Thursday, 3 September 2026

TRUSTING IN DIVINE WISDOM

20260903 TRUSTING IN DIVINE WISDOM

 

 

03 September 2026, Thursday, 22nd Week in Ordinary Time

First reading

1 Corinthians 3:18-23

The wisdom of the world is foolishness to God

Make no mistake about it: if any one of you thinks of himself as wise, in the ordinary sense of the word, then he must learn to be a fool before he really can be wise. Why? Because the wisdom of this world is foolishness to God. As scripture says: The Lord knows wise men’s thoughts: he knows how useless they are; or again: God is not convinced by the arguments of the wise. So there is nothing to boast about in anything human: Paul, Apollos, Cephas, the world, life and death, the present and the future, are all your servants; but you belong to Christ and Christ belongs to God.


How to listen


Responsorial Psalm

Psalm 23(24):1-6

The Lord’s is the earth and its fullness.

The Lord’s is the earth and its fullness,

  the world and all its peoples.

It is he who set it on the seas;

  on the waters he made it firm.

The Lord’s is the earth and its fullness.

Who shall climb the mountain of the Lord?

  Who shall stand in his holy place?

The man with clean hands and pure heart,

  who desires not worthless things.

The Lord’s is the earth and its fullness.

He shall receive blessings from the Lord

  and reward from the God who saves him.

Such are the men who seek him,

  seek the face of the God of Jacob.

The Lord’s is the earth and its fullness.


Gospel Acclamation

cf.2Thess2:14

Alleluia, alleluia!

Through the Good News God called us

to share the glory of our Lord Jesus Christ.

Alleluia!


Gospel

Luke 5:1-11

They left everything and followed him

Jesus was standing one day by the Lake of Gennesaret, with the crowd pressing round him listening to the word of God, when he caught sight of two boats close to the bank. The fishermen had gone out of them and were washing their nets. He got into one of the boats – it was Simon’s – and asked him to put out a little from the shore. Then he sat down and taught the crowds from the boat.

  When he had finished speaking he said to Simon, ‘Put out into deep water and pay out your nets for a catch.’ ‘Master,’ Simon replied, ‘we worked hard all night long and caught nothing, but if you say so, I will pay out the nets.’ And when they had done this they netted such a huge number of fish that their nets began to tear, so they signalled to their companions in the other boat to come and help them; when these came, they filled the two boats to sinking point.

  When Simon Peter saw this he fell at the knees of Jesus saying, ‘Leave me, Lord; I am a sinful man.’ For he and all his companions were completely overcome by the catch they had made; so also were James and John, sons of Zebedee, who were Simon’s partners. But Jesus said to Simon, ‘Do not be afraid; from now on it is men you will catch.’ Then, bringing their boats back to land, they left everything and followed him.

 

TRUSTING IN DIVINE WISDOM


SCRIPTURE READINGS: [1 CORINTHIANS 3:18-23; LUKE 5:1-11]

Pride is the cause of every person’s downfall. It is the age-old sin beginning with Adam and Eve. Man, created in God’s image and likeness, forgets that he is merely a creature. He thinks too highly of himself. Indeed, he is an intelligent creature–the summit of creation. As a consequence, he fools himself into believing that he is as great as God, that he knows all things, and that he knows what is best for himself.

The truth is that a proud man cannot learn, for his mind is full of himself. When we think we know everything, there is nothing left for us to learn from anyone. As the proverb says: “He who knows not, and knows not that he knows not, is a fool; avoid him. He who knows not, and knows that he knows not, is a wise man; teach him.” St. Paul warned the Corinthians: “Make no mistake about it: if anyone thinks of himself as wise, in the ordinary sense of the word, then he must learn to be a fool before he really can be wise” (1 Cor 3:18). Humility, therefore, is the gateway to knowledge and wisdom.

Yet, it is equally foolish for us to rely completely on man, especially when they hold strings of academic achievements and long lists of credentials. Surely, they may know more and have richer experiences than the ordinary person, but we cannot assume they are always right. In fact, an intelligent and accomplished person who is truly wise would not be overly presumptuous about his knowledge; in his humility, he would grant the possibility that he might have overlooked certain facts.

This is why St. Paul challenged the Corinthians for seeking worldly wisdom–and worse, for allowing themselves to be bewitched by worldly men who boasted of their knowledge and eloquence.

Why? St. Paul replied: “Because the wisdom of this world is foolishness to God. As scripture says: The Lord knows wise men’s thoughts. He knows how useless they are. Or again, God is not convinced by the arguments of the wise” (1 Cor 3:19-20).

As creatures, most of us fail to see beyond ourselves. We are easily taken up by what is tangible–what can be seen, touched, and felt. We are not just earthly creatures; we are worldly in many ways. We lack spiritual insight and cannot see beyond this temporal realm. As St. Paul wrote earlier: “Those who are unspiritual do not receive the gifts of God’s Spirit, for they are foolishness to them, and they are unable to understand them because they are spiritually discerned. Those who are spiritual discern all things, and they are themselves subject to no one else’s scrutiny” (1 Cor 2:14-15).

This is why spiritual people are acutely aware of their limitations and constraints. Those who are truly accomplished in life know from the depths of their hearts that without God’s grace, they could have achieved nothing. It is God who gives us opportunities, supplies our resources, and sends people to help us overcome our shortcomings. Indeed, all that we have belongs to the Lord and comes from Him.

There is no reason to worship any human being simply because God has blessed them; they have nothing to boast about. To adore or idolise anyone–whether actors, singers, or religious leaders–is to miss the truth that they accomplish things solely through God’s grace. As St. Paul wrote: “So there is nothing to boast about in anything human: Paul, Apollos, Cephas, the world, life and death, the present and the future, are all your servants; but you belong to Christ and Christ belongs to God” (1 Cor 3:21-23). The more accomplished people become, the humbler they should be. Conversely, those who think too highly of their own accomplishments miss encountering the Lord at work in their lives.

In the Gospel, St. Peter almost allowed his pride to prevent him from encountering the power and mercy of God. Jesus had used Peter’s boat to teach the crowd on the shore. When He finished speaking, Jesus–a carpenter by trade–instructed Peter: “Put out into deep water and pay out your nets for a catch.”

Peter was hesitant to submit. When it came to fishing, he believed he knew better than Jesus. While he gladly deferred to the Lord in spiritual matters, he assumed his professional experience took precedence here, saying: “Master, we worked hard all night long and caught nothing.”

Yet, despite the unfavourable conditions, Peter said in humility: “But if you say so, I will pay out the nets.” We would like to think that it was his humility that gave him the will to obey. Perhaps he also wanted to prove that Jesus was mistaken, but regardless of his internal tension, his obedience in faith yielded a catch beyond his imagination. And when they had done this they netted such a huge number of fish that their nets began to tear, so they signalled to their companions in the other boat to come and help them; when these came, they filled the two boats to sinking point.”  The sheer scale of the catch made it clear to Simon and his companions that this was not an ordinary event, but a miracle wrought by Christ.

This was a huge lesson for Peter–one that shaped his future ministry and his leadership of the early Church. Humility, the prerequisite for faith, brings in great harvests when we proclaim the Gospel. When ministers serve with humility, God will use them powerfully to touch hearts and change lives. But when they are consumed by self-interest and too proud to learn or collaborate, their fruitfulness will not last for long. When we allow that little faith in us to cooperate with the grace of God, He performs great miracles in our lives.

Indeed, a true encounter with God’s power and mercy produces both remorse and gratitude. When Simon Peter saw the miracle, he fell at the knees of Jesus, saying: “Leave me, Lord; I am a sinful man.” Peter became conscious of his imperfect obedience. He had been half-reluctant even though he eventually obeyed in faith.  Hence he felt ashamed of himself for being overly confident of himself. Yet the Lord reassured him: “Do not be afraid; from now on it is men you will catch.”

When God reveals His holiness, we cannot help but recognise our own sinfulness and limitations. We gain true self-knowledge of who we are when we meet God in such miraculous moments. Crucially, the Lord calls those who are acutely aware of their unworthiness to serve Him.

In a genuine encounter with the Lord, our perspective changes. We begin to see things through larger lenses. What once seemed impossible becomes possible through faith. When we encounter God’s power in our lives, we will no longer doubt His capacity to do greater things for us.  We can depend on Him in faith and dependence.  We will have confidence that God can do great things for those who believe in Him.  Catching fish was merely the prelude; Jesus caught Simon Peter so that Peter could catch men. Upon encountering His might and mercy, the disciples were called to be fishers of men.  When they acknowledged their sinfulness, goodness took root in their hearts.  This is when we become aware of mission.

In our spiritual development, it is good to feel unworthy before God so that we do not fall into presumptuousness, thinking that we are good enough to consider ourselves saved. Unless we are like Peter, always conscious of his own sinfulness, our sins may drive us away from God instead of driving us to Him. We see this in the denial of Peter at Christ’s passion. A truly humble person who knows God, will not stay away from God because they feel they are not good enough to come to Jesus or to go to church. When a person makes this kind of statement, it springs from pride, not humility. But when we are sinners and still approach the Lord, we are saying we are weak and sinful, but we also believe that with His grace, we can slowly overcome. This perhaps was why Peter, after denying the Lord, went back to fishing to relive that experience of our Lord assuring him that he was still loved and always forgiven. And indeed, Christ again showed His mercy in granting him another miraculous catch, allowing him to renew his love for Him and restoring his office as the leader of the Twelve by appointing him as His vicar to look after the sheep.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.

Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

 

Tuesday, 1 September 2026

IMMATURE CHRISTIANS

20260902 IMMATURE CHRISTIANS

 

 

02 September 2026, Wednesday, 22nd Week in Ordinary Time

First reading

1 Corinthians 3:1-9

Neither the planter nor the waterer matters, only God, who makes things grow

Brothers, I myself was unable to speak to you as people of the Spirit: I treated you as sensual men, still infants in Christ. What I fed you with was milk, not solid food, for you were not ready for it; and indeed, you are still not ready for it since you are still unspiritual. Isn’t that obvious from all the jealousy and wrangling that there is among you, from the way that you go on behaving like ordinary people? What could be more unspiritual than your slogans, ‘I am for Paul’ and ‘I am for Apollos’?

  After all, what is Apollos and what is Paul? They are servants who brought the faith to you. Even the different ways in which they brought it were assigned to them by the Lord. I did the planting, Apollos did the watering, but God made things grow. Neither the planter nor the waterer matters: only God, who makes things grow. It is all one who does the planting and who does the watering, and each will duly be paid according to his share in the work. We are fellow workers with God; you are God’s farm, God’s building.


How to listen


Responsorial Psalm

Psalm 32(33):12-15,20-21

Happy the people the Lord has chosen as his own.

They are happy, whose God is the Lord,

  the people he has chosen as his own.

From the heavens the Lord looks forth,

  he sees all the children of men.

Happy the people the Lord has chosen as his own.

From the place where he dwells he gazes

  on all the dwellers on the earth;

he who shapes the hearts of them all;

  and considers all their deeds.

Happy the people the Lord has chosen as his own.

Our soul is waiting for the Lord.

  The Lord is our help and our shield.

In him do our hearts find joy.

  We trust in his holy name.

Happy the people the Lord has chosen as his own.


Gospel Acclamation

1P1:25

Alleluia, alleluia!

The word of the Lord remains for ever:

What is this word?

It is the Good News that has been brought to you.

Alleluia!


Gospel

Luke 4:38-44

He would not allow them to speak because they knew he was the Christ

Leaving the synagogue, Jesus went to Simon’s house. Now Simon’s mother-in-law was suffering from a high fever and they asked him to do something for her. Leaning over her he rebuked the fever and it left her. And she immediately got up and began to wait on them.

  At sunset all those who had friends suffering from diseases of one kind or another brought them to him, and laying his hands on each he cured them. Devils too came out of many people, howling, ‘You are the Son of God.’ But he rebuked them and would not allow them to speak because they knew that he was the Christ.

  When daylight came he left the house and made his way to a lonely place. The crowds went to look for him, and when they had caught up with him they wanted to prevent him leaving them, but he answered, ‘I must proclaim the Good News of the kingdom of God to the other towns too, because that is what I was sent to do.’ And he continued his preaching in the synagogues of Judaea.

 

IMMATURE CHRISTIANS


SCRIPTURE READINGS: [1 CORINTHIANS 3:1-9; LUKE 4:38-44]

As it is said, there are Christians, and there are Christians. It is true, as the responsorial psalm says, “They are happy, whose God is the Lord, the people he has chosen as his own. From the heavens the Lord looks forth, he sees all the children of men. From the place where he dwells he gazes on all the dwellers on the earth; he who shapes the hearts of them all; and considers all their deeds.” Yet, whilst all of us have been chosen and baptised in Christ, some are more Christian than others. In name we are Christians, but in fact, we live like worldly people. This is so true for many Catholics. Their faith and life are not synchronised. They go to church on Sundays, give a token to the church and to charity, and perhaps say a few prayers, but their values align more with the world than with the Gospel. They can even proclaim the name of Jesus, quote Him, and make a public confession of faith, but their very lives and behaviour make such a confession hollow–and even scandalous–because no one would think well of Christianity as a result. 

Precisely this was the situation during the time of St. Paul when he wrote to the Corinthians. He was dismayed at the behaviour of the Christians. They were quarrelling among themselves and dividing the community. There were groups of Christians competing with each other, seeking power, position, and recognition. Earlier on, Paul reprimanded the Corinthians for creating divisions in the church. They were quarrelling among themselves; one faction claimed to belong to Paul, another to Apollos. Paul asked, “Has Christ been divided? Was Paul crucified for you? Or were you baptised in the name of Paul?” (1 Cor 1:10-13). But that is also what is happening in our churches, ministries, and organisations today. We side with this priest or that priest, this leader or that leader–so much so that we bring division to our community.

For this reason, Paul considered such Christians–who are divisive, reactive, ambitious, quarrelsome, competitive, full of jealousy and envy, and working for their self-interests–to be immature Christians. He wrote, “Brothers, I myself was unable to speak to you as people of the Spirit: I treated you as sensual men, still infants in Christ. What I fed you with was milk, not solid food, for you were not ready for it; and indeed, you are still not ready for it since you are still unspiritual. Isn’t that obvious from all the jealousy and wrangling that there is among you, from the way that you go on behaving like ordinary people? What could be more unspiritual than your slogans, ‘I am for Paul’ and ‘I am for Apollos’?” 

What does it mean to be infants in Christ? I would like to think that most of us should consider ourselves infants in Christ as long as we remain unspiritual in the way we look at life and at others. We are infants in Christ as long as we have not grown in our faith to find maturity in Christ, as St. Paul said to the Ephesians. He wrote that the church must “equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ.” A Christian is one who has become like Christ and grows into the Spirit and mind of Christ in thinking and living. Growing in maturity means that our lives and conduct are founded on clear doctrines and on the Word of God: “We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming.” And finally, we must be mature enough to love the community and build up the community in love: “But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love” (Eph 4:12-16).

In other words, we must look at life not from a worldly and human point of view, but in Christ. St. Paul in an earlier chapter teaches us the difference between a worldly person and a spiritual person: “Now we have received not the spirit of the world, but the Spirit that is from God, so that we may understand the gifts bestowed on us by God. And we speak of these things in words not taught by human wisdom but taught by the Spirit, interpreting spiritual things to those who are spiritual. Those who are unspiritual do not receive the gifts of God’s Spirit, for they are foolishness to them, and they are unable to understand them because they are spiritually discerned. Those who are spiritual discern all things, and they are themselves subject to no one else’s scrutiny” (1 Cor 2:12-15). Writing to the Romans, Paul exhorts Christians “by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God–what is good and acceptable and perfect” (Rom 12:1-2). 

Concretely, this means, for example, looking at our leaders from the perspective of Christ. We do not give ultimate glory to human leaders, because we are all servants of Christ. We have been given gifts, like the rest of the Christian community, to serve each other in different ways. Everything comes from the Lord. This is what St. Paul wrote: “After all, what is Apollos and what is Paul? They are servants who brought the faith to you. Even the different ways in which they brought it were assigned to them by the Lord. I did the planting, Apollos did the watering, but God made things grow. Neither the planter nor the waterer matters: only God, who makes things grow. We are fellow workers with God; you are God’s farm, God’s building.” We must never divert the glory due to God to man. As leaders of the Christian community, we must do everything for the glory of God and not for our own self-interest, to boost our ego or popularity. When a church leader seeks popularity, he risks compromising the Gospel–as some do–by diluting the Word of God to suit the preferences and worldly fancies of the people. Let us not be like the demons who confessed publicly that Jesus is the Son of God, yet denied Him through their nature and rebellion. 

In the Gospel, Jesus shows us what it means to act spiritually. We are told that Jesus had a busy day beforehand: preaching in the synagogue, healing Simon’s mother-in-law of her fever, curing all who were sick with various diseases, and exorcising those who were possessed. Yet we are told that the next day, early in the morning, He left for a lonely place to pray. And “the crowds went to look for him, and when they had caught up with him they wanted to prevent him leaving them, but he answered, ‘I must proclaim the Good News of the kingdom of God to the other towns too.'” It is very telling that we are no better than the people of that time. They saw Jesus as a great preacher and miracle worker; they wanted to keep Him for themselves and later even wanted to make Him king. It was about their own interests. So too in the Church: although we call ourselves one Catholic Church, our parishes can be parochial-minded–it is always about “my parish” and, within the parish, “my organisation.” We fail to concern ourselves with sharing the Good News with those outside our parish, ministry, or organisation. We seek to build ourselves up and to be better than the rest.

This is being unspiritual because we lack the spirit of Christ, who came to proclaim the Gospel to everyone. The Lord made it clear that “this is what I was sent to do.” Jesus was conscious that He was sent by the Father to do what the Father wants, not to do His own thing. We too as Christians must never forget that we are here to serve Christ. We have been sent by those who are in charge of us–not to build our own little kingdom, but to follow Christ in bringing the Gospel to all peoples. Narrow-mindedness and forming cliques are surely signs of Christian immaturity.  We are called to embody Christ in words and actions, in attitudes and values, distinguishing the essential from the non-essential, and bringing a spiritual perspective to the world. In other words, the things of this world are merely tools for us to use so that we may bring the love and joy of God into the lives of others. The goods of this world are not meant to be enjoyed only by a wealthy few; they are meant for everyone, because we are stewards of God’s gifts. Our task is to establish the Kingdom of God–the family of God–where all of us care for, love, and serve one another.

Best Practices for Using the Daily Scripture Reflections

  • Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
  • Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
  • It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.

Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.

Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.