Sunday, 20 August 2017

HISTORY IS AN INTERPLAY OF SIN AND GRACE

20170821 HISTORY IS AN INTERPLAY OF SIN AND GRACE

Readings at Mass
Liturgical Colour: White.

First reading
Judges 2:11-19 ©
The sons of Israel did what displeases the Lord, and served the Baals. They deserted the Lord, the God of their ancestors, who had brought them out of the land of Egypt, and followed other gods from the gods of the peoples round them. They bowed down to these; they provoked the Lord; they deserted the Lord to serve Baal and Astarte. Then the Lord’s anger flamed out against Israel. He handed them over to pillagers who plundered them; he delivered them to the enemies surrounding them, and they were not able to resist them. In every warlike venture, the hand of the Lord was there to foil them, as the Lord had warned, as the Lord had sworn to them. Thus he reduced them to dire distress.
  Then the Lord appointed judges for them, and rescued the men of Israel from the hands of their plunderers. But they would not listen to their judges. They prostituted themselves to other gods, and bowed down before these. Very quickly they left the path their ancestors had trodden in obedience to the orders of the Lord; they did not follow their example. When the Lord appointed judges for them, the Lord was with the judge and rescued them from the hands of their enemies as long as the judge lived, for the Lord felt pity for them as they groaned under the iron grip of their oppressors. But once the judge was dead, they relapsed and behaved even worse than their ancestors. They followed other gods; they served them and bowed before them, and would not give up the practices and stubborn ways of their ancestors at all.

Responsorial Psalm
Psalm 105(106):34-37,39-40,43-44 ©
O Lord, remember me out of the love you have for your people.
They failed to destroy the peoples
  as the Lord had given command,
but instead they mingled with the nations
  and learned to act as they did.
O Lord, remember me out of the love you have for your people.
They worshipped the idols of the nations
  and these became a snare to entrap them.
They even offered their own sons
  and their daughters in sacrifice to demons.
O Lord, remember me out of the love you have for your people.
So they defiled themselves by their deeds
  and broke their marriage bond with the Lord
till his anger blazed against his people;
  he was filled with horror at his chosen ones.
O Lord, remember me out of the love you have for your people.
Time after time he rescued them,
  but in their malice they dared to defy him.
In spite of this he paid heed to their distress,
  so often as he heard their cry.
O Lord, remember me out of the love you have for your people.

Gospel Acclamation
Ps118:24
Alleluia, alleluia!
Train me, Lord, to observe your law,
to keep it with my heart.
Alleluia!
Or
Mt5:3
Alleluia, alleluia!
How happy are the poor in spirit:
theirs is the kingdom of heaven.
Alleluia!

Gospel
Matthew 19:16-22 ©
There was a man who came to Jesus and asked, ‘Master, what good deed must I do to possess eternal life?’ Jesus said to him, ‘Why do you ask me about what is good? There is one alone who is good. But if you wish to enter into life, keep the commandments.’ He said, ‘Which?’ ‘These:’ Jesus replied ‘You must not kill. You must not commit adultery. You must not bring false witness. Honour your father and mother,and: you must love your neighbour as yourself.’ The young man said to him, ‘I have kept all these. What more do I need to do?’ Jesus said, ‘If you wish to be perfect, go and sell what you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ But when the young man heard these words he went away sad, for he was a man of great wealth.


HISTORY IS AN INTERPLAY OF SIN AND GRACE

SCRIPTURE READINGS: [ Jdg 2:11-19Ps 106:34-37,39-40,43-44Mt 19:16-22 ]
In the first reading, we read about the existential struggle of every human person.   We see the history of man’s infidelity towards God and his fellowmen.  We are fundamentally sinners, ignorant and weak.  We are ungrateful and unrepentant, until we suffer the consequences of our sins, then we repent and behave ourselves.   But eventually, such things are forgotten and we once again repeat our sins.   This has been the state of humanity since the beginning of time.
Indeed, our attitudes are no different from that of the Israelites.   So before we condemn them, let us remember that we will also repeat their mistakes and history.  Like them, we are blind, ignorant or too weak to resist the temptation to serve false gods.  Instead of acknowledging that God is our only Lord we serve other gods in our lives. “The sons of Israel did what displeases the Lord and served the Baals.  They deserted the Lord, the God of their ancestors, who had brought them out of the land of Egypt, and followed other gods from the gods of the peoples round them.  They bowed down to these; they provoked the Lord; they deserted the Lord to serve Baal and Astarte.”  The god of Baals were gods of fertility and that of the vegetation.  The sons of Israel were no longer nomads and so they sought the pagan gods to protect their crops.   Astarte was also the goddess of love, hatred, wars and fertility.  She was important for their protection from their enemies.   We too worship what we seek in life.  We seek power, glory and wealth hoping that these things could give us the security and satisfy our yearnings.
Then we are punished accordingly.  This is because what we sow is what we reap. “Do not be deceived; God is not mocked, for whatever a man sows, that he will also reap. For he who sows to his own flesh will from the flesh reap corruption; but he who sows to the Spirit will from the Spirit reap eternal life.”  (Gal 6:8f)
Truly, the Lord behaves like a father who disciplines His child.  “It is for discipline that you have to endure. God is treating you as sons; for what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers to discipline us and we respected them. Shall we not much more be subject to the Father of spirits and live? For they disciplined us for a short time at their pleasure, but he disciplines us for our good, that we may share his holiness.  For the moment, all discipline seems painful rather than pleasant; later it yields the peaceful fruit of righteousness to those who have been trained by it.”  (Heb 12:7-11)
After the discipline, the Lord who loves us all the same would then send His messengers to offer us salvation and freedom.   This is the constant experience of humanity with regard to the love and mercy of God, provided we are receptive of His mercy and forgiveness.  This is what the psalmist expressed of our situation.  “Time after time he rescued them, but in their malice they dared to defy him.   In spite of this he paid heed to their distress, so often as he heard their cry.  When the Lord appointed judges for them, the Lord was with the judge and rescued them from the hands of their enemies as long as the judge lived, for the Lord felt pity for them as they groaned under the iron grip of their oppressors.”   God is always forgiving and He is always there to assure us of His forgiveness.   He hears our cry for liberation from sin and from the clutches of the Evil One.  He is with us in our struggles and loneliness.
Then this history of infidelity repeats itself.  “But once the judge was dead, they relapsed and behaved even worse than their ancestors.  They followed other gods; they served them and bowed before them, and would not give up the practices and stubborn ways of their ancestors at all.”  This, then, is the ongoing cycle of sin and the prevalence of grace.  Regardless of what situation we are in, the Lord remains faithful to us.   He will not abandon us but He will allow the punishment to unfold itself because of the consequences of our actions.  “Then the Lord appointed judges for them, and rescued the men of Israel from the hands of their plunderers.  But they would not listen to their judges.  They prostituted themselves to other gods, and bowed down before these.  Very quickly they left the path their ancestors had trodden in obedience to the orders of the Lord; they did not follow their example.”
We learn the hard way.  This is the reality of life.  Experience is the best teacher but we have to pay an exorbitant price for the experience.  Somehow, we are slow learners and often forgetful of the mistakes we make.  What lessons can we learn from the Israelites?  
Firstly, serving false gods will lead us to other sins.  When we worship the illusions of our lives, we tend to forget the more essential dimensions of life, such as a clear conscience, love and right relationships.  When we begin to worship the means and forget the ends of all that we do, we are worshipping the false gods of our lives.   All other things can die or disintegrate but not God.   To worship false gods is to worship an illusion.  Only the love of God is true.
Secondly, there is a need to accommodate the beliefs of other religions, especially in this secular global village.   However, secularization can lead us to sin if we are not discerning as to what is good and what is bad. “They failed to destroy the peoples as the Lord had given command, but instead they mingled with the nations and learned to act as they did. They worshipped the idols of the nations and these became a snare to entrap them.  They even offered their own sons and their daughters in sacrifice to demons.  So, they defiled themselves by their deeds and broke their marriage bond with the Lord till his anger blazed against his people; he was filled with horror at his chosen ones.”  That was why the laws in those days were very strict with respect to mingling with people of other religions.
Today, because of better communication and dialogue with other religions, we are able to accommodate and learn from them as much as they from us.  “The Catholic Church rejects nothing that is true and holy in these religions. She regards with sincere reverence those ways of conduct and of life, those precepts and teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that Truth which enlightens all men. Indeed, she proclaims, and ever must proclaim Christ “the way, the truth, and the life” (John 14:6), in whom men may find the fullness of religious life, in whom God has reconciled all things to Himself.”  (Nostra Aetate, 2)   We must seek out what is true and noble for the development of humanity.   That is why we must affirm our common goal of building a united family of peoples.  But we must be judicious.
But life is more than not just getting into trouble.   It is more than obeying the commandments to worship God alone.  This call to worship God alone is spelt out concretely also in the love of our fellowmen.  This is where Jesus brings us further in the application of the observance of God’s commandments.  When the rich man asked the Lord, “’Master, what good deed must I do to possess eternal life?’  Jesus said to him, ‘Why do you ask me about what is good.  There is one alone who is good.  But if you wish to enter into life, keep the commandments.’”   What are these commandments?  Significantly, it concerns an authentic love of self and for others.   Jesus listed the commandments in terms of authentic justice towards our fellowmen.  “You must not kill.  You must not commit adultery.  You must not steal.  You must not bring false witness.  Honour your father and mother, and: You must love your neighbour as yourself.”   It is the love of our fellowmen, practicing mercy and compassion that puts us in the right religion.  Jesus sums up, “Do this and we will have life.”
However, if we want to find a perfect life, then Jesus tells us, “go and sell what you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.”  This is a very tall order.   It is not everyone’s calling to do that.  Indeed, this was too much for the young man, for he was attached to his wealth.  He had not come to the state of totally falling in love with Jesus, or have the faith to entrust our his life totally to the providence of God. That is why some of us feel incomplete in life even though we have everything we want.  Many of us are attached to the luxurious lifestyle, food and creature comforts.  It is a lifelong process of submitting everything under the Lordship of Christ.  In this way, the worship of God is the ultimate commandment because it leads to living a life of authentic love and compassion for our brothers and sisters.

Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved


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