Saturday, 1 July 2017

DEAD TO SIN BUT ALIVE FOR GOD IN CHRIST JESUS

20170702 DEAD TO SIN BUT ALIVE FOR GOD IN CHRIST JESUS

Readings at Mass
Liturgical Colour: Green.

First reading
2 Kings 4:8-11,13-16 ©
One day as Elisha was on his way to Shunem, a woman of rank who lived there pressed him to stay and eat there. After this he always broke his journey for a meal when he passed that way. She said to her husband, ‘Look, I am sure the man wno is constantly passing our way must be a holy man of God. Let us build him a small room on the roof, and put him a bed in it, and a table and chair and lamp; whenever he comes to us he can rest there.’ One day when he came, he retired to the upper room and lay down. He said to his servant Gehazi, ‘Call our Shunammitess. Tell her this: “Look, you have gone to all this trouble for us, what can we do for you? Is there anything you would like said for you to the king or to the commander of the army?”’ But she replied, ‘I live with my own people about me.’ ‘What can be done for her then?’ he asked. Gehazi answered, ‘Well, she has no son and her husband is old.’ Elisha said, ‘Call her.’ The servant called her and she stood at the door. This time next year,’ he said ‘you will hold a son in your arms.’

Responsorial Psalm
Psalm 88(89):2-3,16-19 ©
I will sing for ever of your love, O Lord.
I will sing for ever of your love, O Lord;
  through all ages my mouth will proclaim your truth.
Of this I am sure, that your love lasts for ever,
  that your truth is firmly established as the heavens.
I will sing for ever of your love, O Lord.
Happy the people who acclaim such a king,
  who walk, O Lord, in the light of your face,
who find their joy every day in your name,
  who make your justice the source of their bliss.
I will sing for ever of your love, O Lord.
For it is you, O Lord, who are the glory of their strength;
  by your favour it is that our might is exalted;
for our ruler is in the keeping of the Lord;
  our king in the keeping of the Holy One of Israel.
I will sing for ever of your love, O Lord.

Second reading
Romans 6:3-4,8-11 ©
When we were baptised in Christ Jesus we were baptised in his death; in other words, when we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father’s glory, we too might live a new life.
  But we believe that having died with Christ we shall return to life with him: Christ, as we know, having been raised from the dead will never die again. Death has no power over him any more. When he died, he died, once for all, to sin, so his life now is life with God; and in that way, you too must consider yourselves to be dead to sin but alive for God in Christ Jesus.

Gospel Acclamation
cf.Ac16:14
Alleluia, alleluia!
Open our heart, O Lord,
to accept the words of your Son.
Alleluia!
Or
1P2:9
Alleluia, alleluia!
You are a chosen race, a royal priesthood, 
a people set apart to sing the praises of God,
who called you out of darkness into his wonderful light.
Alleluia!

Gospel
Matthew 10:37-42 ©
Jesus instructed the Twelve as follows: ‘Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me. Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it.
  ‘Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me.
  ‘Anyone who welcomes a prophet will have a prophet’s reward; and anyone who welcomes a holy man will have a holy man’s reward.
  ‘If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.’


DEAD TO SIN BUT ALIVE FOR GOD IN CHRIST JESUS

SCRIPTURE READINGS: [ 2 KGS 4:8-11.14-16; PS 89:2-3,16-19; ROM 6:3-4.8-11; MT 10:37-42 ]
The world is most fearful of death.  This is because it believes we have only one life on this earth; that we are just like the rest of creation, the plants and the animals.  There is no hope beyond this life.  Once we are dead, we disappear from this world completely.  We have no soul, no immortality and no life after death and least of all, no resurrection.  Understandably, people seek to prolong their life.  Instead of looking forward to the resurrection, they want to clone themselves so that they can live forever.  Otherwise, to hide their fear of death, they go for makeovers so that they appear forever young.  We are afraid to be reminded of the mortality and the shortness of life.
If life is short and there is only one life, the philosophy of most people is to enjoy all they can and grab as much for themselves.  Why should they care for others?  Why should they sacrifice for others?  Why should they suffer for the good of others? Why can’t they just pamper themselves and enjoy life like the Rich Man in the gospel.  So it is the survival of the fittest.  Everything revolves around the person.  To make himself happy, he indulges in the things of this world. Believing that he has no soul, he seeks to satisfy his body with all the comforts, food and sensuality of this world.  He is the modern epicurean of our day.  Life is nothing but a search for pleasure.
As a result they are dead to sin.  In order to have more for themselves or to satisfy themselves, they make use of people for their sexual pleasure or for wealth, power and status.  It is not about others but about themselves.   They are only good to those who can be useful to them or can satisfy their needs.  People are treated as things to be used and manipulated, not to be loved.  Often, the greed for things, the envy we have for others who are better than us, our desire for food and pleasure and sex, cause us to be proud and angry.  Such a life of debauchery and sensuality, envy and jealousy is what makes us dead in sin.  There is no life because there is no real love in our hearts.  So whilst we appear to be alive, we are dead.
In place of such an aimless and meaningless life, Jesus comes to offer us the fullness of life.  “Anyone who finds his life will lose it; anyone who loses his life for my sake will find it.”  To find life, we need to give our life away.  Only those who die to themselves, to their selfishness and pride, can live joyfully and happily because they are capable of love and service.  The joy that comes from authentic love and service is a joy that is out of this world and the pleasures of this world cannot be compared to the joy of loving.   Pleasures have a limit and a saturation point.  We get sick and tired of food and sex and travelling after sometime.  But with joy, it never arrives.   Pleasures have diminishing returns whereas joy grows from strength to strength and move to a higher point in life.
Consequently, the way to peace and joy in life is to die to sin, which is a form of spiritual death at work in us.  One who lives in sin cannot be happy and at peace.  How can a greedy, selfish, proud, egoistic, envious, angry, resentful, promiscuous and unfaithful person be at peace?  St Paul tells us that the wages of sin is death. “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”  (Rom 6:23)   The irony is that those who fear death are those who are already living an eternal death.  They are bodily alive but the soul is dead.  The heart is dead.  They are not capable of love, of sacrifice and of giving.   Hence, St Paul urges us to conquer sin and the fear of death so that we can truly live.  How do we overcome sin and death?
St Paul invites us to join Christ in baptism.  He wrote, “When we were baptised in Christ Jesus we were baptised in his death; in other words, when we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father’s glory, we too might live a new life.”  To be baptized is to enter into the tomb, that is to bury the sins of our previous life and rise up anew, having been bathed in the Holy Spirit, we live a new life in Christ.  When we die to sin, we also die to death because as St Paul wrote, “Death has no power over him anymore. When he died, he died, once for all, to sin, so his life now is life with God; and in that way, you too must consider yourselves to be dead to sin but alive for God in Christ Jesus.”
This is because the new life is a life in Christ. “But we believe that having died with Christ we shall return to life with him: Christ, as we know, having been raised from the dead will never die again.”  We no longer live just for this world but for the life that is to come.  In the meantime, we have a foretaste of the life to come by sharing in the life of Christ which is that of giving oneself in love and service to others.  This is what Paul wrote, “For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died.  And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.” (2 Cor 5:14f)
What is this life of Christ?  It is about meaning and love.  It is about giving and generosity.   Jesus said, “Anyone who welcomes a prophet because he is a prophet will have a prophet’s reward; and anyone who welcomes a holy man because he is a holy man will have a holy man’s reward.  If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.”   We are called to serve and to give ourselves in service to others in imitation of our Lord even unto death.
This entails the cross as well.  Jesus said: “Anyone who does not take his cross and follow in my footsteps is not worthy of me.”  Service in humility, giving ourselves to others is a paradoxical joy unlike the happiness of the world.  It is a joy that comes from transcending oneself, going beyond oneself.  In service, there will be sacrifices, there will be pain and often we are misunderstood, taken advantage of, humiliated and criticized.  Yet, as the disciples of Christ, we carry our cross cheerfully believing that love will triumph over hatred; and life over death at the end of the day.
This is what discipleship is all about.  We have been chosen by the Lord to follow Him in discipleship.  To live out the life of Christ, we must necessarily put Him as the center of our lives.  “Jesus instructed the Twelve as follows: ‘Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me.’”  This command might appear to be unreasonably harsh.  But the truth is that where our heart is, that is where we put all our soul and energy. So too, choosing anyone with one’s heart has consequences.  If we choose money as our god, then everything is measured by money.  If we choose our loved one as the center of our life, when the person leaves us, we will be crippled, failing to realize that man is weak and life is short.  But if we choose Christ, we will live forever.  So unless we put Jesus as the center of our life, everything else would be out of focus and perspective.  To make Him as the center of our life is to place Him above everyone and everything else.  It is to see all things and all people through the eyes, the mind and the heart of Jesus.
The conditions of discipleship might appear demanding.  The cost of disciples is great but greater is the joy as well.  This is what the Lord is saying to us.  He did not speak about just the sacrifices but also the rewards.  He said, “Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me.”  When we serve others, the poor and the abandoned, it is Christ that we serve.  In the process of giving, we receive the joys of God.   This is the promise of our Lord when we follow Him.
Today, we have the shining example of the woman at Shunem.  She was generous with the prophet Elijah and was richly rewarded without her asking.   The prophet asked the Lord to take care of her.  Indeed, the responsorial psalm invites us to sing to the Lord. “I will sing forever of your love, O Lord; through all ages my mouth will proclaim your truth. Of this I am sure, that your love lasts forever, that your truth is firmly established as the heavens.”  Those of us who are happy sing forever of His love because His love is in our hearts.  “Happy the people who acclaim such a king, who walk, O Lord, in the light of your face, who find their joy every day in your name, who make your justice the source of their bliss.”

Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved


IS ANYTHING TOO WONDERFUL FOR THE LORD?

20170701 IS ANYTHING TOO WONDERFUL FOR THE LORD?



Readings at Mass

Liturgical Colour: Green.

First reading
Genesis 18:1-15 ©
The Lord appeared to Abraham at the Oak of Mamre while he was sitting by the entrance of the tent during the hottest part of the day. He looked up, and there he saw three men standing near him. As soon as he saw them he ran from the entrance of the tent to meet them, and bowed to the ground. ‘My lord,’ he said ‘I beg you, if I find favour with you, kindly do not pass your servant by. A little water shall be brought; you shall wash your feet and lie down under the tree. Let me fetch a little bread and you shall refresh yourselves before going further. That is why you have come in your servant’s direction.’ They replied, ‘Do as you say.’
  Abraham hastened to the tent to find Sarah.’ ‘Hurry,’ he said ‘knead three bushels of flour and make loaves.’ Then running to the cattle Abraham took a fine and tender calf and gave it to the servant, who hurried to prepare it. Then taking cream, milk and the calf he had prepared, he laid all before them, and they ate while he remained standing near them under the tree.
  ‘Where is your wife Sarah?’ they asked him. ‘She is in the tent’ he replied. Then his guest said, ‘I shall visit you again next year without fail, and your wife will then have a son.’ Sarah was listening at the entrance of the tent behind him. Now Abraham and Sarah were old, well on in years, and Sarah had ceased to have her monthly periods. So Sarah laughed to herself, thinking, ‘Now that I am past the age of child-bearing, and my husband is an old man, is pleasure to come my way again!’ But the Lord asked Abraham, ‘Why did Sarah laugh and say, “Am I really going to have a child now that I am old?” Is anything too wonderful for the Lord? At the same time next year I shall visit you again and Sarah will have a son.’ ‘I did not laugh’ Sarah said, lying because she was afraid. But he replied, ‘Oh yes, you did laugh.’

Responsorial Psalm
Luke 1:46-50,53-55 ©
The Lord remembered his mercy.
My soul glorifies the Lord,
  my spirit rejoices in God, my Saviour.
The Lord remembered his mercy.
He looks on his servant in her nothingness;
  henceforth all ages will call me blessed.
The Almighty works marvels for me.
  Holy his name!
The Lord remembered his mercy.
His mercy is from age to age,
  on those who fear him.
He fills the starving with good things,
  sends the rich away empty.
The Lord remembered his mercy.
He protects Israel, his servant,
  remembering his mercy,
the mercy promised to our fathers,
  to Abraham and his sons for ever.
The Lord remembered his mercy.

Gospel Acclamation
cf.2Tim1:10
Alleluia, alleluia!
Our Saviour Jesus Christ abolished death
and he has proclaimed life through the Good News.
Alleluia!
Or
Mt8:17
Alleluia, alleluia!
He took our sicknesses away,
and carried our diseases for us.
Alleluia!

Gospel
Matthew 8:5-17 ©
When Jesus went into Capernaum a centurion came up and pleaded with him. ‘Sir,’ he said ‘my servant is lying at home paralysed, and in great pain.’ ‘I will come myself and cure him’ said Jesus. The centurion replied, ‘Sir, I am not worthy to have you under my roof; just give the word and my servant will be cured. For I am under authority myself, and have soldiers under me; and I say to one man: Go, and he goes; to another: Come here, and he comes; to my servant: Do this, and he does it.’ When Jesus heard this he was astonished and said to those following him, ‘I tell you solemnly, nowhere in Israel have I found faith like this. And I tell you that many will come from east and west to take their places with Abraham and Isaac and Jacob at the feast in the kingdom of heaven; but the subjects of the kingdom will be turned out into the dark, where there will be weeping and grinding of teeth.’ And to the centurion Jesus said, ‘Go back, then; you have believed, so let this be done for you.’ And the servant was cured at that moment.
  And going into Peter’s house Jesus found Peter’s mother-in-law in bed with fever. He touched her hand and the fever left her, and she got up and began to wait on him.
  That evening they brought him many who were possessed by devils. He cast out the spirits with a word and cured all who were sick. This was to fulfil the prophecy of Isaiah:
He took our sicknesses away and carried our diseases for us.


IS ANYTHING TOO WONDERFUL FOR THE LORD?

SCRIPTURE READINGS: [ Gn 18:1-15; Lk 1:46-50,53-55; Mt 8:5-17  ]
In the first reading, we see the wonderful hospitality of Abraham in welcoming his guests.  Abraham was a man of generosity and hospitality.  We are told that he was very attentive and welcoming to his guests.  When he saw the three visitors, “he ran from the entrance of the tent to meet them, and bowed to the ground.  ‘My Lord,’ he said ‘I beg you, if I find favour with you, kindly do not pass your servant by.’”  He was just happy to receive guests into his house.  His hospitality went beyond that of a normal host.
Instead of allowing his servants to attend to the guests, he personally served them.  He became a servant to his guests.  “As soon as he saw them he said, ‘A little water shall be brought; you shall wash your feet and lie down under the tree.  Let me fetch a little bread and you shall refresh yourselves before going further.  That is why you have come in your servant’s direction.’” Then “Abraham hastened to the tent to find Sarah. ‘Hurry,’ he said ‘knead three bushels of flour and make loaves.’  Then running to the cattle Abraham took a fine and tender calf and gave it to the servant, who hurried to prepare it.  Then taking cream, milk and the calf he had prepared, he laid all before them, and they ate while he remained standing near them under the tree.”  Indeed, Abram was attentive to the last point.  He was a person of sincerity in wanting his guests to feel comfortable in his tent.
We also read of the wonderful love of the centurion for his suffering slave.  “When Jesus went into Capernaum a centurion came up and pleaded with him.  ‘Sir,’ he said ‘my servant is lying at home paralysed, and in great pain.’”  He was only a servant.  In those days, servants were slaves and they did not mean much to the master.  They were at their beck and call.  Often they were expected to work all day and night.  But they had no rights.  So it was exceptional that the Centurion, hated by the Jews for being a Roman and an occupier of the land, should turn to the Lord to heal his servant. Such kindness of the Roman centurion who went out of the way to ask our Lord to heal his servant, and considering that he was a pagan, was certainly exceptional.
If human beings could be so wonderful, kind and generous, how much more God would be towards us?  God surely cannot be outdone in generosity.  When He sees us so generous and caring towards others, He will surely bless us abundantly.   God’s response to our goodness is even more wonderful.  This was precisely the question of the Lord.  The Lord asked Abraham, “Why did Sarah laugh and say, ‘Am I really going to have a child now that I am old?’  Is anything too wonderful for the Lord? At the same time next year I shall visit you again and Sarah will have a son.”  How could the Lord not be more wonderful in love and care for each one of us, more than anyone of us could ever be?
Indeed, we must not be skeptical like Sarah who was not too convinced that God’s love and power could make the dream happen, after all they waited for almost 24 years and nothing happened.  “Abraham and Sarah were old, well on in years, and Sarah had ceased to have monthly periods.  So Sarah laughed to herself, thinking, ‘Now that I am past the age of child-bearing, and my husband is an old man, is pleasure to come my way again!’”  Precisely, this God is a God of surprises.  When we least expect Him, He is there.  So God, through the three men, promised that Sarah would conceive and have a child by next year.  He gave Abraham and Sarah a child in their old age.  What He did for Sarah and Abraham, He did for the servant of the Centurion who was in pain.  He healed the servant from afar even though He wanted personally to go down to Capernaum to see the servant.  “I will come myself and cure him.”   Nothing was too difficult for Him to do.
However, to receive the miracles of the Lord, we must be humble and trusting in the Lord.  We need to have faith for the miracle to happen.  That was why Sarah was reprimanded for laughing.  She was not convinced that such a promise could be fulfilled.  She was half believing and half wondering whether it could be real.  But the Centurion, in contrast, was a man of extraordinary faith.  He did not need Jesus to go to his house to heal the servant.  He was sensitive to the conventional customs that surrounded the Jews.  So he told the Lord, “Sir, I am not worthy to have you under my roof; just give the word and my servant will be cured.  For I am under authority myself, and I have soldiers under me; and I say to one man: Go, and he goes; to another: Come here, and he comes; to my servant: Do this, and he does it.”  He was full of confidence that all that was needed was a word from the Lord for his servant to be well.  The Lord was full of praise for Him.  “When Jesus heard this he was astonished and said to those following him, ‘I tell you solemnly, nowhere in Israel have I found faith like this.’ And to the centurion Jesus said, ‘Go back, then; you have believed, so let this be done for you.’  And the servant was cured at that moment.”
Such faith in God’s power requires an act of humility.  Abraham and Sarah were humble servants to the three guests.  They were always ready to give and serve others.  This was in spite of the fact that they were rich.  But they were not living a high and mighty life.  Rather, they saw themselves as servants to their fellowmen.   So, too, the Centurion!  He humbled himself to ask for the healing of his slave.  Although, he was an officer, he did not feel embarrassed to ask the Lord for help.  He was not too proud to ask a favour from Him.  The gateway to God and all miracles is humility.  God only works on those who are humble of heart.  The responsorial psalm says we must rely on the power of God.   “He looks on his servant in her nothingness; henceforth all ages will call me blessed.  The Almighty works marvels for me. Holy his name! His mercy is from age to age, on those who fear him.  He fills the starving with good things, sends the rich away empty. He protects Israel, his servant, remembering his mercy, the mercy promised to our fathers, to Abraham and his sons for ever.”
Indeed, today, the Lord wants to continue to heal us.  But we must grow in faith in His love and mercy.  Jesus is our healer.  He comes to take away our pains and our sorrows.  “And going into Peter’s house Jesus found Peter’s mother-in-law in bed with fever.  He touched her hand and the fever left her, and she got up and she began to wait on him.  That evening they bought him many who were possessed by devils.  He cast out the spirits with a word and cured all who were sick.  This was to fulfill the prophecy of Isaiah:  He took our sicknesses away and carried our diseases for us.”  He is ever ready to heal us provided we have the faith.  Like those people during the time of Jesus who could not afford any medical help, they looked to the Lord to find healing.  And we read that Jesus healed all those who came to Him in faith and love.
Indeed, there is a warning against pride and the lack of faith.  We will be put out of the kingdom.  Jesus said, “I tell you that many will come from east and west to take their places with Abraham and Isaac and Jacob at the feast on the kingdom of heaven; but the subjects of the kingdom will be turned out into the dark, where there will be weeping and grinding of teeth.”  Jesus came for the Jews but many did not open themselves up to them.  They were missing out the love and mercy of God through Christ Jesus.  Because of pride and selfishness, they were not receptive to His message and healing grace.
So let us never think that the Lord is not more wonderful than us.  He is a God who wants to show us His love and power.  But He would not force Himself on us.  He leaves it free for us to respond to His love.  In faith and trust, and in humility, let us turn to God, rely on His grace whilst doing all we can on our part.  When we cooperate with His grace, just like Abraham and Sarah, and the Centurion, the Lord shows forth His power and manifests His love for us.

Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved