Monday 30 April 2018

DISCOURAGEMENT IN MINISTRY

20180501 DISCOURAGEMENT IN MINISTRY


01 MAY, 2018, Tuesday, 5th Week of Easter
Readings at Mass
Liturgical Colour: White.

First reading
Acts 14:19-28 ©

They gave an account of how God had opened the door of faith to the pagans
Some Jews arrived from Antioch and Iconium, and turned the people against the apostles. They stoned Paul and dragged him outside the town, thinking he was dead. The disciples came crowding round him but, as they did so, he stood up and went back to the town. The next day he and Barnabas went off to Derbe.
  Having preached the Good News in that town and made a considerable number of disciples, they went back through Lystra and Iconium to Antioch. They put fresh heart into the disciples, encouraging them to persevere in the faith. ‘We all have to experience many hardships’ they said ‘before we enter the kingdom of God.’ In each of these churches they appointed elders, and with prayer and fasting they commended them to the Lord in whom they had come to believe.
  They passed through Pisidia and reached Pamphylia. Then after proclaiming the word at Perga they went down to Attalia and from there sailed for Antioch, where they had originally been commended to the grace of God for the work they had now completed.
  On their arrival they assembled the church and gave an account of all that God had done with them, and how he had opened the door of faith to the pagans. They stayed there with the disciples for some time.

Responsorial Psalm
Psalm 144(145):10-13a,21 ©
Your friends, O Lord, shall make known the glorious splendour of your reign.
or
Alleluia!
All your creatures shall thank you, O Lord,
  and your friends shall repeat their blessing.
They shall speak of the glory of your reign
  and declare your might, O God,
to make known to men your mighty deeds
  and the glorious splendour of your reign.
Your friends, O Lord, shall make known the glorious splendour of your reign.
or
Alleluia!
Yours is an everlasting kingdom;
  your rule lasts from age to age.
Your friends, O Lord, shall make known the glorious splendour of your reign.
or
Alleluia!
Let me speak the praise of the Lord,
  let all mankind bless his holy name
  for ever, for ages unending.
Your friends, O Lord, shall make known the glorious splendour of your reign.
or
Alleluia!

Gospel Acclamation
cf.Lk24:46,26
Alleluia, alleluia!
It was ordained that the Christ should suffer
and rise from the dead,
and so enter into his glory.
Alleluia!

Gospel
John 14:27-31 ©

A peace the world cannot give is my gift to you
Jesus said to his disciples:
‘Peace I bequeath to you, my own peace I give you,
a peace the world cannot give,
this is my gift to you.
Do not let your hearts be troubled or afraid.
You heard me say: I am going away, and shall return.
If you loved me you would have been glad to know that I am going to the Father,
for the Father is greater than I.
I have told you this now before it happens,
so that when it does happen you may believe.
I shall not talk with you any longer,
because the prince of this world is on his way.
He has no power over me,
but the world must be brought to know
that I love the Father
and that I am doing exactly what the Father told me.’

DISCOURAGEMENT IN MINISTRY

SCRIPTURE READINGS: [ACTS 14:19-28PS 144:10-13,21JOHN 14:27-31  ]
Many of us who are involved in Church ministry, whether as volunteers or full time collaborators, begin with passion and enthusiasm, lots of excitement and hope.  But after some time, many of us fall into routine.  We just keep on doing the same things over and over again.  We lose our zeal and fervor.  We get discouraged or lose hope because of the opposition we get in ministry.  Our superiors and team members oppose our plans. We are being attacked in everything we seek to do.  We are misunderstood.  We see favouritism and discrimination practiced.  We experience injustices.  Instead of appreciation and gratitude, we are taken for granted, or worse still, discredited for all our efforts and sacrifices.  In such a situation, many of us give up serving the Church.  Eventually, some even leave the Church for good because of deep hurts, resentment and disillusionment.
If we are feeling discouraged and feel like giving up doing good at home, in workplace or in church ministry,today we can seek consolation and strength from Paul and Barnabas.  We read of the fortitude and perseverance of St Paul in proclaiming the gospel.  “Some Jews arrived from Antioch and Iconium, and turned the people against the apostles. They stoned Paul and dragged him outside the town, thinking he was dead.”  However, he was not dead as they thought.  Instead, “he stood up and went back to the town. The next day he and Barnabas went off to Derbe.” Paul was undeterred by the opposition and enemies.  He got up and returned to the city to preach the Good News.  They were not afraid of suffering.
What was the secret of Barnabas’ and Paul’s courage and passion for the preaching of the gospel?  Right from the outset, they were fully conscious that suffering is part of the ministry.  They did not enter into the ministry thinking that it would be a life of comfort.  On the contrary, they were fully aware of the sacrifices involved, the sufferings ahead of them.   They considered sufferings in the ministry as part of the process of purification in love and a test of faith. They were clear that “we all have to experience many hardships before we enter the kingdom of God.”
Unfortunately, many of us think that serving in Church, taking care of the poor, or just looking after our family will bring us peace and joy.   We think life would be one of comfort and satisfaction.  This could be true but not the way we think it is.  Jesus clarified for us the peace that He came to bring.  He said, “Peace I bequeath to you, my own peace I give you, a peace the world cannot give, this is my gift to you.”  The peace and joy that Jesus came to bring us is not that of the world’s, where there is no fighting, no quarrels, no sufferings and no misunderstandings.  If we are looking for such peace, then we are seeking the peace of the world, as in the absence of conflict and war.
The peace that Jesus came to bring is peace within the storms of life.  Peace is the consequence of being assured that in any situation God is with us.  This was what the Lord said to the disciples who felt abandoned, knowing that the Lord was leaving them, “Do not let your hearts be troubled or afraid. You heard me say: I am going away, and shall return.”  Indeed, Christ returned to be with them.  Again, He gave them this promise, “I will not leave you orphaned; I am coming to you. In a little while the world will no longer see me, but you will see me; because I live, you also will live.”  (Jn 14:18f)  Such words were certainly comforting for the apostles because they knew that they were not alone.  Jesus would be with them in a new way, which of course, we know from hindsight is through the Holy Spirit, for earlier on He said, “whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.”  (Jn 14:26)
Indeed, the assurance of God’s presence and love is sufficient to see us through the difficulties in life.  We cannot take away the sorrows and sufferings of people because most of us have to grow through suffering.  To prevent a child from going through the pains of learning, a young person from the struggles of finding his or her identity, or a young adult struggling with relationships, would be to short-change them and hinder them from growing.  What they want from us is not to take away their dignity and deprive them of the opportunity to grow in knowledge and in maturity.  All they need is to feel assured that we are with them all the way; that we are walking alongside them, nudging them, encouraging them and praying for them.  This is all that is needed for a person to be strong and to persevere.
That was how the apostles gave hope and courage to the Christians.   “Having preached the Good News in that town and made a considerable number of disciples, they went back through Lystra and Iconium to Antioch. They put fresh heart into the disciples, encouraging them to persevere in the faith.”  Through their own testimonies of how the Lord looked after them in their trials and how often they escaped death from their enemies, they gave much courage to their fellow Christians to continue to persevere in their faith in spite of the oppositions they faced.
But that is not all. The peace that comes about is not merely the presence of Christ but the assurance that God will triumph in the end.  Jesus said to the disciples, “I have told you this now before it happens, so that when it does happen you may believe. I shall not talk with you any longer, because the prince of this world is on his way. He has no power over me.”  At times, we feel that evil is stronger than goodness, falsehood has an upper hand over truth, death over life.  But this is not the case.  We are ignorant of the path of the wicked.  The psalmist says, “Truly you set them in slippery places; you make them fall to ruin. How they are destroyed in a moment, swept away utterly by terrors! They are like a dream when one awakes; on awaking you despise their phantoms.” (Ps 73:18-20)
The devil may be powerful but only because God allows him.  However, he could not overcome Jesus.  He tried to tempt Jesus at the beginning of His ministry but failed.  He continued to tempt Jesus in giving up the ministry but Jesus showed Himself to be the strongman.  Hence, Jesus reminds us, “no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.”  (Mk 3:27)  So long as we align ourselves with Jesus the strongman of our house, we will be safe and we will triumph.  This is what the responsorial psalm says, “All your creatures shall thank you, O Lord, and your friends shall repeat their blessing. They shall speak of the glory of your reign and declare your might, O God, to make known to men your mighty deeds and the glorious splendour of your reign. Yours is an everlasting kingdom; your rule lasts from age to age.”
In our discouragement, we can also take a page from Jesus.  He said, “the world must be brought to know that I love the Father and that I am doing exactly what the Father told me.”  Jesus emptied Himself of His divinity and humanity out of love for His Father and in obedience to His Father’s will.  When we love someone, we are ready to do anything for that person, even if we have to make sacrifices.  This is true in all forms of love, whether that of parent-child, teacher-student, priest-parishioner.  When we love, all sacrifices and sufferings are made easier but not taken away because we do not suffer in vain but for a purpose.  St Paul too could give up his whole life for the gospel simply because as he said, “I have been crucified with Christ;  and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.”  (Gal 2:19f)
How, then, can we be strong in Jesus unless we are people who are connected with Christ through our leaders and fellow brothers and sisters?  This explains why Barnabas and Paul went back through Lystra and Iconium to Antioch.  “In each of these churches they appointed elders, and with prayer and fasting they commended them to the Lord in whom they had come to believe.”  It was important that they appointed good leaders of faith to lead the people of God.  Without good, exemplary and faith-filled leaders, the sheep would be led astray or be lost.  In everything they did, they commended to the grace of God.
Besides having faith-anointed leaders, we need to be connected with our fellow Christians.  “On their arrival they assembled the church and gave an account of all that God had done with them, and how he had opened the door of faith to the pagans. They stayed there with the disciples for some time.” Prayer, fasting and testimony of what God is doing in our lives will help us to find strength in times of trials and difficulties.  If many of us lose faith and hope so easily, it is because we do not commend ourselves and our activities to the grace of God, and we do not support each other in faith through sharing and testifying to how God is working in our lives.  Unless we listen and share our faith and how God is working in our lives, we will not know that He is alive and that He is still at work in us.

Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved


Sunday 29 April 2018

SEEING GOD TODAY

20180430 SEEING GOD TODAY

30 APRIL, 2018, Monday, 5th Week of Easter
Readings at Mass
Liturgical Colour: White.

First reading
Acts 14:5-18 ©

We have come with good news to turn you to the living God
Eventually with the connivance of the authorities a move was made by pagans as well as Jews to make attacks on the apostles and to stone them. When the apostles came to hear of this, they went off for safety to Lycaonia where, in the towns of Lystra and Derbe and in the surrounding country, they preached the Good News.
  A man sat there who had never walked in his life, because his feet were crippled from birth; and as he listened to Paul preaching, he managed to catch his eye. Seeing that the man had the faith to be cured, Paul said in a loud voice, ‘Get to your feet – stand up’, and the cripple jumped up and began to walk.
  When the crowd saw what Paul had done they shouted in the language of Lycaonia, ‘These people are gods who have come down to us disguised as men.’ They addressed Barnabas as Zeus, and since Paul was the principal speaker they called him Hermes. The priests of Zeus-outside-the-Gate, proposing that all the people should offer sacrifice with them, brought garlanded oxen to the gates. When the apostles Barnabas and Paul heard what was happening they tore their clothes, and rushed into the crowd, shouting, ‘Friends, what do you think you are doing? We are only human beings like you. We have come with good news to make you turn from these empty idols to the living God who made heaven and earth and the sea and all that these hold. In the past he allowed each nation to go its own way; but even then he did not leave you without evidence of himself in the good things he does for you: he sends you rain from heaven, he makes your crops grow when they should, he gives you food and makes you happy.’ Even this speech, however, was scarcely enough to stop the crowd offering them sacrifice.

Responsorial Psalm
Psalm 113B(115):1-4,15-16 ©
Not to us, Lord, but to your name give the glory.
or
Alleluia!
Not to us, Lord, not to us,
  but to your name give the glory
for the sake of your love and your truth,
  lest the heathen say: ‘Where is their God?’
Not to us, Lord, but to your name give the glory.
or
Alleluia!
But our God is in the heavens;
  he does whatever he wills.
Their idols are silver and gold,
  the work of human hands.
Not to us, Lord, but to your name give the glory.
or
Alleluia!
May you be blessed by the Lord,
  the maker of heaven and earth.
The heavens belong to the Lord
  but the earth he has given to men.
Not to us, Lord, but to your name give the glory.
or
Alleluia!

Gospel Acclamation
Alleluia, alleluia!
Christ has risen and shone upon us
whom he redeemed with his blood.
Alleluia!
Or:
Jn14:26
Alleluia, alleluia!
The Holy Spirit will teach you everything
and remind you of all I have said to you.
Alleluia!

Gospel
John 14:21-26 ©

The Advocate, whom the Father will send in my name, will teach you everything
Jesus said to his disciples:
‘Anybody who receives my commandments and keeps them
will be one who loves me;
and anybody who loves me will be loved by my Father,
and I shall love him and show myself to him.’
Judas – this was not Judas Iscariot – said to him, ‘Lord, what is all this about? Do you intend to show yourself to us and not to the world?’ Jesus replied:
‘If anyone loves me he will keep my word,
and my Father will love him,
and we shall come to him and make our home with him.
Those who do not love me do not keep my words.
And my word is not my own:
it is the word of the one who sent me.
I have said these things to you while still with you;
but the Advocate, the Holy Spirit,
whom the Father will send in my name,
will teach you everything
and remind you of all I have said to you.’

SEEING GOD TODAY

SCRIPTURE READINGS: [ ACTS 14:5-18JOHN 14:21-26 ]
Many are longing for God to reveal Himself.  This is particularly so in the modern world where God is absent and not felt because of secularization and the self-sufficiency complex that believes that science and technology can solve all our problems.  Today, faith in God is considered naïve and superstitious.  That is why we are even embarrassed to say that we believe in God or have a religion.  But deep in the hearts of everyone, we are seeking God.  Unless, we see Him or feel His presence, we cannot believe.
Why is it that we are not able to see Him?  Firstly, it is because we are ignorant, like the inhabitants of Lycaonia, of who God is.  They were superstitious and fearful of the gods.  That explains why “when the crowd saw what Paul had done they shouted in the language of Lycaonia, ‘These people are gods who have come down to us disguised as men.’ They addressed Barnabas as Zeus, and since Paul was the principal speaker they called him Hermes. The priests of Zeus – outside-the-Gate, proposing that all the people should offer sacrifice with them, brought garlanded oxen to the gates.”  The context of their sacrifice was based on a legend that when these gods came the last time and the people did not welcome them with hospitality, all were destroyed except for the elderly couple who welcomed them.  Their worship of God was based on fear and appeasement.
Secondly, we are seeking Him not for who He is but what we want Him to be. Judas, and presumably the people, was waiting to see a revolutionary messiah.  They suspected Jesus to be the Messiah that would set them free from the Romans.   This was the context of the question of Judas “Lord, what is all this about? Do you intend to show yourself to us and not to the world?”   He was asking on behalf of the others as to why Jesus did not reveal to the world that He was the Messiah if He was the one who was to liberate them from the Romans.   The people still had the misconception that the Messiah was a political messiah and the kingdom that Jesus came to establish was an earthly kingdom.
As a result, when the “gods” did not fulfill their expectations, they dumped them.  This was true of Jesus.  Just earlier on, they welcomed Jesus into Jerusalem and wanted to make Him king.  A few days later, they asked for His crucifixion in place of Barabbas who was a murderer.  So too in the case of the apostles.  When the Lycaonians  discovered that the apostles were not the gods that they feared to offend, they not only stopped welcoming them but wanted to stone them to death.  Such is the fickleness of the mind of man.  We do not really love God but we love Him only because we can make use of Him.  We do not want His love, but we seek Him to give us what we desire and what we want.  God is not so much to be loved but to be used.
For this reason, Jesus made it clear that He will reveal Himself only to those who love Him. “Anybody who receives my commandments and keeps them will be one who loves me; and anybody who loves me will be loved by my Father, and I shall love him and show myself to him.”  Only those who love can see Him.   Love is more than just a sentiment.  It is expressed concretely in action.  This love is seen in keeping His commandments.  Love desires to please the one whom we love. Hence, Jesus said, “If anyone loves me he will keep my word, and my Father will love him, and we shall come to him and make our home with him. Those who do not love me do not keep my words.”  Those who love the Lord and allow the Word of God to dwell in them, God will come to live in them.  When we are in love with the Lord, we come to understand more deeply what He says in the Word of God. This is why St Augustine says that we must believe to understand rather than understand to believe.  Love enables one to understand more.
God reveal Himself to us if we seek Him from our hearts. Indeed, we are just like the crippled man from birth.  He was sitting and listening to St Paul as he preached.  Through the preaching of St Paul, his heart was moved and converted.  Faith comes from hearing the Word of God that is preached. (cf Rom 10:14f)  He must have been hoping that perhaps God would grant him a cure, for he had heard Paul preaching about the Risen Lord and the wonders He had been working through His disciples, healing the sick and giving hope to those who were lost.  There are many in the world hoping that God would look upon them just as the crippled man managed to catch the eye of Paul.  And St Paul read that his heart was yearning for the Lord.
But we also need others who can lead us to come into contact with the Lord.  This is where we need mediators and missionaries.   We are told that St Paul was sensitive to those who are ready to encounter the Lord.  Although Christ wants to touch every one, not all of us are ready to welcome Him.  That is why although many are searching for Christ, even to the extent of attending RCIA, they are unable to make the leap of faith to be baptized.  Many go for retreats, rallies and to be prayed over, but not all are healed or received a spiritual experience.  This is because their hearts are still not ready.  As it is said, “when the disciple is ready, the master will appear.”   This was so in the case of the crippled man.  St Paul was preaching and he was prompted by the Holy Spirit to look at the man.  “Seeing that the man had the faith to be cured, Paul said in a loud voice, ‘Get to your feet – stand up’, and the cripple jumped up and began to walk.”
Without St Paul’s sensitivity and judgement on the man’s faith, the crippled man would not have been healed.  So today, we need evangelizers, teachers and preachers who are alert to those who are ready to encounter the Lord.  All they need is someone to encourage them to make the leap of faith.  Without encouragement, they will remain in their shell.  This is true also of vocations.  Sometimes there are young people who are called to the priestly and religious vocation, but they need someone to prompt them and stir up their hearts to respond to their calling.
We also need teachers to enlighten us.  Many are ignorant about life and about Christ.  Some of us have our own warped concept of God.  This was what Barnabas and Paul did.  When they “heard what was happening they tore their clothes, and rushed into the crowd, shouting, ‘Friends, what do you think you are doing? We are only human beings like you. We have come with good news to make you turn from these empty idols to the living God who made heaven and earth and the sea and all that these hold.”   What we need to do is to offer our listeners a better life than what they are living now.  We are called to give them meaning and purpose in this life and in the next.
Then there are times when God manifests Himself to us but we are blind to His presence.  This was the case of the Lyconians who failed to see that the God they worshipped was already present in nature.  St Paul told them, “In the past he allowed each nation to go its own way; but even then he did not leave you without evidence of himself in the good things he does for you: he sends you rain from heaven, he makes your crops grow when they should, he gives you food and makes you happy.”
That is why the work of touching lives and enlightening minds and hearts require the help of the Holy Spirit.  Jesus told His disciples, “And my word is not my own: it is the word of the one who sent me. I have said these things to you while still with you; but the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all I have said to you.”  A preacher and a servant of God must be in tune with the Word of God Himself and the Holy Spirit if he were to offer discernment to those who come to seek help.  Only one who is in close contact with God can share the Word of God with others in such a way that they are impacted.  We need prayerful leaders who are sensitive to the voice of the Holy Spirit so that they can teach what the Lord asks of them. We need leaders who are not easily dictated by the popular wishes of the people.  Our Lord and St Paul did not seek to satisfy the whims and fancies of the people.  Instead, they spoke the truth, even if it meant opposition and rejection.
For this to happen, the messengers of the gospel must diminish so that Christ can increase.  This is what John the Baptist reminds us.  “He must become greater; I must become less.”  (Jn 3:30)   Paul came to reveal the true God and to direct us to Him.  Even though he could heal, he never drew attention to himself.  No real preacher or messenger of God makes himself the object of the people’s attention.  His task is to lead others to Christ and then disappear from the scene.  This is what the psalmist says, “Not to us, Lord, not to us, but to your name give the glory for the sake of your love and your truth, lest the heathen say: ‘Where is their God?’  But our God is in the heavens; he does whatever he wills. Their idols are silver and gold, the work of human hands.   May you be blessed by the Lord, the maker of heaven and earth. The heavens belong to the Lord but the earth he has given to men.”   All glory and honour must be given to God and not to us.

Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved