20160719 A NEW BEGINNING WITH A NEW FAMILY THROUGH DISCIPLESHIP
Readings at Mass
Liturgical
Colour: Green.
First reading
|
Micah
7:14-15,18-20 ©
|
With shepherd’s
crook, O Lord, lead your people to pasture,
the flock that is
your heritage,
living confined in a
forest
with meadow land all
around.
Let them pasture in
Bashan and Gilead
as in the days of
old.
As in the days when
you came out of Egypt
grant us to see
wonders.
What god can compare
with you: taking fault away,
pardoning crime,
not cherishing anger
for ever
but delighting in
showing mercy?
Once more have pity
on us,
tread down our
faults,
to the bottom of the
sea
throw all our sins.
Grant Jacob your
faithfulness,
and Abraham your
mercy,
as you swore to our
fathers
from the days of long
ago.
Responsorial
Psalm
|
Psalm 84:2-8 ©
|
Let us see, O
Lord, your mercy.
O Lord, you once
favoured your land
and
revived the fortunes of Jacob,
you forgave the guilt
of your people
and
covered all their sins.
You averted all your
rage,
you
calmed the heat of your anger.
Let us see, O
Lord, your mercy.
Revive us now, God,
our helper!
Put an
end to your grievance against us.
Will you be angry
with us for ever,
will your
anger never cease?
Let us see, O
Lord, your mercy.
Will you not restore
again our life
that your
people may rejoice in you?
Let us see, O Lord,
your mercy
and give
us your saving help.
Let us see, O
Lord, your mercy.
Gospel
Acclamation
|
1Jn2:5
|
Alleluia, alleluia!
Whenever anyone obeys
what Christ has said,
God’s love comes to
perfection in him.
Alleluia!
Or
|
Jn14:23
|
Alleluia, alleluia!
If anyone loves me he
will keep my word,
and my Father will
love him,
and we shall come to
him.
Alleluia!
Gospel
|
Matthew 12:46-50
©
|
Jesus was speaking to
the crowds when his mother and his brothers appeared; they were standing
outside and were anxious to have a word with him. But to the man who told him
this Jesus replied, ‘Who is my mother? Who are my brothers?’ And stretching out
his hand towards his disciples he said, ‘Here are my mother and my brothers.
Anyone who does the will of my Father in heaven, he is my brother and sister
and mother.’
A NEW
BEGINNING WITH A NEW FAMILY THROUGH DISCIPLESHIP
SCRIPTURE
READINGS: [ MIC 7:14-15.
18-20; PS 84:2-8; MT 12:46-50 ]
In life, we always hope for
a new beginning. We have made our fair share of mistakes in life.
We do not want to continue to live the wretched life that we have got ourselves
into. Like the Israelites in exile, we want to return to those good old
days when our lives were much better. This was what they said, “As in the
days when you came out of Egypt grant us to see wonders.” Many of us live
in nostalgia. We wish we could go back to those days when we were
carefree, playful and life was much easier. But now, with failed relationships,
failed businesses or trying times in our job, we are discouraged.
Today, we find
encouragement from the scriptures because our God is a faithful Lord. He
is true to His Covenant. This was the experience of the Israelites when
they prayed, “Grant Jacob your faithfulness, and Abraham your mercy, as you
swore to our fathers from the days of long ago.” They trusted in
the Lord’s faithfulness. The Lord does not hold our sins against
us. But He is ever ready to forgive us our past as long as we are ready
to turn to a new life. He is full of mercy and compassion for all our
failings. Indeed, as the prophet remarked, “What god can compare with
you: taking fault away, pardoning crime, not cherishing anger forever but
delighting in showing mercy? Once more have pity on us, tread down our faults,
and to the bottom of the sea throw all our sins.”
But this hope for renewal
should not just be a return to past glory. God wants to give us a new and
glorious beginning. Restoration is not going back to where we were,
regardless how great and glorious it might be. Rather than simply
speaking about restoration, the scriptures speak of a New Heaven and a New
Earth. We must move forward, not backward. We must think big and
have a vision beyond what we have experienced. Unless we dare to dream
big, no great things can be accomplished. We are as big and happy as our
dreams.
So what is this newness
that the scriptures speak about if not the New Family of God? Jesus
precisely has come to start the New Family of God. Unlike in the Old
Testament, the family of God was based on race. The Israelites and the
Jews considered themselves as the Chosen People of God. They felt that
they were the Privileged Ones of God and therefore entitled to all the rights
of the People of God. But membership was determined by race, not by
faith. This was the real problem of the Israelites. As a
consequence, they abused their privileged position as God’s chosen people. They
claimed membership without living out the Covenant in their own lives.
So what is the new family
of God based on? It is not founded on race but on discipleship.
This is the intent of Jesus when His mother and His brothers came to see Him,
most likely, to bring Him home because of what they heard. They thought He
was out of His mind. But the response of Jesus was swift. He said,
“’Who is my mother? Who are my brothers?’ And stretching out his
hand towards his disciples he said, ‘Here are my mother and my brothers.
Anyone who does the will of my Father in heaven, he is my brother and sister
and mother.’” Clearly, for Jesus, He wanted to go beyond biological
kinship, whether of family or of race to spiritual kinship. Who are
those who are members of His family? Not those outside the circle of
disciples but those within the circle of disciples. Anyone who is a
disciple of the Lord is His brother, sister and mother. So what is more
important than merely being a member of the chosen race? It is following
Jesus and living the life of discipleship and doing the will of God. A
true disciple of our Lord is one who imitates Jesus in doing the will of His
Father, obeying His commandments and carrying out His word. Hence, the new
membership is based on baptism and being a member of the body of Christ.
This new family of God
became a reality at the death of the Lord on the cross. In the gospel of
St John, Mary, the Mother of Jesus, at the Wedding in Cana told the servants to
“do whatever He tells you.” She instructed the servants how to be
disciples of the Lord by obeying the word of the Lord and submitting to His
authority. So the servants did what the Lord asked of them to fill the
six jars with water meant for ablutions. But it was only at His death,
when the Hour of His glorification had arrived, that the Lord realized the promise
of the spiritual motherhood of Mary anticipated at Cana in Galilee. There
He gave Mary, the woman, to be the Mother of the beloved disciple who
represented the Church. By giving Mary to the Church, she truly became
the mother of all disciples represented by the beloved disciple. Thus, in
truth, Jesus became our brother because Mary has become our mother. From
that hour, she exercised her spiritual motherhood for the Church.
Thus, the declaration of
Jesus became a reality when He said, “Anyone who does the will of my Father in
heaven, he is my brother and sister and mother.” Who did the will of God
if not Mary at the Annunciation, at the Wedding at Cana and at the foot of the
cross? The whole life of Mary was dedicated to the will of God. So much so,
when someone praised the biological motherhood of Mary, Jesus immediately
corrected the praise by directing it to the spiritual motherhood of Mary.
“While he was saying this, a woman in the crowd raised her voice and said to
him, ‘Blessed is the womb that bore you and the breasts that nursed
you!’ But he said, ‘Blessed rather are those who hear the word of God and
obey it!’” (Lk 11:27f) Obedience to the Word of God is paramount in determining
true discipleship. (Jn 15:4) We are known as disciples of the Lord only if we do His
will.
Indeed, as Christians we
must be more and more united with Christ so that we become more and more
brothers and sisters with each other. To the extent that we are in union
with Christ, to that extent we are in union with the Body of Christ. Only
those who are united in Christ will share His common love for the Father and
His people. We are gathered together by faith in Christ, not by
sociological concerns. It is our common love for Christ that unites us
together. If we find the Christian community divided, then clearly the
members do not love Christ but themselves. We will not want to divide
Christ or hurt Him to see His family divided. In the same way, parents
like to see their children united and not at odds with each other. The
greatest joy we can give to our parents is to let them know that their children
not only care for them but that they care for each other and look after each
other as a family. We cannot say we love Christ if we do not care for our
brothers and sisters.
Secondly, we need to
strengthen our bonds together by forging more common experiences, especially
religious and social experiences. It is only when we share a common faith
experience, a religious encounter through some spiritual programs, for example,
LISS or RCIA, etc that we are able to identify with each other. Without
common religious experiences, we will end up divided because of theological
conflicts and differences. Whether we admit it or not, it is not ideology
that unites us but common experiences in life. What gels a couple is not
when they share thoughts and ideas but when they share their common experiences
in life, their joys, sorrows and struggles. The reason why the Church is
divided is because we do not have common experiences. We are the product
of our experiences. So, depending on where we come from, we share a
common identity and bonding. This explains the different religious
traditions within a particular religion and among religions. Even with
Catholicism, there are various kinds of spiritualities, but regardless of our
affinity, we all share a common faith and love for Christ and His Church, including
devotion to our Blessed Mother. What matters in the final analysis is
that, like Mary, we do the will of God.
So let us, as Catholics,
see ourselves as the New Family of God and the Body of Christ. We must
renew our love for the Church and our union with each other. We need to
be on guard against parochialism when we divide the Church through
protectionism, competition, jealousy, comparison and self-promotion.
There is only one Family of God, the family of our Lord, all doing His will and
united in living out our lives as disciples of Christ in faith, love and hope.
Written
by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights
Reserved
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