Sunday, 29 November 2015

SHARING THE FIRST FRUITS OF ULTIMATE VICTORY

20151127 SHARING THE FIRST FRUITS OF ULTIMATE VICTORY

Readings at Mass

First reading
Daniel 7:2-14 ©
I, Daniel, have been seeing visions in the night. I saw that the four winds of heaven were stirring up the great sea; four great beasts emerged from the sea, each different from the other. The first was like a lion with eagle’s wings; and as I looked its wings were torn off, and it was lifted from the ground and set standing on its feet like a man; and it was given a human heart. The second beast I saw was different, like a bear, raised up on one of its sides, with three ribs in its mouth, between its teeth. “Up!” came the command “Eat quantities of flesh!” After this I looked, and saw another beast, like a leopard, and with four bird’s wings on its flanks; it had four heads, and power was given to it. Next I saw another vision in the visions of the night: I saw a fourth beast, fearful, terrifying, very strong; it had great iron teeth, and it ate, crushed and trampled underfoot what remained. It was different from the previous beasts and had ten horns.
  While I was looking at these horns, I saw another horn sprouting among them, a little one; three of the original horns were pulled out by the roots to make way for it; and in this horn I saw eyes like human eyes, and a mouth that was full of boasts. As I watched:
Thrones were set in place
and one of great age took his seat.
His robe was white as snow,
the hair of his head as pure as wool.
His throne was a blaze of flames,
its wheels were a burning fire.
A stream of fire poured out,
issuing from his presence.
A thousand thousand waited on him,
ten thousand times ten thousand stood before him.
A court was held
and the books were opened.
The great things the horn was saying were still ringing in my ears, and as I watched, the beast was killed, and its body destroyed and committed to the flames. The other beasts were deprived of their power, but received a lease of life for a season and a time.
I gazed into the visions of the night.
And I saw, coming on the clouds of heaven,
one like a son of man.
He came to the one of great age
and was led into his presence.
On him was conferred sovereignty,
glory and kingship,
and men of all peoples, nations and languages became his servants.
His sovereignty is an eternal sovereignty
which shall never pass away,
nor will his empire ever be destroyed.

Canticle
Daniel 3:75-81 ©
Mountains and hills! bless the Lord.
  Give glory and eternal praise to him!
Every thing that grows on the earth! bless the Lord.
  Give glory and eternal praise to him!
Springs of water! bless the Lord.
  Give glory and eternal praise to him!
Seas and rivers! bless the Lord.
  Give glory and eternal praise to him!
Sea beasts and everything that lives in water! bless the Lord.
  Give glory and eternal praise to him!
Birds of heaven! all bless the Lord.
  Give glory and eternal praise to him!
Animals wild and tame! all bless the Lord.
  Give glory and eternal praise to him!

Gospel Acclamation
Lk21:28
Alleluia, alleluia!
Stand erect, hold your heads high,
because your liberation is near at hand.
Alleluia!

Gospel
Luke 21:29-33 ©
Jesus told his disciples a parable: ‘Think of the fig tree and indeed every tree. As soon as you see them bud, you know that summer is now near. So with you when you see these things happening: know that the kingdom of God is near. I tell you solemnly, before this generation has passed away all will have taken place. Heaven and earth will pass away, but my words will never pass away.’

SHARING THE FIRST FRUITS OF ULTIMATE VICTORY


SCRIPTURE READINGS: DN 7:2-14; DN 3:75-81; LK 21:29-33
What is becoming of the world?  What is the future for this world?  Will evil triumph over good?   Looking at the current trends, we might think that the world could be coming to an end, what with the institutions of marriage and family being destroyed, the rise of terrorism and the ongoing wars in the world.  With the rise of secularism that is hostile to religions, particularly to Christianity, and a moral relativism that is no longer able to recognize right from wrong, truth from falsehood, humanity seems to be descending into decadence as man lives for today, for this world, for pleasures and enjoyment rather than for the future of humanity, the preservation of lasting values, such as honesty, justice, peace, love and self-sacrifice.
The answer to such apprehensions and fears is that even whilst living in this troubled and fragile world, victory is certain.  In the first reading, we read how bad and evil the situation was already in the time of the Israelites before the coming of Christ.  The book of Daniel speaks of the four beasts that terrorized the world in those days.  The first beast refers to the Kingdom of Babylon under King Nebuchadnezzar, as Babylon was represented by a lion, a symbol of royal power.  The second beast, a bear, represents the Kingdom of Media when King Darius conquered Babylon swiftly.  The third beast, the leopard, represents Cyrus, the King of Persia.  Finally, the last beast depicts the Greek Empire of Alexander the Great.  Upon his death, the empire was divided among his four generals.    Among them, King Antiochus Epiphanes IV was the most vicious.  He plundered the Temple and started persecuting the Jews.  This period was one of the worst in of Israel’s history.
Yet, regardless how evil and disastrous the situation was, God was with the Israelites.  They were able to survive crisis after crisis.  The prophet assures us that ultimately God will triumph.  Written during the time of the Maccabees, he prophesied the end of the persecution of Antiochus.  Indeed, let us never forget that the powers of this world are only temporary as prophet Daniel said, “The other beasts were deprived of their power, but received a lease of life for a season and a time.”  No evil can triumph over good.  So let us not be too proud like the kings before us, who thought that they were mighty and strong and invincible. Even Alexander the Great met with an illness and suffered a painful and untimely death.   As for Antiochus, the evil king, he also died a miserable death.  So let us not be too proud, arrogant and confident of our achievements and status in life.   No matter who we are and what we have done, we will need to face judgement at death.  Power and glory and wealth cannot be ours for long.   We will need to let go of them, if not, they would be taken away from us by force, whether by our enemies, competitors or by our mortality.
Indeed, Daniel’s vision of the Son of Man, as distinct from God, anticipates the coming of the Messiah who would establish the Kingdom of God.  Jesus is the fulfillment of that vision when Daniel said, “I gazed into the visions of the night, and I saw, coming on the clouds of heaven, one like a son of man. He came to the one of great age and was led into his presence. On him was conferred sovereignty which shall never pass away, nor will his empire ever be destroyed.”
This, Jesus did, in principle, by His death and resurrection.   By His coming into the world, in His battle against the Kingdom of darkness, Jesus as the Way, the Truth and the Life proclaimed the way to the kingdom.  By His life of selfless and humble service, He overcame hatred by love and forgiveness.  By His death, He has conquered the fear of death forever.  By His resurrection, He shows us that this life is not the ultimate but that we are all destined for fullness of life with God.
Jesus indeed is the budding of the Kingdom as the gospel says. “Think of the fig tree and indeed every tree.  As soon as you see them bud, you know that summer is now near.”  Fig trees bear fruits twice a year.  So when it is budding we know what season is approaching.  Similarly, we too already have the fruits of victory in Christ.  We have the first installment of the Spirit as a pledge of eternal life.  In the life of Jesus, in His works, especially His death and resurrection, the future is already made clear for us all.  We are certain of our future because Christ is the future of humanity.  We can cling to His promises because Christ is the Son of God, the Universal King of the world.  Indeed, this is what Christ says, “I tell you solemnly, before this generation has passed away all will have taken place.  Heaven and earth will pass away, but my words will never pass away.”  All that Christ has taught us is true and we must hold on to His words as we await His promises to be fulfilled.
In the meantime, we must continue to work through our salvation.  We must obey the Word of God, and all that Jesus taught us.   Only through living a life of the Spirit, can we be spared from destruction.   We also have the benefit of the other set of signs before us.   We see in those countries that have given up faith in God and become secularized; the people in those countries that are godless have no meaning and purpose.  If we follow the path of secularism in the west, then we are heading towards annihilation.  By then, once the current sets in, it would be too late to restrain the tide from flowing in.
So whilst we still have our Catholic faith and values, whilst our people still have some faith in God, and our young people still are receptive to Christ, we must do all we can to stir up their faith.   It is important that we do not take our faith for granted.  We need to strengthen the faith of our Catholics, especially our young.  Otherwise, they who are the leaders of tomorrow will be misled and influenced by secularism, relativism and consumerism.  This will lead to the eventual destruction of society because it becomes utilitarian and epicurean.  So let us not be complacent in our faith.   We must proactively deepen our faith so that our children will be brought up with the right values in life.  We need to be their models and mentors.  They need to see the fruits of faith in our lives if they are to be convinced that Christ is their Lord and savior.

Written by The Most Rev William Goh
Roman Catholic Archbishop of Singapore
© All Rights Reserved



Wednesday, 25 November 2015

KEEPING OUR HEADS ABOVE THE DROWNING WATERS OF LIFE

20151126 KEEPING OUR HEADS ABOVE THE DROWNING WATERS OF LIFE
Readings at Mass

First reading
Daniel 6:12-28 ©
The presidents and satraps came along in a body and found Daniel praying and pleading with God. They then came to the king and said, ‘Have you not just signed an edict forbidding any man for the next thirty days to pray to anyone, god or man, other than to yourself O king, on pain of being thrown into the lions’ den?’ ‘The decision stands,’ the king replied ‘as befits the law of the Medes and the Persians, which cannot be revoked.’ Then they said to the king, ‘O king, this man Daniel, one of the exiles from Judah, disregards both you and the edict which you have signed: he is at his prayers three times each day.’ When the king heard these words he was deeply distressed, and determined to save Daniel; he racked his brains until sunset to find some way out. But the men came back in a body to the king and said, ‘O king, remember that in conformity with the law of the Medes and the Persians, no edict or decree can be altered when once issued by the king.’
  The king then ordered Daniel to be fetched and thrown into the lion pit. The king said to Daniel, ‘Your God himself, whom you have served so faithfully, will have to save you.’ A stone was then brought and laid over the mouth of the pit; and the king sealed it with his own signet and with that of his noblemen, so that there could be no going back on the original decision about Daniel. The king returned to his palace, spent the night in fasting and refused to receive any of his concubines. Sleep eluded him, and at the first sign of dawn he was up, and hurried off to the lion pit. As he approached the pit he shouted in anguished tones, ‘Daniel, servant of the living God! Has your God, whom you serve so faithfully, been able to save you from the lions?’ Daniel replied, ‘O king, live for ever! My God sent his angel who sealed the lions’ jaws, they did me no harm, since in his sight I am blameless, and I have never done you any wrong either, O king.’ The king was overjoyed, and ordered Daniel to be released from the pit. Daniel was released from the pit, and found to be quite unhurt, because he had trusted in his God. The king sent for the men who had accused Daniel and had them thrown into the lion pit, they, their wives and their children: and they had not reached the floor of the pit before the lions had seized them and crushed their bones to pieces.
  King Darius then wrote to men of all nations, peoples and languages throughout the world, ‘May peace be always with you! I decree: in every kingdom of my empire let all tremble with fear before the God of Daniel:
‘He is the living God, he endures for ever,
his sovereignty will never be destroyed
and his kingship never end.
He saves, sets free, and works signs and wonders
in the heavens and on earth;
he has saved Daniel from the power of the lions.’

Canticle
Daniel 3:68-74 ©
Dews and sleet! bless the Lord.
  Give glory and eternal praise to him!
Frost and cold! bless the Lord.
  Give glory and eternal praise to him!
Ice and snow! bless the Lord.
  Give glory and eternal praise to him!
Nights and days! bless the Lord.
  Give glory and eternal praise to him!
Light and darkness! bless the Lord.
  Give glory and eternal praise to him!
Lightning and clouds! bless the Lord.
  Give glory and eternal praise to him!
Let the earth bless the Lord.
  Give glory and eternal praise to him!

Gospel Acclamation
Mt24:42,44
Alleluia, alleluia!
Stay awake and stand ready,
because you do not know the hour
when the Son of Man is coming.
Alleluia!
Or
Lk21:28
Alleluia, alleluia!
Stand erect, hold your heads high,
because your liberation is near at hand.
Alleluia!

Gospel
Luke 21:20-28 ©
Jesus said to his disciples, ‘When you see Jerusalem surrounded by armies, you must realise that she will soon be laid desolate. Then those in Judaea must escape to the mountains, those inside the city must leave it, and those in country districts must not take refuge in it. For this is the time of vengeance when all that scripture says must be fulfilled. Alas for those with child, or with babies at the breast, when those days come!
  ‘For great misery will descend on the land and wrath on this people. They will fall by the edge of the sword and be led captive to every pagan country; and Jerusalem will be trampled down by the pagans until the age of the pagans is completely over.
  ‘There will be signs in the sun and moon and stars; on earth nations in agony, bewildered by the clamour of the ocean and its waves; men dying of fear as they await what menaces the world, for the powers of heaven will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. When these things begin to take place, stand erect, hold your heads high, because your liberation is near at hand.’


KEEPING OUR HEADS ABOVE THE DROWNING WATERS OF LIFE

SCRIPTURE READINGS: DN 6:12-28; LK 21:20-28
All of us without exception will have to meet challenges and trials in life.  Some days, life seems to be more difficult than others.  This is particularly so when we are put to the test in the face of opposition and persecution, like the prophet Daniel when he was persecuted for his faith.  In the gospel, Jesus prophesied the destruction of Jerusalem.  He urged them, “…when these things begin to take place, stand erect; hold your heads high, because your liberation is near at hand.”  “These things” refer to the destruction of Jerusalem in the year 70 A.D. by the Romans when the Jews were isolated, cut off from all supplies and food.  Of course, Jesus in His own life and ministry had to contend with much opposition and persecution from the religious leaders as well.
The point at issue is, how do we keep ourselves above the drowning waters of life in the face of challenges, be it to our faith, our values or our convictions?  It is certainly difficult to remain true to ourselves when we are faced with opposition from all sides.  The true mettle of a leader of course is known in times of crises and trials; not during the good times.  The faith of every Christian will be tested as well when they try to live the gospel life.  Will we be able to stand erect and hold our heads high?  Or will we succumb to the power of evil and ignorance?  How can we withstand the onslaught of those forces that menace our lives?
The answer lies in the faith of the prophet, Daniel.  We are told in the first reading that Daniel was a man of deep prayer and faith in God.  His enemies and detractors complained to the king, “O king, this man Daniel, one of the exiles from Judah, disregards both you and the edict which you have signed: he is at his prayers three times each day.”  Daniel was truly a man of faith. In spite of the prohibition to pray or worship any other god but the king alone, under the “pain of being thrown into the lions’ den”, he refused to submit to the king’s edict.  Instead, he prayed even more, for we read that “the presidents and satraps came along in a body and found Daniel praying and pleading with God”.  Prophet Daniel, because of his relationship with God, knew that he could rely on Him to deliver him from all the snares and persecutions of his enemies.  Such was his faith. And he was indeed proven right.
Faith brings about the power of God at work in us.  For those who have faith, God works miracles in them.  Hence, Daniel remained unhurt. When the king anxiously inquired about him, saying, “Daniel, servant of the living God! Has your God, whom you serve so faithfully, been able to save you from the lions?  Daniel replied, ‘O king, live for ever! My God sent his angel who sealed the lions’ jaws, they did me no harm, since in his sight I am blameless, and I have never done you any wrong either, O king.’”  Such is the power of God!  Instead of suffering death at the jaws of the ferocious lions, the king had Daniel’s enemies fed to the lions.
What is significant is that faith inspires faith.  When King Darius saw that he was unharmed, he began to have faith in Daniel’s God.  He saw the power of faith and the power of Daniel’s God.  “King Darius then wrote to men of all nations, peoples and languages throughout the world. ’May peace be always with you. I decree: in every kingdom of my empire let all tremble with fear before the God of Daniel: He is the living God, he endures forever, his sovereignty will never be destroyed.  And his kingship never ends. He saves, sets free, and works signs and wonders in the heavens and on earth; he has saved Daniel from the power of the lions.’”  In the gospel too, if the early Christians could remain staunch in their faith in the face of persecution, it was also because of their deep union with the Risen Lord, knowing that He was with them and that He would deliver them from their enemies.  But it was also because of the faith of the early Christians who were willing to die for their belief in Christ.  The undeniable truth is that our faith can edify others in faith.  That is why it is said that faith is imparted and caught rather than taught.  No amount of convicted preaching can replace the witness of faith by our very lives.  The Fathers of the Church constantly declare to us that the blood of the martyrs is the seed of the Church.  St Francis instructed his disciples to proclaim the gospel and only if necessary, to use words. Faith indeed is the key to keeping ourselves strong and courageous in the face of attacks from our enemies.  It is our faith and relationship with God that helps us to stay strong and firm in our beliefs.
Of course, this intimate relationship with God that enables one to trust and surrender in faith can only be nurtured through prayer.  It is in prayer that we come to experience the loving providence of God in our lives and His power at work in us.  Only in deep surrender to God will we be able to overcome all our problems in life; and even if we do not overcome them, we will be able to endure to the end without succumbing to the forces of evil.  Indeed, this is the secret of many successful people.  They begin their day with prayer, with worship or with Mass.  The spiritual food that they receive sustains them in their work the whole day.  That is why we must come to God regularly so that He can strengthen us by His love and wisdom. Truly, nothing must ever be done without first consulting God or asking for His blessings and guidance.  We must turn to the Holy Spirit before we begin any project or any work.
The tragedy for many of us is that we are unprepared.  Instead of relying on Him for wisdom, guidance and strength, we only rely on ourselves.  We never learn from the mistakes of our forefathers.  Surely the signs that Jesus mentioned in today’s gospel are not new.  Natural disasters, wars, epidemics, earthquakes, etc are not alien to us.  Many nations and peoples have been devastated by natural disasters or killed because of wars.  But still, we are not paying attention to the fact that we too might suffer the same fate.  We are still unrepentant and living a life of sin and indulgence.  We are still too blind to see the reality before us.
By not taking steps to strengthen our faith, many of us will not be ready when the test comes. This was what happened when Jerusalem was historically ravaged by the Romans in AD 70.  The prophecy of Jesus came true as Jerusalem was “surrounded by armies, you must realise that she will soon be laid desolate  …They will fall by the edge of the sword and be led captive to every pagan country; and Jerusalem will be trampled down by the pagans until the age of the pagans is completely over.”  Many were then taken by surprise but we too will also be taken by surprise.  A day will come when we will be caught off-guard in the face of a critical illness or a failure in life or business.  Our immediate reaction would then be anger against God and against people or life itself.  Some would be so bitter with God that they lose faith all together, not to say that they have much faith to begin with.  But it is strange that when things go wrong, God is always made the scapegoat, but when things are doing well, we never give glory to Him.  When we are healthy and successful in life, the credit is always due to our hard work and planning.  But when crises befall us, we are quick to blame God for them.
Of course, many people also come to God when they are in trouble.  Certainly, it is good that they still seek God in trying times because God is always compassionate and forgiving, like the Prodigal Father.  But the sad truth is that at times it can be a little too late.  If our relationship with God is weak, we might not have the faith and patience to trust that God will help us.  Hence, when confronted with the struggles of life, many people not only give up hope in themselves but also in God.  That is why it is important that all of us, regardless whether we are in good or bad times, must come to God daily to be nurtured by Him.  In bad times, we need Him to be at our side.  In good times, we need to store up our spiritual strength by becoming more intimate in our relationship with Him so that when bad times come, we will be able to stand erect, hold our heads high because we know that God will always liberate us.  Yes, like the wise man who stores his money for a rainy day, so too we must strengthen and deepen our faith in Christ so that we will be able to weather the storms of life when they come unexpectedly.
In the meantime, the best guarantee that we can hold our heads high and erect when tribulations come is to live in such a way that our life is a perfect praise to God.  This is what the psalmist invites us to do: “Give glory and eternal praise to him.”  When we know Jesus and the power of His death and resurrection, then we can be certain that in whatever circumstances we are in, not a hair on our head will be lost.  Jesus who has conquered sin and death will give us the strength to live forever even if we die.  So long as we die in Christ, we will reign with Him and our conscience will be set free.  As Jesus tells us, “…do not be afraid of those who kill the body and after that can do no more. But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him. Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God.  Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows.” (Lk 12:4-7

Written by The Most Rev William Goh
Roman Catholic Archbishop of Singapore

© All Rights Reserved

Tuesday, 24 November 2015

WITHSTANDING THE TRIALS OF LIFE AS WITNESSING TO CHRIST

20151125 WITHSTANDING THE TRIALS OF LIFE AS WITNESSING TO CHRIST
Readings at Mass

First reading
Daniel 5:1-6,13-14,16-17,23-28 ©
King Belshazzar gave a great banquet for his noblemen; a thousand of them attended, and he drank wine in company with this thousand. As he sipped his wine, Belshazzar gave orders for the gold and silver vessels to be brought which his father Nebuchadnezzar had looted from the sanctuary in Jerusalem, so that the king, his noblemen, his wives and his singing women could drink out of them. The gold and silver vessels looted from the sanctuary of the Temple of God in Jerusalem were brought in, and the king, his noblemen, his wives and his singing women drank out of them. They drank their wine and praised their gods of gold and silver, of bronze and iron, of wood and stone. Suddenly the fingers of a human hand appeared, and began to write on the plaster of the palace wall, directly behind the lamp-stand; and the king could see the hand as it wrote. The king turned pale with alarm: his thigh-joints went slack and his knees began to knock.
  Daniel was brought into the king’s presence; the king said to Daniel, ‘Are you the Daniel who was one of the Judaean exiles brought by my father the king from Judah? I am told that the spirit of God Most Holy lives in you, and that you are known for your perception, intelligence and marvellous wisdom. As I am told that you are able to give interpretations and to unravel difficult problems, if you can read the writing and tell me what it means, you shall be dressed in purple, and have a chain of gold put round your neck, and be third in rank in the kingdom.’
  Then Daniel spoke up in the presence of the king. ‘Keep your gifts for yourself,’ he said ‘and give your rewards to others. I will read the writing to the king without them, and tell him what it means. You have defied the Lord of heaven, you have had the vessels from his Temple brought to you, and you, your noblemen, your wives and your singing women have drunk your wine out of them. You have praised gods of gold and silver, of bronze and iron, of wood and stone, which cannot either see, hear or understand; but you have given no glory to the God who holds your breath and all your fortunes in his hands. That is why he has sent the hand which, by itself, has written these words. The writing reads: Mene, Mene, Tekel and Parsin. The meaning of the words is this: Mene: God has measured your sovereignty and put an end to it; Tekel: you have been weighed in the balance and found wanting; Parsin: your kingdom has been divided and given to the Medes and the Persians.’

Canticle
Daniel 3:62-67 ©
Sun and moon! bless the Lord.
  Give glory and eternal praise to him!
Stars of heaven! bless the Lord.
  Give glory and eternal praise to him!
Showers and dews! all bless the Lord.
  Give glory and eternal praise to him!
Winds! all bless the Lord.
  Give glory and eternal praise to him!
Fire and heat! bless the Lord.
  Give glory and eternal praise to him!
Cold and heat! bless the Lord.
  Give glory and eternal praise to him!

Gospel Acclamation
Lk21:36
Alleluia, alleluia!
Stay awake, praying at all times
for the strength to stand with confidence
before the Son of Man.
Alleluia!
Or
Rv2:10
Alleluia, alleluia!
Even if you have to die, says the Lord,
keep faithful, and I will give you
the crown of life.
Alleluia!

Gospel
Luke 21:12-19 ©
Jesus said: Men will seize you and persecute you; they will hand you over to the synagogues and to imprisonment, and bring you before kings and governors because of my name – and that will be your opportunity to bear witness. Keep this carefully in mind: you are not to prepare your defence, because I myself shall give you an eloquence and a wisdom that none of your opponents will be able to resist or contradict. You will be betrayed even by parents and brothers, relations and friends; and some of you will be put to death. You will be hated by all men on account of my name, but not a hair of your head will be lost. Your endurance will win you your lives.’

WITHSTANDING THE TRIALS OF LIFE AS WITNESSING TO CHRIST

SCRIPTURE READINGS: DN 5:1-6, 13-14, 16-17, 23-28; LK 21:12-19
The trials which Jesus predicted that His disciples would face are surely not the kind of trials we face today.   Very rarely will Christians today be brought before kings and governors to justify their faith in Jesus.  Yes, we will not be tried legally because of His name.    Nevertheless, we cannot say that we are not on trial.  In fact, as Christians we are now on trial before the world every day: from our relatives, our friends, colleagues at work, ministry members, even from people we do not know on social media.   However, we are on trial not because of His name but because we are not living up to His name in which we professed.  Yes, we are on trial in the sense that we might have to give an account of our faith in Jesus Christ.   But most of all, we are on trial because of the way we live our lives;  because our very lives prove whether we are just paying lips service to our confession of faith or whether that confession really springs from the depths of our being.
The question is what signs do we give to others concerning our faith in Jesus?  This is the issue of both scripture readings today.  In the first reading from Daniel, the handwriting on the wall prophesied to the Jews that Antiochus’ kingdom would soon collapse because the king had been found wanting in his commitment to bring about the rule of God in his kingdom.   In similar ways, Jesus is asking us what kind of signs we are giving to testify that we are truly His followers.  What kind of signs do we give such that people will know the power of His name?
The sign that we give to others that we are truly disciples of Jesus is when we exercise patient endurance in the face of trials and difficulties.  It is when we are in such straits and still able to stand tall and confident in our faith in Jesus that people will find the person of Jesus credible.  To have faith in Jesus in good times is something very easy.  But to remain in faith in bad times, that is truly faith.
But how can one do it?  Facing trials and difficulties, according to Jesus, is not a question of will power, or positive thinking or rational thinking.  Indeed, He tells us that we need not worry about preparing our defense beforehand.  In other words, we need not worry about what is ahead of us; the trials that we have to endure.  We can leave it until the time comes, because Jesus tells us that when the time comes, He is going to give us words and wisdom which none of our adversaries can contradict.
What then could this wisdom be that even our opponents cannot defeat us?  It is simply this: our inner experience and conviction of who Jesus is to us.  Anyone who truly experiences Jesus in his life, understands the wisdom of His teaching, finds great meaning and life in following His way, will necessarily speak not from some acquired knowledge of Jesus and life, but he will be speaking from the depths of his authentic being.
And this depth that speaks through him is none other than the Spirit of Jesus Himself living in that person.  That is to say, a person who  has become intimately united with Jesus is no longer just calling out His name or talking about Jesus, but he becomes Jesus Himself in whom the Spirit of Jesus lives and acts through him.
Now when that happens, a man can live without fear of anyone.  This is because he is true to himself.  In fact to live or to speak otherwise would be to deny his authentic being.   And it is in being true to oneself that one truly finds life; because life and self-knowledge or self-realization is almost synonymous.   To be true to ourselves is to be true to the Spirit of Jesus living in us.  Such a liberating experience will help us withstand even those who hate us and cannot fault us for what we are.  Consequently, the words of Jesus is true, it is by our patient endurance that we will save our lives – not so much in the physical sense but in the holistic sense.  Real life is not so much concerned with what is physical but what is spiritual.
Yes, a courageous witnessing for Jesus requires that we imbibe His Spirit, His Spirit that will help us to be true to ourselves; for it is only when we are true to ourselves that we will be faithful to the end, both to ourselves and to God.   By so doing, we will save our lives because we are what we are.

Written by The Most Rev William Goh
Roman Catholic Archbishop of Singapore

© All Rights Reserved