Saturday 30 December 2023

FAITH DIMENSION OF MARRIAGE AND THE FAMILY

20231231 FAITH DIMENSION OF MARRIAGE AND THE FAMILY

 

 

31 December 2023, Sunday, The Holy Family

First reading

Genesis 15:1-6,21:1-3 ©

Your heir shall be your own flesh and blood

The word of the Lord was spoken to Abram in a vision, ‘Have no fear, Abram, I am your shield; your reward will be very great.’

  ‘My Lord,’ Abram replied ‘what do you intend to give me? I go childless…’. Then Abram said, ‘See, you have given me no descendants; some man of my household will be my heir.’ And then this word of the Lord was spoken to him, ‘He shall not be your heir; your heir shall be of your own flesh and blood.’ Then taking him outside he said, ‘Look up to heaven and count the stars if you can. Such will be your descendants’ he told him. Abram put his faith in the Lord, who counted this as making him justified.

  The Lord dealt kindly with Sarah as he had said, and did what he had promised. So Sarah conceived and bore a son to Abraham in his old age, at the time God had promised. Abraham named the son born to him Isaac, the son to whom Sarah had given birth.


Responsorial Psalm

Psalm 104(105):1-6,8-9 ©

He, the Lord, is our God. He remembers his covenant for ever.

Give thanks to the Lord, tell his name,

  make known his deeds among the peoples.

O sing to him, sing his praise;

  tell all his wonderful works!

He, the Lord, is our God. He remembers his covenant for ever.

Be proud of his holy name,

  let the hearts that seek the Lord rejoice.

Consider the Lord and his strength;

  constantly seek his face.

He, the Lord, is our God. He remembers his covenant for ever.

Remember the wonders he has done,

  his miracles, the judgements he spoke.

O children of Abraham, his servant,

  O sons of the Jacob he chose.

He, the Lord, is our God. He remembers his covenant for ever.

He remembers his covenant for ever,

  his promise for a thousand generations,

the covenant he made with Abraham,

  the oath he swore to Isaac.

He, the Lord, is our God. He remembers his covenant for ever.


Second reading

Hebrews 11:8,11-12,17-19 ©

The faith of Abraham and of Sarah

It was by faith that Abraham obeyed the call to set out for a country that was the inheritance given to him and his descendants, and that he set out without knowing where he was going. It was equally by faith that Sarah, in spite of being past the age, was made able to conceive, because she believed that he who had made the promise would be faithful to it. Because of this, there came from one man, and one who was already as good as dead himself, more descendants than could be counted, as many as the stars of heaven or the grains of sand on the seashore.

  It was by faith that Abraham, when put to the test, offered up Isaac. He offered to sacrifice his only son even though the promises had been made to him and he had been told: It is through Isaac that your name will be carried on. He was confident that God had the power even to raise the dead; and so, figuratively speaking, he was given back Isaac from the dead.


Gospel Acclamation

Heb1:1-2

Alleluia, alleluia!

At various times in the past

and in various different ways,

God spoke to our ancestors through the prophets;

but in our own time, the last days,

he has spoken to us through his Son.

Alleluia!


Gospel

Luke 2:22-40 ©

My eyes have seen your salvation

When the day came for them to be purified as laid down by the Law of Moses, the parents of Jesus took him up to Jerusalem to present him to the Lord, – observing what stands written in the Law of the Lord: Every first-born male must be consecrated to the Lord – and also to offer in sacrifice, in accordance with what is said in the Law of the Lord, a pair of turtledoves or two young pigeons.

  Now in Jerusalem there was a man named Simeon. He was an upright and devout man; he looked forward to Israel’s comforting and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death until he had set eyes on the Christ of the Lord. Prompted by the Spirit he came to the Temple and when the parents brought in the child Jesus to do for him what the Law required, he took him into his arms and blessed God; and he said:

‘Now, Master, you can let your servant go in peace,

just as you promised;

because my eyes have seen the salvation

which you have prepared for all the nations to see,

a light to enlighten the pagans

and the glory of your people Israel.’

As the child’s father and mother stood there wondering at the things that were being said about him, Simeon blessed them and said to Mary his mother, ‘You see this child: he is destined for the fall and for the rising of many in Israel, destined to be a sign that is rejected – and a sword will pierce your own soul too – so that the secret thoughts of many may be laid bare.’

  There was a prophetess also, Anna the daughter of Phanuel, of the tribe of Asher. She was well on in years. Her days of girlhood over, she had been married for seven years before becoming a widow. She was now eighty-four years old and never left the Temple, serving God night and day with fasting and prayer. She came by just at that moment and began to praise God; and she spoke of the child to all who looked forward to the deliverance of Jerusalem.

  When they had done everything the Law of the Lord required, they went back to Galilee, to their own town of Nazareth. Meanwhile the child grew to maturity, and he was filled with wisdom; and God’s favour was with him.

 

 

FAITH DIMENSION OF MARRIAGE AND THE FAMILY


SCRIPTURE READINGS: [GEN 15:1-6,21:1-3HEB 11:8,11-12,17-19LK 2:22-40]

Life is not complete without a family.  We all belong to a family.  We come from a family.  We do not come from nowhere.  A family gives us a sense of belonging and an identity.  A family means that we are born from parents who give birth to us.  They give us not only biological life but nurture us in love, give us security and protection.  Many married couples long for a child to complete their life because love, in order to grow, must be fruitful.  Children add life to the family.  Consequently, we can understand the desire of Abraham and Sarah to have a child.  We can appreciate the importance of having children to sustain the growth and continuity of humanity.  This explains why those nations that have penalized married couples from having children so that the country could become affluent now suffer generations of declining birth rates, a crisis in development because of the lack of manpower and a growing number of elderly people that require massive resources.

Indeed, this is a clear warning that we too must not take things into our own hands.  We cannot afford to make the same mistake that Abraham did when he took Hagar to bear him a child.  He did not trust God enough that He could do the impossible.  We cannot manipulate the laws of nature.  This is what the world is doing today, such as the promotion of cloning, social egg freezing and Invitro Fertilization.  Nor should we manipulate the true meaning of marriage and family life.  A marriage is between a man and a woman, and children are the fruit of that love that makes a family.  It is said that when we abuse the laws of nature because we want to have things our way, we will eventually suffer the backlash.  Climate warming is but the consequence of man abusing nature.  Unfortunately, man lacks foresight because he only wants to fulfil his desires here and now, but lacks the wisdom to look ahead of the consequences of our actions we take today.

In such a situation, the Church invites us to have faith in God and to surrender to His plans.  The scripture reminds us that our life is in the hands of God.  God can do the impossible.  We are called to trust Him and to surrender our lives to Him as Abraham and Sarah did eventually.  “It was by faith that Abraham obeyed the call to set out for a country that was the inheritance given to him and his descendants, and that he set out without knowing where he was going. It was equally by faith that Sarah, in spite of being past the age, was made able to conceive, because she believed that he who had made the promise would be faithful to it.  It was by faith that Abraham, when put to the test, offered up Isaac.”  Indeed, for God, nothing is impossible to those who believe Him.  “Abram put his faith in the Lord, who counted this as making him justified.”

We must trust that God is faithful to His promises.  He will never revoke His promise made to us.  “Sarah conceived and bore a son to Abraham in his old age, at the time God had promised.” The psalmist testifies to this truth when he prayed, “Give thanks to the Lord, tell his name, make known his deeds among the peoples. O sing to him, sing his praise; tell all his wonderful works! He remembers his covenant forever, his promise for a thousand generations, the covenant he made with Abraham.” Again, this truth is reiterated by Simeon, “Now, Master, you can let your servant go in peace, just as you promised; because my eyes have seen the salvation which you have prepared for all the nations to see, a light to enlighten the pagans and the glory of your people Israel”.

On the other hand, we know that family life is very challenging today, whether it is marriage, or raising our children.  It is under threat because of increasing individualism in the world today.  Many put their own interests above others and society.  It is a very individualistic approach to life, about ‘my’ happiness and not the happiness of the family and society.  The negative influence of the mass media normalizing divorce, infidelity, LGBT relationships and promoting promiscuity, weaken family life.  Instead of promoting the joy of family life, the world promotes individualistic values.  Indeed, many of us suffer from broken marriages and dysfunctional families.  We are caught in a situation that we cannot get out of.  Due to the lack of communication, we are estranged from our spouse and children. A loving marriage and a closely knitted family seem to be a lie.  So many are afraid to get married because they feel they do not have the capacity to love or to make the sacrifices for their loved ones, or care for their children, whether financially or nurturing them, as parents today have demanding work and social engagements.

Faith in God is what enables us to live the life of a family.  Even if we are divorced and separated, or bereaved, let us continue to have faith in God, like Anna in the gospel.  She was a young widow just after seven years of marriage.  Instead of being resentful and angry with God, we read that “she was now eighty-four years old and never left the Temple, serving God night and day with fasting and prayer. She came by just at that moment and began to praise God; and she spoke of the child to all who looked forward to the deliverance of Jerusalem.”  She made the best of the situation she was in.  She did not dwell in the past.  Instead, she lived in the present fully by offering herself to the service of God at the Temple. 

Today, we are called to be like Simeon and Anna.  Let us trust God and seek His wisdom and grace.   Only Christ can give us the wisdom and show us the way. As Anna says, He will deliver us. “She came by just at that moment and began to praise God; and she spoke of the child to all who looked forward to the deliverance of Jerusalem.” Only Christ can lay bare our thoughts and our mistakes.  “You see this child: he is destined for the fall and for the rising of many in Israel, destined to be a sign that is rejected so that the secret thoughts of many may be laid bare”.  We might not know what is ahead of us, but we walk by faith, not by sight.  We surrender everything like Mary did into the hands of God.  He will provide us the strength when the time comes.

Together with them, let us consecrate ourselves to the Lord.  Just as Mary consecrated Jesus, the first born, to the Lord, we too must consecrate our marriage, our family and our children to the Lord.  This means firstly, to be like Simeon, Anna, and Mary, to present ourselves in the Temple in prayer and worship.  It means, like them, to offer our turtledoves and pigeons, that is, the daily tasks and mundane things we do each day for the love of the Lord and our fellowmen.  We must consecrate, that is sanctify our daily chores and work by doing them for the greater glory of God and the good of our fellowmen.    

In this way, even our sufferings and the challenges of family life will sanctify us.   They are not seen as problems but as means by which we are sanctified in love.  Like Anna, we must use our suffering for our purification and deliverance.  This is what the psalmist is encouraging us to do.  “Consider the Lord and his strength; constantly seek his face.”  This is the test of faith, the test that Abraham took in saying “Yes” to God to migrate and the sacrifice of Isaac.  Let us live in faith and surrender our lives to Him knowing that He will look after us.  Let us offer all our trials, pains and suffering from family life to the Lord.  Through all these, like Jesus, we will grow in wisdom and maturity.“Meanwhile the child grew to maturity, and he was filled with wisdom; and God’s favour was with him.”   Indeed, only when we look back later on, will we then realize how much the hand of God has been with us.     

But most of all, the joy of loving, the joy of having a family, is what gives us great consolation. For only in the family, can we feel truly a sense of belonging.  Caring and supporting each other in good and bad times help us to go through life.  God gave us to each other.  He does not want us to be alone.  He wants us to have a foretaste of what it is like to be in the family of God in the communion of saints.   The Church as the family of God begins with the domestic family at home.  We do not grow in faith alone.  Families must be supported by the bigger family of God.  We cannot build up our family alone.  We need the help of the larger family of God to support us in our difficulties and challenges and keep us strong in faith and love.  We are called to grow the family of God in heaven on earth.


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

 

Friday 29 December 2023

THE TENSION BETWEEN LIVING IN THE WORLD AND LIVING FOR GOD

20231230 THE TENSION BETWEEN LIVING IN THE WORLD AND LIVING FOR GOD

 

 

30 December 2023, Saturday, 6th Day within the Octave of Christmas

First reading

1 John 2:12-17 ©

Observance of the will of God

I am writing to you, my own children,

whose sins have already been forgiven through his name;

I am writing to you, fathers,

who have come to know the one

who has existed since the beginning;

I am writing to you, young men,

who have already overcome the Evil One;

I have written to you, children,

because you already know the Father;

I have written to you, fathers,

because you have come to know the one

who has existed since the beginning;

I have written to you, young men,

because you are strong and God’s word has made its home in you,

and you have overcome the Evil One.

You must not love this passing world

or anything that is in the world.

The love of the Father cannot be

in any man who loves the world,

because nothing the world has to offer

– the sensual body,

the lustful eye,

pride in possessions –

could ever come from the Father

but only from the world;

and the world, with all it craves for,

is coming to an end;

but anyone who does the will of God

remains for ever.


Responsorial Psalm

Psalm 95(96):7-10 ©

Let the heavens rejoice and earth be glad.

Give the Lord, you families of peoples,

  give the Lord glory and power;

  give the Lord the glory of his name.

Let the heavens rejoice and earth be glad.

Bring an offering and enter his courts,

  worship the Lord in his temple.

  O earth, tremble before him.

Let the heavens rejoice and earth be glad.

Proclaim to the nations: ‘God is king.’

  The world he made firm in its place;

  he will judge the peoples in fairness.

Let the heavens rejoice and earth be glad.


Gospel Acclamation

Heb1:1-2

Alleluia, alleluia!

At various times in the past

and in various different ways,

God spoke to our ancestors through the prophets;

but in our own time, the last days,

he has spoken to us through his Son.

Alleluia!

Or:

Alleluia, alleluia!

A hallowed day has dawned upon us.

Come, you nations, worship the Lord,

for today a great light has shone down upon the earth.

Alleluia!


Gospel

Luke 2:36-40 ©

Anna speaks of the child to all who looked forward to the deliverance of Jerusalem

There was a prophetess, Anna the daughter of Phanuel, of the tribe of Asher. She was well on in years. Her days of girlhood over, she had been married for seven years before becoming a widow. She was now eighty-four years old and never left the Temple, serving God night and day with fasting and prayer. She came by just at that moment and began to praise God; and she spoke of the child to all who looked forward to the deliverance of Jerusalem.

  When they had done everything the Law of the Lord required, they went back to Galilee, to their own town of Nazareth. Meanwhile the child grew to maturity, and he was filled with wisdom; and God’s favour was with him.

 

THE TENSION BETWEEN LIVING IN THE WORLD AND LIVING FOR GOD


SCRIPTURE READINGS: [1 John 2:12-17Ps 96:7-10Luke 2:36-40]

We are into the sixth day of the Octave of Christmas.  The liturgy continues to draw the implications of Christ’s birth for humanity.  We are called to be like Mary who treasured everything in her heart.  We too must continue with our contemplation of the incarnation so that the full message of Christ’s birth is appreciated and received.

With the incarnation and the birth of Christ, God has assumed our humanity in Christ.  The separation between God and man has been bridged by the one Mediator, Jesus Christ, who is truly God and yet truly man.  Consequently, the world is not to be seen as something evil or negative.  The psalmist enjoins us all when he shouted, “Let the heavens rejoice and earth be glad.”  In the gospel of John, Jesus said, “For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him.”  (Jn 3:16f)   In the Sermon on the Mount, the Lord recognized the beauty of creation.  “Consider the lilies of the field, how they grow; they neither toil nor spin; 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these.”  (Mt 6:28f)  So we must, right from the outset, state in no uncertain terms that the world is beautiful.  In the book of Genesis, after each day of creation, the author remarked, “And God saw that it was good.”  (Gn 1:10,12,18,21,25,31).

So the world and creation are beautiful in the eyes of God.  We are called to appreciate and enjoy the beauty of creation.  The book of Daniel sings praises to God’s creation.  The three servants of the Lord with one voice praised and glorified God whilst in the furnace, and blessed Him for the works of creation.  (cf. Dn 3:28-68)   The Holy Father, Pope Francis issued an important encyclical, “Laudato Si'” on the need to protect creation, our common home and show mercy for creation during this year of Jubilee.  In view of the incarnation, we Christians are therefore called to marvel at the beauty of this world and make use of them for our growth and happiness. Consequently, those who destroy God’s creation, plants, animals and pollute the environment will also destroy humanity as well because we are inter-dependent.  The lack of care for creation is all because of selfishness and greed.

This explains why today’s scripture readings seem to say the world is evil.  St John in the first reading wrote, “You must not love this passing world or anything that is in the world. The love of the Father cannot be in any man who loves the world, because nothing the world has to offer – the sensual body, the lustful eye, pride in possessions – could ever come from the Father but only from the world.”  Indeed, the Word of God seems to condemn the world or at least have a disdain for the world.

This explains why we have two extreme forms of spirituality in the Church.  There is one group that veers towards Jansenism, a heretical movement that over-emphasizes the depravity of human nature to the extent that the world is evil.  Such a form of spirituality sees the world as evil, creation as bad.  And so they take to extreme forms of penance, fasting, abstinence from food and all forms of pleasure which they see as threats and obstacles to a life of holiness.  The irony of the Jansenists is that in seeking to combat moral decadence and laxity through an austere life of penance, the denial of God’s mercy and freewill led many to moral despair that they would not be forgiven or be saved.  As a consequence, many ended up living a carefree, immoral and frivolous lifestyle because, as the saying goes, if you cannot win them, then you join them.

On the other hand, we have the other group that “worships” creation.  They are slaves of the material world.  This is what St John is condemning when he wrote that the world is transient and evil.  He is not saying that creation or the world is bad per se but it is how we look at the world.  When the world becomes our master, then it has a hold over us.  We become slaves to the world.  And the truth is that because we are not pure spirit but made of matter, we are inclined towards the things of this world.  Our body enjoys sensual pleasures, comfort, food, drinks, and sex.  This is where the real problem begins because, attracted by the sensual needs of the world, we lose sight of our spiritual calling.  We become a slave to lust, food, alcohol and all the pleasures of this world. The reality is that the devil knows that we are weak and find the world irresistible; he comes to tempt us through our senses.  All temptations come through the faculty of touch, taste, sight and hearing. As he puts succinctly, “the sensual body, the lustful eye, pride in possessions.”  Because of our love for the world, we become lustful, greedy and possessive.

So what must we do to resolve this conundrum? We are not to despise the world. We can legitimately enjoy the gifts of creation as God’s blessings for us.  God wants us to be happy and to enjoy His gifts.  He wants us to appreciate His creation as it demonstrates the glory, splendour and beauty of God Himself.  But what we must not do is to fall into the sin of “pride in possessions.”  That is to say, we must not cling to all these transient things of the earth.  As St John reminds us, “the world, with all it craves for, is coming to an end; but anyone who does the will of God remains forever.”

We are called in other words, to sanctify the world, not to have a disdain for it.  The things of this world in themselves are neutral and as we have said, “God found it to be good.”  It is the way we use them and how we see things of this world.  So we must never treat the world as something evil.  It becomes evil only when we behave in a worldly way, seeking to reduce ourselves to the level of matter through a life of debauchery, sensualism and attachments to the pleasures of life.  When we misuse and abuse the things of creation, we hurt ourselves, our health, our loved ones, and also destroy creation.   What we should be doing is to use everything we have for the glory of God, for the service of our fellowmen, for the service of love, compassion, generosity, bringing joy, comfort and love to others.  They are not meant to be hoarded or used only for ourselves and for our self-indulgence, but we are to use them for the glory of God.  This is what the psalmist is inviting us, “Give the Lord, you families of peoples, give the Lord glory and power; give the Lord the glory of his name.”

How do we do this?  St John says, we must first recover our dignity, calling and what the Lord has done for us.  If we are conscious of who we are, that is, children of God, and what God has done for us in sending us His only Son for our salvation by dying to sin and death, then we too will know that the things of this world are passing.  Only charity, love and peace will last.

Grateful for who we are, and realizing that our calling is to be with God, sharing in His love and life, we see the things of this world as means to an end, and instead of using them to satisfy our own pleasures alone, we seek to employ them for the good of others and for the glory of God.  We choose this way only because God has shown us how to love and how to serve in His becoming man.  He became poor for our sake, sharing His riches with us, living and dying for others.   Like Him, we too must be grateful for the gifts of creation and use them well to bring happiness to others and to ourselves.  What we need besides food and pleasure is true love and giving.

In order that we remain focused at all times and not allow the Devil to deceive us or tempt us in our weakness, there is no other way except through prayer and fasting.  Jesus has taught us the great example at the beginning and at the end of His ministry.  After His baptism, He fasted 40 days before the Devil came to tempt Him.  Before He went ahead with the passion, He spent the whole night in agony and in prayer at the Garden of Gethsemane.

It is obvious, therefore, that if we are to preserve ourselves from being contaminated by the world, we need to make time for prayer and fasting, and spending time with the Lord and being with the Church in worship and in fellowship.  We cannot sanctify the world without the assistance and support of the Church.  To be without the Church is to be without Christ, for He is the head of the Church and we are His body.  So it behoves us that if we truly want to sanctify the world and use them for the glory of God and for our happiness, we must make time for prayer, worship and fellowship.  Indeed, this is what the psalmist invites us, “Bring an offering and enter his courts, worship the Lord in his temple. O earth, tremble before him. Proclaim to the nations: ‘God is king.’ The world he made firm in its place; he will judge the peoples in fairness.”


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

Thursday 28 December 2023

PERFECTION OF LOVE IS EXPRESSED IN OBEDIENCE TO THE TRUTH

20231229 PERFECTION OF LOVE IS EXPRESSED IN OBEDIENCE TO THE TRUTH

 

 

29 December 2023, Friday, 5th Day within the Octave of Christmas

First reading

1 John 2:3-11 ©

Anyone who loves his brother is living in the light

We can be sure that we know God

only by keeping his commandments.

Anyone who says, ‘I know him’,

and does not keep his commandments,

is a liar,

refusing to admit the truth.

But when anyone does obey what he has said,

God’s love comes to perfection in him.

We can be sure that we are in God

only when the one who claims to be living in him

is living the same kind of life as Christ lived.

My dear people,

this is not a new commandment that I am writing to tell you,

but an old commandment

that you were given from the beginning,

the original commandment which was the message brought to you.

Yet in another way, what I am writing to you,

and what is being carried out in your lives as it was in his,

is a new commandment;

because the night is over

and the real light is already shining.

Anyone who claims to be in the light

but hates his brother

is still in the dark.

But anyone who loves his brother is living in the light

and need not be afraid of stumbling;

unlike the man who hates his brother and is in the darkness,

not knowing where he is going,

because it is too dark to see.


Responsorial Psalm

Psalm 95(96):1-3,5-6 ©

Let the heavens rejoice and earth be glad.

O sing a new song to the Lord,

  sing to the Lord all the earth.

  O sing to the Lord, bless his name.

Let the heavens rejoice and earth be glad.

Proclaim his help day by day,

  tell among the nations his glory

  and his wonders among all the peoples.

Let the heavens rejoice and earth be glad.

It was the Lord who made the heavens,

  his are majesty and state and power

  and splendour in his holy place.

Let the heavens rejoice and earth be glad.


Gospel Acclamation

Jn1:14,12

Alleluia, alleluia!

The Word became flesh, and dwelt among us.

To all who received him he gave power to become children of God.

Alleluia!

Or:

Alleluia, alleluia!

A light to enlighten the pagans

and the glory of your people Israel.

Alleluia!


Gospel

Luke 2:22-35 ©

'You have prepared a light to enlighten the pagans'

When the day came for them to be purified as laid down by the Law of Moses, the parents of Jesus took him up to Jerusalem to present him to the Lord – observing what stands written in the Law of the Lord: Every first-born male must be consecrated to the Lord – and also to offer in sacrifice, in accordance with what is said in the Law of the Lord, a pair of turtledoves or two young pigeons. Now in Jerusalem there was a man named Simeon. He was an upright and devout man; he looked forward to Israel’s comforting and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death until he had set eyes on the Christ of the Lord. Prompted by the Spirit he came to the Temple and when the parents brought in the child Jesus to do for him what the Law required, he took him into his arms and blessed God; and he said:

‘Now, Master, you can let your servant go in peace,

just as you promised;

because my eyes have seen the salvation

which you have prepared for all the nations to see,

a light to enlighten the pagans

and the glory of your people Israel.’

As the child’s father and mother stood there wondering at the things that were being said about him, Simeon blessed them and said to Mary his mother, ‘You see this child: he is destined for the fall and for the rising of many in Israel, destined to be a sign that is rejected – and a sword will pierce your own soul too – so that the secret thoughts of many may be laid bare.’

 

PERFECTION OF LOVE IS EXPRESSED IN OBEDIENCE TO THE TRUTH


SCRIPTURE READINGS: [1 JOHN 2:3-11LUKE 2:22-35]

We all need love.   Love is the reason for living.  There is nothing greater than love.  We all want to love and be loved.  But love is an ambiguous word.  Everyone says he or she is doing it out of love.  Those who engage in casual sex, do so out of love.  Those who go for abortion do so out of love for the baby since they cannot take care of the baby.  Euthanasia is promoted in the name of mercy and love for those who are suffering and lonely.  Divorce, too, is exercised in the name of love.  Same sex union is encouraged in the name of love.

However, it is not enough to love.  Our love often is focused on self rather on the other person.  It is a selfish and inward-looking kind of love.  If we search deep within ourselves and reflect on what we do and why we do, perhaps we will come to realize that our motive of love is not so sincere and true after all.  Thus, it is necessary that we grow in perfection in love.  This is what St John is urging us.

How can “God’s love comes to perfection” in us?  Love must be founded on truth.  To love authentically means to walk in the light and in truth.  In the first place, to love in truth means to love our brothers and sisters even our enemies.  St John wrote, “Anyone who claims to be in the light but hates his brother is still in the dark. But anyone who loves his brother is living in the light and need not be afraid of stumbling; unlike the man who hates his brother and is in the darkness, not knowing where he is going, because it is too dark to see.”  Secondly, to love in truth is to obey the commandments of God.  “We can be sure that we know God only by keeping his commandments. Anyone who says, ‘I know him’, and does not keep his commandments, is a liar, refusing to admit the truth.”  His commandments are commandments to help us to love authentically.

Where do we find truth?  Christ is the light of the world.  He is the divine truth in person.  This is what St John wrote, “Yet in another way, what I am writing to you, and what is being carried out in your lives as it was in his, is a new commandment; because the night is over and the real light is already shining.”  He also said, “We can be sure that we are in God only when the one who claims to be living in him is living the same kind of life as Christ lived.”  As a consequence, He brings tensions to those who do not wish to live in the truth. “Simeon blessed them and said to Mary his mother, ‘You see this child: he is destined for the fall and for the rising of many in Israel, destined to be a sign that is rejected – and a sword will pierce your own soul too – so that the secret thoughts of many may be laid bare.'”

Indeed, only in Christ can we grow in perfect love which is founded on divine wisdom and truth.  This is what St Paul wrote to the Colossians.  “That will explain why, ever since the day he told us, we have never failed to pray for you, and what we ask God is that through perfect wisdom and spiritual understanding you should reach the fullest knowledge of his will. So you will be able to lead the kind of life which the Lord expects of you, a life acceptable to him in all its aspects; showing the results in all the good actions you do and increasing your knowledge of God.” (Col 1:9-10)

But knowing what is truth is only the first step.  Living out the commandments of God demands God’s grace.  On our own strength although we may know the truth, it does not mean we can live the truth.  This explains why we break the commandments of God even though we know they are good.  St John says to know God means to obey the commandments.  In other words, to know God is to share His mind and His heart.  When we are utterly convinced, we will be able to do what Jesus did.  What is necessary is to strengthen our relationship with the Lord.  It means doing the Father’s will like Jesus.

Only in God’s strength can we do His will and find the capacity to love authentically and selflessly.   This happens when we are conscious of His love for us as St Paul wrote, “Because that is what he has done: he has taken us out of the power of darkness and created a place for us in the kingdom of the Son that he loves, and in him, we gain our freedom, the forgiveness of our sins.”  (Col 1:11-13)  Indeed, St Paul once again said, “You will have in you the strength, based on his own glorious power, never to give in, but to bear anything joyfully, thanking the Father who has made it possible for you to join the saints and with them to inherit the light.”

Indeed, the Christmas octave is a time to contemplate like Mary on the incarnation.  It is a time to wonder at the incarnation.  God, in becoming man, shows His mercy and love for humanity.  By taking upon our humanity, we see the mercy and love of God in person.  Before that, we know His mercy through the prophets and through the goodness of people, but with the Incarnation God shows His love for us.  In assuming our humanity, God shows that He can feel with us, and is identified with us.

This is what St Bernard of Clairvaux wrote, “Let man infer from this how much God cares for him. Let him know from this what God thinks of him, what he feels about him. Man, do not ask about your own sufferings; but about what God suffered. Learn from what he was made for you, how much he makes of you, so that his kindness may show itself to you from his humanity.  The lesser he has made himself in his humanity, the greater has he shown himself in kindness. The more he humbles himself on my account, the more powerfully he engages my love. The kindness and humanity of God our Saviour appeared says St Paul. The humanity of God shows the greatness of his kindness, and he who added humanity to the name of God gave great proof of this kindness.”


Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.