Sunday, 11 October 2015

PROCLAIMING THE GOOD NEWS WHICH IS JESUS THE CHRIST

20151012 PROCLAIMING THE GOOD NEWS WHICH IS JESUS THE CHRIST
Readings at Mass

First reading
Romans 1:1-7 ©
From Paul, a servant of Christ Jesus who has been called to be an apostle, and specially chosen to preach the Good News that God promised long ago through his prophets in the scriptures.
  This news is about the Son of God who, according to the human nature he took was a descendant of David: it is about Jesus Christ our Lord who, in the order of the spirit, the spirit of holiness that was in him, was proclaimed Son of God in all his power through his resurrection from the dead. Through him we received grace and our apostolic mission to preach the obedience of faith to all pagan nations in honour of his name. You are one of these nations, and by his call belong to Jesus Christ. To you all, then, who are God’s beloved in Rome, called to be saints, may God our Father and the Lord Jesus Christ send grace and peace.

Psalm
Psalm 97:1-4 ©
The Lord has made known his salvation.
Sing a new song to the Lord
  for he has worked wonders.
His right hand and his holy arm
  have brought salvation.
The Lord has made known his salvation.
The Lord has made known his salvation;
  has shown his justice to the nations.
He has remembered his truth and love
  for the house of Israel.
The Lord has made known his salvation.
All the ends of the earth have seen
  the salvation of our God.
Shout to the Lord, all the earth,
  ring out your joy.
The Lord has made known his salvation.

Gospel Acclamation
Ps118:88
Alleluia, alleluia!
Because of your love give me life,
and I will do your will.
Alleluia!
Or
Ps94:8
Alleluia, alleluia!
Harden not your hearts today,
but listen to the voice of the Lord.
Alleluia!

Gospel
Luke 11:29-32 ©
The crowds got even bigger and Jesus addressed them, ‘This is a wicked generation; it is asking for a sign. The only sign it will be given is the sign of Jonah. For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. On Judgement day the Queen of the South will rise up with the men of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here. On Judgement day the men of Nineveh will stand up with this generation and condemn it, because when Jonah preached they repented; and there is something greater than Jonah here.’

PROCLAIMING THE GOOD NEWS WHICH IS JESUS THE CHRIST

SCRIPTURE READINGS: ROM 1:1-7; LK 11:29-32
Many people are seeking for wisdom so that they might have life.  This is true also of those days when the Queen of the South, supposedly the Queen of Sheba from Ethiopia in South Africa, had traveled from afar to seek the wisdom of Solomon.  But the point of today’s liturgy precisely is that we have someone who is greater than Solomon here, someone who is not merely wise but the Wisdom of God in person.
This person of course is none other than Jesus who is the Word of God in the flesh.  Indeed, this is the Good News that we are all called to proclaim which is “promised long ago through his prophets in the scriptures”.  Consequently for us Christians, our great privilege is not that we simply have a message of wisdom, but we have God who has come to us in our humanity by taking upon our human nature; and in the order of the Spirit, was given the “power of holiness through his resurrection from the dead”.  In other words, to proclaim the Good News is nothing else but to proclaim the person of Jesus the Christ expressed in the two-leveled Christology of St Paul in his letter to the Romans, namely, the Incarnation and Resurrection of Christ.
But why should that be considered the Good News?  This is because if we fully understand the full meaning of the Incarnation, then we would also understand the meaning of humanity and God.  In the Incarnation, we understand the love of God for us.  In the Incarnation, we are introduced to the life of God which we are called to live.  Similarly, in the Resurrection, we experience the power of the Spirit bestowed upon us to live the life of God.  It is indeed through His Spirit that God has inserted our humanity; which is finite to the infinite.  Indeed, the life of God as lived in Jesus cannot be lived by us simply as a result of human will, but necessarily requires the power of God in us, which is the Holy Spirit, the Spirit of Jesus given to us after His resurrection.
Yet, what still remains to be seen is whether we have really understood and experienced for ourselves the presence of the Risen Christ in our lives.  The danger is that due to our lack of openness to the Good News, we are still seeking for signs and not giving ourselves to the Good News.  We are still unrepentant and not giving that “obedience of faith” as St Paul exhorts us.  In other words, we are still not surrendering ourselves to the gospel and most of all, to Jesus.  Although we claim to be Christians and followers of Jesus, we are not converted, like the Ninevites who repented on account of the preaching of Jonah.  Neither do we live the sign of Jonah in our lives, which is to die with Christ and so rise to a new life in Him.  Only when we become the sign of Christ’s Incarnation and Resurrection in our own lives can we share the Good News and become the incarnation of the Good News.  Let us therefore pray for this grace to respond to the Good News, which is the person of Jesus the Christ, the Son of God, the Word of God in person.


Written by The Most Rev William Goh
Roman Catholic Archbishop of Singapore
© All Rights Reserved



Saturday, 10 October 2015

FINDING TRUE WISDOM IN GOD WHO IS TRUE LOVE

20151011 FINDING TRUE WISDOM IN GOD WHO IS TRUE LOVE

Readings at Mass

First reading
Wisdom 7:7-11 ©
I prayed, and understanding was given me;
I entreated, and the spirit of Wisdom came to me.
I esteemed her more than sceptres and thrones;
compared with her, I held riches as nothing.
I reckoned no priceless stone to be her peer,
for compared with her, all gold is a pinch of sand,
and beside her silver ranks as mud.
I loved her more than health or beauty,
preferred her to the light,
since her radiance never sleeps.
In her company all good things came to me,
at her hands riches not to be numbered.

Psalm
Psalm 89:12-17 ©
Fill us with your love so that we may rejoice.
Make us know the shortness of our life
  that we may gain wisdom of heart.
Lord, relent! Is your anger for ever?
  Show pity to your servants.
Fill us with your love so that we may rejoice.
In the morning, fill us with your love;
  we shall exult and rejoice all our days.
Give us joy to balance our affliction
  for the years when we knew misfortune.
Fill us with your love so that we may rejoice.
Show forth your work to your servants;
  let your glory shine on their children.
Let the favour of the Lord be upon us:
  give success to the work of our hands.
Fill us with your love so that we may rejoice.

Second reading
Hebrews 4:12-13 ©
The word of God is something alive and active: it cuts like any double-edged sword but more finely: it can slip through the place where the soul is divided from the spirit, or joints from the marrow; it can judge the secret emotions and thoughts. No created thing can hide from him; everything is uncovered and open to the eyes of the one to whom we must give account of ourselves.

Gospel Acclamation
Mt11:25
Alleluia, alleluia!
Blessed are you, Father,
Lord of heaven and earth,
for revealing the mysteries of the kingdom
to mere children.
Alleluia!
Or
Mt5:3
Alleluia, alleluia!
How happy are the poor in spirit:
theirs is the kingdom of heaven.
Alleluia!

Gospel
Mark 10:17-30 ©
Jesus was setting out on a journey when a man ran up, knelt before him and put this question to him, ‘Good master, what must I do to inherit eternal life?’ Jesus said to him, ‘Why do you call me good? No one is good but God alone. You know the commandments: You must not kill; You must not commit adultery; You must not steal; You must not bring false witness; You must not defraud; Honour your father and mother.’ And he said to him, ‘Master, I have kept all these from my earliest days.’ Jesus looked steadily at him and loved him, and he said, ‘There is one thing you lack. Go and sell everything you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ But his face fell at these words and he went away sad, for he was a man of great wealth.
  Jesus looked round and said to his disciples, ‘How hard it is for those who have riches to enter the kingdom of God!’ The disciples were astounded by these words, but Jesus insisted, ‘My children,’ he said to them ‘how hard it is to enter the kingdom of God! It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.’ They were more astonished than ever. ‘In that case’ they said to one another ‘who can be saved?’ Jesus gazed at them. ‘For men’ he said ‘it is impossible, but not for God: because everything is possible for God.’
  Peter took this up. ‘What about us?’ he asked him. ‘We have left everything and followed you.’ Jesus said, ‘I tell you solemnly, there is no one who has left house, brothers, sisters, father, children or land for my sake and for the sake of the gospel who will not be repaid a hundred times over, houses, brothers, sisters, mothers, children and land – not without persecutions – now in this present time and, in the world to come, eternal life.’

FINDING TRUE WISDOM IN GOD WHO IS TRUE LOVE


Like the rich man in today’s gospel, we are all seeking for true happiness in life.  Like the rich man, we too ask, “what must I do to inherit eternal life?  Indeed, the truth is that many of us are like this man, so desperate to find the fullness of life.  This is particularly true for those of us who have already achieved much in life, especially in terms of career, business, wealth and pleasure.  The irony is that after spending all our energy, time, efforts and labour in securing wealth, power and status, we still find our lives empty and meaningless.  In spite of the fact that we have everything, we are not happy.
Sad to say, after so much striving, we only arrive at the realization that power cannot bring security.  Look at all the so-called powerful people around us, they are the most insecure.  They need security guards wherever they go.  They have no privacy. They need to hide from the public, especially the paparazzi.  And even when they have so much power, they never seem to be satisfied with the power they have.  Often, they feel threatened by others and so would always look at every person with fear and apprehension that one day they might snatch power from them.
If power cannot bring security, money cannot bring happiness as well.  True, money can provide a comfortable living and a life of pleasure.  But pleasure cannot bring happiness.   What is enjoyed is over the moment the pleasure ends.  Then one begins to feel empty and bored again.
What about glory, status and prestige?  They too cannot bring happiness.  If our lives are so dependent on what people think of us and how they look at us, then we will always live under the threat of rejection.  We become slaves to public opinion.  We spend our energy trying to stay popular in opinion polls.  We are not in control of our lives but the world and the public control us.  We do not do what we are convinced about or what we believe in.  We are prisoners and have no freedom of our own.  We do not overcome low self-esteem just by seeking popularity. Happiness begins with self-acceptance. When we cannot accept ourselves, even if the whole world congratulates us, we will never believe that we are good enough.  So the problem lies within oneself; not what the world thinks of us.
What is even more frustrating is that not only does happiness elude those who seek the things of the world, but even those who are supposedly faith believers cannot find happiness.  Many law-abiding Christians and Catholics, like the Jews in the gospel, are not happy.  They obey the laws but they do not appear to be happy and joyful.  They are obeying out of fear and with hidden hostility against God.  Life seems to be a tiresome set of rules to be followed, or one risks being punished by this vindictive God.  This was the case of the rich man.  When Jesus queried whether he had obeyed the commandments, his answer was in the affirmative.  Then why was he still not happy when he had fulfilled the laws.  Something was still missing.   Indeed, as Catholics and Christians, we must ask ourselves whether we are happy, joyful, liberated people. If we are not an alleluia people, then it shows that Christ has not set us free and He is not our savior.
Well, if religion cannot set us free and make us happy and give us fulfillment, then perhaps, doing humanitarian works might help.  This seems to be what Jesus was suggesting to the rich man when He said, “There is one thing you lack. Go and sell everything you own and give the money to the poor, and you will have treasure in heaven.”  Indeed, there are many philanthropists and those who have sufficient resources doing voluntary social work.  Although initially they might feel passionate and happy, but along the way they become resentful because of organizational, institutional, political and inter-personal clashes.  Also, sometimes the poor are not so easy to please either.  They can be rather demanding and unreasonable.  Caregivers in attending to them often feel exasperated and get hurt in the process.
What, then, is the crux of the problem?  Because we lack true wisdom! What is true wisdom?  This is what the author says about true wisdom.  “I esteemed her more than sceptres and thrones; compared with her, I held riches as nothing.  I reckoned no priceless stone to be her peer, for compared with her, all gold is a pinch of sand, and beside her silver ranks as mud. I loved her more than health or beauty, preferred her to the light, since her radiance never sleeps. In her company all good things came to me, at her hands riches not to be numbered.”  The day we come to see that riches, honour, health, beauty, etc are just illusions and are transitory, then we know what true wisdom is.  We will then not hanker after such things and even if we have them, they are not possessions to be hoarded but to be shared and given away or used for love and for mercy.
What can be even more lasting than the things of this world if not authentic love and lasting relationships?  But alas, even relationships today are so fragile.  True and lasting love is rare.  Beautiful relationships and even marriages break down.  So much so many of us are skeptical of relationships.  This explains why many have given up on marriage even.  Most are contented with passing relationships.  That is why even love alone cannot suffice, if we are seeking real happiness.  Human love, even if it were lasting, cannot make us truly happy because one of the partners will also die.  At any rate, total unconditional, caring love is rare today.
So what is the secret?  It is to follow Jesus.  The rich man was not simply told to give up his wealth.  Giving up your resources to the poor might not make you happy.  In fact, one might end up feeling short-changed and cheated that one has given up everything for nothing.   When we experience bitterness in service and ministry, we end up giving up faith completely in goodness and in human beings.  For this reason, Jesus did not say that the rich man would be happy if he were to give up everything.  The giving up of his wealth was a condition and preliminary to the following of Jesus.  Only in following Jesus, can the man be truly happy, not so much in giving up his wealth to the poor.
But in following Jesus, he will find happiness in giving up his wealth to the poor because he will live a life of true freedom and unconditional love.  He begins to live like the Lord, in love and in total dependence on God, detached from the things of this world.  The whole creation becomes his. He enjoys what he is given but not missing what he has not.  Indeed, the true wisdom is Christ Himself.  He is the wisdom of God in person.  Anyone who possesses wisdom has put on the mind of Christ.  When we discover Christ as the wisdom and the love of our life, and when we give ourselves totally to Him, we will find lasting and true happiness.  Only Christ can fill the emptiness in our hearts and only Christ can enlighten our minds.  Only Christ can fill us with the divine love of God and His inner peace and joy.  Living in and from Christ, we will find true joy and peace.
How, then, can we find Christ as our Wisdom?  Not by our own strength of course.  This is what the Lord told the disciples when they said, “In that case who can be saved?” Jesus gazed at them and said, “For men, it is impossible, but not for God: because everything is possible for God.”  Indeed, we cannot give up our wealth and follow Jesus without His grace.
The book of wisdom says we need to pray for His grace. “I prayed, and understanding was given me; I entreated, and the spirit of Wisdom came to me.” The psalmist prayed and his prayer was answered. Prayer indeed is the gate to the wisdom of God.  If we want to find Christ and His love, we need to pray.
Most of all, we are called to pray the scriptures.  Only the Word of God can enlighten us in the truth about love.  The author of Hebrews describes the power of the Word of God.  He wrote, “The word of God is something alive and active: it cuts like any double-edged sword but more finely: it can slip through the place where the soul is divided from the spirit, or joints from the marrow; it can judge the secret emotions and thoughts. No created thing can hide from him; everything is uncovered and open to the eyes of the one to whom we must give account of ourselves.” So if we are serious about true wisdom, distinguishing the illusory values of the world from what is true, lasting and valuable, we need the Word of God to help us and to guide us.  Most of all, only the Word of God can expose our deceptive ways of thinking, of which we may not even be conscious.
The result of prayer and discernment is to know the truth of God and His love for us.  We become freer in love and for love.  Because we know that our destiny lies in God ultimately, we no longer cling to this world and its possessions.  Because we know our destiny is to share in the life of God, we begin to live this life already.  That is why, like the apostles, we already have a foretaste of the kingdom that is to come.  Possessing nothing, we own everything.  This is what the Lord promised the apostles when they asked, “What about us? We have left everything and followed you.” Jesus said, “I tell you solemnly, there is no one who has left house, brothers, sisters, father, children or land for my sake and for the sake of the gospel who will not be repaid a hundred times over, houses, brothers, sisters, mothers, children and land – not without persecutions – now in this present time and, in the world to come, eternal life.”


Written by The Most Rev William Goh
Roman Catholic Archbishop of Singapore

© All Rights Reserved

VICARIOUS PRIDE

20151010 VICARIOUS PRIDE

Readings at Mass

First reading
Joel 4:12-21 ©
The Lord says this:
‘Let the nations rouse themselves, let them march
to the Valley of Jehoshaphat,
for I am going to sit in judgement there
on all the nations round.
Put the sickle in:
the harvest is ripe;
come and tread:
the winepress is full,
the vats are overflowing,
so great is their wickedness!’
Host on host
in the Valley of Decision!
For the day of the Lord is near
in the Valley of Decision!
Sun and moon grow dark,
the stars lose their brilliance.
The Lord roars from Zion,
makes his voice heard from Jerusalem;
heaven and earth tremble.
But the Lord will be a shelter for his people,
a stronghold for the sons of Israel.
‘You will learn then that I am the Lord your God,
dwelling in Zion, my holy mountain.
Jerusalem will be a holy place,
no alien will ever pass through it again.’
When that day comes,
the mountains will run with new wine
and the hills flow with milk,
and all the river beds of Judah
will run with water.
A fountain will spring from the house of the Lord
to water the wadi of Acacias.
Egypt will become a desolation,
Edom a desert waste
on account of the violence done to the sons of Judah
whose innocent blood they shed in their country.
But Judah will be inhabited for ever,
Jerusalem from age to age.
‘I will avenge their blood and let none go unpunished’,
and the Lord shall make his home in Zion.

Psalm
Psalm 96:1-2,5-6,11-12 ©
Rejoice, you just, in the Lord.
The Lord is king, let earth rejoice,
  let all the coastlands be glad.
Cloud and darkness are his raiment;
  his throne, justice and right.
Rejoice, you just, in the Lord.
The mountains melt like wax
  before the Lord of all the earth.
The skies proclaim his justice;
  all peoples see his glory.
Rejoice, you just, in the Lord.
Light shines forth for the just
  and joy for the upright of heart.
Rejoice, you just, in the Lord;
  give glory to his holy name.
Rejoice, you just, in the Lord.

Gospel Acclamation
Jn14:23
Alleluia, alleluia!
If anyone loves me he will keep my word,
and my Father will love him,
and we shall come to him.
Alleluia!
Or
Lk11:28
Alleluia, alleluia!
Happy are those
who hear the word of God
and keep it.
Alleluia!

Gospel
Luke 11:27-28 ©
As Jesus was speaking, a woman in the crowd raised her voice and said, ‘Happy the womb that bore you and the breasts you sucked!’ But he replied, ‘Still happier those who hear the word of God and keep it!’

VICARIOUS PRIDE
SCRIPTURE READINGS: JOEL 4:12-21; LK 11:27-28
There are two kinds of pride.  The first type of pride, I label as “personal pride.”  This is the most obvious and common form of pride.  It is a pride that comes about through one’s personal achievements or success.  Thus, a man is proud of his achievements because of what he has done and feels greater still when he is honoured publicly for his works.  However, there is another kind of pride which is more subtle.   I call this pride a vicarious pride.  Vicarious because it is a pride that rides on the pride of another.  That is to say, it is a pride that springs from the success of another person who is honored.  This pride originates from one’s belief that the honour of another is due to one’s contribution.
Vicarious pride occurs mostly among parents, teachers and formators.  Indeed, many parents do not really love their children. They want their children to do well in life, not primarily for their children’s happiness but for their own glory.  They are more concerned about their reputation as parents than about the success of their children.  Thus, many parents feel great when they attend their son or daughter’s convocation ceremony or ordination or religious profession.  They feel proud too when their sons or daughters own big cars, big houses or are earning big money.  Although the success is not directly theirs, they would often boast to others how well and successful their children are.  The reason behind their boasting is of course an indirect way of boosting up their own ego and indirectly telling others that they have been such great parents and guardians.
What is said of parents can also be said of priests as well.  Sometimes, we too feel proud when people whom we have helped become successful.  We think that their success is due to our contribution; and we might even boast to others how we have helped this person when he was young or when he was then a ‘nobody’.  Formators too can fall into vicarious pride when seminarians get ordained or when they become successful priests because we secretly believe that their ordination or popularity is very much due to our work as formators.
This is precisely the kind of pride that irked Jesus in today’s gospel.  When a woman in the crowd, presumably a mother herself, raised her voice and said, “Happy the womb that bore you and the breasts that you sucked!” she was expressing her envy of Mary, the mother of Jesus; how great a mother she must have been to produce such a brilliant and marvelous son.  By this remark, it shows that this woman first and foremost was much too concerned with external success.  She measured Jesus’ success in terms of His abilities.  But worse still is that she implied that Jesus’ success was due to His mother and therefore the credit must go to Mary.
For this reason, Jesus immediately corrected her by saying that “Still happier those who hear the word of God and keep it!”  In other words, the real joy and blessedness of Mary was not so much that Jesus had turned out to be such a great rabbi or prophet but that both shared the same Word of God, and were living it out in their lives.  In this way, both also shared the same life of God.  It was their common vision, common principles and unity in love that truly made Mary such a great mother and a happy mother.  It had nothing to do with her claims of being responsible for Jesus’ success.  Nay, Mary was contented to have heard and lived out the Word of God, just like her Son.  Yes, the greatest joy of Mary for Jesus and Jesus for Mary was that both were happy and living good and godly lives.
Consequently, if we are not to unconsciously fall into vicarious pride, we must examine our motives of forming people.  We do not make others successful so that we can boast about what we have done for them.  Rather, if we help people to grow in life and to become successful, it must be done solely for their sake, for their own happiness.  The greatest reward that we get in helping others to be successful is see that they are happy and independent;  and not because we are responsible for their success.  Only such an altruistic love can protect us from such subtle vicarious pride.
Today, let us continue to purify our motives in loving and helping people as we wait for the Day of the Lord.  In the first reading from prophet Joel, we are called to prepare ourselves for judgement.  Until that day comes, we must continue to eradicate any impure and egoistic motives in what we do for others so that we can truly be said to be the home where God lives.


Written by The Most Rev William Goh
Roman Catholic Archbishop of Singapore

© All Rights Reserved