Sunday, 31 October 2021

HONOURING THE SAINTS

 20211101 HONOURING THE SAINTS

 

 

01 November, 2021, Monday, All Saints

irst reading

Apocalypse 7:2-4,9-14 ©

I saw a huge number, impossible to count, of people from every nation, race, tribe and language

I, John, saw another angel rising where the sun rises, carrying the seal of the living God; he called in a powerful voice to the four angels whose duty was to devastate land and sea, ‘Wait before you do any damage on land or at sea or to the trees, until we have put the seal on the foreheads of the servants of our God.’ Then I heard how many were sealed: a hundred and forty-four thousand, out of all the tribes of Israel.

  After that I saw a huge number, impossible to count, of people from every nation, race, tribe and language; they were standing in front of the throne and in front of the Lamb, dressed in white robes and holding palms in their hands. They shouted aloud, ‘Victory to our God, who sits on the throne, and to the Lamb!’ And all the angels who were standing in a circle round the throne, surrounding the elders and the four animals, prostrated themselves before the throne, and touched the ground with their foreheads, worshipping God with these words, ‘Amen. Praise and glory and wisdom and thanksgiving and honour and power and strength to our God for ever and ever. Amen.’

  One of the elders then spoke, and asked me, ‘Do you know who these people are, dressed in white robes, and where they have come from?’ I answered him, ‘You can tell me, my lord.’ Then he said, ‘These are the people who have been through the great persecution, and they have washed their robes white again in the blood of the Lamb.’


Responsorial Psalm

Psalm 23(24):1-6 ©

Such are the men who seek your face, O Lord.

The Lord’s is the earth and its fullness,

  the world and all its peoples.

It is he who set it on the seas;

  on the waters he made it firm.

Such are the men who seek your face, O Lord.

Who shall climb the mountain of the Lord?

  Who shall stand in his holy place?

The man with clean hands and pure heart,

  who desires not worthless things.

Such are the men who seek your face, O Lord.

He shall receive blessings from the Lord

  and reward from the God who saves him.

Such are the men who seek him,

  seek the face of the God of Jacob.

Such are the men who seek your face, O Lord.


Second reading

1 John 3:1-3 ©

We shall be like God because we shall see him as he really is

Think of the love that the Father has lavished on us,

  by letting us be called God’s children;

  and that is what we are.

Because the world refused to acknowledge him,

  therefore it does not acknowledge us.

My dear people, we are already the children of God

  but what we are to be in the future has not yet been revealed;

all we know is, that when it is revealed

  we shall be like him

  because we shall see him as he really is.

Surely everyone who entertains this hope

  must purify himself, must try to be as pure as Christ.


Gospel Acclamation

Mt11:28

Alleluia, alleluia!

Come to me, all you who labour and are overburdened

and I will give you rest, says the Lord.

Alleluia!


Gospel

Matthew 5:1-12a ©

How happy are the poor in spirit

Seeing the crowds, Jesus went up the hill. There he sat down and was joined by his disciples. Then he began to speak. This is what he taught them:

‘How happy are the poor in spirit;

  theirs is the kingdom of heaven.

Happy the gentle:

  they shall have the earth for their heritage.

Happy those who mourn:

  they shall be comforted.

Happy those who hunger and thirst for what is right:

  they shall be satisfied.

Happy the merciful:

  they shall have mercy shown them.

Happy the pure in heart:

  they shall see God.

Happy the peacemakers:

  they shall be called sons of God.

Happy those who are persecuted in the cause of right:

  theirs is the kingdom of heaven.

‘Happy are you when people abuse you and persecute you and speak all kinds of calumny against you on my account. Rejoice and be glad, for your reward will be great in heaven.’

 

HONOURING THE SAINTS


SCRIPTURE READINGS: [REV 7:2-4,9-141 JOHN 3:1-3MATT 5:1-12]

Who are the saints?  In the first reading, John had a vision.  “One of the elders then spoke, and asked me, “Do you know who these people are, dressed in white robes, and where they have come from?”  I answered him, “You can tell me, my Lord.” Then he said, “These are the people who have been through the great persecution, and they have washed their robes white again in the blood of the Lamb.”  Indeed, saints are those who have purified themselves by sharing in the passion and death of our Lord.  St John in the second reading also wrote, “Surely everyone who entertains this hope must purify himself, must try to be as pure as Christ.”  Saints are simply those who have lived out perfectly the life of Christ.  They are the mirrors of Christ to us in the way they lived their lives on earth.

Today, the Church rejoices in the victory of the saints in their struggle against sin and death.  Indeed, the Church is filled with joy in the knowledge that “a huge number, impossible to count, of people from every nation, race, tribe and language” were “standing in front of the throne and in front of the Lamb, dressed in white robes and holding palms in their hands. They shouted aloud, ‘Victory to our God, who sits on the throne, and to the Lamb!'”  It is significant that saints come from all races, nations, languages, social status. The Solemnity of All Saints therefore acknowledges that all can be saints, or rather, all are called to be saints.  St John wrote, “Think of the love that the Father has lavished on us, by letting us be called God’s children; and that is what we are.  We are already the children of God but what we are to be in the future has not yet been revealed; all we know is, that when it is revealed we shall be like him because we shall see him as he really is.”

If the Church canonizes some Catholics as saints and there are also many unknown saints as the scriptures tell us, it is in order that the Church can provide models, exemplars of how we are called to sainthood following the path, the charisms and the circumstances we are in.  No saint is alike.  Every saint has his or her own strength, virtues, vocation, temperament and character.  Some are eloquent like St Anthony, some are great intellectuals like St Thomas Aquinas, some are childlike like St Theresa of the Child Jesus, some are missionary- minded like St Francis Xavier, some lived a life of poverty and service to the poor like St Francis of Assisi, some were of noble class like St Louis and St Elizabeth of Hungary, some were Popes, like Gregory the Great, John Paul II.  So being a saint does not mean imitating their character, rather their lifestyles and virtues.

Indeed, what they all have in common is that they all loved Christ and sought to imitate Christ in their way of life.  All Christian virtues are summed up in Christ.  In the Beatitudes, Jesus provided the blueprint for holiness of life.  In truth, none of us can live out all these beatitudes perfectly.  We might be strong in one or the other but not all.  But surely the One who taught us all these would have summed up in Himself, and that person of course is our Lord Jesus Christ. Whatever the Lord teaches in the gospel, He teaches with authority because unlike the scribes and pharisees, the Lord advised us, “do whatever they teach you and follow it; but do not do as they do, for they do not practice what they teach.”  (Mt 23:3)

Truly, when we honour the saints, in no way do we, as some Protestants accuse us, take away the honour reserved for Christ.  All of us are only imitators of our Lord.  He is the only teacher and master.  (Mt 23:8-10) But we need concrete examples of Christians in our times who could show us how we can imitate Christ according to the peculiar circumstances in our lives.  Even the world honours people who are achievers or have contributed much to the community, to their organizations or to the country.  Why do we honour them if not to showcase them as models others can emulate in giving themselves to service and excellence in work?

This also explains why the commemoration of saints is inserted into the liturgical calendar and the Eucharistic prayer.  This will help us to learn from the different saints how they lived their life in service to the poor, or for the spread of the gospel, or simply lived out their vocation as parents, homemakers or giving themselves to community service by working for the government or charitable organizations.  Regardless of their unique virtues and gifts, all of them in their own ways participated in Christ’s passion, death and resurrection.  It is for this reason, in a special way, the saints are inserted into the liturgy of the Church, especially in the celebration of the Eucharist.

Consequently, the Church, with regard to popular piety to the saints, has always reminded us that devotion to the saints must lead us to a true appreciation of the Eucharist, which in turn lead us to live the life of Christ in imitation of the saints.  Devotion to the saints must flow back into the liturgy and then flow out of the liturgy.  Any devotion of the saints detached from giving central honour to Christ would be a deficient devotion and a distraction rather than an aid to come to know, love and serve Christ.  So we must not disregard or despise devotions to the saints as if they are irrelevant to our life of faith.  They are important to us as the letter of Hebrews exhorts us, “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.”  (Heb 12:1f)

However, honouring the saints is not confined to merely seeing them as models but it gives us encouragement that we all belong to the communion of saints.  This means that even after death, we are not cut off from our loved ones who are still on earth or with Jesus in heaven.  St Paul wrote, “If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, so that he might be Lord of both the dead and the living.”  (Rom 14:8f) The Solemnity of All Saints should therefore give us a certain hope about our future, knowing that death will not separate us from our loved ones and that we are always in communion with each other.

Furthermore, we are assured of the support of the Saints who continue to intercede for us.  There is no reason why we cannot ask the saints to pray and intercede for us.  If Christ, as the letter of Hebrews tells us, “is able for all time to save those who approach God through him, since he always lives to make intercession for them”, the saints in heaven too can intercede for us as well to Jesus.  Saints, like the angels, can offer prayers on our behalf.  “Another angel with a golden censer came and stood at the altar; he was given a great quantity of incense to offer with the prayers of all the saints on the golden altar that is before the throne.”  (Rev 8:3) Knowing that we are not alone in this journey, helps us to struggle with confidence knowing that we will eventually arrive in heaven to reunite with our departed brothers and sisters.

Indeed, to be a saint is to live in union with God, deeply in love with Christ and to belong to the great family of God.  We must use our resources to help each other to become saints.  This is our common destiny.  Surely in a race, we do not want any of our team members to be left behind.  So too when we are conscious that we are one family of God, we must encourage one another and help each other to be a saint.  Of course, in the final analysis being a saint is not all about our efforts, but truly holiness whilst requiring discipline, is above all a gift of God and the work of God in us.  So, let us remain united with God in prayer and with the prayers of all the saints.   Let us honour the saints not because they need our honour, since they are already complete in Christ.  But we honour them so that we can become more and more like them.  We fall in love with those whom we admire and respect.  We too will want to acquire the same virtues and qualities that the person has.  Let us make the saints our special friends and companions.  Cultivate a love for them so that they can inspire us.


Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

Saturday, 30 October 2021

ALL EMBRACING LOVE OF GOD FOR HUMANITY

20211031 ALL EMBRACING LOVE OF GOD FOR HUMANITY

 

 

31 October, 2021, Sunday, 31st Week, Ordinary Time

First reading

Deuteronomy 6:2-6 ©

You shall love the Lord your God with all your heart

Moses said to the people: ‘If you fear the Lord your God all the days of your life and if you keep all his laws and commandments which I lay on you, you will have a long life, you and your son and your grandson. Listen then, Israel, keep and observe what will make you prosper and give you great increase, as the Lord the God of your fathers has promised you, giving you a land where milk and honey flow.

  ‘Listen, Israel: the Lord our God is the one Lord. You shall love the Lord your God with all your heart, with all your soul, with all your strength. Let these words I urge on you today be written on your heart.’


Responsorial Psalm

Psalm 17(18):2-4,47,51 ©

I love you, Lord, my strength.

I love you, Lord, my strength,

  my rock, my fortress, my saviour.

My God is the rock where I take refuge;

  my shield, my mighty help, my stronghold.

The Lord is worthy of all praise,

  when I call I am saved from my foes.

I love you, Lord, my strength.

Long life to the Lord, my rock!

  Praised be the God who saves me,

He has given great victories to his king

  and shown his love for his anointed.

I love you, Lord, my strength.


Second reading

Hebrews 7:23-28 ©

Christ, because he remains for ever, can never lose his priesthood

There used to be a great number of priests under the former covenant, because death put an end to each one of them; but this one, because he remains for ever, can never lose his priesthood. It follows, then, that his power to save is utterly certain, since he is living for ever to intercede for all who come to God through him.

  To suit us, the ideal high priest would have to be holy, innocent and uncontaminated, beyond the influence of sinners, and raised up above the heavens; one who would not need to offer sacrifices every day, as the other high priests do for their own sins and then for those of the people, because he has done this once and for all by offering himself. The Law appoints high priests who are men subject to weakness; but the promise on oath, which came after the Law, appointed the Son who is made perfect for ever.


Gospel Acclamation

cf.Jn6:63,68

Alleluia, alleluia!

Your words are spirit, Lord, and they are life;

you have the message of eternal life.

Alleluia!

Or:

Jn14:23

Alleluia, alleluia!

Jesus said: ‘If anyone loves me he will keep my word,

and my Father will love him, 

and we shall come to him.’

Alleluia!


Gospel

Mark 12:28-34 ©

'You are not far from the kingdom of God'

One of the scribes came up to Jesus and put a question to him, ‘Which is the first of all the commandments?’ Jesus replied, ‘This is the first: Listen, Israel, the Lord our God is the one Lord, and you must love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength. The second is this: You must love your neighbour as yourself. There is no commandment greater than these.’ The scribe said to him, ‘Well spoken, Master; what you have said is true: that he is one and there is no other. To love him with all your heart, with all your understanding and strength, and to love your neighbour as yourself, this is far more important than any holocaust or sacrifice.’ Jesus, seeing how wisely he had spoken, said, ‘You are not far from the kingdom of God.’ And after that no one dared to question him any more.

 

ALL EMBRACING LOVE OF GOD FOR HUMANITY


SCRIPTURE READINGS: [DT 6:2-6HEB 7:23-28MK 12:28-34 ]

What is the most important thing in life? What is it that can command our entire being, our heart, mind, soul and body?  In other words, what would you give yourself wholeheartedly to, every ounce of your energy and time?  This is the most important question we need to answer for ourselves.  The answer will determine what drives us in life.  Without an overarching foundation of life, we will live fragmented lives, pursuing one thing after another, yearning for the passing things of this world which can never satisfy us, neither pleasure, success, achievements, fame or glory.  Life will be futile, especially for those without any hope for life beyond death.

It is for this reason that one of the scribes who was impressed with Jesus’ strong refutation of the Sadducees’ denial of the resurrection, asked Him the all-important question that concerns all believers, and more so as a Jew and a teacher of the Law.  He asked, “Which is the first of all the commandments?”  Moses had given them the Decalogue and a whole set of laws to help them to live out their status as God’s chosen people.  In the first reading, Moses said to the people, “If you fear the Lord your God all the days of your life and if you keep all his laws and commandments which I lay on you, you will have a long life, you and your son and your grandson. Listen then, Israel, keep and observe what will make you prosper and give you great increase.”  But there were so many laws and it would be impossible to observe all of them all the time.

The response of Jesus was clear.  He did not teach anything new but simply extracted a text each from the book of Deuteronomy and Leviticus and placed them alongside each other.  In this way, Jesus made it clear that the love of God and the love of neighbour, although distinguished, cannot be separated.   Living out these two commandments will give us meaning and joy.  It is true that we might not necessarily be blessed with riches even if we obey the laws, but we will live a rich life nevertheless.  The prosperity gospel’s claim of wealth and riches are based on a few selected texts of the bible, otherwise Jesus and the apostles would not have lived a life of poverty as they would have fulfilled the Law more than others.  If one truly loves his brothers and sisters, he can never be too rich because he is called to share with others who have much less.  Whatever he has belongs not to him but to God’s people, of which he is called to be a steward in distributing God’s wealth to others.

However, we must be clear of the theological foundation for this intrinsic connection between the love of God and love of neighbour. Jesus provided the foundation for these two commandments.  He cited the book of Deuteronomy, “Listen, Israel: The Lord our God is the one Lord.”  This is an important affirmation because if God is One, He is therefore the Lord of all.  We all belong to Him because we are all His creatures. This is the reason why the Christian Faith shares with other monotheistic religions our profession of God as One.  From our perspective, Jews, Muslims and Christians worship the same God.

Monotheism is the foundation of unity of life.  If creation is ruled by many gods and deities, there would be confusion, competition and disorder.  Only because God is One, can we focus our entire self on Him, finding meaning, purpose and direction instead of being torn apart by the competing and conflicting demands of the deities.  If there is no unity among the gods, there will be no unity among humanity as well, no focus, no direction, no ultimate goal to strive for.  Our lives will be ruled by the whims and fancies of the gods, or the other extreme is to deny the existence of these gods and profess atheism, which will end with us making ourselves as gods, which is no better than polytheism.  Only faith in the One God can ensure unity of life.

For this reason, we are called to love God with all our heart, soul, mind and strength.  In other words, we are to give our entire self to God and find focus in Him.  Only God deserves our entire devotion and love.  Only He can fulfil us and only He can give us life and love.  The call to love God with all our heart underscores that our relationship with God is founded on love.  It is the heart that feels the presence of God and drives the will to respond to His love.  The soul is the animating principle which the heart drives.  Only then comes the mind, that is, the understanding of God and the scriptures. This shows that whilst understanding the scriptures and theology is important, and there should be no watering down of the need to increase our knowledge of God, yet, it is the heart that makes the ultimate conclusion, not the mind.  The intellect can only guide us to understand our decision but at the end of the day, it is the heart that decides based on what is presented.  However, Jesus added another word that is not found in the book of Deuteronomy, which is strength, emphasizing that the love of God must be expressed bodily also, not just in worship but in practical love for our neighbours.  

The first implication of this foundational principle means that humanity is one.  We are all children of God.  God is the Father of us all.  No one is excluded from the love of God.  But it also means that no religion can claim exclusivity.  This is particularly challenging for the Jews because Israel, as the Chosen People of God, was chosen not for the sake of themselves but for the sake of the rest of humanity.  They were not called to save their race alone but to be the light for the rest of humanity to come to know the One God who created them and loves them equally.  This also means that no true religion that teaches their members to love God and to love their neighbours are outside the all-embracing love of God.

The second implication is the question “who is my neighbour?” In the context of the Old Testament, “neighbour” refers to fellow Israelites and those foreigners who lived with them, but it did not extend beyond this closed community.   The answer to this question is well answered in the story of the Good Samaritan.  (Lk 10:25-37) In other words, the “neighbour” in Jesus’ consideration goes beyond fellow Jews, fellow Christians, or our enemies, but everyone, for as the Lord said, “just as you did it to one of the least of these who are members of my family, you did it to me.”  (Mt 25:40) Whoever is in need is our neighbour, for Jesus lives in him or her.

The third implication is a critique on the relative importance of worship.  “The scribe said to him, ‘To love him with all your heart, with all your understanding and strength, and to love your neighbour as yourself, this is far more important than any holocaust or sacrifice.'”  For the Sadducees and the Jews, the Temple worship was of great importance to their spiritual life.  But the scribe came to understand the implication of what Jesus said, that rituals, sacrifices and worship are means to an end, which is the love of God and neighbour.  Any worship that does not make us love God with all our heart, all our soul, all our mind and all our strength, and loving our neighbours as much as we love ourselves, is faulty.

It is significant that after the reply of our Lord, “no one dared to question him anymore.” This is because the implications of what Jesus said would require a change of mindset towards our own religion itself, other religions and races; and towards our fellowmen.  Would the scribe and even the disciples of Jesus be ready to accept others who are non-Jews as the children of God and love them as they loved their own race?  Can we accept that the God whom we worship is truly the God of all even though not all know Him fully or even acknowledge Him?   This is an invitation for us believers to be more embracing of people of other faiths and even those without faith.  Finally, can we accept that worship and rituals are means to attain union with God and strengthening of love of neighbour and not the end itself?

In the second reading, Jesus as our High Priest shows us the way to come to the presence of God.  He did this by offering Himself once and for all for us on the cross.  He died for sinners in obedience to His Father’s will.   It is His love for us and for His Father that demonstrates how Jesus loved His Father with all His heart, soul, mind and strength and His neighbours as Himself.   We too are called to imitate Him by striving for holiness and integrity of life through a life of obedience. However, our obedience to God and His commandments come not from fear but from love.  When Moses told the people to fear God, it was not so much out of fear but reverence and gratitude for the love that they had received.  They should be inspired by the unique oneness of God, His works among them and His fidelity to the promises He made with their Fathers.  We too should be inspired by God’s love in Christ Jesus who, as our High Priest, has shown us the way of sacrificial love even for sinners and His enemies.  Loving God and neighbours entail sacrificing our life for them.


Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

 

 

Friday, 29 October 2021

HUMILITY IN GRACE

20211030 HUMILITY IN GRACE

 

 

30 October, 2021, Saturday, 30th Week, Ordinary Time

First reading

Romans 11:1-2,11-12,25-29 ©

The Jews have not fallen for ever

Let me put a question: is it possible that God has rejected his people? Of course not. I, an Israelite, descended from Abraham through the tribe of Benjamin, could never agree that God had rejected his people, the people he chose specially long ago. Do you remember what scripture says of Elijah – how he complained to God about Israel’s behaviour? Let me put another question then: have the Jews fallen for ever, or have they just stumbled? Obviously they have not fallen for ever: their fall, though, has saved the pagans in a way the Jews may now well emulate. Think of the extent to which the world, the pagan world, has benefited from their fall and defection – then think how much more it will benefit from the conversion of them all. There is a hidden reason for all this, brothers, of which I do not want you to be ignorant, in case you think you know more than you do. One section of Israel has become blind, but this will last only until the whole pagan world has entered, and then after this the rest of Israel will be saved as well. As scripture says: The liberator will come from Zion, he will banish godlessness from Jacob. And this is the covenant I will make with them when I take their sins away.

  The Jews are enemies of God only with regard to the Good News, and enemies only for your sake; but as the chosen people, they are still loved by God, loved for the sake of their ancestors. God never takes back his gifts or revokes his choice.


Responsorial Psalm

Psalm 93(94):12-15,17-18 ©

The Lord will not abandon his people.

Happy the man whom you teach, O Lord,

  whom you train by means of your law;

to him you give peace in evil days.

The Lord will not abandon his people.

The Lord will not abandon his people

  nor forsake those who are his own;

for judgement shall again be just

  and all true hearts shall uphold it.

The Lord will not abandon his people.

If the Lord were not to help me,

  I would soon go down into the silence.

When I think: ‘I have lost my foothold’;

  your mercy, Lord, holds me up.

The Lord will not abandon his people.


Gospel Acclamation

cf.Col3:16a,17

Alleluia, alleluia!

Let the message of Christ, in all its richness,

find a home with you;

through him give thanks to God the Father.

Alleluia!

Or:

Mt11:29

Alleluia, alleluia!

Shoulder my yoke and learn from me,

says the Lord,

for I am gentle and humble in heart.

Alleluia!


Gospel

Luke 14:1,7-11 ©

Everyone who exalts himself shall be humbled

Now on a sabbath day Jesus had gone for a meal to the house of one of the leading Pharisees; and they watched him closely. He then told the guests a parable, because he had noticed how they picked the places of honour. He said this, ‘When someone invites you to a wedding feast, do not take your seat in the place of honour. A more distinguished person than you may have been invited, and the person who invited you both may come and say, “Give up your place to this man.” And then, to your embarrassment, you would have to go and take the lowest place. No; when you are a guest, make your way to the lowest place and sit there, so that, when your host comes, he may say, “My friend, move up higher.” In that way, everyone with you at the table will see you honoured. For everyone who exalts himself will be humbled, and the man who humbles himself will be exalted.’

 

HUMILITY IN GRACE


SCRIPTURE READINGS: [Rom 11:1-211-1225-29Ps 94:12-15,17-18Lk 14:1,7-11]

In the gospel, Jesus told a parable of humility and gracious hospitality.  Jesus, as usual, was always observant of the human heart and the human mind.  He pays attention to the daily life of the ordinary person.  All His parables are taken from daily life events and activities at home, in the fields, at sea and at meals.  In this instance, He raised an attitude prevalent amongst us all.  This is the question of honour and position in society.  Many of us are very conscious of how we are ranked in society and in the world.  We want to attain the highest honour and position in life because they give us power; and power not only boosts our ego but can also increase our wealth.

However, Jesus exhorts us to remain humble no matter what position we hold in society.  We must never imagine ourselves to be greater than who we are, or conversely, lesser.  In fact, we should just be ourselves, living out our identity and exercising the gifts that God has bestowed upon us, for the service of humanity.  It is about exploring the full potential of our being so that we can expend and expand ourselves for the good of others.  By so doing, the greatest reward and joy we have would be our fulfilment and self-realization.  This is the reason, we should not be worried about our place in society, or the honours that the world bestows upon us.  The greatest honour is what God bestows on us by giving us His gifts, and the second greatest honour is when we make full use of what has been given to us.  Indeed, “For everyone who exalts himself will be humbled, and the man who humbles himself will be exalted.”

Beyond this, we will never find peace and happiness in life.  Those who seek places of honour will be embarrassed when they realize that they have over-estimated their position in society, like the person who picked the place of honour when he was invited for a wedding feast.  Jesus said, “A more distinguished person than you may have been invited, and the person who invited you both may come and say, ‘Give up your place to this man.’ And then, to your embarrassment, you would have to go and take the lowest place.”  Indeed, the book of Proverbs also warns us, “Do not put yourself forward in the king’s presence or stand in the place of the great, for it is better to be told, ‘Come up here,’ than to be put lower in the presence of a noble.”  (Prov 25:6f)

Rather, Jesus said, “No; when you are a guest, make your way to the lowest place and sit there, so that, when your host comes, he may say, ‘My friend, move up higher.’ In that way, everyone with you at the table will see you honoured.”  In suggesting this approach, Jesus was not teaching us to pretend to be humble so that we could be honoured publicly.  This would be false modesty, as in the case of many who, when praised for the work they did, decline the honour, not because they do not believe they had done well but so as to solicit more praises.  Jesus is advocating that those who do not know their place in life, should take the lowest place and allow others to assign them the appropriate position and role they should assume in society.

By extension, our place and role in society is not because of our hard work alone but primarily because God has graced us according to the role He wants us to play in society and in His plan.  St Paul underscores this point, “Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone.  To each is given the manifestation of the Spirit for the common good. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.”  (1 Cor 12:4-711) In a similar vein, he wrote, “each of us was given grace according to the measure of Christ’s gift. The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ.”  (Eph 4:711-13)

So there is no reason for us to boast.  In fact, we should always remain humble when God chooses us for a position of leadership, or when He blesses us with both intellectual and emotional intelligence, skills, eloquence and opportunities.  Who we are today is all due to the grace of God, the grace of those who provide us the means and resources to use our God-given talents.   We should be grateful and humbled by His mercy and choice. But this is true not only when it comes to our place and role in society.

We should extend this principle to our relationship with the Jews, Non-Catholic Christians and non-Christians.  St Paul in the first reading was mulling over with regret that his fellow Jews had rejected the gospel in spite of the fact that they were the chosen people of God.  How could they not be saved when “God never takes back his gifts or revokes his choice”?  He himself was a Jew and so were the Patriarchs and the prophets. They all belonged to the nation of Israel and were God’s chosen people.  He said, “I, an Israelite, descended from Abraham through the tribe of Benjamin, could never agree that God had rejected his people, the people he chose specially long ago.”

So, too, for us who are Catholic. We must be careful never to fall into the same mistake of the Jews and some Christians who think that others are not saved simply because they are not baptized as Catholic or Christian.  If the Jews, as the Chosen People of God, could ultimately be saved, this same principle can be applied to those who are not Catholic, or even Christian, as well.  The truth is that with the revelation given by our Lord in the scriptures, God has no favourites.  (Acts 10:34) St John says, “See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him.”  (1 Jn 3:1) Indeed, if the world fails to recognize their true identity, it is because they do not know God.  But this does not exclude them from being children of God.  Of the Jews, St Paul wrote, “The Jews are enemies of God only when with regard to the Good News, and enemies only for your sake; but as the chosen people, they are still loved by God, loved for the sake of their ancestors.”

This explains why the Constitution of the Church acknowledges the special place of the non-Catholic Christians who “share with us in prayer and other spiritual benefits. In some real way they are joined with us in the Holy Spirit, for to them too He gives His gifts and graces whereby He is operative among them with His sanctifying power.”  Special mention is also made of the Jews, the Chosen People of God, who “remain most dear to God, for God does not repent of the gifts.  But the plan of salvation also includes those who acknowledge the Creator. In the first place amongst these there are the Muslims.  Nor is God far distant from those who in shadows and images seek the unknown God, for it is He who gives to all men life and breath and all things, and as Saviour wills that all men be saved.”  (LG 15,16)

What determines our salvation is not whether we belong to a particular race or even a religion, but whether we walk the ways of God.  So, whether we are Jew or Catholic or Christian, we must be forewarned.  “They were broken off because of their unbelief, but you stand only through faith. So do not become proud, but stand in awe.  For if God did not spare the natural branches, perhaps he will not spare you. Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness toward you, provided you continue in his kindness; otherwise you also will be cut off.”  (Rom 11:20-22) In the final analysis it is how we cooperate with the grace of God which we have received.  If we in all humility recognize that everything is the grace of God, then we will cooperate in gratitude.


Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved. 

 

Thursday, 28 October 2021

THE TRAGEDY OF UNAPPRECIATED PRIVILEGES

20211029 THE TRAGEDY OF UNAPPRECIATED PRIVILEGES

 

 

29 October, 2021, Friday, 30th Week, Ordinary Time

First reading

Romans 9:1-5 ©

I would willingly be condemned if it could help my brothers

What I want to say now is no pretence; I say it in union with Christ – it is the truth – my conscience in union with the Holy Spirit assures me of it too. What I want to say is this: my sorrow is so great, my mental anguish so endless, I would willingly be condemned and be cut off from Christ if it could help my brothers of Israel, my own flesh and blood. They were adopted as sons, they were given the glory and the covenants; the Law and the ritual were drawn up for them, and the promises were made to them. They are descended from the patriarchs and from their flesh and blood came Christ who is above all, God for ever blessed! Amen.


Responsorial Psalm

Psalm 147:12-15,19-20 ©

O praise the Lord, Jerusalem!

O praise the Lord, Jerusalem!

  Zion, praise your God!

He has strengthened the bars of your gates

  he has blessed the children within you.

O praise the Lord, Jerusalem!

He established peace on your borders,

  he feeds you with finest wheat.

He sends out his word to the earth

  and swiftly runs his command.

O praise the Lord, Jerusalem!

He makes his word known to Jacob,

  to Israel his laws and decrees.

He has not dealt thus with other nations;

  he has not taught them his decrees.

O praise the Lord, Jerusalem!


Gospel Acclamation

cf.1Th2:13

Alleluia, alleluia!

Accept God’s message for what it really is:

God’s message, and not some human thinking.

Alleluia!

Or:

Jn10:27

Alleluia, alleluia!

The sheep that belong to me listen to my voice, 

says the Lord, 

I know them and they follow me.

Alleluia!


Gospel

Luke 14:1-6 ©

'Is it against the law to cure a man on the sabbath?'

Now on a sabbath day Jesus had gone for a meal to the house of one of the leading Pharisees; and they watched him closely. There in front of him was a man with dropsy, and Jesus addressed the lawyers and Pharisees. ‘Is it against the law’ he asked ‘to cure a man on the sabbath, or not?’ But they remained silent, so he took the man and cured him and sent him away. Then he said to them, ‘Which of you here, if his son falls into a well, or his ox, will not pull him out on a sabbath day without hesitation?’ And to this they could find no answer.

 

THE TRAGEDY OF UNAPPRECIATED PRIVILEGES


SCRIPTURE READINGS: [Rom 9:1-5Ps 147:12-15,19-20Lk 14:1-6]

In the gospel, the evangelist recounted an incident when Jesus went to “the house of one of the leading Pharisees” for a meal.  He knew very well that the Pharisees were out to get Him.  In fact, the meal was a trap to incriminate Jesus for breaking the Sabbath Law.  Most likely, they arranged for a man with dropsy to come before Him, knowing that Jesus would heal him.  They were not concerned about the health and the cure of the man. He was just a bait for them to make a charge against Jesus.  Indeed, Jesus, so to speak, entered into the Lion’s den knowingly.

This incident speaks not only of the courage of Jesus to confront His enemies head-on, but also His refusal to back down in the face of opposition against His doing something good on the Sabbath.  As He asked the lawyers and Pharisees, “Is it against the law to cure a man on the sabbath, or not?” The answer was obvious, but they kept silent because they had nothing to rebut the Lord.  Exposing their hypocrisy, the Lord further asked, “Which of you here, if his son falls into a well, or his ox, will not pull him out on a sabbath day without hesitation?”

But most of all, it reveals the heart of Jesus.  He was not one who would manipulate the situation or use trickery to get things done. Jesus accepted the invitation of the Pharisee simply because He wanted to dialogue with His opponents.  He was not one to fight shy of His enemies.  But He did not intend to have a battle with them.  He went simply because that was the only way to win over His enemies, by being with them and to clarify what He taught and did.  He loved and cared not only those who were responsive, but even those who were not.  He did not give up hope on them in spite of their obstinacy, pride and malice.

Jesus reveals to us the unconditional love and mercy of God even for sinners like us and all those who reject Him.  As St Paul would later write, “For while we were still weak, at the right time Christ died for the ungodly. Indeed, rarely will anyone die for a righteous person – though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us.”  (Rom 5:6-8) Then reflecting on the Father’s love, he said, “What then are we to say about these things? If God is for us, who is against us? He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else?”  (Rom 8:31f)

St Paul too imitated Jesus in his love for, and patience with his fellow Jews.  After giving such a great exposition on how we are all justified in Christ’s passion, death and resurrection, and given adopted sonship in Him regardless whether we are Jew or Gentile, or those without the Law, he could not but feel a deep sadness and regret that his own fellow Jews rejected our Lord.  Wherever he went, the gospel was always preached first to the Jews, but when they rejected the gospel, he would then offer it to the Gentiles. At Antioch in Pisidia, Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God should be spoken first to you. Since you reject it and judge yourselves to be unworthy of eternal life, we are now turning to the Gentiles.  For so the Lord has commanded us, saying, ‘I have set you to be a light for the Gentiles so that you may bring salvation to the ends of the earth.'”  (Acts 13:46f)

So deep and sincere was Paul’s love for his fellow Jewish brothers that he said, “What I want to say now is no pretence; I say it in union with Christ – it is the truth – my conscience in union with the Holy Spirit assures me of it too.  What I want to say is this: my sorrow is so great, my mental anguish so endless, I would willingly be condemned and be cut off from Christ if it could help me brothers of Israel, my own flesh and blood.”  In suggesting this, he placed the salvation of his brothers before himself.  The last thing that Paul desired was to be cut off from Christ, since Christ for him was everything.  He could not wait to be with Jesus even when he was on earth.  “Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him.”  (Phil 3:7-9)   He was acting selflessly as was the case of Moses when he implored God’s mercy for his people, “Alas, this people has sinned a great sin; they have made for themselves gods of gold.  But now, if you will only forgive their sin – but if not, blot me out of the book that you have written.” (Ex 32:31f)

Alas, greater still when he recounted how much the Jews had been favoured by God.  Firstly, “they were adopted as sons.”  Indeed, they were specially the chosen people of God.  They were adopted as members of the household of God.  Moses was instructed to tell Pharaoh, “Thus says the Lord: Israel is my firstborn son.  I said to you, ‘Let my son go that he may worship me.'”  (Ex 4:22) Moses said, “You are children of the Lord your God.”  (Dt 14:1) “Is not he your father, who created you, who made you and established you?”  (Dt 32:6) And even when Israel was unfaithful to Him, God said, “When Israel was a child, I loved him, and out of Egypt I called my son. Yet it was I who taught Ephraim to walk, I took them up in my arms, but they did not know that I healed them. I led them with cords of human kindness, with bands of love. I was to them like those who lift infants to their cheeks. I bent down to them and fed them.”  (Hos 11:1,3,4) To face the rejection of one’s own children that we have fed and raised is the one thing that breaks the hearts of parents.

Secondly, they were given the glory of God.  They had seen the mighty works of God delivering them from the hands of the Egyptians.  “You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself.”  (Ex 19:4) They saw the divine splendour in the clouds, descending on the mountain and God revealed His face to Moses.  (Ex 16:1024:16-1733:18-22) Yet, after having seen the glory of God, they still went after false gods!  They forgot all that the Lord had done for them.

Thirdly, they were given the Covenants.  God established and renewed His covenant with Abraham, Isaac, Jacob and with the People of Israel at Mount Sinai.  In the bible, there were four significant events when God entered into a covenant with His people, firstly with Noah, the sign was the rainbow, then with Abraham, the sign was circumcision, then Moses, when the Law, the rituals were given, and then finally in the New Covenant as prophesied by Jeremiah and Ezekiel, in Christ Jesus who gave us the Holy Spirit and we are now the adopted sons of God and heirs with Christ.  (Rom 8:15-17)

Unfortunately, we are no better than them.  Christ, the Son of God, has been revealed to us as the Way, the Truth and the Life.  He paid the price for our salvation.  In spite of the fact that we are God’s adopted sons and daughters, His children, we have failed to live out our sonship in Christ.  We take for granted the blessings the Lord has given to us.  We take our faith as an inheritance, just like the Jews.  But we have not done anything to grow our faith, to own it personally and to spread it.  Instead, we store them away, hidden from our eyes and our consciousness.  Instead of valuing the scriptures, the Lord has given to us, we do not read them or spend time praying the Word of God.  We have been given the sacraments, the Eucharist and the Sacrament of Reconciliation, but we have not made full use of them to strengthen our faith and spiritual life, or to seek healing of mind, body and spirit. Such is the tragedy of those who have received God’s blessings, whether spiritual or temporal, but squandered them away, either through disuse or misuse, instead of using them for others.  God cries for us as He did for Israel.  St Paul and the saints too cry for us because we have been negligent, taking our blessings for granted.


Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.