Sunday, 2 August 2026

BE LIKE CHRIST, BREAD BROKEN FOR THE WORLD

20260802 BE LIKE CHRIST, BREAD BROKEN FOR THE WORLD

 

02 August 2026, Sunday, 18th Week in Ordinary Time

First reading

Isaiah 55:1-3

Come and eat

Thus says the Lord:

Oh, come to the water all you who are thirsty;

though you have no money, come!

Buy corn without money, and eat,

and, at no cost, wine and milk.

Why spend money on what is not bread,

your wages on what fails to satisfy?

Listen, listen to me, and you will have good things to eat

and rich food to enjoy.

Pay attention, come to me;

listen, and your soul will live.

With you I will make an everlasting covenant

out of the favours promised to David.


How to listen


Responsorial Psalm

Psalm 144(145):8-9,15-18

You open wide your hand, O Lord; you grant our desires.

The Lord is kind and full of compassion,

  slow to anger, abounding in love.

How good is the Lord to all,

  compassionate to all his creatures.

You open wide your hand, O Lord; you grant our desires.

The eyes of all creatures look to you

  and you give them their food in due time.

You open wide your hand,

  grant the desires of all who live.

You open wide your hand, O Lord; you grant our desires.

The Lord is just in all his ways

  and loving in all his deeds.

He is close to all who call him,

  who call on him from their hearts.

You open wide your hand, O Lord; you grant our desires.


Second reading

Romans 8:35,37-39

No created thing can ever come between us and the love of God made visible in Christ

Nothing can come between us and the love of Christ, even if we are troubled or worried, or being persecuted, or lacking food or clothes, or being threatened or even attacked. These are the trials through which we triumph, by the power of him who loved us.

  For I am certain of this: neither death nor life, no angel, no prince, nothing that exists, nothing still to come, not any power, or height or depth, nor any created thing, can ever come between us and the love of God made visible in Christ Jesus our Lord.


Gospel Acclamation

cf.Lk19:38,2:14

Alleluia, alleluia!

Blessings on the King who comes,

in the name of the Lord!

Peace in heaven

and glory in the highest heavens!

Alleluia!


Gospel

Matthew 14:13-21

The feeding of the five thousand

When Jesus received the news of John the Baptist’s death he withdrew by boat to a lonely place where they could be by themselves. But the people heard of this and, leaving the towns, went after him on foot. So as he stepped ashore he saw a large crowd; and he took pity on them and healed their sick.

  When evening came, the disciples went to him and said, ‘This is a lonely place, and the time has slipped by; so send the people away, and they can go to the villages to buy themselves some food.’ Jesus replied, ‘There is no need for them to go: give them something to eat yourselves.’ But they answered ‘All we have with us is five loaves and two fish.’ ‘Bring them here to me’ he said. He gave orders that the people were to sit down on the grass; then he took the five loaves and the two fish, raised his eyes to heaven and said the blessing. And breaking the loaves handed them to his disciples who gave them to the crowds. They all ate as much as they wanted, and they collected the scraps remaining; twelve baskets full. Those who ate numbered about five thousand men, to say nothing of women and children.

 

BE LIKE CHRIST, BREAD BROKEN FOR THE WORLD


SCRIPTURE READINGS: [ISA 55:1-3ROM 8:3537-39MT 14:13-21]

We are all hungry, like the Israelites and the Jews in today’s Scripture readings. We crave to satisfy our material needs, but whatever we have never seems to be enough. We also worry about our physical health. Today, many of us not only look after our health but are obsessed with our bodies. We pursue all kinds of slimming products and solutions so that we will not only be healthy, but look forever young!

Even if we can satisfy our material needs, we might still not find happiness and peace. This dissatisfaction and restlessness in our hearts is a sign that Jesus is trying to get our attention. He wants us to look deeper into ourselves and ask why there is a feeling of emptiness in our lives. What is causing this vacuum in our hearts?

At the root of all this hunger is a spiritual problem: God is absent from our lives. We are a selfish and broken people. Many are under some kind of bondage–whether to anger, revenge, hatred, envy, or pride. Others suffer from addictions to pornography, lust, gambling, drinking, or stealing. As a result, we are unable to love. We have no peace of mind, living in deep anxiety and frustration. There seems to be no light at the end of the tunnel.

The Good News is that in the First Reading, God reminds Israel of His covenantal love for them. God, who is faithful in love, will never abandon them. So in their exile and captivity, in their hunger and thirst, God offers them hope and an invitation to eat and drink of Him so that they will never be hungry or thirsty again.

In the Gospel, we see how Jesus, the compassionate shepherd, never leaves His flock hungry or untended. Even when He felt sad upon hearing that John the Baptist had been beheaded–and despite wanting to be alone with His disciples to grieve–He put the needs and sufferings of others before His own pain. He was moved not just by pity, but by an active compassion to teach and heal them. How many of us can do that? When we are feeling sad and down, we often think only of our own pain, oblivious to the suffering of others. But not Jesus; the suffering of others was more important than His own pain. He was able to make space for others in His heart.

In multiplying the loaves, Jesus defined who He truly was for humanity: a man truly for others. John the Baptist’s cruel death must have reminded Him that He, too, would have to walk the path of martyrdom to proclaim the Father’s love. This feeding of the five thousand anticipates His own passion. In the multiplication of the loaves, Jesus presented Himself dramatically as the One who comes to feed us with His body and blood. He is the love of God in person. He satisfies our thirst and hunger. Just as there were twelve baskets of leftovers, the abundance of God’s love is enough to satisfy everyone.

Jesus is the free gift of God in person. This is what the prophet meant when he said, “Oh, come to the water all you who are thirsty; though you have no money, come! Buy corn without money, and eat, and, at no cost, wine and milk.” Obviously, this passage prefigures the Eucharistic meal that the Lord provides for His people.

Indeed, the love of God is made visible in Christ Jesus our Lord, both in His preaching and His deeds, especially in the Eucharist. When we know that God loves us in a real and concrete way, St. Paul says: “Nothing can come between us and the love of Christ, even if we are troubled or worried, or being persecuted, or lacking food or clothes, or being threatened or even attacked … These are the trials through which we triumph, by the power of him who loved us.”

Indeed, when we are loved, we can endure all suffering in life. Certainly, we do not look forward to suffering–that would be abnormal. But we do not mind suffering for His sake, or for someone we love, or someone who loves us. When we know that God is with us, we are able to join Jesus in carrying the cross unto death, for we know that with Jesus, we will triumph in the end. Just as the love of Jesus for His Father could not separate them even on the cross, so too can we be certain that when God loves us, we will triumph.

Yes, to find life, direction, and inspiration, we must listen to the voice of the Lord so that we can discern the movements of His Spirit in our lives. The reason many of us are confused in life and lose courage so easily is that we do not listen to His Word. When we listen to Jesus, we come to realise what our real hunger in life is. Unless we feed on Him, we cannot find life, for the words we consume transform our minds and spirits into His likeness. 

Secondly, Jesus as the Bread of Life satisfies our need for relationship and communion. In receiving Communion, we enter into a personal relationship with Jesus. Only a personal experience of His love–through the enlightenment of the mind and the presence of His love in our hearts–can bring us true peace and joy. When we have love in our hearts, especially the love of God, we need very little else to be happy.

However, we do not receive the Eucharist simply for ourselves. The Eucharist is the body and blood of Christ, but it is also the Christian community. Jesus gives us Himself not only through the Sacrament of the Eucharist, but by giving us a relationship with God and with one another. The Eucharist becomes a true experience of God when it is celebrated within a community, for each of us is called to bring Jesus to one another. Every one of us has been called by God to be “Eucharist” to each other. By praying and worshipping together, we strengthen one another. By reading and sharing the Word of God together, we enlighten one another. Indeed, in many ways, we are called to offer each other the Word. It is not enough to receive the Eucharist individually; in becoming more like Christ, we are called to give ourselves to others. The ultimate purpose of receiving Jesus in the Eucharist is so that we, too, may live out the truth and meaning of life in love.

This is the implication of Jesus’ command whenever we celebrate the Eucharist. When He tells us to “do this in memory of me,” He is not simply asking us to perform a ritual as often as possible. He is telling us that we must be like Him: ready to give up our bodies and our blood for others. In other words, we must become food for others. We are called to lay down our lives for our spouse, children, loved ones, the Church, and society. We must use all our resources–not just what is left over from our abundance–to help others. Like Jesus, we must become bread broken for others. Only then can we find the true meaning of life, which is love expressed through service.

This is where the difficulty and danger lie. Many of us tend to excuse ourselves, just like the disciples did when they said, “We have only five loaves and two fish.” Like them, we often find that our care and compassion are limited to prayers and good wishes. We wish people well but have no intention of taking practical action to help. The disciples’ solution was to send the crowd away. Yet Jesus told them, “Feed them yourselves!” In fact, He was saying, “Feed them with yourselves!”

We are responsible for bringing the Eucharist to others by extending His love and mercy. Some of us might feel that we have little to offer,but when we bring the little we have to Jesus, He multiplies it for us. All we need is the desire to give ourselves in service to others. Truly, all Jesus needs from us to feed the hungry crowds of the world is our “five loaves and two fish.”

What do we give to Him? First, give Him your time, especially in prayer. If you are willing to invest time in prayer–praying with your heart and soul–He will enlighten and empower you. He will refresh you with His love.

Second, give Him your service and talents. Allow the Lord to lead you to serve others, for in service you will discover the joy of loving and giving. Whatever you give to the Lord, He will transform far beyond your imagination. He did so with the loaves, and He will do so with whatever meagre efforts you offer Him. The truth is, we are not poor in things, money, or talents; we are poor in life. And that is why we are truly poor.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.

Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

 

Saturday, 1 August 2026

SELF-SERVING LEADERSHIP

20260801 SELF-SERVING LEADERSHIP

 

01 August 2026, Saturday, 17th Week in Ordinary Time

First reading

Jeremiah 26:11-16,24

'This man has spoken to us in the name of the Lord'

The priests and prophets addressed the officials and all the people, ‘This man deserves to die, since he has prophesied against this city, as you have heard with your own ears.’

  Jeremiah, however, replied to the people as follows:

  ‘The Lord himself sent me to say all the things you have heard against this Temple and this city. So now amend your behaviour and actions, listen to the voice of the Lord your God: if you do, he will relent and not bring down on you the disaster he has pronounced against you. For myself, I am as you see in your hands. Do whatever you please or think right with me. But be sure of this, that if you put me to death, you will be bringing innocent blood on yourselves, on this city and on its citizens, since the Lord has truly sent me to you to say all these words in your hearing.’

  The officials and all the people then said to the priests and prophets, ‘This man does not deserve to die: he has spoken to us in the name of the Lord our God.’

  Jeremiah had a protector in Ahikam son of Shaphan, so he was not handed over to the people to be put to death.


How to listen


Responsorial Psalm

Psalm 68(69):15-16,30-31,33-34

In your great love, answer me, O God.

Rescue me from sinking in the mud;

  save me from my foes.

Save me from the waters of the deep

  lest the waves overwhelm me.

Do not let the deep engulf me

  nor death close its mouth on me.

In your great love, answer me, O God.

As for me in my poverty and pain

  let your help, O God, lift me up.

I will praise God’s name with a song;

  I will glorify him with thanksgiving.

In your great love, answer me, O God.

The poor when they see it will be glad

  and God-seeking hearts will revive;

for the Lord listens to the needy

  and does not spurn his servants in their chains.

In your great love, answer me, O God.


Gospel Acclamation

cf.Lk8:15

Alleluia, alleluia!

Blessed are those who, 

with a noble and generous heart,

take the word of God to themselves

and yield a harvest through their perseverance.

Alleluia!


Gospel

Matthew 14:1-12

The beheading of John the Baptist

Herod the tetrarch heard about the reputation of Jesus, and said to his court, ‘This is John the Baptist himself; he has risen from the dead, and that is why miraculous powers are at work in him.’

  Now it was Herod who had arrested John, chained him up and put him in prison because of Herodias, his brother Philip’s wife. For John had told him, ‘It is against the Law for you to have her.’ He had wanted to kill him but was afraid of the people, who regarded John as a prophet. Then, during the celebrations for Herod’s birthday, the daughter of Herodias danced before the company, and so delighted Herod that he promised on oath to give her anything she asked. Prompted by her mother she said, ‘Give me John the Baptist’s head, here, on a dish.’ The king was distressed but, thinking of the oaths he had sworn and of his guests, he ordered it to be given her, and sent and had John beheaded in the prison. The head was brought in on a dish and given to the girl, who took it to her mother. John’s disciples came and took the body and buried it; then they went off to tell Jesus.

 

SELF-SERVING LEADERSHIP


SCRIPTURE READINGS: [JER 26:11-16,24MT 14:1-12]

It is never easy to be a true prophet of God. We will always face opposition, even in ministry, because of jealousy and selfishness. We are certain to be persecuted and hated. The people who wanted to put Jeremiah to death were not even the rulers or the general public whom Jeremiah condemned, but rather the priests and false prophets who opposed the truth. This is true for us all: the people who oppose us often come from our own ranks and organisation. It is not people as a whole who oppose us, but specifically those whose interests are compromised.

This happens mainly due to four reasons: jealousy and insecurity, along with pride and selfish interests. King Herod was afraid of John the Baptist because John had become too popular. Herod feared that the people might follow John instead, potentially starting a revolution that would cost Herod his power and authority. So, he had John arrested and imprisoned. Yet, Herod knew John was a man of God, and because of the crowd, he did not dare to kill him right away. John was a thorn in his side. Indeed, all of us get jealous easily when others are perceived to be better than us–even more so if you are a leader and know someone else is more capable. Your position feels threatened.

For Herodias, her ego was deeply wounded. John the Baptist had exposed her sin of adultery, causing her to lose face. She became vindictive and wanted that thorn removed so she could continue living in honour rather than disgrace. She wanted to live with dignity, but in truth, she was deceiving herself–living a delusion. This, too, is true for us all. We do not like people pointing out our sins or reminding us of our imperfections. That is why some people resist going to Confession; their pride and fear of shame hold them back. We do not mind criticising ourselves, but we take offense when others criticise us. Herod was also a slave to his pride when he refused to retract the oath he made to Herodias’ daughter. An oath to do evil is invalid; yet, to display his power, he carried out this evil deed anyway.

As for the prophets and priests, they also had vested interests. They stood to lose their positions and privileges if the people started believing Jeremiah. We all seek security in life; we want to live comfortably and free from those who control us. Some of us are unwilling to step down from office because we have grown accustomed to the privileges that come with it. We fear we cannot live without them, so we cling to power. Even in the Church, we hold tightly to authority. I often wonder why some people refuse to step down when there are younger and better-equipped individuals who could do a more effective job. My constant conviction is that the best man or woman should serve in the role. In reality, though, we often cling to power not for service, but for ourselves–even while masking it in the name of service. The day we step down, we cease to enjoy special treatment, including the bishop! But true service is not about us!

Jealousy, pride, insecurity, and self-interest always lead to greater evil, including vindictiveness and violence. That is precisely what happened to the priests, false prophets, Herod, and Herodias. They were willing to do anything to eliminate the disruption, even when they knew the prophet was speaking the truth. They stooped so low as to use innocent people to condemn the prophet: the priests sought to use the rulers and the crowd to execute Jeremiah, while Herodias used her own innocent daughter as a tool to demand the head of John the Baptist. Similarly, weak politicians and corrupt governments will do whatever it takes to eliminate opponents, regardless of how good or talented those opponents might be for the country.

What about us? Do we want to follow that same path? Do we manipulate innocent people, especially the young, to fulfil our own ambitions and selfish needs? Do we harbour destructive or murderous thoughts in our minds? If we do, we will never find peace, just like Herod. He lived in guilt and fear for the rest of his life because he knew he had done wrong. He could not reconcile his sins of adultery and murder, even experiencing hallucinations that John the Baptist had returned. Guilt destroys us from the inside out. This explains why sin carries its own built-in punishment: where there is guilt, there can be no peace.

The truth is that our conscience cannot be silenced indefinitely. We must not pretend or try to suppress the truth. Even ordinary people instinctively know right from wrong; that is why the collective conscience of the people rejected the priests’ and prophets’ demands to execute Jeremiah. The sensus fidei must be trusted, especially when authority figures become corrupt or blind. As leaders, we must remain sensitive to the promptings of the Holy Spirit while also staying receptive to the voices on the ground.

We are called to be like John the Baptist and Jeremiah. Let our lives be our defence if our words fail us. We need to be true to ourselves and do what is right, not what is popular. We must have the courage to speak truth to power when those in authority are wrong!

However, we must speak the truth in charity. Truth must always be spoken in love and with love–this is the ultimate litmus test of truth. If we speak out of anger and resentment, there is likely no truth in it, only self-interest and revenge. We should speak only when there is no personal gain, driven purely by love for God and the good of others. Jeremiah defended himself by saying: “The Lord himself sent me to say all the things you have heard against this Temple and this city. So now amend your behaviour and actions, listen to the voice of the Lord your God: if you do, he will relent and not bring down on you the disaster he has pronounced against you.”

Finally, before you claim to speak the truth–and before you use it as an excuse to air your own personal grievances–make sure you have prayed and truly listened to the Word of God. This is what Jeremiah and John the Baptist did. If we have not listened to His Word first, we are merely noise without substance. To find the courage to proclaim the truth, we must first learn to listen. Only when we have heard the Word of God for ourselves can we proclaim the truth with confidence and without fear. Then, like Jeremiah, we can surrender our fate entirely to God: “For myself, I am as you see in your hands. Do whatever you please or think right with me. But be sure of this, that if you put me to death, you will be bringing innocent blood on yourselves, on this city and on its citizens, since the Lord has truly sent me to you to say all these words in your hearing.”

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.

Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.