Wednesday, 30 August 2017

CREDIBLE AND AUTHENTIC LEADERS

20170830 CREDIBLE AND AUTHENTIC LEADERS

Readings at Mass
Liturgical Colour: Green.

First reading
1 Thessalonians 2:9-13 ©
Let me remind you, brothers, how hard we used to work, slaving night and day so as not to be a burden on any one of you while we were proclaiming God’s Good News to you. You are witnesses, and so is God, that our treatment of you, since you became believers, has been impeccably right and fair. You can remember how we treated every one of you as a father treats his children, teaching you what was right, encouraging you and appealing to you to live a life worthy of God, who is calling you to share the glory of his kingdom. Another reason why we constantly thank God for you is that as soon as you heard the message that we brought you as God’s message, you accepted it for what it really is, God’s message and not some human thinking; and it is still a living power among you who believe it.

Responsorial Psalm
Psalm 138(139):7-12 ©
O Lord, you search me and you know me.
O where can I go from your spirit,
  or where can I flee from your face?
If I climb the heavens, you are there.
  If I lie in the grave, you are there.
O Lord, you search me and you know me.
If I take the wings of the dawn
  and dwell at the sea’s furthest end,
even there your hand would lead me,
  your right hand would hold me fast.
O Lord, you search me and you know me.
If I say: ‘Let the darkness hide me
  and the light around me be night,’
even darkness is not dark for you
  and the night is as clear as the day.
O Lord, you search me and you know me.

Gospel Acclamation
Mt4:4
Alleluia, alleluia!
Man does not live on bread alone,
but on every word that comes from the mouth of God.
Alleluia!
Or
1Jn2:5
Alleluia, alleluia!
Whenever anyone obeys what Christ has said,
God’s love comes to perfection in him.
Alleluia!

Gospel
Matthew 23:27-32 ©
Jesus said: ‘Alas for you, scribes and Pharisees, you hypocrites! You who are like whitewashed tombs that look handsome on the outside, but inside are full of dead men’s bones and every kind of corruption. In the same way you appear to people from the outside like good honest men, but inside you are full of hypocrisy and lawlessness.
  ‘Alas for you, scribes and Pharisees, you hypocrites! You who build the sepulchres of the prophets and decorate the tombs of holy men, saying, “We would never have joined in shedding the blood of the prophets, had we lived in our fathers’ day.” So! Your own evidence tells against you! You are the sons of those who murdered the prophets! Very well then, finish off the work that your fathers began.’



CREDIBLE AND AUTHENTIC LEADERS

SCRIPTURE READINGS: [1 Thess 2:9-13; Ps 139:7-12; Mt 23:27-32 ]
One of the greatest crises in our history is the lack of credible leadership, be it in the corporate, political or religious world.  In the past, leaders were mostly outstanding in character, virtues and integrity.  Even though the world was dominated by monarchs, kings and emperors, many of them proved to be visionary and worked for their people and their country.  Of course there were bad rulers too, but these were deposed in no time.  Today there is a great distrust in all forms of leadership because of scandals that have been exposed.  People have lost confidence in leadership because of corruption, dishonesty and self-aggrandisement.  Bad leaders are obvious.  They are self-serving and lacking in integrity. Such leaders are quickly overthrown and new ones are installed.
But the real malaise affecting church and society in our days is not just bad leaders but hypocritical leaders.  These are the leaders who appear to be good, honest and caring for the people they lead, but in truth they are self-serving.  This is what the Lord is alerting us to in the gospel.  Jesus said, “Alas for you, scribes and Pharisees, you hypocrites! You who are like whitewashed tombs that look handsome on the outside, but inside are full of dead men’s bones and every kind of corruption. In the same way you appear to people from the outside like good honest men, but inside you are full of hypocrisy and lawlessness.”  These are the leaders that we should be more afraid of than the obvious bad leaders because at least the latter are not hypocritical.  But more insidious would be the damage done to the church and society when we have apparently good and holy leaders who, in their private life, live contrary to what they proclaim.  Have we not heard that those who are dead against pedophile and adultery are often the ones caught for pedophilia and adultery!
Indeed, many leaders are leading double lives.  In front of the people, they appear to be serving them and fighting for their rights.  But in truth, they are amassing wealth for themselves, living luxurious and immoral lives.  These people sound convincing in the way they talk and project themselves, but they are living exactly the opposite of what they preach.  They speak about being obedient to God and to superiors, but they know no other authority except themselves.  They preach about living a life of poverty and simplicity but they are quietly living a luxurious life.  They do not suffer with the people and less still for the people.  They insist that we live a moral life, a life of integrity and chastity, but they are engaged in cheating, misappropriation and adultery.
Another way that hypocritical leaders conduct themselves is to pay lip service to what they preach, but in their hearts they are not convicted.  Jesus exposed the insincerity of the Jewish leaders with respect to hearing the words of the prophets. “Alas for you, scribes and Pharisees, you hypocrites! You who build the sepulchres of the prophets and decorate the tombs of holy men, saying, ‘We would never have joined in shedding the blood of the prophets, had we lived in our fathers’ day.’  So! Your own evidence tells against you! You are the sons of those who murdered the prophets! Very well then, finish off the work that your fathers began.”  They were pretending to honour the prophets whom their fathers killed and murdered.  But in truth they were doing the same thing because they continued the work of their fathers by rejecting the prophets that God sent to them, namely, John the Baptist and Christ Himself.  Whilst on one hand, they quoted from the prophets, but they did not change their lives and lived according to what they heard.  Instead, they continued to live a life of hypocrisy, a life of falsehood, seeking gains instead of truly serving God in humility and generosity.
We have many leaders doing the same thing today.  Many of them continue to be closed to the prophets’ call to renewal, conversion and mercy.  Many are uncomfortable with the teaching of the Holy Father because he speaks the truth about scandals, corruption and careerism in priestly and religious life.  Many are not open to change and renewal in Church leadership, structure and direction.  They want to continue with the status quo and their set ways of doing things, protecting the kingdom they built around themselves.  By not taking heed of the gospel’s call to conversion of life, fidelity to the gospel values and humility in service, compassion in action, we are perpetuating the sin of our fathers.
For this reason, even if such leaders are eloquent in preaching, their words have no real effect on their sheep.  This is in contrast to St Paul’s preaching, as he testified: “Another reason why we constantly thank God for you is that as soon as you heard the message that we brought you as God’s message, you accepted it for what it really is, God’s message and not some human thinking; and it is still a living power among you who believe it.”   No one will believe in our words unless we live by them in our daily life.  We can teach and preach, telling people what they should do.  But our words will fall on deaf ears because we do not preach from personal conviction and our lives are not in sync with what we say.  However, if we live a life of integrity, then people will hear it as God’s word and it will be a living power to those who believe it.
St Paul shows us the way to how we should exercise leadership authentically.  Firstly, St Paul was genuinely in love with his people.  He saw the people as his own children.  And so like a father, St Paul reached out to them.  “You can remember how we treated every one of you as a father treats his children, teaching you what was right, encouraging you and appealing to you to live a life worthy of God, who is calling you to share the glory of his kingdom.”  Like a father, St Paul was concerned simply with teaching them the right way and to live a righteous life so that they can share in the glory of God.
Secondly, St Paul conducted himself in an exemplary manner.  He did not shout or scold the people but instead reached out to them by appealing to their love and by encouraging them in their progress in their spiritual life.  Most of all, he wrote, “You are witnesses, and so is God, that our treatment of you, since you became believers, has been impeccably right and fair.”   St Paul could appeal to his own witness of life in encouraging the Christians to imitate his lifestyle.
Thirdly, he was selfless and pure in his motives in serving the people.   He said to them, “Let me remind you, brothers, how hard we used to work, slaving night and day so as not to be a burden on any one of you while we were proclaiming God’s Good News to you.”  Clearly, St Paul had no other motives in serving the people other than for their sake.   He could have lived on the financial support of the Christians since he was working for them.  Instead, St Paul chose to earn his own keep by being a tent-maker.  He supported himself for as long as he could so that no one would doubt his sincerity in proclaiming the Good News.   For this reason, even when religious leaders are to be maintained by the People of God, they must not take advantage of their generosity.  In all that we do, we must show ourselves to be free from selfish gains in the proclamation of the gospel.  All that we receive must be poured back into the work of evangelization and not for our own enjoyment.
Indeed, unless leaders today walk the talk and serve as St Paul did, there is no future for humanity.  How great a nation we are is dependent on our leaders!  Of course, leaders are not perfect but we must strive for authenticity and integrity each day.  Like the psalmist, we pray, “O Lord, you search me and you know me.  O where can I go from your spirit, or where can I flee from your face? If I climb the heavens, you are there.  If I lie in the grave, you are there. If I say: ‘Let the darkness hide me and the light around me be night,’ even darkness is not dark for you and the night is as clear as the day.”   We can con people because they do not know our real intentions and what we do in our private life, but we cannot cheat God!  He sees us through and through.  So it behoves all leaders to continually examine their conscience and bring their actions to match their words.  Only then can what we say be received as God’s word, which has a living power on those who hear them.

Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved



Tuesday, 29 August 2017

SPEAKING UP FOR THE TRUTH AND JUSTICE

20170829 SPEAKING UP FOR THE TRUTH AND JUSTICE

Readings at Mass
Liturgical Colour: Red.

First reading
1 Thessalonians 2:1-8 ©
You know yourselves, my brothers, that our visit to you has not proved ineffectual.
  We had, as you know, been given rough treatment and been grossly insulted at Philippi, and it was our God who gave us the courage to proclaim his Good News to you in the face of great opposition. We have not taken to preaching because we are deluded, or immoral, or trying to deceive anyone; it was God who decided that we were fit to be entrusted with the Good News, and when we are speaking, we are not trying to please men but God, who can read our inmost thoughts. You know very well, and we can swear it before God, that never at any time have our speeches been simply flattery, or a cover for trying to get money; nor have we ever looked for any special honour from men, either from you or anybody else, when we could have imposed ourselves on you with full weight, as apostles of Christ.
  Instead, we were unassuming. Like a mother feeding and looking after her own children, we felt so devoted and protective towards you, and had come to love you so much, that we were eager to hand over to you not only the Good News but our whole lives as well.

Responsorial Psalm
Psalm 138(139):1-3,4-6 ©
O Lord, you search me and you know me.
O Lord, you search me and you know me,
  you know my resting and my rising,
  you discern my purpose from afar.
O Lord, you search me and you know me.
You mark when I walk or lie down,
  all my ways lie open to you.
Before ever a word is on my tongue
  you know it, O Lord, through and through.
O Lord, you search me and you know me.
Behind and before you besiege me,
  your hand ever laid upon me.
Too wonderful for me this knowledge,
  too high, beyond my reach.
O Lord, you search me and you know me.

Gospel Acclamation
cf.Ac16:14
Alleluia, alleluia!
Open our heart, O Lord,
to accept the words of your Son.
Alleluia!
Or
Heb4:12
Alleluia, alleluia!
The word of God is something alive and active:
it can judge secret emotions and thoughts.
Alleluia!

Gospel
Mark 6:17-29 ©
Herod sent to have John arrested, and had him chained up in prison because of Herodias, his brother Philip’s wife whom he had married. For John had told Herod, ‘It is against the law for you to have your brother’s wife.’ As for Herodias, she was furious with him and wanted to kill him; but she was not able to, because Herod was afraid of John, knowing him to be a good and holy man, and gave him his protection. When he had heard him speak he was greatly perplexed, and yet he liked to listen to him.
  An opportunity came on Herod’s birthday when he gave a banquet for the nobles of his court, for his army officers and for the leading figures in Galilee. When the daughter of this same Herodias came in and danced, she delighted Herod and his guests; so the king said to the girl, ‘Ask me anything you like and I will give it you.’ And he swore her an oath, ‘I will give you anything you ask, even half my kingdom.’ She went out and said to her mother, ‘What shall I ask for?’ She replied, ‘The head of John the Baptist.’ The girl hurried straight back to the king and made her request, ‘I want you to give me John the Baptist’s head, here and now, on a dish.’ The king was deeply distressed but, thinking of the oaths he had sworn and of his guests, he was reluctant to break his word to her. So the king at once sent one of the bodyguard with orders to bring John’s head. The man went off and beheaded him in prison; then he brought the head on a dish and gave it to the girl, and the girl gave it to her mother. When John’s disciples heard about this, they came and took his body and laid it in a tomb.



SPEAKING UP FOR THE TRUTH AND JUSTICE

SCRIPTURE READINGS: [JEREMIAH 1:17-19; MARK 6:17-29 ]
We all want to be loved and to be popular.  That is why today facebook, instagram, you-tube and blogs are very popular because they help to affirm the person, especially when he does well.  People are seeking affirmation for what they do.   So if we see many “likes” for our postings in social media, we feel very much encouraged.   But very few of us want to be the “bad” person who speaks the truth and offend people.  We are afraid that when we point out the truth or expose the falsehood of people, we will not be loved.  Worse still, we would make enemies who, in self-defense, would seek to destroy or eliminate us.  False prophets are many.  They tell us everything is alright.  They only say nice things about us.
But speaking up means inviting trouble for ourselves.  This was the case of the prophets in the Old Testament and John the Baptist as well.  They were prophets of social justice and felt the need to speak up for what is right.   The prophet Jeremiah suffered much when he spoke for the good of the nation.  He had to contend with the false prophets who gave messages that the King liked to hear.  Indeed, there are many of us who are not ready to hear the truth.  We only want to hear good things and so we employ people or have those people who suck up to us in our committees.  When we do that, we will only suffer the deception of such people.   But this is the way of the world.  We only want to hear what is good.
This is true for Herodias who instigated the arrest and execution of John the Baptist because he spoke out against her marriage to Herod.   She had him arrested and put in prison for she could not tolerate John the Baptist’s condemnation of her marriage to Herod as she was the wife of Herod’s brother, Philip.  But even prison could not silence the voice of John the Baptist.  As a result, she connived with her daughter to have John beheaded by having her dance before Herod on his birthday.  When given the opportunity to ask for anything she wanted, she asked, under instruction of her vindictive mother, for “John the Baptist’s head, here and now, on a dish”.
Indeed, there are people who are very vindictive even when they are in the wrong.  Self-preservation is in the blood of every human person.  Indeed, even the wrong doer would fight to be exonerated in the courts.  Sometimes we wonder how lawyers can defend people who are in the wrong.  Good and bad people employ lawyers to win their case for them.  Truth is decided not by the real intention of the person but whether they can circumvent the legalities of the laws.  Lawyers will twist and turn the facts and present them in such a way that favour their counselees.  This is the justice of today’s world.  Those who are rich and powerful can employ good lawyers to argue their cases and find loopholes in the law to get their clients out of trouble.
Of course, there are those whose conscience are still weak or unformed, like Herodias’ daughter.  It is ironical that in an age of information technology and fake news, it is difficult to make a proper discernment as to what is right or wrong.  For every message posted, there are people who argue in favour and against.  Even in product advertisements, companies would employ people to write good comments and even exaggerate about the quality of their products.  So what we read might not be the truth but just a deception.  With so much information, we are none the wiser.  This is why many are paralyzed when it comes to making choices due to information overload, and take to relativism as the path.  It is no longer a question of true or false, but what is one’s preference.   That is why it is important that we have prophets who help people to form their conscience.   In truth, many make decisions without a formed conscience, but base their decisions on personal preferences and what their friends advise them or what they read.
Many go for abortions, take drugs and cheat without feeling guilty or aware of what they are doing until they are concientised.  There are those who seek to redefine the ancient institution of marriage and the family, which has been accepted by all peoples, cultures and religions from time immemorial, without concern for the future of humanity.  These are the people we must address.   We need to conscientise the world because conscience is dead and not properly formed in the truth.
However, most of us are like Herod who wanted to hear the truth even if he felt too weak to do the right thing.   “Herod was afraid of John, knowing him to be a good and holy man, and gave him his protection. When he had heard him speak he was greatly perplexed, and yet he liked to listen to him.”  Herod knew the truth was found in John the Baptist.  Unfortunately, he was a weak man who feared rejection, in contrast to John the Baptist.  This also explains why he went against his conscience by giving in to Herodias, first by having him arrested and putting him in prison; and next by not rescinding his promise to give Herodias’ daughter anything that was asked of him.   It would not be out of order for Herod to retract his promise as what was asked from him was not a matter of justice but a matter of revenge.   By consenting to the request, Herod caused more injustice than if he did not.  But then again, he feared that his reputation would be compromised.  His pride, ego and insecurity made him give in to the killing of John the Baptist.
Like Herod, we want to do the right thing but are too weak as well.  We like to go to Church, read the bible and hear homilies.  Then we feel guilty about what we do.  We try to change our way of life but too often we succumb to temptations.   We realize we are too weak to resist the temptations of this world and to overcome our human weaknesses.  But we keep on trying and trying.  This is what spiritual life is all about.  God looks at our intentions; not our actions.  So long as we are trying to perfect ourselves in following Christ, we can surrender our sins and imperfections to the mercy and grace of God.  This is what St John urges us, “If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.” (1 Jn 1:8-10)
Otherwise, like Herod, we will hurt ourselves even more.  He lived in guilt all his life.  He knew he killed the prophet of God.  Hence, he had hallucinations of John the Baptist coming back to life in Christ.  The verses preceding today’s gospel spoke of the guilt of Herod.  When King Herod heard about the fame of Jesus, he concluded that it must be “John, whom I beheaded, has been raised.”  (cf Mk 6:14-16)
Indeed, when we do not speak up against injustices, not only do we hurt others, but we also hurt ourselves, especially when we see the disastrous effects on our children and the future generations.  When we see the full impact of the injustices we failed to arrest, then we will live in guilt because we lacked the courage to stop the tragedy.  This is true with regard to deviants among our loved ones, such as those indoctrinated by ISIS ideology, drug addicts and drug peddlers, those involved in making money from immoral activities or scams, etc.  Not only do such actions hurt them but they bring untold misery to innocent people like Herodias’ daughter who was used as her pawn.   We need to report them to the authorities even if they are our loved ones, difficult as it may be, for the sake of the greater good.  Can we bear to see the harm caused to the lives of innocent people and their families?   Should we protect our loved ones who are causing harm and allowing hundreds of people to be killed just because we love them?  But in truth, we are not loving them or ourselves, or others, by not helping them to be formed in the truth.   That is why the Lord warned Jeremiah.  “Brace yourself for action. Stand up and tell them all I command you. Do not be dismayed at their presence, or in their presence I will make you dismayed.”   Either we live in guilt for the rest of our lives, carrying a bad conscience, or speak the truth and free our conscience from hurting us.
So, regardless whether people will listen to us or not, our work is done when we have spoken. We do not have to impose our will on others.  Some would turn to violence to get their message across.  That would be a sign of pride and self-will.  All we need is to do our part, like the psalmist.  “My lips will tell of your justice and day by day of your help.  O God, you have taught me from my youth and I proclaim your wonders still.”   After which, let us surrender all things to the Lord.  It might not be us that bring about the change, but we have begun the process.  We might not see the results in our time because God knows when to bring about the restoration of justice.  This is His promise to Jeremiah and to us.  “I, for my part, today will make you into a fortified city, a pillar of iron, and a wall of bronze to comfort all this land: the kings of Judah its princes, its priests and the country people.  They will fight against you but shall not overcome you, for I am with you to deliver you – it is the Lord who speaks.”

Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved