.” (1 Pt 2:24) St Paul interiorized this example of our Lord when he wrote, “I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church.”  (Col 1:24) As shepherds, we too must suffer unjustly and innocently for the sake of the gospel and for the sins of our people, our clergy, our children and of the world.  Indeed, St Peter said, “If you endure when you are beaten for doing wrong, what credit is that? But if you endure when you do right and suffer for it, you have God’s approval.  For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps. ‘He committed no sin, and no deceit was found in his mouth.’ When he was abused, he did not return abuse; when he suffered, he did not threaten; but he entrusted himself to the one who judges justly.”  (1 Pt 2:20-23)


Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

Monday, 30 May 2022

MINISTERS OF THE GOSPEL OF JOY

20220531 MINISTERS OF THE GOSPEL OF JOY

 

 

31 May, 2022, Tuesday, The Visitation of the Blessed Virgin Mary

First reading

Zephaniah 3:14-18 ©

The Lord, the king of Israel, is in your midst

Shout for joy, daughter of Zion,

Israel, shout aloud!

Rejoice, exult with all your heart,

daughter of Jerusalem!

The Lord has repealed your sentence;

he has driven your enemies away.

The Lord, the king of Israel, is in your midst;

you have no more evil to fear.

When that day comes, word will come to Jerusalem:

Zion, have no fear,

do not let your hands fall limp.

The Lord your God is in your midst,

a victorious warrior.

He will exult with joy over you,

he will renew you by his love;

he will dance with shouts of joy for you

as on a day of festival.


Responsorial Psalm

Isaiah 12 ©

The rejoicing of a redeemed people

Great in your midst is the Holy One of Israel.

Truly, God is my salvation,

  I trust, I shall not fear.

For the Lord is my strength, my song,

  he became my saviour.

With joy you will draw water

  from the wells of salvation.

Great in your midst is the Holy One of Israel.

Give thanks to the Lord, give praise to his name!

  Make his mighty deeds known to the peoples!

  Declare the greatness of his name.

Great in your midst is the Holy One of Israel.

Sing a psalm to the Lord

  for he has done glorious deeds;

  make them known to all the earth!

People of Zion, sing and shout for joy,

  for great in your midst is the Holy One of Israel.

Great in your midst is the Holy One of Israel.


Gospel Acclamation

cf.Lk1:45

Alleluia, alleluia!

Blessed is the Virgin Mary, who believed

that the promise made her by the Lord would be fulfilled.

Alleluia!


Gospel

Luke 1:39-56 ©

The Almighty has done great things for me

Mary set out and went as quickly as she could to a town in the hill country of Judah. She went into Zechariah’s house and greeted Elizabeth. Now as soon as Elizabeth heard Mary’s greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. She gave a loud cry and said, ‘Of all women you are the most blessed, and blessed is the fruit of your womb. Why should I be honoured with a visit from the mother of my Lord? For the moment your greeting reached my ears, the child in my womb leapt for joy. Yes, blessed is she who believed that the promise made her by the Lord would be fulfilled.’

  And Mary said:

‘My soul proclaims the greatness of the Lord

and my spirit exults in God my saviour;

because he has looked upon his lowly handmaid.

Yes, from this day forward all generations will call me blessed,

for the Almighty has done great things for me.

Holy is his name,

and his mercy reaches from age to age for those who fear him.

He has shown the power of his arm,

he has routed the proud of heart.

He has pulled down princes from their thrones and exalted the lowly.

The hungry he has filled with good things, the rich sent empty away.

He has come to the help of Israel his servant, mindful of his mercy

– according to the promise he made to our ancestors –

of his mercy to Abraham and to his descendants for ever.’

Mary stayed with Elizabeth about three months and then went back home.

 

MINISTERS OF THE GOSPEL OF JOY


SCRIPTURE READINGS: [ZEPH 3:14-18 OR ROM 12:9-16LUKE 1:39-56]

The scripture readings of today’s feast of the Visitation of the Blessed Virgin Mary exude joy from beginning to end, both in the first reading and in the gospel.  To the Israelites in exile, the prophet said, “Shout for joy, daughter of Zion, Israel, shout aloud! Rejoice, exult with all your heart, daughter of Jerusalem!” For Mary, she too exulted in joy.  “My soul proclaims the greatness of the Lord and my spirit exults in God my saviour; because he has looked upon his lowly handmaid.” John the Baptist also leapt for joy.  Elizabeth exclaimed, “”Of all women you are the most blessed, and blessed is the fruit of your womb. Why should I be honoured with a visit from the mother of my Lord? For the moment your greeting reached my ears, the child in my womb leapt for joy.”

We will be celebrating the Feast of Pentecost in a few days’ time, when the Lord commanded us all to go and proclaim the Good News to all creation.  This Good News therefore must be one that gives joy to those who receive them.  But it can only be of great joy to those who hear them provided the messengers themselves are filled with joy.  On this feast of the Visitation of Mary, we are called to imitate Mary by being messengers of joy to others.  In this way, we too become like Mary, bearing the visitation of our Lord.

How can we be joyful messengers of the gospel unless we ourselves have been recipients of joy?  We cannot give what we have not received.  Mary was the recipient of that joy herself.  She was not only called to be the mother of the Saviour but her real joy was that the Lord was not only with her but in her.   She was filled with joy simply because God was so close to her, truly the Emmanuel.  This is but the fulfilment of the prophecy of Zephaniah when he said, “The Lord your God is in your midst, a victorious warrior. He will exult with joy over you, he will renew you by his love; he will dance with shouts of joy for you as on a day of festival.”

When we know that the Lord is with us as our warrior and commander, we have no fear, just as the angel said to Mary, “Do not be afraid.”  In a similar vein, the prophet said, “The Lord, the king of Israel, is in your midst; you have no more evil to fear. When that day comes, word will come to Jerusalem: Zion, have no fear, do not let your hands fall limp.”  Thus Mary could exalt when she herself with confidence proclaimed the saving help of God. “Holy is his name, and his mercy reaches from age to age for those who fear him. He has shown the power of his arm, he has routed the proud of heart. He has pulled down princes from their thrones and exalted the lowly. The hungry he has filled with good things, the rich sent empty away. He has come to the help of Israel his servant, mindful of his mercy – according to the promise he made to our ancestors – of his mercy to Abraham and to his descendants forever.”

Indeed, when the Lord is with us, we are free from slavery and bondage, like the Israelites.  The Lord has given us new purpose, new hope and meaning.  So the Good News is proclaimed to the downtrodden, the lowly and the poor.  God has come to assure us that He is with us.  This explains the joy of Mary, Elizabeth and John the Baptist.  So, too, in the resurrection appearances, the disciples were filled with joy when the Lord appeared to them.  To have Jesus so near to them, in their womb and in their midst gave them joy that was incomparable.  Indeed, whoever knows that the Lord is with him or her will no longer fear about tomorrow!   St Paul wrote, “If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s.” (Rom 14:8)   We too are filled with joy whenever we are at prayer and feeling His healing and assuring presence.

But for some of us, we have lost this joy.  What is the reason for losing the joy of the Lord?  What are the enemies of our joy?  In truth, unlike the Israelites, our real enemies are not external enemies. It has to do with ourselves.  

Our enemy, as the Magnificat tells us, firstly is the lack of faith.  We lack faith in the Lord and therefore we live in fear and anxiety.  Mary was called to be the mother of the Saviour.  Of all peoples, we would expect Mary to be full of fear and anxiety at the prospect of her pregnancy; how she would have to explain to Joseph and her family, and her community.  But we read that upon receiving the message of the angel, she left everything in the hands of the Lord.  Instead of focusing on her needs and her future, she turned outwards and immediately went to visit her cousin, Elizabeth, who too was pregnant with John the Baptist, in her old age.  Indeed, the remark of Elizabeth captures the spirit of Mary when she said, “Yes, blessed is she who believed that the promise made her by the Lord would be fulfilled.”

Secondly, it is the enemy of pride.  Mary said, “He has shown the power of his arm, he has routed the proud of heart. He has pulled down princes from their thrones and exalted the lowly.”  Only the humble and lowly, the anawim can receive the blessings of God.  Many of us rely on our own strength, on our wealth, power and talents.   That explains why the modern man and woman are so proud of their achievements.  They think that their success is all due to their hard work, ingenuity and intelligence.  Such people are arrogant and look down on others who are not as successful as them.  But the day they are struck down, with a marriage failure, an incurable illness, a tragedy or an accident, they will come to realize their nothingness and finiteness.

Thirdly, it is the enemy of self-sufficiency.  “The hungry he has filled with good things, the rich sent empty away.”  Many of us cannot feel the presence of God in our lives because we do not need Him.  We think we can manage by ourselves.  This is what the humanist is saying to us.  We do not need God.  We can solve all problems by ourselves.  We have intelligence and with will, we can conquer the sky.  There is nothing we cannot do, no problem we cannot solve.  Such self-sufficient people cannot feel with others.  They lack the humility to know their limitations.  That is why God only comes to those who need Him and acknowledge that only He is sufficient.  When we are self-sufficient, we live in fear of losing what we have.  But if our sufficiency is in God, we live a life of freedom and detachment.  St Paul wrote, “I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. I can do all things through him who strengthens me.” (Phil 4:12f)

Fourthly, it is the enemy of ingratitude.  When we are proud and self-sufficient, we lack gratitude for what we have because we feel that we have earned them and hence there is no one to whom we need to be grateful to.  An ungrateful person is an unhappy person because he is not appreciative of what he has.  Mary was a woman who felt blessed, not because of her merits but by the grace of God.  And so with great joy, she could say, “Yes, from this day on all generations will call me blessed, for the Almighty has done great things for me. Holy is his name, and his mercy reaches from age to age for those who fear him.” Her greatness, she knows, comes from God and therefore she did not rejoice in herself and become proud, but instead she remained always humble before the Lord and His people, for she did not merit her position as the Mother of the Saviour, or whatever she has been blessed with.  For her, everything is pure grace.

So if we have lost our joy, we need to come back to the Lord.  The Lord wants to be with us but we must welcome Him like Mary, Elizabeth and St John the Baptist.  He wants to fill us with His joy and peace.

We begin this process by recounting the wonderful things that the Lord has blessed us with.  Like Mary, we must recall the good things that the Lord has done for us.  As the psalmist says, “Give thanks to the Lord, give praise to his name! Make his mighty deeds known to the peoples!  Declare the greatness of his name. Sing a psalm to the Lord for he has done glorious deeds; make them known to all the earth!  People of Zion, sing and shout for joy, for great in your midst is the Holy One of Israel.” Giving thanks and praise for all that He has done for us like Mary is the way to recover that joy which we have lost.

Secondly, we must then pass that joy to others, the same way that Mary did.  St Paul invites us to live a life of charity like Mary in reaching out to others.  He said, “Do not let your love be a pretence, but sincerely prefer good to evil. Love each other as much as brothers should, and have a profound respect for each other. Work for the Lord with untiring effort and with great earnestness of Spirit.”  (Rom 12:8-11)  When we share the joy that we have received from the Lord, that joy multiplies and increases.  Mary in bringing the joy to Elizabeth and John the Baptist augmented her own joy.  Whenever joy is shared, joy increases.  We do not keep joy to ourselves.  The sign of true joy is that of spontaneity in sharing that joy with others, just like the outbursts of Mary and Elizabeth and John the Baptist in thanksgiving. Again St Paul said, “Rejoice with those who rejoice and be sad with those in sorrow. Treat everyone with equal kindness; never be condescending but make real friends with the poor.” (Rom 12:15f)


Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

 

STAYING FAITHFUL TO JESUS

20220530 STAYING FAITHFUL TO JESUS

 

 

30 May, 2022, Monday, 7th Week of Easter

First reading

Acts 19:1-8 ©

The moment Paul laid hands on them the Holy Spirit came down on them

While Apollos was in Corinth, Paul made his way overland as far as Ephesus, where he found a number of disciples. When he asked, ‘Did you receive the Holy Spirit when you became believers?’ they answered, ‘No, we were never even told there was such a thing as a Holy Spirit.’ ‘Then how were you baptised?’ he asked. ‘With John’s baptism’ they replied. ‘John’s baptism’ said Paul ‘was a baptism of repentance; but he insisted that the people should believe in the one who was to come after him – in other words, Jesus.’ When they heard this, they were baptised in the name of the Lord Jesus, and the moment Paul had laid hands on them the Holy Spirit came down on them, and they began to speak with tongues and to prophesy. There were about twelve of these men.

  He began by going to the synagogue, where he spoke out boldly and argued persuasively about the kingdom of God. He did this for three months.


Responsorial Psalm

Psalm 67(68):2-7 ©

Kingdoms of the earth, sing to God.

or

Alleluia!

Let God arise, let his foes be scattered.

  Let those who hate him flee before him.

As smoke is blown away so will they be blown away;

  like wax that melts before the fire,

  so the wicked shall perish at the presence of God.

Kingdoms of the earth, sing to God.

or

Alleluia!

But the just shall rejoice at the presence of God,

  they shall exult and dance for joy.

O sing to the Lord, make music to his name;

  rejoice in the Lord, exult at his presence.

Kingdoms of the earth, sing to God.

or

Alleluia!

Father of the orphan, defender of the widow,

  such is God in his holy place.

God gives the lonely a home to live in;

  he leads the prisoners forth into freedom.

Kingdoms of the earth, sing to God.

or

Alleluia!


Gospel Acclamation

Jn16:28

Alleluia, alleluia!

I came from the Father 

and have come into the world,

and now I leave the world

to go to the Father.

Alleluia!

Or:

Col3:1

Alleluia, alleluia!

Since you have been brought back to true life with Christ,

you must look for the things that are in heaven, where Christ is,

sitting at God’s right hand.

Alleluia!


Gospel

John 16:29-33 ©

Be brave, for I have conquered the world

His disciples said to Jesus, ‘Now you are speaking plainly and not using metaphors! Now we see that you know everything, and do not have to wait for questions to be put into words; because of this we believe that you came from God.’ Jesus answered them:

‘Do you believe at last?

Listen; the time will come – in fact it has come already –

when you will be scattered,

each going his own way and leaving me alone.

And yet I am not alone,

because the Father is with me.

I have told you all this

so that you may find peace in me.

In the world you will have trouble,

but be brave: I have conquered the world.’

 

STAYING FAITHFUL TO JESUS


SCRIPTURE READINGS: [ACTS 19:1-8PS 67:2-7JOHN 16:29-33]

What does it take for us to remain faithful to Jesus?  How many of us will stand up for our faith? It all depends whether our faith in Jesus is strong enough.  Jesus told the disciples, “Do you believe at last? Listen; the time will come – in fact it has come already – when you will be scattered, each going his own way and leaving me alone.”  How sure are we that we will not betray our Lord in times of persecution or temptation? The truth is that few will die for an ideology.  But we are willing to die for those whom we love.  So unless we know a Jesus personally, we will not be ready to die for Him.   But do we really know Jesus?  Many of us presume, like the disciples, that we know Jesus well enough to stand up for Him. This was what the disciples thought as well.  They said, “Now you are speaking plainly and not using metaphors! Now we see that you know everything, and do not have to wait for questions to be put into words; because of this we believe that you came from God.” 

How can we know that God is with us?  We know His presence mostly through concrete experiences of His saving presence in our lives.  Without which, our faith in Jesus remains a cerebral affair.   Those of us who have no real experience of His presence and love will doubt His presence, especially when trials beset us.  The way He makes Himself present to us is through the Holy Spirit in our hearts or in the activities of our lives.

The Holy Spirit comes in different ways.  He comes most of all when we love.  This is what St John says.  “Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love.”  (1 Jn 4:7f) Through our love for each other, God’s love is mediated to us.  This is the most human way of encountering God.  The talk about God’s love is not real unless this love is mediated.  Have we said to someone who shows us an act of kindness that he or she is Jesus to us? However, those who encounter human love often do not go beyond the human actions of love to recognize that all love and goodness come from God.

St Paul reminds us that the Holy Spirit comes to us in different ways.  He is the giver of all gifts. “Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good.”  (1 Cor 12:4-7) So whether we are recipients of His love through others or of His gifts to bless others, it comes from the Lord.  If that is the case, all should have encountered the Lord although not all recognize that it is the Spirit of Jesus acting in and through them. This was the case of the disciples at Ephesus who did not know Jesus.   Even during the time of Jesus as also in our days, many who experienced healing miracles still do not recognize that it is the Lord who heals.

A more radical way to know that God is with us is through religious experiences such as miracles, particularly of healing.  Many people come to have faith in Jesus only through a personal experience of His power at work in their lives. Like the psalmist, we pray, “Let God arise, let his foes be scattered. Let those who hate him flee before him. As smoke is blown away so will they be blown away; like wax that melts before the fire, so the wicked shall perish at the presence of God.”  Only those who have experienced deliverance from their enemies and troubles in life will come to acknowledge the power of God.  If many still lack a personal faith in Jesus it is because they have not yet come to a situation where they could do nothing by themselves except to rely on God alone.  Unless we see the mighty works of God, it would be difficult for us to really believe that God is a loving and mighty God.

If faith is lacking and recognition of the Lord is weak, it is because they do not yet know the Holy Spirit.  This was the deficiency in the faith of the early Christians at Ephesus.  They were baptized in the baptism of John for the forgiveness of sins but they were not yet baptized in the name of Jesus.  St Paul had them “baptised in the name of the Lord Jesus.”   “The moment Paul had laid hands on them the Holy Spirit came down on them, and they began to speak in tongues and to prophesy.”  What the baptism of the Holy Spirit did was to help them recognize that all that they were experiencing then was through the Spirit of Jesus.  Baptism in the Holy Spirit is by far the most tangible way to a conscious experience of Jesus.  Those who received the gift of tongues came to realize that the Holy Spirit is real.   All their doubts and questions about their faith seemed to have disappeared once they encountered the overwhelming love of the Holy Spirit.

If Jesus was not afraid of His imminent passion, it was simply because He was conscious of the Spirit of the Father in His life.  “And yet I am not alone, because the Father is with me. I have told you all this so that you may find peace in me. In the world you will have trouble, but be brave: I have conquered the world.”  With the assurance of His Father’s love for Him He was able to go through the passion.  He was always conscious of His Father’s love for Him.  When we know that someone is with us, we can always carry our crosses cheerfully.  Having a confidante, a loyal friend, or a loving and supportive spouse is all we need to go through the storms of life.   We too must come to Jesus and find support from Him in our battles against the darkness of this world.

We too are not alone when we receive the Spirit of truth who enables us to know the presence of God.  Without the Holy Spirit, we will be having the mind without the light to grasp Him.  We would be like those who have eyes but cannot see because there is no light.  Our ears too will be useless if there is no sound for us to hear.  So too, the Holy Spirit enlightens our minds so that we can see the work of God in our lives.   This gift of coming to know God is given to us all through Jesus who is the Way, the Truth and the Life.  Alas, not many can recognize Him simply because they do not have the inner capacity.

Let us therefore seek for the Holy Spirit during this time of preparation for Pentecost.  The way to receive the Holy Spirit is to deepen our knowledge of Jesus.   Like the apostles and Mary, we must make time for prayer by reading the Word of God and contemplating on His promise to send us the Holy Spirit.   For those who are truly hungry to encounter Him in the Spirit, be open to ask for the release of the Holy Spirit by getting those who are initiated in the Spirit to pray for them as St Paul did for the disciples at Ephesus.   The Holy Spirit is given in proportion to those who are ready to receive Him.  The greater the openness, the greater is the capacity to be filled with the Holy Spirit. In order that we do not block the grace of the Holy Spirit, we should make a thorough examination of conscience and go for the Sacrament of Reconciliation.  This is a prerequisite for the Holy Spirit to be bestowed upon us anew.  The disciples at Ephesus first availed themselves to the grace of repentance before they received the Holy Spirit.  We too must do the same.   “And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.”  (Acts 5:32)   Let us be humble and welcome the Holy Spirit into our lives.


Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.