Monday 26 January 2015

20150126 FORMATION AND MISSION AS THE MOTIVATION AND REASON

20150126 FORMATION AND MISSION AS THE MOTIVATION AND REASON

Readings at Mass
EITHER:
First reading
2 Timothy 1:1-8 ©
From Paul, appointed by God to be an apostle of Christ Jesus in his design to promise life in Christ Jesus; to Timothy, dear child of mine, wishing you grace, mercy and peace from God the Father and from Christ Jesus our Lord.
  Night and day I thank God, keeping my conscience clear and remembering my duty to him as my ancestors did, and always I remember you in my prayers; I remember your tears and long to see you again to complete my happiness. Then I am reminded of the sincere faith which you have; it came first to live in your grandmother Lois, and your mother Eunice, and I have no doubt that it is the same faith in you as well.
  That is why I am reminding you now to fan into a flame the gift that God gave you when I laid my hands on you. God’s gift was not a spirit of timidity, but the Spirit of power, and love, and self-control. So you are never to be ashamed of witnessing to the Lord, or ashamed of me for being his prisoner; but with me, bear the hardships for the sake of the Good News, relying on the power of God who has saved us and called us to be holy.
OR:
Alternative First reading
Titus 1:1-5 ©
From Paul, servant of God, an apostle of Jesus Christ to bring those whom God has chosen to faith and to the knowledge of the truth that leads to true religion; and to give them the hope of the eternal life that was promised so long ago by God. He does not lie and so, at the appointed time, he revealed his decision, and, by the command of God our saviour, I have been commissioned to proclaim it. To Titus, true child of mine in the faith that we share, wishing you grace and peace from God the Father and from Christ Jesus our saviour.
  The reason I left you behind in Crete was for you to get everything organised there and appoint elders in every town, in the way that I told you.

Psalm
Psalm 95:1-3,7-8,10 ©
Proclaim the wonders of the Lord among all the peoples.
O sing a new song to the Lord,
  sing to the Lord all the earth.
  O sing to the Lord, bless his name.
Proclaim the wonders of the Lord among all the peoples.
Proclaim his help day by day,
  tell among the nations his glory
  and his wonders among all the peoples.
Proclaim the wonders of the Lord among all the peoples.
Give the Lord, you families of peoples,
  give the Lord glory and power;
  give the Lord the glory of his name.
Proclaim the wonders of the Lord among all the peoples.
Proclaim to the nations: ‘God is king.’
  The world he made firm in its place;
  he will judge the peoples in fairness.
Proclaim the wonders of the Lord among all the peoples.

Gospel Acclamation
cf.Mt4:23
Alleluia, alleluia!
Jesus proclaimed the Good News of the kingdom
and cured all kinds of sickness among the people.
Alleluia!
Or
Lk4:17
Alleluia, alleluia!
The Lord has sent me to bring the good news to the poor,
to proclaim liberty to captives.
Alleluia!
Or
Lk7:16
Alleluia, alleluia!
A great prophet has appeared among us;
God has visited his people.
Alleluia!
Or
cf.1Tim3:16
Alleluia, alleluia!
Glory to you, O Christ,
proclaimed to the pagans;
glory to you, O Christ,
believed in by the world.
Alleluia!
Or
Mt4:16
Alleluia, alleluia!
The people that lived in darkness
has seen a great light;
on those who dwell in the land and shadow of death
a light has dawned.
Alleluia!

Gospel
Luke 10:1-9 ©
The Lord appointed seventy-two others and sent them out ahead of him, in pairs, to all the towns and places he himself was to visit. He said to them, ‘The harvest is rich but the labourers are few, so ask the Lord of the harvest to send labourers to his harvest. Start off now, but remember, I am sending you out like lambs among wolves. Carry no purse, no haversack, no sandals. Salute no one on the road. Whatever house you go into, let your first words be, “Peace to this house!” And if a man of peace lives there, your peace will go and rest on him; if not, it will come back to you. Stay in the same house, taking what food and drink they have to offer, for the labourer deserves his wages; do not move from house to house. Whenever you go into a town where they make you welcome, eat what is set before you. Cure those in it who are sick, and say, “The kingdom of God is very near to you.”

FORMATION AND MISSION AS THE MOTIVATION AND REASON
SCRIPTURE READINGS: 2 Tim 1:1-8 or TiTUS 1:1-5; LK 10:1-9
Every day we read news of the problems facing humanity and the untold suffering in the world.   We read of the injustices in society and the wars that are being fought.  There are so many who are suffering either from injustices, the rages of war or poverty.  We are very much aware of the culture of death and materialism being promoted in the world.  Humanity is facing a crisis with regard to its future, identity and unity.  When cultural and moral relativism become our dictators, then the future is bleak because technology and progress without ethical foundation will eventually destroy us.   Within this context, how do we want to react?  This is where as Christians; we must offer a message of hope to the world.
For us, of course, Christ is our hope.  He is Truth and Love in person.  Indeed, there can be no peace unless there is justice and love which is founded on truth. Relativism and secularism have caused the world to fall into despair.  They do not know the truth.  Worst of all they say that truth cannot be found and we are resigned to ignorance.  Indeed half-truths are worse than lies.  The Lord knows that and warms us, “remember, I am sending you out like lambs among wolves.” There is no peace from within as their hearts are restless.  They live in fear of tomorrow, especially of death, the greatest enemy of mankind. The consequences are selfishness and competition.  On the social level, individual needs breed disagreement and division.  
Like the seventy two disciples, the Lord is sending us out to the world to be messengers of peace and reconcilers. Jesus told the disciples, “Whatever house you go into, let your first words be, ‘Peace to this house!’ And if a man of peace lives there, your peace will go and rest on him; if not, it will come back to you.”  Indeed, the world is seeking for peace.  As Catholics, we are called to bring the lasting peace that only Christ can give to us by proclaiming the truth and living a life of compassion and love.  We are appointed like the 72 disciples to prepare the way for the Lord to come into their lives.  We are to be “sent…out ahead of him, in pairs, to all the towns and places he himself was to visit.”  St Paul considered himself as “an apostle of Christ Jesus in his design to promise life in Christ Jesus; to Timothy, dear child of mine, wishing you grace, mercy and peace from God the Father and from Christ Jesus our Lord.”  Grace and peace comes from Christ.  That is why the great message of peace is Christ Himself.   This is our mission.
Indeed, the harvest is plentiful but the labourers are few.  This is what the Lord said, “The harvest is rich but the labourers are few, so ask the Lord of the harvest to send labourers to his harvest.” Our mission is not just to Catholics but to the whole of society.  We need more people to join us in this mission.
This mission is urgent.  That is why, Jesus told the disciples, “Start off now. Carry no purse, no haversack, no sandals. Salute no one on the road.”  Indeed, the disciples were told to travel lightly so that they can travel fast.  We cannot wait any longer.  We can see how in Europe the faith is dying.  In place of faith, secularism and relativism are dominating the life of society.  If you love humanity and our people, undertake this mission with devotion and urgency.
How can we undertake this mission of proclaiming the Good News?
We need to be sure of our own faith.  The study of theology is to help us understand our own faith so that we can transmit to others.  The end of the study of theology is to understand our Faith and be convicted so that we will be empowered to explain our Faith to others with utter passion and conviction.  Without understanding our own faith, we cannot give a reason to others for our hope in Christ.   Faith must be credible even if it is not reasoned.   Faith and reason always go together.  So theology, which is a systematic study of our faith, is done in such a way that we can provide credibility in our beliefs in Christ.
But certainty of faith in Christ does not come through study.  Rather, it comes through our personal encounter with the Lord in worship, both as individuals and as a community.  That is why the crown of theology is liturgy.  It is the worship of God.  The study of theology is not an end in itself.  Theology is not mere intellectual knowledge but a living relationship with the Lord.  We know Him to love Him and to serve Him.  We want all to come and worship the Lord, to experience His love.  “Give the Lord, you families of peoples, give the Lord glory and power; give the Lord the glory of his name.  Proclaim to the nations: ‘God is king.’  The world he made firm in its place; he will judge the peoples in fairness.  Proclaim the wonders of the Lord among all the peoples.”  This was what happened to St Thomas Aquinas.  When he encountered the Lord in the Eucharist, he said all that he wrote were merely straws.   Liturgy is where we encounter God in person and not just talking about God.  We talk to Him in worship and in prayer.
The outcome of worship is charity.  In the final analysis, the Good News is proclaimed not simply by intellectual arguments but by the transforming power of love.  This is why Jesus told the disciples, “Stay in the same house, taking what food and drink they have to offer, for the labourer deserves his wages; do not move from house to house. Whenever you go into a town where they make you welcome, eat what is set before you.”  We must manifest the power and mercy of the Lord through our lives and work.  “Cure those in it who are sick, and say, ‘The kingdom of God is very near to you’”.  The psalmist says, “O sing a new song to the Lord, sing to the Lord all the earth.  O sing to the Lord, bless his name. Proclaim his help day by day, tell among the nations his glory and his wonders among all the peoples.”   Yes, through our love and transformed life, we bring others to Jesus.
What, then, is the secret in preparing ourselves for the mission?  
Firstly, we must be grateful for the faith that we have received from our forefathers.  When we are grateful, we return out thanks by transmitting the same Good News we have received.  It is our duty to pass on what we have received.  Just as we have received the faith from others like Timothy, we should give what we have received.  Freely received, freely given!  St Paul wrote, “I am reminded of the sincere faith which you have; it came first to live in your grandmother Lois, and your mother Eunice, and I have no doubt that it is the same faith in you as well.”
Secondly, we need to have faith-anointed, loving, understanding and patient teachers to guide us.  We note the encouraging letter that St Paul sent to Timothy.  It was a personal letter filled with love, tenderness, encouragement and hope.  He wrote,  “Night and day I thank God, keeping my conscience clear and remembering my duty to him as my ancestors did, and always I remember you in my prayers; I remember your tears and long to see you again to complete my happiness.”  When we have good teachers who encourage us along the way, never giving up hope in us, we will be able to find greater self-confidence.  Affirmation and encouragement go a long way to keep us interested in what we are studying or doing. 
 Thirdly, we must pray and rely on the grace of God and not on our own strength and intellectual capacity.  Jesus did not ask us to promote vocations but to pray for the Lord of the harvest to send labourers.  St Paul did the same in his mission by praying and depending on the Lord, not on His own strength for the mission.  “That is why I am reminding you now to fan into a flame the gift that God gave you when I laid my hands on you. God’s gift was not a spirit of timidity, but the Spirit of power, and love, and self-control. So you are never to be ashamed of witnessing to the Lord, or ashamed of me for being his prisoner; but with me, bear the hardships for the sake of the Good News, relying on the power of God who has saved us and called us to be holy.”   Prayers help us to connect with the Lord and our faith will not remain cerebral but a living encounter.  Most of all, prayers means that we are humble to rely on His power and not on our own.
So, too, if we wish to be a good theologian and a great apostle for the Lord, we must pray as much as we study and minister to our people.  Indeed, the process is to know Jesus, to love Him and to serve Him.   Our studies must not be on the cerebral level but be integrated with our prayer life.   A deeper experience of the Lord in prayer will help us to understand the faith of the Church easier and more profoundly.   A deeper understanding of the faith will lead you to pray more fervently and devoutly in faith and trust.  The Lord will bless you with truths that you can grasp in a deeper manner.  With a deepening relationship with the Lord, with a change of heart and mind, we will manifest this life of faith in love and service and mission. 
WRITTEN BY THE MOST REV WILLIAM GOH
ARCHBISHOP OF SINGAPORE
© ALL RIGHTS RESERVED


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