Wednesday 30 November 2022

BUILDING OUR HOPE ON CHRIST AS THE EVERLASTING ROCK

20221201 BUILDING OUR HOPE ON CHRIST AS THE EVERLASTING ROCK

 

 

01 December, 2022, Thursday, 1st Week of Advent

First reading

Isaiah 26:1-6 ©

Open the gates; let the upright nation come in

That day, this song will be sung in the land of Judah:

We have a strong city;

to guard us he has set

wall and rampart about us.

Open the gates! Let the upright nation come in,

she, the faithful one

whose mind is steadfast, who keeps the peace,

because she trusts in you.

Trust in the Lord for ever,

for the Lord is the everlasting Rock;

he has brought low those who lived high up

in the steep citadel;

he brings it down, brings it down to the ground,

flings it down in the dust:

the feet of the lowly, the footsteps of the poor

trample on it.


Responsorial Psalm

Psalm 117(118):1,8-9,19-21,25-27 ©

Blessed in the name of the Lord is he who comes.

or

Alleluia.

Give thanks to the Lord for he is good,

  for his love has no end.

It is better to take refuge in the Lord

  than to trust in men;

it is better to take refuge in the Lord

  than to trust in princes.

Blessed in the name of the Lord is he who comes.

or

Alleluia.

Open to me the gates of holiness:

  I will enter and give thanks.

This is the Lord’s own gate

  where the just may enter.

I will thank you for you have answered

  and you are my saviour.

Blessed in the name of the Lord is he who comes.

or

Alleluia.

O Lord, grant us salvation;

  O Lord, grant success.

Blessed in the name of the Lord

  is he who comes.

We bless you from the house of the Lord;

  the Lord God is our light.

Blessed in the name of the Lord is he who comes.

or

Alleluia.


Gospel Acclamation

Is40:9-10

Alleluia, alleluia!

Shout with a loud voice, joyful messenger to Jerusalem.

Here is the Lord God coming with power.

Alleluia!

Or:

Is55:6

Alleluia, alleluia!

Seek the Lord while he is still to be found,

call to him while he is still near.

Alleluia!


Gospel

Matthew 7:21,24-27 ©

The wise man built his house on a rock

Jesus said to his disciples: ‘It is not those who say to me, “Lord, Lord,” who will enter the kingdom of heaven, but the person who does the will of my Father in heaven. Therefore, everyone who listens to these words of mine and acts on them will be like a sensible man who built his house on rock. Rain came down, floods rose, gales blew and hurled themselves against that house, and it did not fall: it was founded on rock. But everyone who listens to these words of mine and does not act on them will be like a stupid man who built his house on sand. Rain came down, floods rose, gales blew and struck that house, and it fell; and what a fall it had!’

 

BUILDING OUR HOPE ON CHRIST AS THE EVERLASTING ROCK


SCRIPTURE READINGS: [IS 26:1-6PS 118:18-919-2125-27MT 7:2124-27 ]

Israel was always living in fear and under the threat of her enemies.  She was certainly militarily less powerful than her neighbouring nations.  Yet she managed to conquer her enemies and prevented them from conquering her because the hand of God was with them.  We saw this from the time of Moses to Joshua, the period of the Judges, Samson and Gideon, the period of the kings, King Saul and King David.  By the time of King Solomon, there was peace and unity. However, Israel as a single nation did not last long after King Solomon.  Eventually, because of internal strife, there was a split between the Northern and Southern Kingdom.  This made Israel and Judah even more susceptible to the invasion of their enemies.

Recalling their former days of glory, the Israelites once again appealed to God’s mercy and might to restore peace to Israel.  Isaiah prophesied, “That day, this song will be sung in the land of Judah: We have a strong city; to guard us he has set wall and rampart about us.”  They believed that God would once again protect Israel from foreign nations.  He would be the wall that shields them from all alien attacks, and be the rampart that would help Israel to see from afar the coming of their enemies.  Hence, the invitation to trust in the Lord; “Open the gates! Let the upright nation come in, she, the faithful one whose mind is steadfast, who keeps the peace, because she trusts in you. Trust in the Lord for ever, for the Lord is the everlasting Rock; he has brought low those who lived high up in the steep citadel; brings it down, brings it down to the ground, flings it down in the dust: the feet of the lowly, the footsteps of the poor trample on it.”  Indeed, we must open the gates of faith and hope in the Lord.

In the same way, the Lord asks us to build our faith on rock.  “Therefore, everyone who listens to these words of mine and acts on them will be like a sensible man who built his house on rock.  Rain came down, floods rose, gales blew and hurled themselves against that house, and it did not fall: it was founded on rock.”  What is this rock if not first and foremost the Lord Himself?  St Peter wrote, “Come to him, a living stone, though rejected by mortals yet chosen and precious in God’s sight, and like living stones, let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.”  (1 Pt 2:4f) Only when we build our faith in Christ, will we be able to remain firm and strong against the temptations and changing values in the world.

Secondly, this rock refers to the faith of St Peter in Christ.  When St Peter professed his faith in Christ as the “Messiah, the Son of the Living God”, Jesus said to him, “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock, I will build my church, and the gates of Hades will not prevail against it.  I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”  Only faith in Jesus as the Son of the Living God can save us from doubts about the truth of the gospel as proclaimed by Jesus.  When we have the same faith as Peter in Jesus, we too will find the keys to the kingdom of heaven because the Word of God which Jesus taught us is what will bind us and guide in the way of truth and life.  In another text, when the disciples of Jesus were scandalized by His teaching on the Eucharist, Jesus asked the twelve, “‘Do you also wish to go away?’ Simon Peter answered him, ‘Lord, to whom can we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God.'” (Jn 6:67-69) Faith in Jesus is the condition in accepting the gospel as God’s word.  St Paul wrote, “when you received the word of God that you heard from us, you accepted it not as a human word but as what it really is, God’s word, which is also at work in you believers.”  (1 Th 2:13)

Thirdly, this rock refers also to Peter himself.  St Peter is the head of the Apostolic College.  As the Vicar of Christ, Peter is given the gift of infallibility in teaching.  He commanded Peter to feed His lambs and sheep and look after them.  (cf Jn 21:15-17) This authority is given to Peter because Christ promised to be with Peter and the apostles.  “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”  (Mt 28:19f) It is for this reason that we, as Catholics, are called to take direction from the Magisterium with regard to the authentic teaching of the Church.  No theologian or scripture scholar, nor even a single bishop teaches authoritatively unless he teaches in union with the Pope and the Apostolic College.  Indeed, our ability to withstand the changing tides and ideologies of humanity lies in our adherence to the Word of God as “inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness.”  (2 Tim 3:16) The weakness among our Catholics is that they do not know the Word of God and are ill-instructed and ill-informed of the teachings of the Church.  Hence, they are easily swayed by the arguments of the world and buy into their foolish and short-sighted arguments and pragmatic policies.

However, it is not enough just to know the Word of God but as the Lord cautions us, we must act on the Word.  Indeed, “It is not those who say to me, ‘Lord, Lord’, who will enter the kingdom of heaven, but the person who does the will of my Father in heaven.  Everyone who listens to these words of mine and does not act on them will be like a stupid man who built his house on sand.  Rain came down, floods rose, gales blew and struck that house, and it fell; and what a fall it had!”  For those of us who are better instructed in the faith, we cannot rely simply on our intellectual knowledge of the Word of God or our doctrines.  In themselves, they cannot save us unless we act on what we believe in.  Indeed, St James reminds us often, “be doers of the word, and not merely hearers who deceive themselves.  For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; for they look at themselves and, on going away, immediately forget what they were like.” (Jas 1:22-24) Furthermore, he reminded us that “faith by itself, if it has no works, is dead. Show me your faith without works, and I by my works will show you my faith.”  (Jas 2:17f)

Hence, the season of Advent invites us to strengthen our faith as we hold on to the hope of salvation given to us in Christ.  It is because Christ is our Hope for fullness of life, both here in this world and hereafter that we put our faith in Him.  With the psalmist, we pray, “O Lord, grant us salvation; O Lord, grant success. Blessed in the name of the Lord is he who comes. We bless you from the house of the Lord; the Lord God is our light.”  Instead of relying on ourselves, on our human wisdom which is God’s foolishness, we must seek the wisdom of God.  The psalmist declares, “Give thanks to the Lord for he is good, for his love has no end. It is better to take refuge in the Lord than to trust in men; it is better to take refuge in the Lord than to trust in princes.”  We must not rely on human strength and human wisdom or power because they cannot be trusted.  Rather, we must trust in God alone. St James exhorts us, “If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you. But ask in faith, never doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind; for the doubter, being double-minded and unstable in every way, must not expect to receive anything from the Lord.” (Jas 1:5-8)

By living a righteous and holy life, we enter the Gate of Heaven.  This is what the scripture assures us. “Open the gates! Let the upright nation come in, she, the faithful one whose mind is steadfast, who keeps the peace, because she trusts in you.”  The psalmist prayed, “Open to me the gates of holiness: I will enter and give thanks. This is the Lord’s own gate where the just may enter. I will thank you for you have answered and you are my saviour.”  This is how we can realize the hope that God has offered to us in Christ.  He is our rock, our fortress and our Saviour.  Let us come to Him, that living Stone rejected by men.  “‘A stone that makes them stumble, and a rock that makes them fall.’ They stumble because they disobey the word, as they were destined to do.”  (2 Pt 2:7f) Let Christ be our foundation stone and our rock!


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

 

SHARING OUR CHRIST EXPERIENCE WITH OUR LOVED ONES

20221130 SHARING OUR CHRIST EXPERIENCE WITH OUR LOVED ONES

 

 

30 November, 2022, Wednesday, St Andrew, Apostle

First reading

Romans 10:9-18 ©

Faith comes from what is preached, and what is preached comes from the word of Christ

If your lips confess that Jesus is Lord and if you believe in your heart that God raised him from the dead, then you will be saved. By believing from the heart you are made righteous; by confessing with your lips you are saved. When scripture says: those who believe in him will have no cause for shame, it makes no distinction between Jew and Greek: all belong to the same Lord who is rich enough, however many ask his help, for everyone who calls on the name of the Lord will be saved.

  But they will not ask his help unless they believe in him, and they will not believe in him unless they have heard of him, and they will not hear of him unless they get a preacher, and they will never have a preacher unless one is sent, but as scripture says: The footsteps of those who bring good news are a welcome sound. Not everyone, of course, listens to the Good News. As Isaiah says: Lord, how many believed what we proclaimed? So faith comes from what is preached, and what is preached comes from the word of Christ. Let me put the question: is it possible that they did not hear? Indeed they did; in the words of the psalm, their voice has gone out through all the earth, and their message to the ends of the world.


Responsorial Psalm

Psalm 18(19):2-5 ©

Their word goes forth through all the earth.

or

Alleluia!

The heavens proclaim the glory of God,

  and the firmament shows forth the work of his hands.

Day unto day takes up the story

  and night unto night makes known the message.

Their word goes forth through all the earth.

or

Alleluia!

No speech, no word, no voice is heard

  yet their span extends through all the earth,

  their words to the utmost bounds of the world.

Their word goes forth through all the earth.

or

Alleluia!


Gospel Acclamation

Mt4:19

Alleluia, alleluia!

Follow me, says the Lord,

and I will make you into fishers of men.

Alleluia!


Gospel

Matthew 4:18-22 ©

'I will make you fishers of men'

As Jesus was walking by the Sea of Galilee, he saw two brothers, Simon, who was called Peter, and his brother Andrew; they were making a cast in the lake with their net, for they were fishermen. And he said to them, ‘Follow me and I will make you fishers of men.’ And they left their nets at once and followed him. Going on from there he saw another pair of brothers, James son of Zebedee and his brother John; they were in their boat with their father Zebedee, mending their nets, and he called them. At once, leaving the boat and their father, they followed him.

 

SHARING OUR CHRIST EXPERIENCE WITH OUR LOVED ONES


SCRIPTURE READINGS: [ROM 10:9-18MT 4:18-22]

We read in the gospel of John that some Greeks came to Philip to request to see Jesus.  Philip then went and told Andrew; and together they went to tell Jesus.  Indeed, many people are asking the same question, “We wish to see Jesus.” (Jn 12:21) Many are seeking for truth and meaning in life.  Only Christ who is the Way, the Truth and the Life can give the world the ultimate meaning.  The responsorial psalm declares, “Your words, Lord, are Spirit and life. The law of the Lord is perfect, refreshing the soul; The decree of the Lord is trustworthy, giving wisdom to the simple. The precepts of the Lord are right, rejoicing the heart; the command of the Lord is clear, enlightening the eye.”   St Paul, citing the scripture also reiterates that, “those who believe in me will have no cause for shame, it makes no distinction between Jew and Greek: all belong to the same Lord who is rich enough, however many ask his help, for everyone who calls on the name of the Lord will be saved.”

But St Paul also raised a prior issue namely that “they will not ask his help unless they believe in him, and they will not believe in him unless they have heard of him.”  If many are living ignorant lives in the world, we cannot put the blame squarely on their shoulders alone.  As it is said, there is no point bemoaning the darkness in the world when we could have lighted a candle.   So too, St Paul argues the necessity of having a preacher to bring the Good News for “they will never have a preacher unless one is sent, but as scripture says: The footsteps of those who bring good news are a welcome sound.”

Thus, on the feast of the Apostle Andrew, we are all reminded of our call to proclaim the gospel.  This call is given to all Christians by virtue of our baptism.  The calling of the disciples, Peter and Andrew, James and John in the gospel is a prototype of our own calling.  We are called to be fishers of men and to follow Jesus.  What is significant in their response was that they obeyed without any delay or question.  The command of Jesus to follow Him was received as if it were from God Himself, of which our answer must be immediate, decisive and total.  Indeed, that was how the evangelist presented their reaction to Jesus’ command.  Although busy doing their own work, fishing or mending their nets, when called, “at once, leaving the boat and their father, they followed him.”

Such an immediate response not only indicates the total obedience of the disciples to the Word of God but that they also recognized the urgency of sharing the Good News.  We too must respond with the same decisiveness and urgency in our desire to proclaim the Good News to others.

Where, then, do we begin to share the gospel?  From St Andrew, we can take a cue that the best place to begin sharing the gospel is with our loved ones.  We read in John’s account of the call that Andrew was among the first to be called by the Lord.  And after discovering Jesus as the Messiah, he told his brother, Simon Peter, “We have found the Messiah”.  He was the one who brought him to Jesus.  (cf Jn 2:40-42)

How many of us actually share the Good News with our loved ones?  More often than not, we do not mind sharing the Good News with friends and strangers but with our loved ones, especially our spouse, children, siblings or relatives, we hardly share what Christ has done for us.  If we do not even experience or hear the Good News being proclaimed in our own community, how can we ever hope to proclaim to the world? Shouldn’t we make this a culture in our homes, organizations, communities and among our friends to share our Christ’s experience with each other so that we can be a source of inspiration and edification to each other’s faith?

Perhaps, we feel diffident that our own might not listen to us or are prejudiced against us.  Thus, it is significant to appreciate the way Andrew brought his brother Simon Peter to conversion.  He did not “preach” about Jesus.  Rather he simply brought him to Jesus to experience for himself what he had experienced with Jesus when he stayed with Him earlier.  This tactful and convincing way of proclaiming Jesus especially to our loved ones is something we can learn from Andrew.  With our loved ones, we do not “preach” to them about Jesus, for a prophet is not accepted in his own country.  But we can share with them what Jesus has done for us and what He is to us.  It is through our personal testimony of the difference that Jesus has made in our lives that will convince our loved ones and stoke their desire to meet Jesus as well.

Of course, sharing the good news with our loved ones and our community means more than mere proclamation of the Word or what Jesus has done for us. We need to incarnate the Good News in our lives by our own personal conversion, in demonstrating a life that is lived in charity, in words and deeds, in forgiveness and compassion, in selfless service and collaboration, in tolerance and acceptance, in honesty and integrity, in truth and in love.  Without a genuine concern and love for those whom we live with, without a change of heart, no amount of testimony is going to convince anyone, especially when our loved ones who know us so well can be quite sceptical about our conversion experience.

In order to be effective messengers of the Good News, we need, therefore, as individuals to seek the Good News ourselves before we can become messengers.  The call to bring the message to our loved ones, friends and to the whole world must begin with us. Indeed, if we are diffident about sharing our personal relationship with the Lord with others, and are only contented to impart knowledge and doctrines about Jesus, it shows that we do not really know Him or have a real experience of Him at work in our lives.  Like St Andrew then, we must be true seekers of the Lord.  He himself was the first seeker of the Lord and because of his genuine search for the Lord, Jesus told him to “Come and see.”  Then later on in the gospel, we find in Andrew, one who would seek clarification from Jesus about things that he did not understand; as in the case when Jesus predicted the fall of Jerusalem (cf Mk 13:1-4), and when he told Jesus that with so few barley loaves, it would be impossible to feed so great a multitude. (cf. Jn 6:8-9)

Hence, we are called to appropriate for ourselves the Good News in our hearts lest our words fall on deaf ears and our listeners are not converted even though they have heard the Good News.  As St Paul said, “If your lips confess that Jesus is Lord and if you believe in your heart that God raised him from the dead, then you will be saved.” We must submit in obedience, like those apostles who responded immediately to the word of command from Jesus to follow Him.  Believing the Word requires obedience of the heart.  We only need to believe from the heart in order to be saved and be transformed. This is what St Paul wrote, “By believing from the heart you are made righteous; by confessing with your lips you are saved.”   If we want to be true sharers of the gospel, we must first believe in our hearts that Jesus is Lord and, experiencing His Lordship in our lives, we can then proclaim confidently to others that He indeed is Lord not simply by the doctrines we have been taught but by the Lord Himself!

What is true of us is true of our listeners as well.  If we have truly proclaimed the Word of Christ by our inner conviction and our transformed lives and they are still not converted, then it is simply due to their obduracy of heart.  This is what St Paul was implying when he said, “Not everyone, of course, listens to the Good News. As Isaiah says: Lord, how many believed what we proclaimed? ….’Let me put this question’ is it possible that they did not hear? Indeed, they did; in the words of the psalm, their voice has gone out through all the earth, and the message to the ends of the world.”  Nevertheless, on our part, our conscience is clear, for we have followed the example of St Andrew in imparting the Word we have received to others.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

Tuesday 29 November 2022

BUILDING A NEW WORLD

20221129 BUILDING A NEW WORLD

 

 

29 November, 2022, Tuesday, 1st Week of Advent

First reading

Isaiah 11:1-10 ©

A shoot springs from the stock of Jesse

A shoot springs from the stock of Jesse,

a scion thrusts from his roots:

on him the spirit of the Lord rests,

a spirit of wisdom and insight,

a spirit of counsel and power,

a spirit of knowledge and of the fear of the Lord.

(The fear of the Lord is his breath.)

He does not judge by appearances,

he gives no verdict on hearsay,

but judges the wretched with integrity,

and with equity gives a verdict for the poor of the land.

His word is a rod that strikes the ruthless,

his sentences bring death to the wicked.

Integrity is the loincloth round his waist,

faithfulness the belt about his hips.

The wolf lives with the lamb,

the panther lies down with the kid,

calf and lion feed together,

with a little boy to lead them.

The cow and the bear make friends,

their young lie down together.

The lion eats straw like the ox.

The infant plays over the cobra’s hole;

into the viper’s lair

the young child puts his hand.

They do no hurt, no harm,

on all my holy mountain,

for the country is filled with the knowledge of the Lord

as the waters swell the sea.

That day, the root of Jesse

shall stand as a signal to the peoples.

It will be sought out by the nations

and its home will be glorious.


Responsorial Psalm

Psalm 71(72):1-2,7-8,12-13,17 ©

In his days justice shall flourish, and peace till the moon fails.

O God, give your judgement to the king,

  to a king’s son your justice,

that he may judge your people in justice

  and your poor in right judgement.

In his days justice shall flourish, and peace till the moon fails.

In his days justice shall flourish

  and peace till the moon fails.

He shall rule from sea to sea,

  from the Great River to earth’s bounds.

In his days justice shall flourish, and peace till the moon fails.

For he shall save the poor when they cry

  and the needy who are helpless.

He will have pity on the weak

  and save the lives of the poor.

In his days justice shall flourish, and peace till the moon fails.

May his name be blessed for ever

  and endure like the sun.

Every tribe shall be blessed in him,

  all nations bless his name.

In his days justice shall flourish, and peace till the moon fails.


Gospel Acclamation

Ps84:8

Alleluia, alleluia!

Let us see, O Lord, your mercy

and give us your saving help.

Alleluia!

Or:

Alleluia, alleluia!

Behold, our Lord will come with power

and will enlighten the eyes of his servants.

Alleluia!


Gospel

Luke 10:21-24 ©

No-one knows who the Son is except the Father

Filled with joy by the Holy Spirit, Jesus said:

  ‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows who the Son is except the Father, and who the Father is except the Son and those to whom the Son chooses to reveal him.’

  Then turning to his disciples he spoke to them in private, ‘Happy the eyes that see what you see, for I tell you that many prophets and kings wanted to see what you see, and never saw it; to hear what you hear, and never heard it.’

 

BUILDING A NEW WORLD


SCRIPTURE READINGS: [ISAIAH 11:1-10LUKE 10:21-24]

What is the world like today?  This world that we live in is in such a confused state.  It is ruled by extreme ideologists, religious fundamentalists and terrorists!  Indeed, how can there be peace and unity in this world when we are all so divided in everything, from morality to religion and politics.  We cannot agree even on the fundamentals of life, such as our sexual identity, marriage and the family.  How, then, can we ever come to agreement on other critical moral issues like abortion, euthanasia, cloning?  If such basic issues that concern love, life and death are contentious, what can we say about political ideology and religious beliefs.  For this reason, we are living in a very tense world.  This is the most unsafe world we are in at any time of human history.  We fear terrorist attacks, which can come any time, at any place.  We fear World War III might break out, causing mass destruction of life if relations between nuclear-armed countries are not properly managed.  Above all, there is a divide between globalization and protectionism, whether in politics or in economics, not to mention in religions.   Because of this too, we are afraid that the economy could be derailed anytime.

So is there hope for tomorrow?  This is what the scripture readings seek to address.  Advent is a season of hope.  It tells us of a new world that is to come.  This was what the prophet Isaiah spoke about to his people before the exile.  He spoke about a new world and a new creation where there will be justice, peace and harmony.  In this kingdom, he envisaged the almost impossible dream where “the wolf lives with the lamb, the panther lies down with the kid, calf and lion cub feed together with a little boy to lead them. The cow and the bear make friends, their young lie down together. The lion eats straw like the ox. The infant plays over the cobra’s hole; into the viper’s lair the young child puts his hand. They do no hurt, nor harm, on all my holy mountain.”

What a beautiful vision of tomorrow!  Dare we hope for this world?  Do we believe that this world has a future?  Or are we like those in the world who have given up hope for happiness in this world, or of building a world of peace and harmony, progress and prosperity?  The truth is that both fundamentalists and liberals have given up hope on this world.  The fundamentalists think that this world has no more hope because there is so much evil and injustice.  Hence, they would do anything, even offer themselves as martyrs through terrorist acts so that they can gain the rewards of the eternal kingdom of joy, love and abundance promised them.  The liberals also go the same way.  Because they think that there is no hope for tomorrow, they become individualistic and materialistic.  They care only for themselves and their comfort now.  So it is important that they enjoy all that they can and grab whatever they can from others.

But such attitudes precisely will destroy the peace and progress for the nations!  What we need to establish peace in this world is to acquire the spirit of the promised Messiah.  This is what the prophet Isaiah said. “A shoot springs form the stock of Jesse, a scion thrusts form his roots: on him the spirit of the Lord rests, a spirit if wisdom and insight, a spirit of counsel and power, a spirit of knowledge and of the fear of the Lord. (The fear of the Lord is his breath.) He does not judge by appearances, he gives no verdict on hearsay, but judges the wretched with integrity, and with equity gives a verdict for the poor of the land. His word is a rod that strikes the ruthless, his sentences bring death to the wicked. Integrity is the loincloth round his waist, faithfulness the belt around his hips.”

Truly what the world needs are leaders who possess such qualities in governing the country or in leading and forming the young.  We need wisdom to understand what the essentials of life are, rather than just pursuing the transient and the passing values of this world.  We need understanding of the truth of what we are doing, the policies that we formulate for our organization, Church and the people.  We need counsel to discern prudently how we should act.  We need fortitude to push through our convictions and to persevere in our goals.  We need the spirit of piety and devotion to God and to our fellowmen if we are to offer ourselves as a sacrifice for the greater good of humanity.  Finally, we need people who have reverence for God and not think too highly of themselves, but that there is a supreme being that is in charge of this world.  

When a leader possesses all these qualities, only then can he live a life of integrity.  At the end of the day, integrity will determine the fruits that a leader brings. “Integrity is the loincloth round his waist, faithfulness the belt around his hips.”  Without integrity, a leader cannot command the trust of his subjects.  Without integrity, there can be no justice, impartiality and honesty.  That is why, among all the qualities a leader should have is integrity and honesty, transparency and accountability in all that he does before God and the people he leads or governs.  This is what the psalmist prays.  O God, give your judgement to the king, to a king’s son your justice, that he may judge your people in justice and your poor in right judgement. In his days justice shall flourish and peace till the moon fails. He shall rule from sea to sea, from the Great River to earth’s bounds. For he shall save the poor when they cry and the needy who are helpless. He will have pity on the weak and save the lives of the poor.”

Is there such a leader in this world?  The Good News is that Christ is the promised Messiah who possesses these gifts of the Spirit.  Christ is the fulfilment of the prophecy of Isaiah.  Historically, Isaiah was giving assurance to the Kingdom of Judah, which was under threat from the great empire, Assyria.  It would not destroy Judah but like a tree, Assyria would be cut down at the height of its power.  (cf Isa 10:33f)  Judah would be like a tree chopped down to a stump.  But from that stump, the Davidic Dynasty would arise anew with the coming of the Messiah.  He will be greater than the previous kings.  He would bear much fruit and he would rule forever.   Of course, Christ the King of Kings will rule the world with justice, righteousness, compassion and wisdom.

This hope of a new world in Christ is confirmed in today’s gospel.   We read earlier how the 70 disciples rejoiced upon their return from their mission.  They said, “‘Lord, even the demons are subject to us in your name!’ And he said to them, ‘I saw Satan fall like lightning from heaven.  Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy; and nothing shall hurt you.  Nevertheless do not rejoice in this, that the spirits are subject to you; but rejoice that your names are written in heaven.'” (Lk 10:17-20)  And Jesus praised God for using Him to restore the world back to order through the healing miracles and overcoming the work of the Evil One when He remarked, “Happy the eyes that see what you see, for I tell you that many prophets and kings wanted to see what you see, and never saw it; to hear what you hear, and never heard it.”   Through His works and words, Jesus revealed to us the love and mercy of His Father for us.  He said, “Everything has been entrusted to me by my Father; and no one knows who the Son is except the Father, and who the Father is except the Son and those to whom the Son chooses to reveal him.”

We, too, as His disciples are sent forth to proclaim the rule of God in this world, based on justice, equality, compassion and mercy.  We must build a new world that the Lord has come to establish based on righteousness and justice and to give fair treatment to all.  Our judgement cannot be based on appearance, hearsay and false evidence.  We need to refrain from copying the corrupt practices of Judah that oppressed the poor, the weak.

Instead of lamenting how society and the world is heading, we must not give in and succumb to despair.  On our part, we must play an active role in building a vibrant, evangelising and missionary Church.  By virtue of our baptism, we are called to exercise the Messianic gifts given to us.  All of us in our capacity are called to contribute our resources, money, talents and time for the greater good of our Church and the nation.  The only way to save ourselves is to save the world.  We cannot isolate ourselves from the rest of the world because we are all living in this world.  Let us work for the golden age where there will be peace, love, compassion and a world where poverty no longer exists.  Let us realize the dream of God for humanity when all will become a great family of God where there is love and unity.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

 

Sunday 27 November 2022

SALVATION FOR ALL NATIONS WHO HAVE FAITH

20221128 SALVATION FOR ALL NATIONS WHO HAVE FAITH

 

 

28 November, 2022, Monday, 1st Week of Advent

First reading

Isaiah 4:2-6 ©

The fruit of the earth shall be the pride and adornment of Israel's survivors

That day, the branch of the Lord

shall be beauty and glory,

and the fruit of the earth

shall be the pride and adornment

of Israel’s survivors.

Those who are left of Zion

and remain of Jerusalem

shall be called holy

and those left in Jerusalem, noted down for survival.

When the Lord has washed away

the filth of the daughter of Zion

and cleansed Jerusalem of the blood shed in her

with the blast of judgement and the blast of destruction,

the Lord will come and rest

on the whole stretch of Mount Zion

and on those who are gathered there,

a cloud by day, and smoke,

and by night the brightness of a flaring fire.

For, over all, the glory of the Lord

will be a canopy and a tent

to give shade by day from the heat,

refuge and shelter from the storm and the rain.


Responsorial Psalm

Psalm 121(122):1-2,4-5,6-9 ©

I rejoiced when I heard them say: ‘Let us go to God’s house.’

I rejoiced when I heard them say:

  ‘Let us go to God’s house.’

And now our feet are standing

  within your gates, O Jerusalem.

I rejoiced when I heard them say: ‘Let us go to God’s house.’

It is there that the tribes go up,

  the tribes of the Lord.

For Israel’s law it is,

  there to praise the Lord’s name.

There were set the thrones of judgement

  of the house of David.

I rejoiced when I heard them say: ‘Let us go to God’s house.’

For the peace of Jerusalem pray:

  ‘Peace be to your homes!

May peace reign in your walls,

  in your palaces, peace!’

I rejoiced when I heard them say: ‘Let us go to God’s house.’

For love of my brethren and friends

  I say: ‘Peace upon you!’

For love of the house of the Lord

  I will ask for your good.

I rejoiced when I heard them say: ‘Let us go to God’s house.’


Gospel Acclamation

cf.Ps79:4

Alleluia, alleluia!

God of hosts, bring us back:

let your face shine on us and we shall be saved.

Alleluia!


Gospel

Matthew 8:5-11 ©

'I am not worthy to have you under my roof: give the word, and my servant will be healed'

When Jesus went into Capernaum a centurion came up and pleaded with him. ‘Sir,’ he said ‘my servant is lying at home paralysed, and in great pain.’ ‘I will come myself and cure him’ said Jesus. The centurion replied, ‘Sir, I am not worthy to have you under my roof; just give the word and my servant will be cured. For I am under authority myself, and have soldiers under me; and I say to one man: Go, and he goes; to another: Come here, and he comes; to my servant: Do this, and he does it.’ When Jesus heard this he was astonished and said to those following him, ‘I tell you solemnly, nowhere in Israel have I found faith like this. And I tell you that many will come from east and west to take their places with Abraham and Isaac and Jacob at the feast in the kingdom of heaven.’

 

SALVATION FOR ALL NATIONS WHO HAVE FAITH


SCRIPTURE READINGS: [ISAIAH 4:2-6MATTHEW 8:5-11]

Yesterday, on the First Sunday of Advent, we came to understand that Advent speaks of God’s coming into the world, beginning with creation, the history of salvation of the Israelites, then the Incarnation, passion, death and resurrection of our Lord.  His mission of restoring the meaning and purpose of History continues with the early Church and from now until His second coming, we are called to prepare our life in expectation of the Parousia, the Day of the Lord, whether it is our personal coming before the Lord or at the final judgment for all.  The finality of history is therefore found only by those who have faith in God and fuller still, if this faith is founded on Christ, who is “the Way, the Truth and the Life” (Jn 14:6), “the first and the last, the alpha and omega, the beginning and the end.”  (Rev 22:13)

The finality of history, which is the restoration of creation and fulfilment of humanity, must surely include all nations, including the Gentiles, and not just the Jews.  This is the theme of today’s scripture readings.  Both readings focus on the salvation of the Gentiles.  In the first reading from the Prophet Isaiah, it was envisioned that “all the nations will stream to it, peoples without number will come to it; and they will say: ‘Come, let us go up to the mountain of the Lord, to the Temple of the God of Jacob that he may teach us his ways so that we may walk in his paths; since the Law will go out from Jerusalem.'”  Indeed, Israel is called not just to save their own members but to save all of humanity. There must be no narrow understanding of salvation, that it is limited to the Chosen People, the children of Abraham, but for all peoples who come to acknowledge Him as the Lord.

Only then will there be true peace on earth and eternal peace in heaven.  Through Israel, God “will wield authority over the nations and adjudicate between many peoples; these will hammer their swords into ploughshares, their spears into sickles. Nation will not lift sword against nation, there will be no more training for war. House of Jacob, come, let us walk in the light of the Lord.”  Of course, this will be possible only with the coming of Christ as the fulfilment of the hope of Israel and Jesus as the Light of the nations.  There is no world peace today because of the sins and selfishness of men.  Everyone is for himself and his own interests, his success, his wealth and convenience.

Jesus came to the world for all of humanity, symbolized in the Centurion in today’s gospel.  Although, he did not actively seek out the Gentiles during his ministry as He was focused on building up His disciples for the promulgation of the gospel.  Indeed, after His death and resurrection, very soon it was obvious that the mission of the gospel should be extended to the Gentiles at the very beginning of the Church’s mission.  To this end, the early Christians looked towards Jesus in the way He ministered to the Gentiles.  At the end of today’s gospel, Jesus remarked, “I tell you that many will come from the east and west to take their places with Abraham and Isaac and Jacob at the feast in the kingdom of heaven.” Indeed, the Kingdom of God belongs to all, regardless of nations, so long as they have faith.

The centurion was singled out as one who had greater faith than many in Israel! In fact, he was not the only centurion mentioned in the gospel.  The early Church seems to have given much respect to the centurion in the New Testament.  We read of how the centurion was the one who recognized Jesus as the Son of God at His death on the cross.  “Truly this man was God’s Son!”  (Mt 27:54) Then we read of the conversion of Cornelius, the first convert to the Christian Faith.  (Acts 10) When St Paul was being attacked by the rioting mob, a centurion saved Paul.  (Acts 23:17) But what is significant about this centurion was his graciousness, humility and reverence for the Lord even though he was not His disciple.

The centurion’s care for his slave was certainly an exception.   He pleaded with the Lord saying, “Sir, my servant is lying at home paralysed, and in great pain.”  In those days when slaves were treated almost as a non-being, made used of by his or her master as he or she liked.  Clearly, this centurion treated his slave with great love, care and concern.  He would even go out of the way to humble himself, notwithstanding his position, before the Lord, begging Him to come and heal his servant.  He was not too proud to acknowledge the Lord as superior to him, or his inferior position as a gentile.

When our Lord saw his love, his sincerity and humility, His heart was moved. This is true for anyone of us when we see someone who is really humble in asking for a favour.  The immediate response of our Lord was, “I will come myself and cure him.”  Scholars suggest that a better translation would be, “Shall I come and heal him?”  This was because it was not considered appropriate for a Jew to enter the house of a gentile as it would make him unclean.  This barrier was erected by the Jews, not just because of ritual uncleanness but a symbolic way to underscore the greatness of Israel above other nations.   This reality was often rejected, as seen by Jesus’ response to the Samaritan woman, “You worship what you do not know; we worship what we know, for salvation is from the Jews.”  (Jn 4:22) However, when Jesus asked the centurion this question, it was not so much because He feared He would be contaminated by the gentile, after all, He ate and drank with sinners, tax-collectors and even touched the lepers, but He did it to test the faith of the centurion and to stretch the depth of his humility.

The centurion, recognizing this need to acknowledge the special position of Israel, in humility immediately answered the Lord, “Sir, I am not worthy to have you under my roof; just give the word and my servant will be cured.  For I am under authority myself, and have soldiers under me; and I say to one man: Go, and he goes; to another: Come here, and he comes; to my servant: Do this, and he does it.”   In these words, not only did he affirm Jesus’ authority to heal but that his request was totally insignificant to the Lord in relation to His power to heal.  Hence, he told the Lord there was no need for Him to come in person since He had the authority to heal from where He was and also out of deference and respect for Him as a Jew, to avoid contaminating His ritually.  He reasoned this from his own authority over his soldiers.  As a centurion, he could command only because his authority came from the Roman Emperor.  So too, the Lord could heal as His authority came from the God of Israel!  Such was his faith in the Lord, a faith not even found among Jesus’ own people.  How true also of our own people who are often indifferent to the gospel preached to them!

Truly, if we too have the faith of the centurion, we can be saved and healed by the Lord.  Jesus made it clear that the Messianic banquet was not only for the Jews but all who have faith like the centurion.  The key to enter the kingdom of God is more than just membership alone.  It is not enough to be Catholic, unless we have a deep relationship with the Lord and live the life of the gospel.  We too might suffer the same fate of the Jews; be shut out of the kingdom if we take our faith for granted.  Like many of our nominal Catholics, we will not be able to welcome Christ when He comes because we cannot recognize His presence in the poor, the suffering, the lonely and among our loved ones.

Most of all, today, we are called to bring the gospel to all the nations.  The Centurion foreshadows the conversion of gentiles into the faith. The Church, in preparing for the coming of Christ, must reach out to those who do not yet know Him.  We can be so myopic, forgetting that the gospel must go beyond the walls of our churches and our parish boundaries.  It is not enough just to save those who are already saved and know Christ, but we should be courageous and share our faith by word and deed with those communities and people who have yet to hear the gospel.  The ironical thing is that those who hear the gospel for the first time recognize the Lord’s presence more than many of us who are supposedly going to church and receiving the sacraments because we have become complacent.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.