20180104
GROWING IN DISCIPLESHIP
04 JANUARY, 2018, Thursday, Weekday of Christmas Time
Readings
at Mass
Liturgical
Colour: White.
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First reading
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1 John 3:7-10 ©
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My children, do not let anyone lead you astray:
to live a holy life
is to be holy just as he is holy;
to lead a sinful life is to belong to the devil,
since the devil was a sinner from the beginning.
It was to undo all that the devil has done
that the Son of God appeared.
No one who has been begotten by God sins;
because God’s seed remains inside him,
he cannot sin when he has been begotten by God.
In this way we distinguish the children of God
from the children of the devil:
anybody not living a holy life
and not loving his brother
is no child of God’s.
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Responsorial Psalm
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Psalm 97(98):1,7-9 ©
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All the ends of the earth have seen the
salvation of our God.
Sing a new song to the Lord
for he has worked wonders.
His right hand and his holy arm
have brought salvation.
All the ends of the earth have seen the
salvation of our God.
Let the sea and all within it, thunder;
the world, and all its peoples.
Let the rivers clap their hands
and the hills ring out their joy
All the ends of the earth have seen the
salvation of our God.
at the presence of the Lord: for he comes,
he comes to rule the earth.
He will rule the world with justice
and the peoples with fairness.
All the ends of the earth have seen the
salvation of our God.
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Gospel Acclamation
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Jn1:14,12
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Alleluia, alleluia!
The Word became flesh, and dwelt among us.
To all who received him he gave power to become children of God.
Alleluia!
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Or
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Heb1:1-2
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Alleluia, alleluia!
At various times in the past
and in various different ways,
God spoke to our ancestors through the prophets;
but in our own time, the last days,
he has spoken to us through his Son.
Alleluia!
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Or
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Alleluia, alleluia!
A hallowed day has dawned upon us.
Come, you nations, worship the Lord,
for today a great light has shone down upon the earth.
Alleluia!
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Gospel
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John 1:35-42 ©
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As John stood with two of his disciples, Jesus passed, and John
stared hard at him and said, ‘Look, there is the lamb of God.’ Hearing this,
the two disciples followed Jesus. Jesus turned round, saw them following and
said, ‘What do you want?’ They answered, ‘Rabbi,’ – which means
Teacher – ‘where do you live?’ ‘Come and see’ he replied; so they went and
saw where he lived, and stayed with him the rest of that day. It was about the
tenth hour.
One of these
two who became followers of Jesus after hearing what John had said was Andrew,
the brother of Simon Peter. Early next morning, Andrew met his brother and said
to him, ‘We have found the Messiah’ – which means the Christ – and he
took Simon to Jesus. Jesus looked hard at him and said, ‘You are Simon son of
John; you are to be called Cephas’ – meaning Rock.
GROWING IN DISCIPLESHIP
SCRIPTURE READINGS: [ 1
JOHN 3:7-10; PS 98:1,7-9; JOHN 1:35-42 ]
In the
gospel, we have the first disciples of Jesus. What does it take to be a
disciple of Christ? Firstly, we must search our motives in seeking
Jesus. We read “As John stood there with two of his disciples, Jesus
passed, and John stared hard at him and said, ‘Look, there is the lamb of God.’
Hearing this, the two disciples followed Jesus. Jesus turned round, saw them
following and said, ‘What do you want?’” Indeed, those of us who want to
be disciples of Jesus are asked to examine ourselves and our real motives of
wanting to follow Jesus. Why are we baptized if not to live the life of
Christ? But the truth is that some are baptized not because of a personal
faith in Christ but for convenience, for the sake of marriage, for security,
now and the future. But these are not the ideal reasons to follow
Jesus. Hence, the Lord is asking those of us who chose Him, “What do you
want?”
Secondly, we
can follow Him only when we are interested in Jesus. Is our knowledge of
Jesus a personal knowledge or is it from a secondary source? If we are
content with a secondary knowledge of Jesus, we will not go far. Without
a real conviction of who Jesus is, sharing in His word and life, we will never
be excited about sharing His life with others. We too must come to
Jesus. This was what the first disciples of Jesus did. “They
answered, ‘Rabbi,’ – which means Teacher – ‘where do you live?’ ‘Come and see,’
he replied; so they went and saw where he lived, and stayed with him the rest
of that day.” Indeed, discipleship is being with Jesus, listening to Him,
observing Him, sharing in His life and love. Unless we are ready to be
intimate with Jesus and get to know Him personally, we will never be able to
develop a real relationship of trust in Him. When we get to know
Jesus personally, understand His mind and heart, we will then learn to
appreciate His presence in our lives.
How then do
we know that we know the Lord personally? When like John, we could also
say, “It was about the tenth hour.” He was specific about the
time because any memorable, life-changing encounter with Jesus cannot be
forgotten easily. Pope Emeritus Benedict in his first encyclical
wrote, “We have come to believe in God’s love: in these words the Christian can
express the fundamental decision of his life. Being Christian is not the result
of an ethical choice or a lofty idea, but the encounter with an event, a
person, which gives life a new horizon and a decisive direction.” (Deus
Caritas Est, 1) Indeed, anyone who encounters the Lord Jesus will have a
radical change in His lifestyle, His perception of life.
Secondly,
when we fall in love with Jesus, we will begin to understand Him as a person,
not as a doctrine. We see how the disciples matured in their knowledge of
Jesus, from calling Him, the Lamb of God, to Rabbi, to teacher, and then later
on to Messiah, and the Son of God. Growing in conviction of who Jesus is
takes time. Even though the disciples called Jesus by the glowing and
honorific titles, they did not truly understand the titles that they picked up
from their culture. Indeed, it took them three years to discover the full
meaning of the titles that they gave to Jesus. This is because no titles
could fit the person and identity of Jesus. Instead, Jesus had to change
the understanding of the titles to fit Him. Hence, as disciples of Jesus,
we must always be deepening our understanding of who Jesus is to us.
Thirdly, we
would want to introduce the Lord to someone else. That was how the
disciples of Jesus were found by the Lord when they introduce others to the
Lord. “One of these two who became followers of Jesus after hearing what John
had said was Andrew, the brother of Simon Peter. Early next morning, Andrew met
his brother and said to him, ‘We have found the Messiah” – which means the
Christ – and he took Simon to Jesus. Jesus looked hard at him and said, ‘You
are Simon son of John; you are to be called Cephas’ – meaning Rock.” When
we are not keen to introduce Jesus to another person, it means that we have not
discovered Jesus to be our Lord and Messiah. This desire to lead someone
to know Jesus is rooted in our discovery of who Jesus is to us, especially how
He gave us a new meaning in life, signified by the way He gave Simon a new
name, Peter.
In the final
analysis, we are true disciples of the Lord only when we live a holy life of
love and truth. Discipleship in this sense is ongoing and remains a
struggle to live a life of grace. St John made it clear, “My children, do not let anyone lead
you astray: to live a holy life is to be holy just as God is holy; to lead a
sinful life is to belong to the devil, since the devil was a sinner from the
beginning.” We are disciples of Jesus if we live a holy life that
is free from sin.
But is it
possible to live such a life that is free from sin? Clearly, all of us
are sinners through and through. St John earlier on wrote, “If we claim to be
without sin, we deceive ourselves and the truth is not in us. If
we confess our sins, he is faithful and just and will forgive us our
sins and purify us from all unrighteousness. If
we claim we have not sinned, we make him out to be a liar and his
word is not in us.” (1 Jn 1:8-10)
The fact remains that we are all sinners and in need always of forgiveness.
So what does
it mean when St John wrote, “No one who has been begotten by God sins; because
God’s seed remains inside him, he cannot sin when he has been begotten by
God”? What John is referring to is that a person who has come to know
Christ gives up his or her sins. He or she wants to live a holy and good
life. A person who is born of God wants to live only a life of love for
all. As St John says, “In this way, we distinguish the children of
God from the children of the devil: anybody not living a holy life and not
loving his brother is no child of God’s.” We distinguish ourselves from the
sinners of the world because they sin without desiring to change their
lives. They become one with sin and often would persecute those who are
not on the side of sin. That is why even when we seek to live a good
life, we are attacked and ridiculed as old-fashioned because the world does
want us to be a reproach to their evil and immoral lifestyle.
Struggling
against sin is what discipleship is all about. Having been
enlightened by the Lord, we understand sin as being destructive to our
happiness. When we are baptized, the Holy Spirit lives in us and we no longer
desire to live in sin but in the truth. This does not mean that in our
desire to live a holy and righteous life, we do not sin. We still sin,
but not deliberately, and even if we did, it would have been just a moment of
selfishness and self-centeredness. Deep within us, we do not want to sin
and we continue to struggle against sin.
The letter of
Hebrews urges us, “In your struggle against sin you have not yet resisted to
the point of shedding your blood.” (Heb 12:4)
Even after accepting Christ, because of our fallen nature, we are inclined
towards sin on one hand and on the other, we want to resist sin. We must
avoid the occasions of sin. It is not enough to desire to live in
holiness if we do not protect ourselves from the temptations that come our
way. If we know that we are weak and are inclined towards a particular
sin, whether of lust, greed, gluttony, smoking or drinking excessively, then we
should avoid those situations when we get tempted to sin. Refraining from
those occasions of sin is the first concrete step to keep ourselves in
holiness.
So long as we
intend and struggle to give up sin, we can rely on God’s mercy and grace to
save us.
This is what St Paul said in his letter to the Romans, “So I find it to be a
law that when I want to do what is good, evil lies close at
hand. For I delight in the law of God in my inmost self, but I
see in my members another law at war with the law of my mind, making me captive
to the law of sin that dwells in my members. Wretched man that I am! Who
will rescue me from this body of death? Thanks be to God through Jesus Christ
our Lord!” (Rom 7:21-24)
In the final
analysis, we depend on the grace of God to overcome sin. To live a life
of true discipleship, we must remain in the Lord by asking the Holy Spirit to
fill our hearts anew every time we pray, when we celebrate the sacraments,
especially the Eucharist and the Sacrament of Reconciliation. We need to
renew His grace in us each day by praying the Word of God daily. We also
need the Church, the body of Christ to be with us as we do not fight sin alone
but with our brothers and sisters. Unless, we allow the Holy Spirit to
renew us through the means provided by the Church to stay close to Him, we will
not be able to live a life of holiness. So let us desire to live a
life of holiness, which is to live a life of the Spirit and a life of love for
others. If we live the life of truth and love, ultimately, we will
prove ourselves to be disciples of the Lord.
Written by The Most Rev William Goh, Roman Catholic Archbishop of
Singapore © All Rights Reserved
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