20160704 FINDING GOD IN DESPERATION
Readings at Mass
Liturgical
Colour: Green.
First reading
|
Hosea
2:16,17-18,21-22 ©
|
It is the Lord who
speaks:
I am going to lure
her
and lead her out into
the wilderness
and speak to her
heart.
I am going to give
her back her vineyards,
and make the Valley
of Achor a gateway of hope.
There she will
respond to me as she did when she was young,
as she did when she
came out of the land of Egypt.
When that day
comes – it is the Lord who speaks –
she will call me, ‘My
husband’,
no longer will she
call me, ‘My Baal.’
I will betroth you to
myself for ever,
betroth you with
integrity and justice,
with tenderness and
love;
I will betroth you to
myself with faithfulness,
and you will come to
know the Lord.
Responsorial
Psalm
|
Psalm 144:2-9 ©
|
The Lord is kind
and full of compassion.
I will bless you day
after day
and
praise your name for ever.
The Lord is great,
highly to be praised,
his
greatness cannot be measured.
The Lord is kind
and full of compassion.
Age to age shall
proclaim your works,
shall
declare your mighty deeds,
shall speak of your
splendour and glory,
tell the
tale of your wonderful works.
The Lord is kind
and full of compassion.
They will speak of
your terrible deeds,
recount
your greatness and might.
They will recall your
abundant goodness;
age to
age shall ring out your justice.
The Lord is kind
and full of compassion.
The Lord is kind and
full of compassion,
slow to
anger, abounding in love.
How good is the Lord
to all,
compassionate
to all his creatures.
The Lord is kind
and full of compassion.
Gospel
Acclamation
|
cf.Jn6:63,68
|
Alleluia, alleluia!
Your words are
spirit, Lord, and they are life;
you have the message
of eternal life.
Alleluia!
Or
|
cf.2Tim1:10
|
Alleluia, alleluia!
Our Saviour Jesus
Christ abolished death
and he has proclaimed
life through the Good News.
Alleluia!
Gospel
|
Matthew 9:18-26 ©
|
While Jesus was
speaking, up came one of the officials, who bowed low in front of him and said,
‘My daughter has just died, but come and lay your hand on her and her life will
be saved.’ Jesus rose and, with his disciples, followed him. Then from behind
him came a woman, who had suffered from a haemorrhage for twelve years, and she
touched the fringe of his cloak, for she said to herself, ‘If I can only touch
his cloak I shall be well again.’ Jesus turned round and saw her; and he said
to her, ‘Courage, my daughter, your faith has restored you to health.’ And from
that moment the woman was well again.
When
Jesus reached the official’s house and saw the flute-players, with the crowd
making a commotion he said, ‘Get out of here; the little girl is not dead, she
is asleep.’ And they laughed at him. But when the people had been turned out he
went inside and took the little girl by the hand; and she stood up. And the
news spread all round the countryside.
FINDING
GOD IN DESPERATION
SCRIPTURE
READINGS: [ Hosea 2:16,
17-18, 21-22; Matt 9:18-26 ]
In the
first reading, we read of the Northern Kingdom, Israel, which was prosperous
but her people had abandoned God. The upper middle class were doing well
in trade but the poorer people were suffering because of the lack of justice
and integrity. Not only did they abandon the Covenant but they
adulterated the faith of Israel with the pagan god of Baal.
Unfortunately, this has always been the weakness of humanity. In
prosperity and success, we tend to neglect God and think too highly of ourselves.
Indeed, this is the state of the modern man today. Because of knowledge,
science and technology, we delude ourselves into thinking that we are gods and
that we can do anything and everything without God. This explains why there are
a growing number of humanists and atheists today because they believe that they
can change the world and their destiny using human knowledge and science.
God is not needed in this world. We are gods and able to take care of
ourselves.
Pride, arrogance and
self-sufficiency are always the beginning of the downfall of man. When we
think that we can do everything and fail to remember our finiteness, a time
will come when we will repeat the history of humanity. All great nations
go through a cycle of rise and fall. Many nations were once great, but
today they are no longer the powerful nations that they were. Powerful nations
will one day also degenerate because of affluence, power and moral
decadence. It is a matter of time before nature and evil will strike at
the folly of human beings. Israel and Judah were great under King David
and Solomon; so much so even the Queen of Egypt came to visit King
Solomon. But at its height they allowed their wealth, self-indulgence,
greed and, most of all, their lack of love for God to lead them to
self-destruction.
If we want to avoid such
catastrophes in our lives, then we must resist the moral decadence in our
society. Like the prophet Amos and Hosea, we cannot stand on the
sidelines and watch our nation fall apart. We must be prophets to call our
people to sobriety and wisdom in deciding how the country should grow.
The day we lose all moral sense of what is right and wrong; the importance of
the family and holistic upbringing of children; the necessity of ethics in the
employment of science and technology, especially in medical research, that
would be when we would end up with technological progress without a
corresponding progress in the human person in terms of spiritual, moral, social
and intellectual development. Seeking to build a nation without the right
moral values, integrity and justice will destroy all that our forefathers have
built up over the years.
Notwithstanding
the warning of eventual punishments that would come from the consequences of
our sins, the first reading reminds us that God is all merciful. He comes
not to condemn but to save us and to heal us. As the prophet of love
said, “I am going to lure her and lead her out into the wilderness and speak to
her heart. There she will respond to me as she did when she was young, as she
did when she came out of the land of Egypt. When that day comes – it is the
Lord who speaks – she will call me, “My husband”, no longer will she call me,
‘My Baal.’” Indeed, the Lord wants to invite the adulterous bride of
Israel, and that includes us all, to return to Him, the bridegroom. He
does not reject us even when we have committed adultery; not like most married
couples who would sue for divorce the moment the other spouse is caught with
infidelity. Not for the Lord! If we repent and come back to Him, He
would happily receive us back into His bosom and He will love us again with an
overwhelming love. He said, “I will betroth you to myself for ever,
betroth you with integrity and justice, with tenderness and love; I will
betroth you to myself with faithfulness, and you will come to know the
Lord.” Such is the forgiveness and faithful unconditional love of God.
But we can return to Him
only when we are back in our wilderness. This is the unfortunate
thing. Even Israel and Judah never learnt their lessons in spite of the
passionate and constant exhortations of the prophets calling them to
repentance. They simply won’t listen. They wanted to have their own
ways. They were over confident of themselves because they were rich and
had power. It was only when God permitted Assyria to conquer Israel and
Babylon to conquer Judah that they came to realize their nothingness and their
mistakes. Of course, it was a bit too late. They were sent to
exile, back to Egypt, the wilderness, the desert to pray, reflect and repent of
their haughtiness, superiority and self-sufficiency.
But if we are in that
humble and dependent state, it means we are ready to receive the graces of
God. As Mary sang in the Magnificat, “My soul magnifies the Lord, and my
spirit rejoices in God my Savior, for he has looked with favor on the
lowliness of his servant. He has shown strength with his arm; he has
scattered the proud in the thoughts of their hearts. He has brought down
the powerful from their thrones, and lifted up the lowly.” (Lk 1:46,47; 51,52) When we are stripped of our power and come to realize
our nothingness, then, only then, would the Lord lift us up. When we
realize that no one can save us or our loved ones, not even the best doctors in
the world or the richest and most powerful man on earth, then we know that we
are not that great and mighty after all.
This was the situation of
Jairus. He came to Jesus in desperation because his daughter had just
died. Any parent who loses his or her daughter can appreciate the anxiety
and pain of Jairus. Any parent would do anything to save the lives of his
or her children. No parent would spare anything, even if they have to
sell the house or take up loans, to save their children. So when Jairus
came to Jesus, he was truly desperate. So, too, the woman suffering from
hemorrhage. We read that she was suffering probably from menstrual
disorder for 18 years, which caused her not just inconvenience but made her
unclean to go for worship and for socializing as it would cause others to be
ritually unclean as well. She had to live with the shame for years and
she had spent all her money on doctors without any cure. Both of them
were in dire straits and no human being on earth could help them.
The Good News is that the
Lord wants to help us if we are humble enough to surrender in faith and trust
in Him. The Lord will not heal us if we are prideful and think we can do
without Him. That was why He instructed those who did not believe in Him
to leave the room when He prayed over the child. He said, “’Get out of here;
the little girl is not dead, she is asleep.’ And they laughed at
him.” With cynical and proud people, the Lord would not show His power
and mercy. But for the official and the woman who sneaked in from behind
and without permission sought the healing grace from our Lord, their prayers
were answered. We read that “Jesus turned round and saw her; and he said
to her, ‘Courage, my daughter, your faith has restored you to health.’
And from that moment the women was well again.” With Jairus’ daughter,
“when the people had been turned out he went inside and took the little girl by
the hand; and she stood up.”
Indeed, God can heal us of
our past sins, wounds, shame and brokenness the way He healed the woman who
touched the fringe of His cloak. He can raise us up from the dead like He
did with the child. So, too, if we want the Lord to help us and to heal
us from our illness and all hopeless situations, then the truth remains that
the Lord is not without power and grace. He can heal us and set us
free. All we need is to come to Him in prayer, to hear Him speaking
the words of healing and forgiveness in the Bible to us; and to be touched by
Him as we receive Him in the sacraments, particularly of Reconciliation and the
Eucharist. Indeed with the psalmist, we declare, “The Lord is kind and full of
compassion. The Lord is great, highly to be praised, his greatness cannot be
measured. Age to age shall proclaim your works, shall declare your mighty
deeds, shall speak of your splendor and glory, tell the tale of your wonderful
works.”
Written
by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights
Reserved
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