Monday, 27 June 2022

THE PRICE FOR THE PRIZE OF DISCIPLESHIP

20220627 THE PRICE FOR THE PRIZE OF DISCIPLESHIP

 

 

27 June, 2022, Monday, 13th Week in Ordinary Time

First reading

Amos 2:6-10,13-16 ©

Because of your crimes I will crush you into the ground

The Lord says this:

For the three crimes, the four crimes, of Israel

I have made my decree and will not relent:

because they have sold the virtuous man for silver

and the poor man for a pair of sandals,

because they trample on the heads of ordinary people

and push the poor out of their path,

because father and son have both resorted to the same girl,

profaning my holy name,

because they stretch themselves out by the side of every altar

on clothes acquired as pledges,

and drink the wine of the people they have fined

in the house of their god...

Yet it was I who overthrew the Amorites when they attacked,

men tall as cedars and strong as oaks,

I who destroyed them,

both fruit above ground

and root below.

It was I who brought you out of the land of Egypt

and for forty years led you through the wilderness

to take possession of the Amorite’s country.

See then how I am going to crush you into the ground

as the threshing-sledge crushes when clogged by straw;

flight will not save even the swift,

the strong man will find his strength useless,

the mighty man will be powerless to save himself.

The bowman will not stand his ground,

the fast runner will not escape,

the horseman will not save himself,

the bravest warriors will run away naked that day.

It is the Lord who speaks.


Responsorial Psalm

Psalm 49(50):16-23 ©

Mark this, you who never think of God.

‘How can you recite my commandments

  and take my covenant on your lips,

you who despise my law

  and throw my words to the winds?

Mark this, you who never think of God.

‘You who see a thief and go with him;

  who throw in your lot with adulterers,

who unbridle your mouth for evil

  and whose tongue is plotting crime.

Mark this, you who never think of God.

‘You who sit and malign your brother

  and slander your own mother’s son.

You do this, and should I keep silence?

  Do you think that I am like you?

Mark this, you who never think of God.

‘Mark this, you who never think of God,

  lest I seize you and you cannot escape;

a sacrifice of thanksgiving honours me

  and I will show God’s salvation to the upright.’

Mark this, you who never think of God.


Gospel Acclamation

Jn8:12

Alleluia, alleluia!

I am the light of the world, says the Lord;

anyone who follows me will have the light of life.

Alleluia!

Or:

Ps94:8

Alleluia, alleluia!

Harden not your hearts today,

but listen to the voice of the Lord.

Alleluia!


Gospel

Matthew 8:18-22 ©

The Son of Man has nowhere to lay his head

When Jesus saw the great crowds all about him he gave orders to leave for the other side. One of the scribes then came up and said to him, ‘Master, I will follow you wherever you go.’ Jesus replied, ‘Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay his head.’

  Another man, one of his disciples, said to him, ‘Sir, let me go and bury my father first.’ But Jesus replied, ‘Follow me, and leave the dead to bury their dead.’

 

THE PRICE FOR THE PRIZE OF DISCIPLESHIP


SCRIPTURE READINGS: [AMOS 2:6-10, 13-16; MT 8:18-22]

In the gospel we read of two different responses to the call of discipleship.  One comes from an enthusiastic would-be disciple and the other from a reluctant would-be disciple.  For most of us our own response to discipleship lies between these two responses.  What is significant about the call of Jesus is that He was extremely candid about those who choose to follow Him.  He did not allow any of His potential disciples to have any illusions of whatever sort.  He did not offer empty promises or an easy life.  He comes to offer the fullness of life.  But this life is only given to those who are ready to have it.  There is a price for every prize.  If we are not ready for the price, then we should not expect to receive the prize.

This was the case of the scribe who was inspired by the life and ministry of our Lord.  His enthusiastic response upon hearing His preaching and watching Him ministering to the sick and those possessed was “‘Master, I will follow you wherever you go.”  The reply of Jesus was downright candid that it can appear to be very discouraging.  He said, “Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay his head.”  Indeed, the life of Jesus was one of a Suffering Servant fulfilling the prophecy of Isaiah.  (cf Isa 52:13-53:12).  His life is one of self-emptying. (Phil 2:7)   He was rich but became poor for our sake.  (cf 2 Cor 8:9) Most of all, His life ended in rejection and death on the cross.  But by so doing, He brought salvation and life to all.

If Jesus travelled this road to life, His disciples cannot be travelling on a different path.  Indeed, the Lord just reminded us to enter through the narrow gate “for the gate is wide and the road is easy that leads to destruction, and there are many who take it.  For the gate is narrow and the road is hard that leads to life, and there are few who find it.” (Mt 7:13f) That is why we must be wary of preachers that promise us a rose garden without the thorns.  We must be wary of preachers that are more concerned about wealth, power and status than giving up their lives in humble service for others.  Otherwise, we are taking the easy road that leads to perdition, for the things of this earth will not give us happiness unless we give them away.  We are here to enrich others; not ourselves.  In enriching others, we are enriched in love, kindness, generosity and in spirit.   This is what money and power cannot buy; the freedom and joy of a magnanimous and compassionate heart.

The truth is that many of us make that commitment in baptism to follow Christ but in truth we are not ready to follow Him.  We want privileges without responsibilities and commitment.  It is just like those relationships where the couple only wants to be romantic and be sexually intimate, but they are not ready for sacrifices, commitment and responsibility towards new life that comes from a relationship.  Love without commitment is pure selfishness.   Sex without responsibility is pure pleasure.  If this is true in human relationship, what more when it comes to our relationship with God?

This was the mistake of the Israelites during the time of the prophet Amos.  The Israelites in the Northern Kingdom of Israel did not obey the Covenant as set out by Moses.  They relished the fact that they were the chosen people of God, but they failed to practice justice in their dealings with others and charity towards the poor.  Instead, the rich became richer and the poor became poorer as they were manipulated by the rich and powerful.  There was a great divide between the rich and the poor, the powerful and the voiceless.   Their lives were immoral and dishonest.  Most of all, they worshipped false gods.  How could they consider themselves the chosen People of God when they did not observe the part of their relationship with God, which is to serve Him alone and obey the Laws of Moses?

Indeed, the greatest weakness of the Catholic Church is that we have numbers and we like to boast of our numbers.  But we never ask, what kind of Catholics do we have?  Are they truly disciples of the Lord, following Him and living out the gospel life, or are they simply converts and mere nominal disciples?  If they are not disciples in fact but only in name, Jesus would say to them as He warned us earlier, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.  Then I will declare to them, ‘I never knew you; go away from me, you evildoers.'” (Mt 7:21, 23) If we are not ready to follow Jesus by coming to Him, meditating on His life, daily listening to the Word of God and putting into practice the Word of God, then our response to the Lord is mere passing enthusiasm.  It does us no good unless like Jesus, we wake up early to pray and then go out to serve the community in humble service.

But there is another group of so-called disciples of the Lord.  These are the people who are tardy in responding to the call to discipleship.  The disciple wanted to follow the Lord, but he was not yet ready to leave his father and his loved ones behind, whether because of inheritance or filial responsibility.   When Jesus told him, “Follow me, and leave the dead to bury their dead”, He was not being hard hearted.  Rather, Jesus wanted Him to know his priorities.  Obedience and love for God must come first and we will see the other things in life in proper perspective.  When our love for the Lord takes first place in our lives, everything else would be seen in relation to our love for Him.

However, not many put Jesus at the centre of their lives.  He lives on the margins of our life, more as a backup than the foundation.  This explains why there are some would-be disciples who, upon hearing the gospel and prompted by the Holy Spirit to respond to the call to discipleship, are afraid to take the plunge.  The Holy Spirit has stirred their hearts to fulfil their yearnings for the Lord.  But when they consider the price that they have to pay, for example giving up their worldly pursuits, their irregular relationships and their dishonest lifestyles, they begin to have second thoughts.  Many in their hearts love the Lord but not enough to give up their other priorities for the Lord.  And so they wait.  Unfortunately, we do not know how long we can wait.  Many inspirations from the Holy Spirit to come to the Lord, to ask for baptism or to start a project or to do a good deed, are not heeded and therefore become a lost opportunity.  When we do not seize the moment, the opportunity that is in front of us, we might never have it again.

Similarly, many of us never find the fullness of life even though we are baptized because we are not willing to let go of our own worldly and selfish pursuits.  Many want to build up their career, their wealth, their status at the expense of their faith and their relationship with the Lord.  Some even sacrifice the intimacy and unity of the family and their spouse so that they could achieve their goals. They tell the Lord that when they have earned enough then they would come back to serve Him.  Such thinking is naive and contrary to what the Lord is offering us.  We do not serve the Lord only when we are involved in Church ministry or charitable works.  Rather, we serve the Lord every day, wherever we are, and whatever we do.  We serve the Lord by being a responsible spouse and worker.  We serve the Lord by looking after our family and our colleagues and the community.  So there is no dichotomy between serving the Lord and serving our family or doing our work.  At any point of time, our duty is to ask where the Lord wants us to serve Him.  So to serve the Lord does not mean abandoning our parents or our family.

To serve the Lord simply means to serve where He asks us to serve.  So we do not have to wait till our retirement to serve Him.  We serve Him according to the situation, the resources, the responsibilities and the way we can serve.   At the end of the day, what is important is that we are serving God regardless of whether we are serving at home, in the office, in the Church or in some NGOs.   What we must be concerned is whether God is our priority and that all that we do is meant to serve and glorify Him in obedience to His will.

How, then, can we put the Lord as the priority in our lives?  It all depends on how much we know the Lord and are inspired by His love, life and passion for us.  We are called to be like the scribe who was touched by the Lord. Considering his legalistic background, he was the most unlikely disciple of Christ. Like St Paul who was a Pharisee, he too was a most unlikely candidate for discipleship.  Yet they were touched simply because of the way Jesus manifested Himself to them.  So only when we fall in love with Jesus like St Paul and all the saints, we cannot expect ourselves to give up everything for Him and make Him the centre of our lives.  This is the pre-requisite for discipleship.  A Catholic who does not deepen his love for the Word of God and the Eucharist can hardly grow in discipleship.  But if we do, then we will see that the prize ahead of us is already with us because we would have shared in the joy, freedom and love of our Lord as we serve Him and His people.  The prize of having Jesus and the Holy Spirit in our hearts and the love of the Father would have given us great joy and consolation.  With Jesus, we have everything.


Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

 

Sunday, 26 June 2022

SEEKING TRUE FREEDOM IN CHRIST THROUGH OBEDIENCE

20220626 SEEKING TRUE FREEDOM IN CHRIST THROUGH OBEDIENCE

 

 

26 June, 2022, Sunday, 13th Week in Ordinary Time

First reading

1 Kings 19:16,19-21 ©

Elisha leaves the plough to follow Elijah

The Lord said to Elijah, ‘Go, you are to anoint Elisha son of Shaphat, of Abel Meholah, as prophet to succeed you.’

  Leaving there, Elijah came on Elisha son of Shaphat as he was ploughing behind twelve yoke of oxen, he himself being with the twelfth. Elijah passed near to him and threw his cloak over him. Elisha left his oxen and ran after Elijah. ‘Let me kiss my father and mother, then I will follow you’ he said. Elijah answered, ‘Go, go back; for have I done anything to you?’ Elisha turned away, took the pair of oxen and slaughtered them. He used the plough for cooking the oxen, then gave to his men, who ate. He then rose, and followed Elijah and became his servant.


Responsorial Psalm

Psalm 15(16):1-2,5,7-11 ©

O Lord, it is you who are my portion.

Preserve me, God, I take refuge in you.

  I say to the Lord: ‘You are my God.

O Lord, it is you who are my portion and cup;

  it is you yourself who are my prize.’

O Lord, it is you who are my portion.

I will bless the Lord who gives me counsel,

  who even at night directs my heart.

I keep the Lord ever in my sight:

  since he is at my right hand, I shall stand firm.

O Lord, it is you who are my portion.

And so my heart rejoices, my soul is glad;

  even my body shall rest in safety.

For you will not leave my soul among the dead,

  nor let your beloved know decay.

O Lord, it is you who are my portion.

You will show me the path of life,

  the fullness of joy in your presence,

  at your right hand happiness for ever.

O Lord, it is you who are my portion.


Second reading

Galatians 5:1,13-18 ©

When Christ freed us, he meant us to remain free

When Christ freed us, he meant us to remain free. Stand firm, therefore, and do not submit again to the yoke of slavery. My brothers, you were called, as you know, to liberty; but be careful, or this liberty will provide an opening for self-indulgence. Serve one another, rather, in works of love, since the whole of the Law is summarised in a single command: Love your neighbour as yourself. If you go snapping at each other and tearing each other to pieces, you had better watch or you will destroy the whole community.

  Let me put it like this: if you are guided by the Spirit you will be in no danger of yielding to self-indulgence, since self-indulgence is the opposite of the Spirit, the Spirit is totally against such a thing, and it is precisely because the two are so opposed that you do not always carry out your good intentions. If you are led by the Spirit, no law can touch you.


Gospel Acclamation

1S3:9,Jn6:68

Alleluia, alleluia!

Speak, Lord, your servant is listening:

you have the message of eternal life.

Alleluia!


Gospel

Luke 9:51-62 ©

Jesus sets out for Jerusalem

As the time drew near for him to be taken up to heaven, Jesus resolutely took the road for Jerusalem and sent messengers ahead of him. These set out, and they went into a Samaritan village to make preparations for him, but the people would not receive him because he was making for Jerusalem. Seeing this, the disciples James and John said, ‘Lord, do you want us to call down fire from heaven to burn them up?’ But he turned and rebuked them, and they went off to another village.

  As they travelled along they met a man on the road who said to him, ‘I will follow you wherever you go.’ Jesus answered, ‘Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay his head.’

  Another to whom he said, ‘Follow me’, replied, ‘Let me go and bury my father first.’ But he answered, ‘Leave the dead to bury their dead; your duty is to go and spread the news of the kingdom of God.’

  Another said, ‘I will follow you, sir, but first let me go and say goodbye to my people at home.’ Jesus said to him, ‘Once the hand is laid on the plough, no one who looks back is fit for the kingdom of God.’

 

SEEKING TRUE FREEDOM IN CHRIST THROUGH OBEDIENCE


SCRIPTURE READINGS: [1 KGS 19:16, 19-21; GAL 5:1, 13-18; LK 9:51-62]

Freedom is essential to every man.  St Paul says, “my brothers, you were called, as you know, to liberty.”  Since man is created in the image of God, man seeks to be free.  Without freedom, man cannot find happiness.

This is where the confusion lies.  Man wants freedom without God.  He wants to cut himself off from God who gives him the freedom.  He fails to realize that his freedom is dependent on the freedom of God.  This was the nature of the temptation of Adam and Eve and therefore of every man.  Today, man wants to usurp the place of God by claiming absolute freedom to do whatever he wants, so long as he is capable of doing it.

The irony is that when man seeks to be free from the very ground of his freedom, he makes himself a slave.  He becomes his own idol and his own god.  He lives in a mirage, thinking that everything must serve him.  In giving in to his passions and desires, he is trapped by his attachments to all that is worldly, sensual and even sinful.   Yes, St Paul warns us “be careful, or this liberty will provide an opening for self-indulgence.”  This is because when freedom is abused, then licentiousness rules the person.

Yet as St Paul says, true freedom and love of self is manifested in the love of neighbour.  Indeed, St Paul instructs us that true liberty springs from the commandment of mutual love.  It is the fruit of a vital source, the Spirit of love, and it leads to life. For this reason, he urges us, “serve one another, rather, in works of love… If you go snapping at each other and tearing each other to pieces, you had better watch, or you will destroy the whole community.”

In other words, one is free when one loves the other as much as one loves oneself.  We know that we are capable of love when we love others as much as we love ourselves.  Consequently, true freedom is never freedom for oneself but freedom for others

Jesus’ freedom was founded in total submission and dedication to the Father’s will.   Jesus could have given up His mission, or He could have taken the easy way of fulfilling His mission.  For Jesus, true freedom was to be free for His Father, to be one with His Father in His will and plan.  Jesus found true liberty by giving Himself totally to the Father’s divine plan for humanity, regardless how incomprehensible the ways of God were and how difficult the path that had to be taken.

This dedication of Jesus to the Father is concretely manifested in his obedience to his Father’s will.  Before Pilate, he surrendered His freedom on the cross.  Because Jesus had surrendered all powers to God on the cross, the Father raised Him from the dead.  Obedience is therefore the key to freedom.

Consequently, if we want to find true freedom today, we need to found our freedom in Christ.  This is what the gospel is telling us.  Jesus makes it clear that His disciples must follow Him wholeheartedly.

For Jesus, discipleship calls for a total response.  There is no turning back and the decision is immediate and decisive.  This is because Christian discipleship means making Jesus as our only Lord and master.  This explains why the call of Jesus to the three men who wanted to follow Him sounds rather harsh.  Personal comforts, family responsibility and friendships are important but must be seen in the context of the kingdom.  Everything must be subordinated to the mission and the kingdom.  Jesus requires the same surrender as He made to the Father, for it is only when we surrender everything that we can be focused.  In the words of Jesus, “Once the hand is laid on the plough, no one who looks back is fit for the kingdom of God.”  Loyalty to Jesus demands sacrifice, especially the sacrifice of one’s own will for the will of God.

Obedience and surrender presuppose love.  Without a deep love for the Lord and an experience of His love for us, we cannot give our lives in obedience.  By grace we are loved unconditionally.  Flowing from the love of Christ is the call to love others with the same love we have received.  But as the responsorial psalm says, is He our portion and our inheritance?  If the Lord is truly our joy, our portion, our cup and our life, then everything else becomes secondary.  The love of the Lord is greater than anything else.  When we love Jesus, we will do anything for Him.  When we accept Jesus as Lord, we will do everything for Him.  We would want to follow Him to Jerusalem.  We will put aside everything that might keep us from doing His will.  But the joy comes not primarily from doing things for Him but from the joy that we receive from Him.

Necessarily, obedience entails that we have received His Holy Spirit and allow ourselves to be guided by His Spirit.  St Paul says, “If you are guided by the Spirit you will be in no danger of yielding to self-indulgence, since self-indulgence is the opposite of the Spirit, the Spirit is totally against such a thing, and it is precisely because the two are so opposed that you do not always carry out your good intentions. If you are led by the Spirit no law can touch you.”

Indeed, the Lord forbids us to use force and violence.  Love remains an invitation and the freedom to respond is left to us.  When the disciples attempted to use force on those who did not welcome them, Jesus resisted such temptation.  Instead like God, He called for patience and love.  When the Lord calls us to follow Him, He gives us the grace to surrender everything to Him.


Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

A DISCIPLE’S HEART

20220625 A DISCIPLE’S HEART

 

 

25 June, 2022, Saturday, Immaculate Heart of Mary

First reading

Isaiah 61:9-11 ©

I exult for joy in the Lord

Their race will be famous throughout the nations,

their descendants throughout the peoples.

All who see them will admit

that they are a race whom the Lord has blessed.

‘I exult for joy in the Lord,

my soul rejoices in my God,

for he has clothed me in the garments of salvation,

he has wrapped me in the cloak of integrity,

like a bridegroom wearing his wreath,

like a bride adorned in her jewels.

‘For as the earth makes fresh things grow,

as a garden makes seeds spring up,

so will the Lord make both integrity and praise

spring up in the sight of the nations.’


Responsorial Psalm

1 Samuel 2:1,4-8 ©

My heart exults in the Lord my Saviour.

My heart exults in the Lord.

  I find my strength in my God;

my mouth laughs at my enemies

  as I rejoice in your saving help.

My heart exults in the Lord my Saviour.

The bows of the mighty are broken,

  but the weak are clothed with strength.

Those with plenty must labour for bread,

  but the hungry need work no more.

The childless wife has children now

  but the fruitful wife bears no more.

My heart exults in the Lord my Saviour.

It is the Lord who gives life and death,

  he brings men to the grave and back;

it is the Lord who gives poverty and riches.

  He brings men low and raises them on high.

My heart exults in the Lord my Saviour.

He lifts up the lowly from the dust,

  from the dungheap he raises the poor

to set him in the company of princes

  to give him a glorious throne.

For the pillars of the earth are the Lord’s,

  on them he has set the world.

My heart exults in the Lord my Saviour.


Gospel Acclamation

cf.Lk2:19

Alleluia, alleluia!

Blessed is the Virgin Mary,

who treasured the word of God

and pondered it in her heart.

Alleluia!


Gospel

Luke 2:41-51 ©

Mary stored up all these things in her heart

Every year the parents of Jesus used to go to Jerusalem for the feast of the Passover. When he was twelve years old, they went up for the feast as usual. When they were on their way home after the feast, the boy Jesus stayed behind in Jerusalem without his parents knowing it. They assumed he was with the caravan, and it was only after a day’s journey that they went to look for him among their relations and acquaintances. When they failed to find him they went back to Jerusalem looking for him everywhere.

  Three days later, they found him in the Temple, sitting among the doctors, listening to them, and asking them questions; and all those who heard him were astounded at his intelligence and his replies. They were overcome when they saw him, and his mother said to him, ‘My child, why have you done this to us? See how worried your father and I have been, looking for you.’

  ‘Why were you looking for me?’ he replied. ‘Did you not know that I must be busy with my Father’s affairs?’ But they did not understand what he meant.

  He then went down with them and came to Nazareth and lived under their authority. His mother stored up all these things in her heart.

 

 

A DISCIPLE’S HEART


SCRIPTURE READINGS: [Is 61:9-11; 1 Sm 2:1,4-8, Luke 2:41-51]

Being a Catholic is more than getting baptized and observing the basic practices of the Church, like fulfilling our Sunday obligation, giving to the Sunday collection and some money to the poor.  We are called to be ongoing disciples of our Lord, deepening our faith and love for Him. 

On this feast day of the Immaculate Heart of Mary, I would like to speak on the disciple’s heart. The heart refers to the condition of the human person, both physical and interior, emotional and spiritual. It also tells us what drives the person in life, his goal and passion.  As the Lord says, “For where your treasure is, there your heart will be also.” (Mt 6:21) Indeed, the goal of discipleship is to have a heart of Jesus.  We are called to be like Him in mind and in heart. St Paul, writing to the Philippians said, “Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death – even death on a cross.”  (Phil 2:5-8)

The call to holiness is the goal of discipleship.  This is what St Paul wrote, “Before the world was made, he chose us, chose us in Christ, to be holy and spotless, and to live through love in his presence, determining that we should become his adopted sons, through Jesus Christ for his own kind purposes, to make us praise the glory of his grace, his free gift to us in the Beloved.”  We, no less than Mary, are chosen to be holy and spotless in Christ.  This is our common calling.  God has chosen us from all eternity in Christ to share in His holiness.  This is God’s desire for us all, that His glory be seen in us.  To be holy is but to be another Christ, to bear the radiant image and likeness of God which has been darkened by sin.

Holiness “is to be wrapped in the cloak of integrity.”  Holiness is to be wholesome.  It does not mean that we are weird or disconnected with life.  Rather, holiness is to become who we are, namely, sons and daughters of God in Christ Jesus.  It means that we are consistent with who we are, acting from our being as God’s children.  A person of holiness lives a consistent life which is what integrity is all about.  The lack of integrity means that our mind and heart are not connected.  They are in disorder.  We know what is right and yet unable to do it.  This is what sin is, the failure to be true to our calling as God’s sons and daughters.  Hence, there is no happiness or peace in our hearts because we are interiorly divided.

A holy person is marked by joy and peace even in the midst of suffering and persecution.  When we attain holiness, we find true happiness in life.  Like Israel, we will exult for joy in the Lord.  Prophet Isaiah said, “my soul rejoices in my God, for he has clothed me in the garments of salvation, he has wrapped me in the cloak of integrity, like a bridegroom wearing his wreath, like a bride adorned in her jewels.”   We radiate the joy of the Lord, dressed like the Bridegroom or bride and filled with love.  Holiness is the basis for a missionary discipleship.  This is what St John Paul II wrote, “First of all, I have no hesitation in saying that all pastoral initiatives must be set in relation to holiness.”  (Novo Millennio Ineunte, 30) Holiness is truly a call to fullness in Christian life which is a life of charity.

Pope Francis in his first encyclical, wrote, “The Joy of the Gospel fills the hearts and lives of all who encounter Jesus. Those who ac­cept his offer of salvation are set free from sin, sorrow, inner emptiness and loneliness. With Christ joy is constantly born anew.” (Gaudium Evangelii, 1) “Consequently, an evangelizer must never look like someone who has just come back from a funeral! Let us recov­er and deepen our enthusiasm, that “delightful and comforting joy of evangelizing, even when it is in tears that we must sow…  And may the world of our time, which is searching, sometimes with anguish, sometimes with hope, receive the good news not from evangelizers who are dejected, discouraged, impatient or anxious, but from ministers of the Gospel whose lives glow with fervour, who have first received the joy of Christ”.  (Ibid, 10) 

Indeed, when a person is filled with the joy of the gospel, he or she would be able to announce to the world how good and great God is, just as Mary and Hannah did.  The responsorial psalm taken from the Book of Samuel, which was then taken up by Mary, says, “My heart exults in the Lord, I find my strength in my God; my mouth laughs at my enemies as I rejoice in your saving help.  The bows of the mighty are broken, but the weak are clothed with strength.  Those with plenty must labour for bread, but the hungry need work no more.  The childless wife has children now but the fruitful wife bears no more.   It is the Lord who gives life and death, he brings men to the grave and back; it is the Lord who gives poverty and riches.  He brings men low and raises them on high.   He lifts up the lowly from the dust, from the dungheap he raises the poor to set them in the company of princes, to give them a glorious throne.”  Hannah, the mother of Samuel, and Mary could sing of God’s greatness for them because they encountered the liberating power of God in their lives.

How, then, can we grow in holiness, cultivating a heart of charity and integrity, and pastoral and missionary zeal if not to follow Jesus as Mary did?  We read in today’s gospel, how Jesus Himself was very focused on His true identity and mission.  Jesus knew who He was and what He should be doing.  So He “remained in the Temple, sitting among the doctors, listening to them, and asking them questions; and all those who heard him were astounded at his intelligence and his replies.”  Indeed, Jesus who was conscious of God as His heavenly Father, knew that His house was at the Temple.  This was where He truly belonged.  And at the same time, being the Son of the Father, he had to be busy with His Father’s affairs.  Jesus was committed to His divine sonship.  He lived out His divine sonship in obedience to His Father.  Whatever the Father willed, He willed.  Jesus lived entirely from His Father and for His Father.  This is what it means to be the Son of the Father.

Consequently, if we want to follow Jesus in being true to our adopted sonship, then we too must cultivate a deep intimacy with our Lord.  Before we can exercise pastoral care and be involved in missionary activities, we must be rooted and grounded in the Lord’s love for us.  Like Jesus, we need to spend time praying to His Father.  This was why St John Paul II reminds us, that the necessary step to take in the path of holiness is to learn the art of prayer, meditative, affective, contemplative and mystical prayer.  He wrote, “our Christian communities must become genuine ‘schools’ of prayer, where the meeting with Christ is expressed not just in imploring help but also in thanksgiving, praise, adoration, contemplation, listening and ardent devotion, until the heart truly ‘falls in love’.  Intense prayer, yes, but it does not distract us from our commitment to history: by opening our heart to the love of God it also opens it to the love of our brothers and sisters and makes us capable of shaping history according to God’s plan.” (NMI, 33)

Indeed, we must take a page from Mary’s contemplative lifestyle as well.  Her heart and mind were always contemplating on the scriptures and how God was working in her life.  Even though she could not understand fully what the Lord was telling her, she “stored up all these things in her heart.”  Mary’s heart was totally devoted to the Lord simply because she was one with God and her Son.  Our Lord praised His mother when He remarked, “My mother and my brothers are those who hear the word of God and do it.”  (Lk 8:21) Therefore, as we celebrate the Feast of the Immaculate Heart of Mary, let us pray that like her, our heart will beat with love for the Lord.  Let us keep our eyes, focused on the Lord as we grow in discipleship, in holiness so that we can be truly His presence and messengers of love in the world.


Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.  

Wednesday, 22 June 2022

RECEIVING GOD’S GIFT PERFECTLY

20220623 RECEIVING GOD’S GIFT PERFECTLY

 

 

23 June, 2022, Thursday, Nativity of St John the Baptist

irst reading

Isaiah 49:1-6 ©

I will make you the light of the nations so that my salvation may reach to the ends of the earth

Islands, listen to me,

pay attention, remotest peoples.

The Lord called me before I was born,

from my mother’s womb he pronounced my name.

He made my mouth a sharp sword,

and hid me in the shadow of his hand.

He made me into a sharpened arrow,

and concealed me in his quiver.

He said to me, ‘You are my servant (Israel)

in whom I shall be glorified’;

while I was thinking, ‘I have toiled in vain,

I have exhausted myself for nothing’;

and all the while my cause was with the Lord,

my reward with my God.

I was honoured in the eyes of the Lord,

my God was my strength.

And now the Lord has spoken,

he who formed me in the womb to be his servant,

to bring Jacob back to him,

to gather Israel to him:

‘It is not enough for you to be my servant,

to restore the tribes of Jacob and bring back the survivors of Israel;

I will make you the light of the nations

so that my salvation may reach to the ends of the earth.’


Responsorial Psalm

Psalm 138(139):1-3,13-15 ©

I thank you for the wonder of my being.

O Lord, you search me and you know me,

  you know my resting and my rising,

  you discern my purpose from afar.

You mark when I walk or lie down,

  all my ways lie open to you.

I thank you for the wonder of my being.

For it was you who created my being,

  knit me together in my mother’s womb.

I thank you for the wonder of my being,

  for the wonders of all your creation.

I thank you for the wonder of my being.

Already you knew my soul,

  my body held no secret from you

when I was being fashioned in secret

  and moulded in the depths of the earth.

I thank you for the wonder of my being.


Second reading

Acts 13:22-26 ©

Jesus, whose coming was heralded by John

Paul said: ‘God deposed Saul and made David their king, of whom he approved in these words, “I have selected David son of Jesse, a man after my own heart, who will carry out my whole purpose.” To keep his promise, God has raised up for Israel one of David’s descendants, Jesus, as Saviour, whose coming was heralded by John when he proclaimed a baptism of repentance for the whole people of Israel. Before John ended his career he said, “I am not the one you imagine me to be; that one is coming after me and I am not fit to undo his sandal.”

  ‘My brothers, sons of Abraham’s race, and all you who fear God, this message of salvation is meant for you.’


Gospel Acclamation

cf.Lk1:76

Alleluia, alleluia!

As for you, little child, you shall be called

a prophet of God, the Most High.

You shall go ahead of the Lord

to prepare his ways before him.

Alleluia!


Gospel

Luke 1:57-66,80 ©

'His name is John'

The time came for Elizabeth to have her child, and she gave birth to a son; and when her neighbours and relations heard that the Lord had shown her so great a kindness, they shared her joy.

  Now on the eighth day they came to circumcise the child; they were going to call him Zechariah after his father, but his mother spoke up. ‘No,’ she said ‘he is to be called John.’ They said to her, ‘But no one in your family has that name’, and made signs to his father to find out what he wanted him called. The father asked for a writing-tablet and wrote, ‘His name is John.’ And they were all astonished. At that instant his power of speech returned and he spoke and praised God. All their neighbours were filled with awe and the whole affair was talked about throughout the hill country of Judaea. All those who heard of it treasured it in their hearts. ‘What will this child turn out to be?’ they wondered. And indeed the hand of the Lord was with him.

  Meanwhile the child grew up and his spirit matured. And he lived out in the wilderness until the day he appeared openly to Israel.

 

RECEIVING GOD’S GIFT PERFECTLY


SCRIPTURE READINGS: [Is 49:1-6; Ps 139:1-3,13-15; Acts 13:22-26; Luke 1:57-66,80]

When John the Baptist was born, he was named “John” by the parents as instructed by the angel.  The name “John” means ‘gift of God’.  Indeed, every child is a gift of God.  In the case of Zechariah and Elizabeth, it was a miraculous gift because they were already in their old age, and Elizabeth was barren and passed the child-bearing age.  But God in His kindness and compassion for them, chose this couple to be the parent of John the Baptist.  God could have chosen a younger set of parents, as in the case of Mary and Joseph but He did not.  God has His plans that we do not understand except perhaps from hindsight.  Regardless, it was truly an amazing gift for them, so much so Zechariah was struck dumb until the promise was fulfilled because of his disbelief.

But John the Baptist was not simply a gift to Zechariah and Elizabeth.  God never gives us children to be kept for ourselves.  Often, parents fail to realize this.  They think the children are their property to be kept and used for themselves.  They think children are an investment so that they will be able to look after them in their old age and make them do their will or fulfil their dreams.  The truth is that a child, whilst surely is God’s gift to the parents, is destined for the community and humanity.  We are only trustees of God’s gift.  God is the owner of the gift.  As the psalm says, “He is our God and we are the people of his pasture, the flock under his care.”  (Ps 95:7) Consequently, the task of parents is to help our children to fulfil the plan of God for them, not our plans for them!  The responsibility of parents is to co-discern with the child what the Lord is calling him or her to do for society and the community.

This was what Zechariah and Elizabeth did in the context of prayer and contemplation in silence.  For the duration of the nine months when Zechariah was silent, and Elizabeth hid her pregnancy, they were contemplating the great gift of God, as the people would say when he was born, “What will this child turn out to be?”  The angel already told them, “he will be filled with the Holy Spirit even before he is born.  He will bring back many of the people of Israel to the Lord their God. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous – to make ready a people prepared for the Lord.”  (Lk 1:15-17) But the message of the angel then did not strike their hearts yet as they could not comprehend the depth of the angel’s prophecy.

But after nine months of prayer and contemplation, Zechariah could delineate the plan of God for his son.  Filled with the Holy Spirit, he sang this canticle, “And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, to give his people the knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our God, by which the rising sun will come to us from heaven to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.” (Lk 1:76-79) We, too, as parents and guardians should follow the example of Zechariah and Elizabeth to keep asking ourselves as we raise our children, the will and plan of God for them so that we can guide them properly to fulfil their vocation in life.  Otherwise, left to themselves or us alone, we will end up choosing a career or a vocation that is not part of God’s plan.

Of course, John the Baptist was a gift to himself.  It was God who gave him life and brought him to the world.  God had a plan for him.  In the first reading from the prophet Isaiah, he said, “The Lord called me before I was born, from my mother’s womb he pronounced my name. He made my mouth a sharp sword, and hid me in the shadow of his hand. He made me into a sharpened arrow, and concealed me in his quiver.”  Indeed, the birth of John the Baptist was not a mistake or from hindsight in God’s mind, but it was always in God’s plan.  He was destined, as the prophet said, “And now the Lord has spoken, he who formed me in the womb to be his servant, to bring Jacob back to him, to gather Israel to him: It is not enough for you to be my servant, to restore the tribes of Jacob and bring back the survivors of Israel; I will make you the light of the nations so that my salvation may reach to the ends of the earth.”

When God gives us life, He gives us a mission as well.  There can be no life without a mission.  Life is ours when we live for God and for others.  A life is given to us not for ourselves to squander away in self-indulgence.  This will not bring us life.  If we were to be fully alive, then we need to give ourselves in service to others but always in accordance with what God wills for us, the charisms He has given to us, so that we can fulfil the purpose that He has created us.  Regardless of our vocation, every vocation is a call to service, of self-giving and using our talents and resources to make this world a better place.  John the Baptist could find fulfilment only when he gave himself to the mission the Lord has appointed him for.

Hence, the corollary means that we find life, as the Lord said, by giving our life away.  “For those who want to save their life will lose it, and those who lose their life for my sake will find it.”  (Mt 16:25) In other words, if life is a gift from God, then our gift to God is our life.  Only that can we find fullness of life by giving back the gift we have received. St Paul speaks of his life as a libation. “As for me, I am already being poured out as a libation, and the time of my departure has come.”  (2 Tim 4:6) The psalmist says, “What shall I return to the Lord for all his bounty to me? I will lift up the cup of salvation and call on the name of the Lord, I will pay my vows to the Lord in the presence of all his people.”  (Ps 116:12-14)

However, it is not just about giving our life away but giving it according to what the Lord wills of us in accordance with His plan.  John the Baptist recognized his role in God’s plan of salvation.  As St Paul said, “To keep his promise, God has raised up for Israel one of David’s descendants, Jesus, as Saviour, whose coming was heralded by John when he proclaimed a baptism of repentance for the whole people of Israel. Before John ended his career he said, ‘I am not the one you imagine me to be; that one is coming after me and I am not fit to undo his sandal.'”   St John the Baptist was conscious of his role as the precursor of our Lord.  He did not aspire to be what he was not.  He was not jealous of Jesus his cousin who was the Messiah.  Even when Jesus became popular and his disciples were jealous, he said to them, “A person can receive only what is given them from heaven. You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him.  The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete. He must become greater; I must become less.'”  (Jn 3:26-30)

Indeed, John the Baptist was happy where he was.  He did not need to be the Messiah or have the limelight to be happy.  He was full of joy just being the precursor of our Lord.  Rightly, he would have prayed with the psalmist, “I thank you for the wonder of my being. O Lord, you search me and you know me, you know my resting and my rising, you discern my purpose from afar.  You mark when I walk or lie down, all my ways lie open to you. For it was you who created my being, knit me together in my mother’s womb. I thank you for the wonder of my being, for the wonders of all your creation. Already you knew my soul, my body held no secret from you when I was being fashioned in secret and moulded in the depths of the earth.” 

We too must surrender our lives to the Lord.  We must allow the Lord to use us as He wishes.  We should be contented where we are placed in life and not aspire to an ambition that is not in line with God’s plan.  We must be discerning and grateful for the gift of our life, making the best of it according to the talents He has given us.  We must not allow insecurity and jealousy to make us envious of others.  The truth is that wherever we are, in whichever position we are in life, we can be truly happy.  It is not a question of where we are or what we do but how we live our lives meaningfully, in service, in love, cultivating beautiful relationships with our loved ones, friends and community.  When we spend our lives in loving and serving God and our community, we will find fulfilment, happiness and joy.


Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.