20180310 INSINCERITY
10 MARCH, 2018, Saturday, 3rd Week of Lent
Readings
at Mass
Liturgical
Colour: Violet.
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First reading
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Hosea 5:15-6:6 ©
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What I want is love, not sacrifice and holocausts
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The Lord says this:
They will search for me in their misery.
‘Come, let us return to the Lord.
He has torn us to pieces, but he will heal us;
he has struck us down, but he will bandage our wounds;
after a day or two he will bring us back to life,
on the third day he will raise us
and we shall live in his presence.
Let us set ourselves to know the Lord;
that he will come is as certain as the dawn
his judgement will rise like the light,
he will come to us as showers come,
like spring rains watering the earth.’
What am I to do with you, Ephraim?
What am I to do with you, Judah?
This love of yours is like a morning cloud,
like the dew that quickly disappears.
This is why I have torn them to pieces by the prophets,
why I slaughtered them with the words from my mouth,
since what I want is love, not sacrifice;
knowledge of God, not holocausts.
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Responsorial Psalm
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Psalm 50(51):3-4,18-21 ©
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What I want is love, not sacrifice.
Have mercy on me, God, in your kindness.
In your compassion blot out my offence.
O wash me more and more from my guilt
and cleanse me from my sin.
What I want is love, not sacrifice.
For in sacrifice you take no delight,
burnt offering from me you would refuse,
my sacrifice, a contrite spirit.
A humbled, contrite heart you will not spurn.
What I want is love, not sacrifice.
In your goodness, show favour to Zion:
rebuild the walls of Jerusalem.
Then you will be pleased with lawful sacrifice,
burnt offerings wholly consumed.
What I want is love, not sacrifice.
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Gospel Acclamation
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Ps94:8
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Glory and praise to you, O Christ!
Harden not your hearts today,
but listen to the voice of the Lord.
Glory and praise to you, O Christ!
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Gospel
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Luke 18:9-14 ©
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The tax collector, not the Pharisee, went home justified.
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Jesus spoke the following parable to some people who prided
themselves on being virtuous and despised everyone else: ‘Two men went up to
the Temple to pray, one a Pharisee, the other a tax collector. The Pharisee
stood there and said this prayer to himself, “I thank you, God, that I am not
grasping, unjust, adulterous like the rest of mankind, and particularly that I
am not like this tax collector here. I fast twice a week; I pay tithes on all I
get.” The tax collector stood some distance away, not daring even to raise his
eyes to heaven; but he beat his breast and said, “God, be merciful to me, a
sinner.” This man, I tell you, went home again at rights with God; the other
did not. For everyone who exalts himself will be humbled, but the man who
humbles himself will be exalted.’
INSINCERITY
SCRIPTURE READINGS: [ HOSEA 5:15 – 6:6; LUKE 18:9-14 ]
One of the
reasons why many Catholics do not go for the Sacrament of Reconciliation is
because they feel that it is ineffective in helping them to live a virtuous
life.
It has become just a ritual or a temporary reprieve from guilt. But soon
after confession, they would fall back into the same sins. So the
conclusion is, why bother to go for confession knowing that we will be falling
back into the same sins, sometimes almost immediately after confession.
The truth is
that it is not because the sacrament of reconciliation is ineffective and
inefficacious; it is because the penitent lacks sincerity in amending his or
her life.
There is no true contrition of heart. Many go for confession out of fear
or routine than because of the love of God. This was the disposition of
the Israelites in the first reading. They were suffering the consequences
of breaking the Covenant. In their misery, they turned to the Lord for
forgiveness and mercy. This is how we act as well. Often, we return
to God because of the price we have to pay for our sins. We suffer a
broken marriage because of infidelity, failure in exams because we never study
hard; lose our job because of irresponsibility, or punished for committing
illegal offences. We repent out of self-pity, not out of love and a
contrite heart. We are not sorry that we have hurt others by our
actions. We are sorry for ourselves. We are not sincere in
repentance.
But once the
trials are over or the imminent punishments are no longer present, we go back
to our old way of life. This is true of a couple who enter into a sexual
relationship, then blame each other when the woman misses her period.
When the pregnancy did not happen, they feel relieved and continue to live
promiscuously without ever learning from the lesson. So too for students
who are lazy. With the grace of God, they managed to do relatively well
in their exam, but instead of being more serious in their studies in future,
they are irresponsible and procrastinate in their assignments. In a
nutshell, we are not serious in repentance.
What makes it
worse is that we believe in cheap grace. Like the Israelites, we proclaim God’s
mercy and love. They were confident of God’s forgiveness. They said, “Come,
let us return to the Lord. He has torn us to pieces, but he will heal us;
he has struck us down, but he will bandage our wounds; after a day or two he
will bring us back to life, on the third day he will raise us and we shall live
in his presence. Let us set ourselves to know the Lord; that he will come is as
certain as the dawn, he will come to us as showers come, like spring rains
watering the earth.” Whilst we must remember that salvation is the
gift of God, not our own doing, yet the grace of God is not to be reduced to
cheap grace. This is what Bonhoeffer in his book, “the Cost of
Discipleship” wrote, “cheap grace is the preaching of forgiveness without
requiring repentance, baptism without church discipline, communion without
confession. Cheap grace is grace without discipleship, grace without
the cross, grace without Jesus Christ.”
This explains
why the Lord remarked at the superficial love that His people gave to Him. Their love “is like a
morning cloud, like the dew that quickly disappears.” This is our love
for God too. Our love is shallow and unstable. We love God only in
good times or in bad times. Our love is just lip service but it does not
come from our hearts. The moment we leave the church or our prayers, we
go back to the old way of life. We go to a retreat and we feel
spiritually high, but it does not last. We do not put into action what we have
learnt. As St James would say, “But be doers of the word, and not merely
hearers who deceive themselves. For if any are hearers of the word and
not doers, they are like those who look at themselves in a
mirror; for they look at themselves and, on going away, immediately
forget what they were like.” (Jms 1:22-24)
Truly, we
forget the commitment we have made to the Lord so easily. This is true even for
those who take priestly promises and religious vows of chastity, obedience and
poverty. On the day of our ordination and profession, we profess that we
want to give our entire life, body, mind and soul for the service of God and His
people. But just after ordination and profession, we become
inward-looking, demanding privileges, assuming authority like a dictator
without humility or a desire to serve. This holds true too for
those who are married. Their love for each other is like a morning cloud and
the dew! It does not last for long!
This
superficial love for God could also be masked in good works. The greatest sinner is not
one who sins, but one who sins subtly but is not detected by others, only by
God. Such people might appear to be holy and good, but they are just
performing to gain people’s attention and seek glory from the world. We
might appear to do lots of good works, offering sacrifices, coming for daily
mass, saying our prayers, performing our devotions, but they are all just for
show. This precisely was the way of the Pharisee who stood at the Temple
and said, “I thank you, God, that I am not grasping, unjust, adulterous like
the rest of mankind, and particularly that I am not like this tax collector
here. I fast twice a week; I pay tithes on all I get.” He was not praying
to God but as the gospel noted, he “said this prayer to himself.”
He was inward-looking and self-righteous. He was so proud of himself and
his discipline in prayer and the spiritual exercises. He went before God
to justify his right to be acceptable to God rather than to thank Him for the
grace to live the covenantal life. He despised others who were not able
to live up to the commandments of the Lord, such as the tax-collector. He
was self-righteous and judgmental. We forget that without the grace of God, we
cannot be holy or live a righteously.
The Lord is
clear that such superficial and insincere love or contrition will not change
our lives or be acceptable to Him. The Lord felt sad for such people as He did for His people
when He lamented, “What am I to do with you, Ephraim? What am I to do with you,
Judah?” To such insincerity of theirs, the Lord said, “This is why I have
torn them to pieces by the prophets, why I slaughtered them with the words from
my mouth, his judgement will rise like the light, since what I want is love,
not sacrifice; knowledge of God, not holocausts.” What the Lord asks of
us is sincerity in contrition of heart and a genuine love for Him. The
psalmist prays, “Have mercy on me, God, in your kindness. In your compassion
blot out my offence. O wash me more and more from my guilt and cleanse me from
my sin. For in sacrifice you take no delight, burnt offering from
me you would refuse, my sacrifice, a contrite spirit. A humbled, contrite heart
you will not spurn.”
This explains
why the tax-collector was the one who was justified. We read that “the tax
collector stood some distance away, not daring even to raise his eyes to
heaven.” Indeed, he was humble to admit his sins. He did not even
delineate his sins but he was so filled with remorse and presumably he felt his
sins were too many to be recounted, and so he could only bow his head and “beat
his breast and said, ‘God, be merciful to me, a sinner.’” God knew what
was in his heart even without his expressing it. The sincerity of his
confession brought about the mercy of God. As Jesus said, “This man, I
tell you, went home again at rights with God; the other did not. For everyone
who exalts himself will be humbled, but the man who humbles himself will be
exalted.” When we humble ourselves, God comes to lift us up!
Indeed, what
the Lord requires of us is that we live a holy life expressed in righteousness,
humility, charity and compassion. This is what pleases the
Lord. The responsorial psalm says, “What I want is love, not sacrifice.” True
love for the Lord is seen in a life of charity. God is not impressed with
how much prayers, fasting and sacrifices we offer but whether at the end of the
day, the fruit of love and humble service and compassion are seen. This
is the way to please God and glorify Him. We are sinners like everyone,
but this is not just a cliché we repeat. It must be an existential
experience like the tax-collector. If we only become more conscious of
our sinfulness and how our sins are hurting others besides ourselves, and
especially our Lord who died for us, then we will repent by doing good.
Even if we live a holy life, without His grace, we would not have been able to
do it. So give thanks in everything to God.
Written by The Most Rev William Goh, Roman Catholic Archbishop of
Singapore © All Rights Reserved
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