20250927 HOW BIG IS YOUR GOD?
27 September 2025, Saturday, 25th Week in Ordinary Time
First reading |
Zechariah 2:5-9,14-15 |
'I will be the glory of Jerusalem'
Raising my eyes, I saw a vision. It was this: there was a man with a measuring line in his hand. I asked him, ‘Where are you going?’ He said, ‘To measure Jerusalem, to find out her breadth and her length.’ And then, while the angel who was talking to me stood still, another angel came forward to meet him. He said to him, ‘Run, and tell that young man this, “Jerusalem is to remain unwalled, because of the great number of men and cattle there will be in her. But I – it is the Lord who speaks – I will be a wall of fire for her all round her, and I will be her glory in the midst of her.”’
Sing, rejoice,
daughter of Zion;
for I am coming
to dwell in the middle of you
– it is the Lord who speaks.
Many nations will join the Lord,
on that day;
they will become his people.
Responsorial Psalm |
Jeremiah 31:10-12,13 |
The Lord will guard us, as a shepherd guards his flock.
O nations, hear the word of the Lord,
proclaim it to the far-off coasts.
Say: ‘He who scattered Israel will gather him,
and guard him as a shepherd guards his flock.’
The Lord will guard us, as a shepherd guards his flock.
For the Lord has ransomed Jacob,
has saved him from an overpowering hand.
They will come and shout for joy on Mount Zion,
they will stream to the blessings of the Lord.
The Lord will guard us, as a shepherd guards his flock.
Then the young girls will rejoice and will dance,
the men, young and old, will be glad.
I will turn their mourning into joy,
I will console them, give them gladness for grief.
The Lord will guard us, as a shepherd guards his flock.
Gospel Acclamation | cf.Ac16:14 |
Alleluia, alleluia!
Open our heart, O Lord,
to accept the words of your Son.
Alleluia!
Or: | cf.2Tim1:10 |
Alleluia, alleluia!
Our Saviour Jesus Christ abolished death
and he has proclaimed life through the Good News.
Alleluia!
Gospel | Luke 9:43-45 |
They were afraid to ask him what he meant
At a time when everyone was full of admiration for all he did, Jesus said to his disciples, ‘For your part, you must have these words constantly in your mind: “The Son of Man is going to be handed over into the power of men.”’ But they did not understand him when he said this; it was hidden from them so that they should not see the meaning of it, and they were afraid to ask him about what he had just said.
HOW BIG IS YOUR GOD?
SCRIPTURE READINGS: [Zech 2:5-9, 14-15; Jeremiah 31:10-12, 13; Lk 9:43-45]
Whether because of ignorance or insecurity on our part, we tend to project our fears onto the way we conceive of God. Our conception of God is often narrow-minded and reflects our own fears. This was the case with the disciples of Jesus. St. Luke noted that, “At a time when everyone was full of admiration for all he did, Jesus said to his disciples, ‘For your part, you must have these words constantly in your mind: The Son of Man is going to be handed over into the power of men.'” The words of Jesus were certainly incomprehensible to the disciples because of what they had seen in Him. He had given the apostles the power to heal and to exorcise. He had just fed the five thousand with five loaves and two fish. He even showed them the glory of His resurrection in the Transfiguration at Mount Tabor. He healed an epileptic boy possessed by a demon. So how could their master, endowed with such powers and divine assistance, suffer such a fate? It was simply inconceivable.
Indeed, they could not understand or were afraid to face the truth. “But they did not understand him when he said this; it was hidden from them so that they should not see the meaning of it, and they were afraid to ask him about what he had just said.” Rather than confronting the reality of Jesus’ words, they thought that by brushing it aside, everything would be fine and that the prophecy would not come true. Indeed, even if the Lord were to explain it to them, they would not understand. It is like elders and parents explaining to their children why they must study hard, avoid bad company, refrain from drinking and smoking, and focus on their studies instead of pursuing serious physical relationships in their teens–yet the children often do not listen. They have to learn the hard way through mistakes, betrayals, break-ups, failures, and even addictions. This is what the Lord told the disciples before He left this world: “I have said these things to you so that when the hour comes you may remember that I told you about them. I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come” (Jn 16:4, 12-13).
The same was true for the returning Jews from exile. They were asked to rebuild Jerusalem and the Temple. The prophet Zechariah had a vision, “There was a man with a measuring line in his hand. I asked him, ‘Where are you going?’ He said, ‘To measure Jerusalem, to find out her breadth and her length.’ And then, while the angel who was talking to me stood still, another angel came forward to meet him. He said to him, ‘Run, and tell that young man this, ‘Jerusalem is to remain unwalled, because of the great number of men and cattle there will be in her.'” This reflected the old mentality of the Jews. They saw themselves as the exclusive race destined for salvation, while the rest of humanity was condemned. Their pride as the Chosen People of God had given them a superiority complex, excluding others from God’s love and mercy.
Clearly, in the New Covenant, the Lord did not want Israel to be an exclusive club. They were to be more welcoming of all, not just their fellow Jews but even non-Jews. Jerusalem was not meant to be a place only for the Jews but for all of humanity. All will know Him. The prophet Jeremiah foretold this even before the fall of Judah: “The Lord said, “this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. No longer shall they teach one another, or say to each other, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and remember their sin no more.” (Jer 31:33f)
Indeed, Jerusalem would no longer be confined to a place because it would be without borders. The Kingdom of God is not about territory or space. God dwells in heaven and on earth, especially in the hearts of men and women: “‘But I – it is the Lord who speaks – I will be a wall of fire for her all round her, and I will be her glory in the midst of her’. Sing, rejoice, daughter of Zion; for I am coming to dwell in the middle of you – it is the Lord who speaks. Many nations will join the Lord, on that day; they will become his people.” God is the light of the world, and He enlightens all men and women. When He lives in our hearts, we are radiant with His glory. All that is needed is that we keep His word and commandments. The Lord said to His disciples, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.” (Jn 14:23) This shows how big our God is, working beyond confines. He lives in the hearts of those who are at peace with Him and with their fellowmen. He does not dwell only in Christians.
This is made possible only through the death and resurrection of our Lord. If Jesus had not suffered, conquered death, and risen, we would not receive the Spirit of the Risen Lord, which empowers us to do what He has done. When the Spirit abides in us, we too find new life. “A new heart I will give you, and a new spirit I will put within you; and I will remove from your body the heart of stone and give you a heart of flesh. I will put my spirit within you, and make you follow my statutes and be careful to observe my ordinances. Then you shall live in the land that I gave to your ancestors; and you shall be my people, and I will be your God.” (Ez 36:26) The disciples only understood after the resurrection how great the Father of Jesus Christ is, raising Him from the dead when no one thought it possible. Jesus said to them, “‘Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?’ Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.” (Lk 24:25-27) In raising Jesus, God shows us that life is greater than death, love is greater than hatred, and goodness is greater than evil.
We should not place limits on the ways God works and how He saves humanity. Isaiah reminds us, “My thoughts are not your thoughts, nor are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” (Isa 55:8f) We cannot delimit how He reaches all of humanity. Even St Peter understood the wisdom and magnanimity of God’s plan for our salvation, “I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” (Acts 10:34f) Jesus Himself warned, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you.” (Mt 21:31) Knowing Jesus as Saviour and Lord, the Way, the Truth and the Life, does not mean that we will be saved whilst others will not. For our God is so big that in the final judgment, He will only ask us this question: Have we loved? “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.” (Mt 25:40) In so doing, we fulfil the greatest commandments: “Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbour as yourself.’ There is no other commandment greater than these.” (Mk 12:29-31)
Vatican II teaches, “All this holds true not only for Christians, but for all men of good will in whose hearts grace works in an unseen way. For, since Christ died for all men, and since the ultimate vocation of man is in fact one, and divine, we ought to believe that the Holy Spirit in a manner known only to God offers to every man the possibility of being associated with this paschal mystery.” (Gaudium et spes 22) In the same vein, the Church teaches: “Likewise, other religions found everywhere try to counter the restlessness of the human heart, each in its own manner, by proposing ‘ways,’ comprising teachings, rules of life, and sacred rites. The Catholic Church rejects nothing that is true and holy in these religions. She regards with sincere reverence those ways of conduct and of life, those precepts and teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that Truth which enlightens all men.” (Nostra Aetate, 2)
Hence, we must ask ourselves: “How big is our God?” If we believe in an all loving, embracing Heavenly Father, we cannot believe that God the Father of all humanity would condemn non-Christians who do not know Him because of ignorance. Even sinners are assured of God’s forgiveness when they repent, for as the Lord said, all sinners are sick and need healing and forgiveness. He said, “‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners.” This God “makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous.” (Mt 5:45)
Best Practices for Using the Daily Scripture Reflections
- Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
- Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
- It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.
Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.
Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.
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