20160105 LOVE COMES FROM GOD AND THE CAPACITY TO LOVE COMES FROM
CHRIST
LOVE
COMES FROM GOD AND THE CAPACITY TO LOVE COMES FROM CHRIST
First
Reading 1 John 4:7-10
7 My
dear friends, let us love one another, since love is from God
and everyone who loves is a child of God
and knows God.
8
Whoever fails to love does not know God, because God
is love.
9 This
is the revelation
of God's love for us, that God
sent his only Son into the world that we might have life
through him.
10 Love
consists in this: it is not we who loved God, but God
loved us and sent his Son to expiate our sins.
Mark
6:34-44
34 So
as he stepped ashore he saw a large crowd; and he took pity on them because
they were like sheep without a shepherd, and he set himself to teach them at
some length.
35 By
now it was getting very late, and his disciples came up to him and said, 'This
is a lonely place and it is getting very late,
36 so
send them away, and they can go to the farms and villages round about, to buy
themselves something to eat.'
37 He
replied, 'Give them something to eat yourselves.' They answered, 'Are we to go
and spend two hundred denarii on bread for them to eat?'
38 He
asked, 'How many loaves have you? Go and see.' And when they had found out they
said, 'Five, and two fish.'
39 Then
he ordered them to get all the people to sit down in groups on the green grass,
40 and
they sat down on the ground in squares of hundreds and fifties.
41 Then
he took the five loaves and the two fish, raised his eyes to heaven
and said the blessing; then he broke the loaves and began handing them to his
disciples to distribute among the people. He also shared out the two fish among
them all.
42 They
all ate as much as they wanted.
43 They
collected twelve basketfuls of scraps of bread and pieces of fish.
44
Those who had eaten the loaves numbered five thousand men.
SCRIPTURE
READINGS: 1 JOHN 4:7-10; MARK 6:34-44
We
are all called to love.
No man can live without love. We are created for love. Right from
the outset in the Book of Genesis, we read that no suitable helpmate was found
among animals and the rest of creation. Hence, God created a woman to be
his helpmate. (Cf Gn 2:20f) In a similar vein, St Paul wrote, “And if I have
prophetic powers, and understand all mysteries and all knowledge, and if I have
all faith, so as to remove mountains, but do not have love, I am nothing. If I
give away all my possessions, and if I hand over my body so that I may boast, but
do not have love, I gain nothing. ” (1 Cor 13:2f) Indeed, success and wealth without love or someone to share
our joys, is totally meaningless.
However,
all of us want to love but we do not know what is love and, most of all, we
are so inadequate in love. Most of us today are so confused about
love because love, in our modern world, is not based on truth. And even
if we know that true love is to give ourselves to others completely, most of us
are not capable of loving selflessly. Our love of self is disguised and
masked as love of others. Instead of loving others unconditionally, we
often make use of them to fulfill our affective needs. In many
relationships, couples tend to manipulate each other for one’s pleasure or
personal needs. That was how the disciples felt when Jesus told them to
feed the hungry crowd. They wanted to save themselves from the
inconvenience of love by sending the crowd away. But Jesus was
insistent, “Give them something to eat yourselves.” Again, their
selfishness showed in their reluctance to part with their money. They
answered, “Are we to go and spend two hundred denarii on bread for them to
eat?” Like them, we do not have the capacity to love even our loved ones,
not to say our friends, fellow Church members, colleagues, much less strangers
and the poor. Those of us active in Church ministry often experience
burn-out and end up giving up completely serving the Church and the
poor. We feel that we have only five loaves and two fish. We
feel frustrated, resentful and angry because we feel so helpless and hopeless
at times.
Hence, St
John says “love comes from God.” This is beautifully illustrated
in the gospel. We read of the compassion of God in Jesus. “As Jesus
stepped ashore he saw a large crowd; and he took pity on them because they were
like sheep without a shepherd, and he set himself to teach them at some
length.” Instead of being uninvolved, He wanted to satisfy the hunger of
the crowd Himself. This explains why His heavenly Father helped Jesus to
perform the miracle to feed the 5000 because God is like that. He wanted
to be involved in love and in our lives. Love is not mere words and nice
feelings and great ideas.
But
more importantly, the multiplication of loaves is but the anticipation of the
Eucharist which is a celebration of His passion, death and resurrection. In other words, this miracle is more
than just a material miracle but it expresses the total, unconditional,
absolute and unreserved giving of Christ the Son of God to us. He
wants to satisfy our needs even at His personal expense. He is always
thoughtful of us and desires to give us complete happiness in life.
He does not shy from the sacrifices of love. So He tries to find ways and
means to feed us. He asked for the five loaves and two fish. He
prayed to the heavenly Father to bless and multiply the food. And
the end result was that not only were all fed but “they collected twelve
basketfuls of scraps of bread and pieces of fish. Those who had eaten the
loaves numbered five thousand men.”
So
when St John invites us to love one another, he is not asking us to love from
our own capacity but from Him. “Let us love one another since love comes from
God.” But how is this love of God coming to us? “God’s love
for us was revealed when God sent into the world his only Son so that we could
have life through him; this is the love I mean: not our love for God, but God’s
love for us when he sent his Son to be the sacrifice that takes our sins
away.” For St John, therefore, the understanding that “God is love” is
not a philosophical idea or a beautiful thought but a concrete act of God in
the giving up of His only Son at Christmas and at the passion. It is this
love that empowers us to love likewise. Our capacity to love must
come from Christ alone.
From
this basis, we can appreciate why St John wrote, “Everyone who loves is
begotten by God and knows God. Anyone who fails to love can never have
known God, because God is love.” Love therefore is the sure
criterion that we love God and we know Him. If we do not know God
or that we have been begotten by Him, then the capacity to love will be
limited. But then some might say, what about those who do not know
God and yet love much? Indeed, we see that there are many non-Christians,
even freethinkers, atheists who are involved in humanitarian works. Many
of them are even more compassionate and self-giving than many of our
Catholics. In fact, they put us to shame in their generosity and outreach
to the poor and the suffering. Yet, they do not know
God! Well, the truth is that they do know Him implicitly because
they are created in His image and likeness. They might not know Him
personally, but they know Him deep in their hearts. This explains
why in every human person, our shared humanity makes us feel with and for each
other. However, if they were to know Jesus, they could do even much more
than the five loaves and two fish they have. When they give these
to Jesus, He could empower them to do what humanly speaking we cannot do.
Hence,
to know Jesus is critical in love, service and ministry. But let us be clear that the knowledge
of God in St John’s understanding is not merely intellectual cognition.
When he says “everyone who loves is begotten by God and knows God” or “anyone
who fails to love can never have known God”, he is speaking of an intimacy of
mind and heart. It is not so much intellectual knowledge of God but a
union with God. To be begotten by God is to share His life and
love. So if we love deeply it is because His love is in us.
Conversely, those who have no capacity to love imply that they do not really
know God or His love for them. If we have known the love of God for
us, our hearts will also be filled with His love because His Spirit will dwell
in us.
Indeed,
this is what the Eucharist is supposed to do for us. In the Eucharistic celebration,
we have two parts, the liturgy of the Word and the Eucharist. Both are
essential to the Eucharistic meal. The Word of God prepares our
minds and the Eucharist touches our hearts. This is in imitation of Jesus
who would always preach before He healed or fed the people, as we read in
today’s gospel. Unless, they have heard the Word of God, the miracle
would not happen, whether literally as narrated or symbolically as some
scripture scholars suggest, namely, that the people were so inspired by the act
of Jesus’ sharing that few loaves and fish, they too came out to openly share
what they had in their baskets with others. Whichever way, we read it;
the point is that a miracle truly happened. The greatest miracle at the
end of the day is not the miracle itself but what the miracle does,
transforming people’s lives, touching their hearts, enlightening their minds, and
making them loving, caring and generous like Jesus in His compassion.
So
let our celebration of Christmas, made concrete in the Eucharistic celebration,
be not a mere ritual, not a superstition, but truly be a transforming encounter
of God’s love.
This explains why again and again, I always remind all in active ministry,
leaders and parents, that they must stay connected with the Lord in prayer
through a daily meditation on the Word of God, a contemplation of His love,
especially in the Eucharist, and find healing and mercy in the Sacrament of
Reconciliation when we have sinned or when we are weak. Begotten in
His love, we too will be able to love others with the love that He has given
us.
Written
by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights Reserved
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