Saturday 8 July 2017

KNOWING THE FATHER THROUGH THE HUMANITY OF CHRIST

20170709 KNOWING THE FATHER THROUGH THE HUMANITY OF CHRIST
Readings at Mass
Liturgical Colour: Green.

First reading
Zechariah 9:9-10 ©
The Lord says this:
Rejoice heart and soul, daughter of Zion!
Shout with gladness, daughter of Jerusalem!
See now, your king comes to you;
he is victorious, he is triumphant,
humble and riding on a donkey,
on a colt, the foal of a donkey.
He will banish chariots from Ephraim
and horses from Jerusalem;
the bow of war will be banished.
He will proclaim peace for the nations.
His empire shall stretch from sea to sea,
from the River to the ends of the earth.

Responsorial Psalm
Psalm 144(145):1-2,8-11,13b-14

Second reading
Romans 8:9,11-13 ©
Your interests are not in the unspiritual, but in the spiritual, since the Spirit of God has made his home in you. In fact, unless you possessed the Spirit of Christ you would not belong to him, and if the Spirit of him who raised Jesus from the dead is living in you, then he who raised Jesus from the dead will give life to your own mortal bodies through his Spirit living in you.
  So then, my brothers, there is no necessity for us to obey our unspiritual selves or to live unspiritual lives. If you do live in that way, you are doomed to die; but if by the Spirit you put an end to the misdeeds of the body you will live.

Gospel Acclamation
Mt11:25
Alleluia, alleluia!
Blessed are you, Father, 
Lord of heaven and earth,
for revealing the mysteries of the kingdom
to mere children.
Alleluia!

Gospel
Matthew 11:25-30 ©
Jesus exclaimed, ‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him.
  ‘Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.’




KNOWING THE FATHER THROUGH THE HUMANITY OF CHRIST

SCRIPTURE READINGS: [ ZECH 9:9-10PS 144:1-2,8-11,13-14ROM 8:9.11-13MT 11:25-30]
There is so much division in the world today, in society, in our communities and even at home.  Everyone is seeking peace but the irony is that there are more wars and divisions.   It is because we are ignorant.  Many think that through violence and the use of force and strength, peace can be won.  On the home front, we are worried about so many things in life.  We have our financial worries, health concerns and of course the well-being of our loved ones.  We fear that our children will not do well in their studies.  We worry about our jobs, especially whether we will be retrenched.  Indeed, all of us have countless worries.  St Paul warns those who live unspiritual lives or unenlightened lives.  “There is no necessity for us to obey our unspiritual selves or to live unspiritual lives.” We are finding the wrong way to peace.  
Today, we are called to be prophets of peace in the world.  In the first reading, we read of the prophecy of Zechariah bringing hope to those in exile.  How can we be prophets of peace unless we find peace in our own life?  We must come to the Lord.  “Come to me, all you who labour and are overburdened and I will give you rest.”
How did Jesus carry His burden?  He did not carry it alone either.  He was assured that the Father was always with Him.  He said, “And the one who sent me is with me; he has not left me alone, for I always do what is pleasing to him.”  (Jn 8:29)  And when he knew that even His own disciples would abandon Him, He said, “The hour is coming, and you will leave me alone. Yet I am not alone because the Father is with me.” (Jn 16:32)  We too can carry our crosses if only we have the same awareness of the Father’s love and presence in our lives.
Secondly, Jesus knew the Father sufficiently to trust Him and surrender His life to Him.  “Everything has been entrusted to me by my Father; and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him.”  This personal knowledge of the Father was what enabled Jesus to accept whatever happened to Him.  He could do the Father’s will because He shared the heart and mind of the Father.   It was His Abba experience that gave Jesus the impetus for His mission.  Without this personal knowledge of the Father, Jesus would not have been so passionate in His mission.  Indeed, Jesus speaks of this mutual union of will and knowledge between Him and His Father.  It is true for us all.  Unless we know the vision and mission of an organization, we cannot give ourselves fully to the work of the organization.  And when it concerns someone whom we love, we would willingly give ourselves, if not for our sake, for the sake of those we love.
Thirdly, Jesus carried the yoke of His ministry with love and humility.  Jesus said, “Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.”  Instead of focusing on power, Jesus demonstrated service; instead of fame, Jesus served with humility; instead of wealth, Jesus lived a life of poverty and simplicity.  These are the means to be freed from the illusory gods of the world.  When there is love, it is no longer a question of fulfilling some laws, like the scribes and the Pharisees; but all about sharing in the joy of the other person.  If we carry our responsibilities without love, then it becomes a real chore.  We need to carry it with the heart of God’s love as an act of humble and selfless service.  In this way, the yoke would be lessened.  Indeed, all parents who sacrifice for their children do so out of love.  When there is love, no sacrifice is too difficult.  But when there is no love, every action is a burden.
How, then, can we come to know the heart of the Father so that we too can give ourselves to the same mission that Jesus took upon Himself?  Today, as we celebrate Bible Sunday, we are asked how we should listen to the Lord so that we too can be of one mind and one heart.   Without listening to the Lord, and coming to know Him personally, we will not be able to share in His mission and love for His people or be able to communicate the heart of Jesus to the world.   So it is critical that the first stage of mission is coming to the Lord to learn from Him.  That is what He asks of us when He said, “Come to me, all you who labour and are overburdened and I will give you rest.” 
We need to know the Father more deeply by coming to know Him through Jesus.  The way to encounter God is always through the humanity of Christ.  This is what St John Paul II in his apostolic letter, at the beginning of the new millennium urges us to do; follow the path of contemplation on the humanity and divinity of Christ.    What better way to know the Lord if not through the scriptures.  As St Jerome reminds us, ignorance of the Word is to be ignorant of Christ since the Lord speaks through the scriptures. It is important to realize that contemplation of the Lord’s life, His passion, death and resurrection must be rooted in the gospel and in the bible.  This is a necessary way to share in Jesus’ mission.
To come to know the Lord, firstly, we need to be childlike.  Jesus said, “I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do.”   Humility and a child-like relationship with the Father will help us to have a personal relationship with Him.  Pride is always the biggest obstacle to learning and the way we shut God out of our lives.  There are many people who do not see the need to consult God because they think they know everything and have all the answers.  Only humble people see the need to go on their knees to pray for divine wisdom.  The truly great people are those who do not simply rely on their own ingenuity but also seek the wisdom and assistance of God in doing their work, especially in leadership.  God only speaks to those who are ready to listen to Him.  We do not need to be scripture scholars to pray the Word of God.  All we need is to have a childlike disposition of love.
Two child-like ways to pray the scripture is to use the Lectio Divina and Ignatian Contemplation.  The Lectio Divina method uses the various steps of reading, praying, meditating and contemplating on the Word of God to allow the Lord to speak to us.  In the scriptures, we listen to Jesus talking to us as a child would listen to his or her parents, with faith and love.  Or we can penetrate the heart of the Father more fully by contemplating on the humanity of Jesus, especially by using the method of Ignatian contemplation.  Through imagination and fantasy, we come to understand the heart and mind of Christ more deeply, especially His love, compassion and mercy for humanity.  By so doing, we also come to know the heart of the Father.  In this way, we can be prophets of love and mercy in our dealings with others. 
Secondly, we need to keep our minds and hearts pure.  Many have difficulties reading and praying the Word of God because they have not gone for the sacrament of confession for a long time.  There is an obstacle in communicating with the Lord.  This is why St Paul warns us.  “Your interests are not in the unspiritual, but in the spiritual, since the Spirit of God has made his home in you. In fact, unless you possessed the Spirit of Christ you would not belong to him.”  Sin blinds us as much as pride.   When we are full of anger, greed and pride, we cannot see the truth that God wants to reveal to us.
Finally, we cannot be prophets of peace unless we share the yoke of Jesus.  “Come to me, all you who labour and are overburdened and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.”  To shoulder the yoke of Jesus means to share a common yoke with Jesus.  The truth is that we should never carry our problems alone in life.  We must carry with Jesus. When we feel alone in our problems, that is how it becomes overwhelming.  Jesus did not mean for us to suffer alone or carry our cross alone.  He asks us to carry the cross and follow after Him.  He did not ask us to carry the cross alone but we have one to follow after.   Truly, all things in life can be overcome when we carry our burdens with others.
Hence, we need each other to grow in faith and to witness to Christ together.   Again when we speak of the yoke that Jesus invites us to carry with Him, He is also speaking of the fact that we are all united together as One Body.  By baptism, we are yoked together, just like a couple in marriage.  We belong to each other and we as one Body of Christ must journey together in faith.  Just as in marriage or in a family, we are all responsible to each other and for each other.  We should never travel alone without the assistance and guidance of family members.  We are to support each other in prayer and in our faith.
For that reason, we must begin to pray and share the Word of God together regularly, beginning with our family members, then extending to our classmates, colleagues in the office, church organisations and neighbourhood groups.  Unless we share our insights and experiences of Christ at work in our lives, we will never know how real He is at work in our daily life.  This is the key to the building up of personal faith and bonding of the community, more so than attending faith formation courses which, although helpful, remain at the cerebral level.  In this way, journeying together, we are called to give witness to Christ.  In this way, we become true witnesses and prophets of our Lord.

Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved



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