20170421 BEING HEALED AS A PREREQUISITE FOR THE MISSION OF LOVE
Readings at Mass
Liturgical
Colour: White.
First reading
|
Acts 4:1-12 ©
|
While Peter and John
were talking to the people the priests came up to them, accompanied by the
captain of the Temple and the Sadducees. They were extremely annoyed at their
teaching the people the doctrine of the resurrection from the dead by
proclaiming the resurrection of Jesus. They arrested them, but as it was
already late, they held them till the next day. But many of those who had
listened to their message became believers, the total number of whom had now
risen to something like five thousand.
The next
day the rulers, elders and scribes had a meeting in Jerusalem with Annas the
high priest, Caiaphas, Jonathan, Alexander and all the members of the
high-priestly families. They made the prisoners stand in the middle and began
to interrogate them, ‘By what power, and by whose name have you men done this?’
Then Peter, filled with the Holy Spirit, addressed them, ‘Rulers of the people,
and elders! If you are questioning us today about an act of kindness to a
cripple, and asking us how he was healed, then I am glad to tell you all, and
would indeed be glad to tell the whole people of Israel, that it was by the
name of Jesus Christ the Nazarene, the one you crucified, whom God raised from
the dead, by this name and by no other that this man is able to stand up
perfectly healthy, here in your presence, today. This is the stone rejected by
you the builders, but which has proved to be the keystone. For of all the names
in the world given to men, this is the only one by which we can be saved.’
Responsorial
Psalm
|
Psalm
117(118):1-2,4,22-27 ©
|
The stone which
the builders rejected has become the corner stone.
or
Alleluia,
alleluia, alleluia!
Give thanks to the
Lord for he is good,
for his
love has no end.
Let the sons of
Israel say:
‘His love
has no end.’
Let those who fear
the Lord say:
‘His love
has no end.’
The stone which
the builders rejected has become the corner stone.
or
Alleluia,
alleluia, alleluia!
The stone which the
builders rejected
has
become the corner stone.
This is the work of
the Lord,
a marvel
in our eyes.
This day was made by
the Lord;
we
rejoice and are glad.
The stone which
the builders rejected has become the corner stone.
or
Alleluia,
alleluia, alleluia!
O Lord, grant us
salvation;
O Lord,
grant success.
Blessed in the name
of the Lord
is he who
comes.
We bless you from the
house of the Lord;
the Lord
God is our light.
The stone which
the builders rejected has become the corner stone.
or
Alleluia,
alleluia, alleluia!
Gospel
Acclamation
|
Ps117:24
|
Alleluia, alleluia!
This day was made by
the Lord:
we rejoice and are
glad.
Alleluia!
Gospel
|
John 21:1-14 ©
|
Jesus stepped
forward, took the bread and gave it to them, and the same with the fish
|
Jesus showed himself
again to the disciples. It was by the Sea of Tiberias, and it happened like
this: Simon Peter, Thomas called the Twin, Nathanael from Cana in Galilee, the
sons of Zebedee and two more of his disciples were together. Simon Peter said,
‘I’m going fishing.’ They replied, ‘We’ll come with you.’ They went out and got
into the boat but caught nothing that night.
It was
light by now and there stood Jesus on the shore, though the disciples did not
realise that it was Jesus. Jesus called out, ‘Have you caught anything,
friends?’ And when they answered, ‘No’, he said, ‘Throw the net out to
starboard and you’ll find something.’ So they dropped the net, and there were
so many fish that they could not haul it in. The disciple Jesus loved said to
Peter, ‘It is the Lord.’ At these words ‘It is the Lord’, Simon Peter, who had
practically nothing on, wrapped his cloak round him and jumped into the water.
The other disciples came on in the boat, towing the net and the fish; they were
only about a hundred yards from land.
As soon
as they came ashore they saw that there was some bread there, and a charcoal
fire with fish cooking on it. Jesus said, ‘Bring some of the fish you have just
caught.’ Simon Peter went aboard and dragged the net to the shore, full of big
fish, one hundred and fifty-three of them; and in spite of there being so many
the net was not broken. Jesus said to them, ‘Come and have breakfast.’ None of
the disciples was bold enough to ask, ‘Who are you?’; they knew quite well it
was the Lord. Jesus then stepped forward, took the bread and gave it to them,
and the same with the fish. This was the third time that Jesus showed himself
to the disciples after rising from the dead.
BEING
HEALED AS A PREREQUISITE FOR THE MISSION OF LOVE
SCRIPTURE READINGS: [
ACTS 4:1-12; JN 21:1-14 ]
In the first reading,
St Peter, when being interrogated before the Jewish leaders, said, “that it was
by the name of Jesus Christ the Nazarene, the one you crucified, whom God
raised from the dead, by this name and by no other that this man is able to
stand up perfectly healthy, here in your presence today.” We cannot but wonder
where Peter got such enthusiasm, courage and joy to proclaim the Good
News. Even when under threat and intimidation from the authorities, St
Peter saw it as an opportunity to witness to Christ.
What about us? Why is it that many
of us do not have that great enthusiasm and urgency to proclaim Christ and be
His witnesses? Some of us lose the zeal to live out the Catholic Faith
only a few years after our baptism. Catholics who have been active in
Church ministry also lose their interest and commitment after some time.
How have we become jaded so quickly, losing our sense of mission and apostolic
zeal?
This is because we
have been hurt. To live an authentic Christian life surely involves many
sacrifices. Quite often, we are misunderstood and unappreciated.
People say all kinds of things about us. As humans we tend to react by
withdrawing our services and our love. Perhaps, we had a tiff or row with
the priest in charge, or some fellow Catholics. As a result, we become
angry and resentful. Indeed, most of us are broken in many ways and
we need healing. We are like Peter who was feeling depressed and guilty
for denying Jesus in His hour of need, but also hurt that Jesus was innocently
crucified, and disillusioned at His death. Indeed, as we have read in last
Sunday’s gospel story of the empty tomb, when Peter went into the tomb, he was
silent. He could not understand the significance of the empty tomb. The
stone of unbelief had not yet been rolled away from him. When one is
wallowing and indulging in self-pity, weighed down by sin and guilt, one cannot
see beyond oneself. Consequently, today, the liturgy invites us to
recognize the need for healing in our lives.
What, then, are the stages in the healing
process?
Firstly, in such a situation, it is only
natural to seek an escape route. Peter wanted to get away from it all.
Being so demoralized and losing all hope, he went back to doing what he had
always been good at, namely, fishing. So too, when we are discouraged, we
want to go back to our familiar background and situation. Yet,
going back to his fishing was but an occasion for personal reflection. It
is said that fishing is truly a meditative hobby. It gives us time to
mull over our lives in a relaxed environment. Peter needed time to go through
the tragic events that happened. We too, when we are broken and feeling
hopeless, we need to withdraw and be alone with God and ourselves to reflect
over our lives.
What is notable in this healing process
is the support that his friends gave to him. John, the beloved disciple
of Jesus, already recognized Jesus as the Risen Lord. Yet, he knew that
Peter needed support and so when asked, he went with the other disciples and
followed Peter to the sea. Perhaps, this tells us that friends can play a
great part in the healing process. Whilst such support can help, without
Christ, one will continue to remain lost. It is important to note that it was
dark when they went fishing. We read “they went out and got into the boat but
caught nothing that night.” Night is a symbol of being lost and
broken. Their efforts did not bear any fruit because they were in
darkness. Without Christ, we are all in darkness and hence lost.
Hence, we do not bear fruit.
But the good news is that Christ has come
to reach out to us in our darkness. Hence, the gospel tells us “it was
light by now and there stood Jesus on the shore, though the disciples did not
realize that it was Jesus.” In St John’s understanding, Jesus is the
light of the world. He had come to show us the way to life. Once again,
we must realize that for John, the scene of Jesus standing on the shore is a
symbol of stability. Jesus was standing on safe ground whereas the
disciples were in the sea, which is a symbol of uncertainty because of the
storms of life and where Satan lurks. It is interesting to consider
how Jesus helped Peter to heal himself. Jesus began the process of
healing by inviting them for reconciliation. He called out to them, “Have
you caught anything, friends?” Note how He called them friends and
even enlightened them as to where they could find the fish. Jesus was not
resentful that they had betrayed Him. He took the initiative to reach out
to them.
But for Peter to encounter the Lord, he
needed to be freed from his fears. He could not see Jesus if not for
John, the disciple Jesus loved, who prompted him by saying, “It is the Lord!”
Again, if John could notice Jesus so quickly, it was because he was without any
guilty baggage. When he saw the catch, he was immediately reminded of an
earlier incident in the life of Peter at the beginning of Jesus’ ministry when
he called Peter to be one of His disciples. Hence, we read that “Simon
Peter, who had practically nothing on, wrapped his cloak round him and jumped
into the water.” The significance of this jumping down the water was actually a
kind of baptism. St Peter needed to be washed clean of his guilt and
sins. And thus, with a little help from John, he took the plunge of faith in
Christ’s forgiveness. It is good to note that we did not read of the other
disciples doing the same.
The next stage of reconciliation was the
breakfast scene. Of course to have a meal is truly a sign of friendship.
So once again, Jesus allowed the disciples to know that they had been forgiven
by inviting them to a meal with Him. And so Jesus said, ‘Bring some of
the fish you have just caught.’” What was the significance of the
charcoal fire, the bread and the fish? The charcoal fire would have
reminded Peter of how he had denied Jesus that night at the charcoal fire in
the presence of a maidservant. It was a most humiliating moment
when he cried for not having had the courage to admit that he was a disciple of
the Lord. In contrast now, Peter showed that he was now more than a disciple,
for we are told that “Simon Peter went aboard and dragged the net to the shore,
full of big fish, one hundred and fifty-three of them; and in spite of there
being so many the net was not broken.”
What about the bread and the fish?
The fact that Jesus invited them saying, “Come and have breakfast”, implies
that they were now reconciled with Him. Of course, it was also to remind
them of the paschal meal and the multiplication of loaves earlier on in His
ministry. So, like the loaves being multiplied and how He gave Himself in
the Eucharist, the disciples were now called to increase the membership of the
people of God by feeding them the bread of life just as Jesus did.
What can we surmise and learn from all
these? It gives us the process for inner healing. The healing
process requires the healing of memories so that the healing of the heart can
take place. This healing takes place by returning us to our past,
especially our psychological pains. The necessity of reenacting the past
is necessary so that the wounds can be reopened for healing. The truth is
that suppressing our guilt and our hurts will not liberate us. Only what
is exposed can be healed.
In the case of Peter, Jesus led him to
remember his past by first and foremost helping him to recall his first
encounter with Him through the miraculous catch of fish. So inner healing
begins with the recalling of God’s prior love and mercy. Next, Jesus helped
Peter to recall his sins and relive his psychological pain by going back to his
moments of failure when he denied Him. In tomorrow’s gospel, we read how Jesus
gave Peter the opportunity to redeem himself by overriding his threefold denial
with a threefold affirmation of love. So the steps of healing are to recall
God’s mercy and love, followed by confession of sins and forgiveness. With
freedom, the Lord is then encountered.
Finally, what must be noted is that the
end process of healing and reconciliation is always the call to mission.
In the first reading, we read how St Peter, having been healed of his pains and
past, was so elated to be given the great joy of proclaiming Jesus as the
universal saviour. Because he himself was crippled by his sins and
his past and now set free by faith, he could now also heal others through the
same power that he was given. His own experience told him that Jesus is
the cornerstone. He is the one who can deliver us from our sinful
situation and even the past that continues to weigh us down. Hence, he
declared, “This is the stone rejected by you the builders, but which has proved
to be the keystone. For all the names in the world given to men, this is the
only one by which we can be saved.’” Truly, Peter was a wounded healer.
Consequently, if find
ourselves unable to reach out to others or go beyond ourselves, it is because
of our brokenness. Many of us, especially in ministry and in Church
involvements, often become jaded because of hurtful experiences, especially
from within our Catholic community. As a result, we lose our zeal and
desire to proclaim the gospel. When such a situation exists, when we find
ourselves lacking a sense of mission, it could be that our sins and pains
prevent us from seeing Jesus as the Good News in our lives. This means
that we need to pray for healing.
Written
by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All
Rights Reserved
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