Thursday, 1 January 2015

20150102 ACKNOWLEDGING JESUS AS THE SON OF GOD, SON OF THE ETERNAL FATHER


20150102 ACKNOWLEDGING JESUS AS THE SON OF GOD, SON OF THE ETERNAL FATHER

Readings at Mass

First reading
1 John 2:22-28 ©
The man who denies that Jesus is the Christ –
he is the liar,
he is Antichrist;
and he is denying the Father as well as the Son,
because no one who has the Father can deny the Son,
and to acknowledge the Son is to have the Father as well.
Keep alive in yourselves what you were taught in the beginning:
as long as what you were taught in the beginning is alive in you,
you will live in the Son
and in the Father;
and what is promised to you by his own promise
is eternal life.
This is all that I am writing to you about the people who are trying to lead you astray.
But you have not lost the anointing that he gave you,
and you do not need anyone to teach you;
the anointing he gave teaches you everything;
you are anointed with truth, not with a lie,
and as it has taught you, so you must stay in him.
Live in Christ, then, my children,
so that if he appears, we may have full confidence,
and not turn from him in shame
at his coming.

Psalm
Psalm 97:1-4 ©
All the ends of the earth have seen the salvation of our God.
Sing a new song to the Lord
  for he has worked wonders.
His right hand and his holy arm
  have brought salvation.
All the ends of the earth have seen the salvation of our God.
The Lord has made known his salvation;
  has shown his justice to the nations.
He has remembered his truth and love
  for the house of Israel.
All the ends of the earth have seen the salvation of our God.
All the ends of the earth have seen
  the salvation of our God.
Shout to the Lord, all the earth,
  ring out your joy.
All the ends of the earth have seen the salvation of our God.

Gospel Acclamation
Jn1:14,12
Alleluia, alleluia!
The Word became flesh, and dwelt among us.
To all who received him he gave power to become children of God.
Alleluia!
Or
Heb1:1-2
Alleluia, alleluia!
At various times in the past
and in various different ways,
God spoke to our ancestors through the prophets;
but in our own time, the last days,
he has spoken to us through his Son.
Alleluia!
Or

Alleluia, alleluia!
A hallowed day has dawned upon us.
Come, you nations, worship the Lord,
for today a great light has shone down upon the earth.
Alleluia!

Gospel
John 1:19-28 ©
This is how John appeared as a witness. When the Jews sent priests and Levites from Jerusalem to ask him, ‘Who are you?’ he not only declared, but he declared quite openly, ‘I am not the Christ.’ ‘Well then,’ they asked ‘are you Elijah?’ ‘I am not’ he said. ‘Are you the Prophet?’ He answered, ‘No.’ So they said to him, ‘Who are you? We must take back an answer to those who sent us. What have you to say about yourself?’ So John said, ‘I am, as Isaiah prophesied:
a voice that cries in the wilderness:
Make a straight way for the Lord.’
Now these men had been sent by the Pharisees, and they put this further question to him, ‘Why are you baptising if you are not the Christ, and not Elijah, and not the prophet?’ John replied, ‘I baptise with water; but there stands among you – unknown to you – the one who is coming after me; and I am not fit to undo his sandal-strap.’ This happened at Bethany, on the far side of the Jordan, where John was baptising.


ACKNOWLEDGING JESUS AS THE SON OF GOD, SON OF THE ETERNAL FATHER
SCRIPTURE READINGS: 1 JOHN 2:22-28; JOHN 1:19-28
“Who are you?”  This was the question raised by the Jews, the Levites and the priests to John the Baptist.  They thought that John the Baptist was the Messiah or the prophet Elijah.  But John the Baptist refuted such claims.   This same question is posed to us and the Christians during the time of St John.  We are challenged to search the depths of our hearts and ask Jesus, “Who are you?”  Who is Jesus to you?  Is He merely a great man and teacher, a prophet and a holy man of God?  The answer to this critical question will determine our faith and therefore every aspect of our lives, what we are living for, our purpose, our destiny and our goal.

Yesterday, we celebrated the Solemnity of Mary, the Mother of God.  Although this feast is celebrated in honour of Mary, it was theologically meant to protect our faith in Jesus, who is truly God and truly man.  All heresies in the Church begin with half-truths about the person of Jesus.  There are some who only consider Jesus as a man.  Others regard Jesus only as God, but clothed in a human body.  Still, others assume that Jesus is an admixture or a hybrid between God and Man.  If Catholics call Mary the Mother of God, it is because we want to affirm that Jesus is one person with two natures; divine and human, distinct yet inseparable, united in Him.  This truth is so important that right from the onset of the Christmas season, the Church continues to reiterate and expound the doctrine of the Incarnation, and what it means for God to assume our humanity in the readings prior to and after Epiphany.

Today, the liturgy begins by reminding us that Jesus is the Son of the Eternal Father.   The divinity of Jesus must be confessed without compromise.  Jesus is a man but He is also truly God, the only begotten Son of the Father.  No matter how much regard one has for Jesus, if we do not confess in His divinity as the Second Person of the Trinity, our confession of faith falls short of the full identity of Jesus.  If we Christians celebrate Christmas, it is because we see Jesus as the Light of God that has come into the world.  But lest we fall into Gnosticism which teaches that we are all emanations of the One Divine Reality and that we are divine sparks imprisoned in our bodies, St John in no uncertain terms proclaims Jesus as the Light, that is God Himself.  Accordingly, we confess in the creed, “I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages.  God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made.”

Hence, we can appreciate why St John was utterly adamant that we maintain this truth if we were to find fullness of life.  “Whoever denies that Jesus is the Christ.  Whoever denies the Father and the Son, this is the antichrist. No one who denies the Son has the Father, but whoever confesses the Son has the Father as well.”   If we do not confess in our hearts that Jesus is the Son of the Father, then our faith in God as Father would not be complete or true, since there can be no knowledge of the Father without the Son who reveals Him to us.   Only Christ who comes from the bosom of the Father can reveal to us who His Father is.   In other words, we can never truly say that God is Father, unless we have seen the Son who is the reflection and the incarnation of the Father’s love and truth.  To know that God is Father therefore presupposes that we know Jesus is the Son of the Eternal Father.  Hence, St John wrote, “Let what you heard from the beginning remain in you, and then you will remain in the Son and in the Father. And this is the promise that he made us: eternal life.”

To know that Jesus is the Christ, the Son of the living God, is salvation because we can then follow the psalmist in declaring, “All the ends of the earth have seen the saving power of God.”  We can declare this because in Jesus, we see God taking the initiative to save us. In Jesus, we see the power of God at work in our lives, especially through His life, miracles and teachings; and most of all through His passion, death and resurrection.  Jesus who is God reveals to us the true nature of God, and more than just revealing to us our source of life, our creator and Father, He comes to give us eternal life by giving us His Holy Spirit so that we too are brought into the life of God that He shares with His Father.

This Spirit is given to us provided we are in union with Jesus whom the Father will send in His name.  To share in the Spirit of the Father and the Son is what will enable us to surmount all challenges in life.  It is the same Spirit that made the Incarnation possible, the same Spirit that empowered Jesus in His earthly ministry, the same Spirit that strengthened Jesus in His passion and the same Spirit that raised Him from the dead.  So too, with that same Spirit, we will be able to do likewise.  This was what John the Baptist was hinting at when the Pharisees asked him, “Why then do you baptize with water if you are not the Messiah or Elijah or the Prophet?” The reply of St John the Baptist was, “I baptize you with water but there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie.” Indeed, St John the Baptist would also say that Jesus would be the one who would baptize us in the Holy Spirit, not just with water which is only for cleansing and for the forgiveness of sins.

It is this realization that God loves us so much in Christ, who emptied Himself by surrendering His divinity to assume our humanity even unto death, that inspires us to do likewise; to give not just only material gifts to others but ourselves in imitation of the love of God made present in Jesus.  We too are now invited to share in the life of God through a self-emptying like the Father who emptied Himself of His Son and the Son who emptied Himself of His divinity, sharing our humanity and even stooping to be treated as a criminal, stripped, scourged and crucified unjustly.  By so doing, He conquered sin and death.  This gives us great hope for we know that if as a man, Jesus could overcome sin using His human will with all the limitations of what it means to be a human, we too through Him and in Him, will also be able to conquer sin and death through His Spirit given to us.

The giving of gifts or ourselves at Christmas however is not an end in itself.  It is to draw people to experience the love of God and to know Him in Jesus.  Many people in the world are seeking true happiness in life.  But they do not know God, because God for them is not real.  Unlike the psalmist, they have not seen the saving power of God.  They cannot sing a new song to the Lord for they have not seen the wondrous deeds that God has done for them through His mighty hand.  That is why we, who have seen the Father through Jesus, through whom we have experienced the saving power of God and come to know that our victory is achieved not by our hard work but by His right hand and holy arm alone, are now called to proclaim Christ as the Light of the World. Like John the Baptist, we are called to be heralds for Christ.   We are to prepare the way for the Lord, for others to come to know who Jesus truly is in their lives.  We are called to reveal to them that “there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie.”  Only when they have come to know that Jesus is more than a man but truly God the Son, can they find true salvation.  For to know Jesus is to know the Father.

As Christians who believe that Christ is the revelation of the Father’s love, let us follow John the Baptist by being His precursor today.  Let whoever we meet today see Jesus in us.  Because Jesus is our Saviour, we must lead others to recognize Him for themselves as we have done, in all things we do or say.  In this way, the world can joyfully proclaim, “The Lord has made his salvation known: in the sight of the nations he has revealed his justice. He has remembered his kindness and his faithfulness toward the house of Israel.”

We must never forget, in the process of making Jesus known, that we do not usurp his rightful place.  Like John the Baptist, we must remember that we are only the fleeting voice, not the Eternal Word, at best the morning star at dawn but not the Sun of Justice.  We must not over-shadow Christ.  He must increase and we must decrease.   This is particularly important for those active in Church ministry; that in our leadership in Church and in our service, we must always be on guard against pride, lest we get carried away by the attention that people give us.  If what we do does not lead people to love the Lord more but lead them to love us more instead, then we are not doing what John the Baptist did; to let the Lord increase and allow himself to decrease.

Let us pray that we will not be the anti-Christ in our lives, by either living a life of counter-witness through sin and selfishness, or because our pride in proclaiming Jesus lead people to ourselves rather than to Him.  Let us pray that we will remain humble like John the Baptist who awaited the master.   Only by remaining in union with Jesus through the authentic teachings of the Church and through prayer can we avoid deceiving ourselves and deceiving others.  Yes, this is the exhortation of St John which we must take to heart, “And now, children, remain in him, so that if he appears we may have confidence and not be put to shame by him at his coming.”
WRITTEN BY THE MOST REV WILLIAM GOH
ARCHBISHOP OF SINGAPORE
© ALL RIGHTS RESERVED
- See more at: http://www.csctr.net/reflections/#sthash.Al382OJ0.d

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