Tuesday 2 July 2019

LONELY CATHOLICS ARE AT RISK

20190703 LONELY CATHOLICS ARE AT RISK


03 JULY, 2019, Wednesday, St Thomas, Apostle
Readings at Mass
Liturgical Colour: Green.

First reading
EPH 2:19-22
19 So then you are no longer dstrangers and aliens,4 but you are efellow citizens with the saints and fmembers of the household of God, 20 gbuilt on the foundation of the hapostles and prophets, iChrist Jesus himself being jthe cornerstone, 21 kin whom the whole structure, being joined together, grows into la holy temple in the Lord. 22 In him myou also are being built together ninto a dwelling place for God by5 the Spirit.

Gospel : John 20:24-29
24 Now oThomas, one of the twelve, called the Twin,4 was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, p“Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” 
26 Eight days later, his disciples were inside again, and Thomas was with them. qAlthough the doors were locked, Jesus came and stood among them and said, q“Peace be with you.” 27 Then he said to Thomas, r“Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, s“My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? tBlessed are those who have not seen and yet have believed.”

LONELY CATHOLICS ARE AT RISK

SCRIPTURE READINGS: [EPH 2:19-22; JN 20:24-29]
The Catholic Church as a Church is the largest Christian Church in the world.   We have more than a billion members.   In Singapore, as Church, we are also the largest in terms of numbers and presence.  Is this a boon or a bane?  Our community is big.  Our churches are packed to the brim every weekend even when many have more than six services.  The parishes seem to be vibrant with activities.  But in truth, hardly 10% of our Catholics are really involved in the parishes.
The stark reality is that many of our Catholics are lonely Catholics.  They hardly know the priests of the parish or even have a chance to speak to them.  Because the services are packed and are held close to each other, they need to leave the church immediately after mass.  There is no fellowship or communion with other Catholics.  The celebration of the Eucharist is reduced to a ritual rather than a celebration of the Church as the Body of Christ.  It becomes an individualistic and personal devotion rather than the worship of the whole Church.
Lonely Catholics are at risk.  When they do not know other Catholics, their faith will not last.  Like St Thomas, he lost his faith in Christ because he withdrew from the rest of the apostles.  He must have been very sad at the death of his master whom he was willing to go up to Jerusalem to fight for.  He was the one who told Jesus, “Lord, we do not know where you are going; how can we know the way?”  Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father, but by me.  If you had known me, you would have known my Father also; henceforth you know him and have seen him.” (Jn 14:5-7)  Many Catholics too are confused about their faith.  With so much conflicting information in the mass media and the attack on the Catholic teachings, they do not know what is right or wrong anymore.  This is particularly so when they are challenged by those who disagree with our moral and doctrinal teachings.
Otherwise, in times of bereavement or sickness or personal, family or work problems, many Catholics are left alone to fend for themselves.  Inadvertently, with no Catholic friends to support them, they have to turn to those of other faiths, or no faith, to seek advice and consolation.  When we are going through difficult times like St Thomas who was disillusioned, we become easy prey to others who can mislead us.  Even if not, we would have lost our faith in God because He appears to be indifferent to our suffering.  Like St Thomas, we would honestly say, “Unless I see the holes that the nails made in his hands and can put my finger into the holes they made, and unless I can put my hand into his side, I refuse to believe.”   In other words, unless I see that this God is real, how can I believe?
Consequently, today we must learn the lesson of St Thomas.  It is not because God is not real or cannot be seen, it is because we are absent.  Christ is present when the Christian community gathers, as in the celebration of the Eucharist or when we are at prayer.  Jesus said, “For where two or three are gathered in my name, there am I in the midst of them.”  (Mt 18:20)  Thomas was not with the community and hence when Christ appeared to the disciples, he missed encountering Him.  It was only when he joined the community the next time that he could see the Risen Lord.  This is what Jesus meant when He remarked, “Happy are those who have not seen and yet believe.”  Unlike Thomas, we have not seen the Risen Lord but we believe because we have seen Him in His body the Church.  This is true as well in the early Church.  Many were converted because they saw the Christians loving and caring for each other. “By this all men will know that you are my disciples, if you have love for one another.”  (Jn 13:35)
The message of today’s scripture readings is clear.  The Risen Christ is seen today in the Christian community, which is the Body of Christ.  That is why the Church is called the Sacrament of Christ.   The Risen Christ is both head and body.  The Church is the body of Christ.  So if we want to see the Risen Lord today, we must encounter Him in the Church, the body of Christ.  This is what St Paul wrote in the first reading.  He said, “You are no longer aliens or foreign visitors: you are citizens like all the saints, and part of God’s household. You are part of a building that has the apostles and prophets for its foundations, and Christ Jesus himself for its main cornerstone.”  We are all members of God’s family.  No Catholic is alone.  We are baptized into a community.  We are not strangers or aliens in this household.  All of us are brothers and sisters, sons and daughters of our heavenly Father.  Hence, no Catholic can live his or her faith isolated from the rest of the community.
Secondly, our faith is dependent on the faith of the apostles and of the Church.  Faith, although personal, is not individual.  Our faith is communitarian.  Faith is imparted through the apostles who gave us the foundation of our faith in Christ as they were the first direct witnesses.  This apostolic faith is preserved in the Church by the successors of the apostles, namely, the Pope and the Bishops.  By staying away from the Church, our faith will not be in continuity with the faith of the apostles.  It would be our own imagination and creation.  Our faith must always be in line with the apostolic faith if we want to be sure that we worship and know the right Christ.  St Paul reminds us, “As every structure is aligned on him, all grow into one holy temple in the Lord; and you too, in him, are being built into a house where God lives, in the Spirit.”
For this reason, it is important that Catholics must always come together to pray, to worship and to share the Word of God like the early Church.  “And day by day, attending the temple together and breaking bread in their homes, they partook of food with glad and generous hearts, praising God and having favor with all the people” (Acts 2:46) We need to belong to the larger community of Catholics on Sundays during the Eucharistic celebration but we also need to belong to a basic Christian community as well so that we can find not just fraternal and moral support for our faith.  It is also an occasion to discuss and form each other in faith as we read, pray and reflect on the Word of God together.  Above all, through spiritual sharing of mind and heart, we will also be more united in love, care and concern for each other.  Only in the presence of a loving community that accepts us and cares for us, is the Risen Christ seen today.
Catholics must form themselves into small communities, whether at the workplace, in offices, in church or at home. They must come together weekly to pray and share the Word of God together.  This explains why the author of the letter to the Hebrews urges the persecuted Christians saying, “Let us hold fast the confession of our hope without wavering, for he who promised is faithful; and let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”  (Heb 10: 23-25)  We cannot blame Catholics from straying from the faith because they are often alone, misguided and ill-informed.  They lack the support of the mother Church.  It is our duty as brothers and sisters of the family of God to encourage such small Christian communities to be formed.
Let us be honest like St Thomas who was true to himself.  He refused to believe unless he saw.  We cannot be deceiving ourselves as true believers in the Lord by being contented with a routine and nominal faith.  A faith that is not alive and evangelical is a dying faith.  The responsorial psalm tells us to “Go out to the whole world; proclaim the Good News”, about how “strong is his love for us; he is faithful forever.”  Only with a discerning and growing faith rooted in the community, can we also make the leap of faith of St Thomas who, upon seeing the marks of the Risen Lord, came to faith that He is God. St Thomas too needed to have faith to proclaim Jesus as “my Lord and my God”, for seeing the Risen Christ is no indication that He is God.

Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved


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