20180711
RECAPTURING THE SIMPLICITY OF THE GOSPEL
11 JULY, 2018, Wednesday, 14th Week,
Ordinary Time
Readings at Mass
Liturgical
Colour: White.
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First reading
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Hosea 10:1-3,7-8,12 ©
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Seek integrity and reap a harvest of kindness
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Israel was a luxuriant vine
yielding plenty of fruit.
The more his fruit increased,
the more altars he built;
the richer his land became,
the richer he made the sacred stones.
Their heart is a divided heart;
very well, they must pay for it:
the Lord is going to break their altars down
and destroy their sacred stones.
Then they will say,
‘We have no king
because we have not feared the Lord.’
But what can a king do for us?
Samaria has had her day.
Her king is like a straw drifting on the water.
The idolatrous high places shall be destroyed –
that sin of Israel;
thorn and thistle will grow on their altars.
Then they will say to the mountains, ‘Cover us!’
and to the hills, ‘Fall on us!’
Sow integrity for yourselves,
reap a harvest of kindness,
break up your fallow ground:
it is time to go seeking the Lord
until he comes to rain salvation on you.
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Responsorial Psalm
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Psalm 104(105):2-7 ©
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Constantly seek the face of the Lord.
or
Alleluia!
O sing to the Lord, sing his praise;
tell all his wonderful works!
Be proud of his holy name,
let the hearts that seek the Lord rejoice.
Constantly seek the face of the Lord.
or
Alleluia!
Consider the Lord and his strength;
constantly seek his face.
Remember the wonders he has done,
his miracles, the judgements he spoke.
Constantly seek the face of the Lord.
or
Alleluia!
O children of Abraham, his servant,
O sons of the Jacob he chose.
He, the Lord, is our God:
his judgements prevail in all the earth.
Constantly seek the face of the Lord.
or
Alleluia!
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Gospel Acclamation
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James1:18
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Alleluia, alleluia!
By his own choice the Father made us his children
by the message of the truth,
so that we should be a sort of first-fruits
of all that he created.
Alleluia!
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Or:
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Mk1:15
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Alleluia, alleluia!
The kingdom of God is close at hand:
repent and believe the Good News.
Alleluia!
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Gospel
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Matthew 10:1-7 ©
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'Go to the lost sheep of the House of Israel'
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Jesus summoned his twelve disciples, and gave them authority over
unclean spirits with power to cast them out and to cure all kinds of diseases
and sickness.
These are
the names of the twelve apostles: first, Simon who is called Peter, and his
brother Andrew; James the son of Zebedee, and his brother John; Philip and
Bartholomew; Thomas, and Matthew the tax collector; James the son of Alphaeus,
and Thaddaeus; Simon the Zealot and Judas Iscariot, the one who was to betray
him. These twelve Jesus sent out, instructing them as follows:
‘Do not turn
your steps to pagan territory, and do not enter any Samaritan town; go rather
to the lost sheep of the House of Israel. And as you go, proclaim that the
kingdom of heaven is close at hand.’
RECAPTURING THE SIMPLICITY OF THE GOSPEL
SCRIPTURE READINGS: [ HOS 10:1-3. 7-8. 12; MT 10:1-7 ]
Christianity
started from humble beginnings. The first apostles of the Church were
certainly not intellectuals, highly educated or schooled in the rabbinic
tradition. In the gospel, Jesus chose the Twelve to be His apostles.
They were a motley crowd. Most were not educated and were
fishermen. We have Matthew, a tax collector, and a political
revolutionary in the person of Simon the Zealot; and a thief and traitor in Judas
Iscariot.
Jesus chose
them not because they were men of social standing. On the contrary, they
were either holding lowly occupations or a trade despised by the Jews. Indeed, this was what
St Paul also wrote, “Consider your own call, brothers and sisters not many of
you were wise by human standards, not many were powerful, not many were of
noble birth. But God chose what is foolish in the world to shame the
wise; God chose what is weak in the world to shame the strong; God
chose what is low and despised in the world, things that are not, to reduce to
nothing things that are, so that no one might boast in the presence
of God.” (1 Cor 1:26-29)
Clearly, then
the Church was a Church of the poor. Until the conversion of Emperor Constantine, the Christian
Faith was an outlawed religion. Christians were persecuted and some were
put to death for their faith in the first 350 years of the foundation of the
church. Many who became Christians were the marginalized and outcasts of
society and rejected by Judaism. Of course, eventually, some rich and
influential people came to know the Lord and were converted. Generally,
the Church was poor so that they became dependent on the power of God.
Not only was
the Church of the poor but she was also for the poor. Jesus was sent for the
poor. His mission began by a citation from the Suffering Servant of
Isaiah. “The Spirit of the Lord is upon me, because he has anointed
me to bring good news to the poor. He has sent me to proclaim release to the
captive and recovery of sight to the blind, to let the oppressed go
free, to proclaim the year of the Lord’s favor.” (Lk 4:18f)
The poor included not only all those who were materially poor, but those who
were suffering from physical, spiritual and psychological wounds.
Right from the outset, in the proclamation of the Good News, Jesus “summoned
his twelve disciples, and gave them authority over unclean spirits with power
to cast them out and to cure all kinds of diseases and sickness.”
Jesus was identified with every man and woman who was suffering. “That
evening they brought to him many who were possessed with demons; and he cast
out the spirits with a word, and cured all who were sick. This was to
fulfill what had been spoken through the prophet Isaiah, ‘He took our
infirmities and bore our diseases.’” (Mt 8:16f)
The disciples were to continue the healing work of our Lord in the proclamation
of God’s reign of love and justice for humanity.
However, in
many places today, the Church is neither the Church of the poor nor the Church
for the poor. How did this happen? It began with the
expansion of the gospel to the Greek-speaking countries. The people were
either polytheists or philosophers. The Greek cities were flourishing
because of trade. As a result, like in all affluent countries, the sins
of greed, lust, excessive drinking and cheating prevailed. However, the
Christian missionaries had to give an account of their faith to the
intellectuals of society. As a consequence, there grew a number of
apologists for the Christian faith that sought to prove that the Catholic
Church is the true Church of Christ and that Jesus is our Lord, God and
Saviour. So it could not be avoided that an intellectual discourse was
necessary to give a reason for our faith in Christ. So faith was
moving towards reason as the basis for belief.
Then, after
the conversion of Emperor Constantine to the Catholic Faith, the whole of
Europe became Christians. There were mass baptisms as many wanted to be identified
with the king. But it also meant that many were converted not because of
faith in Christ but because of political and business
considerations. With the influence of the courts and nobilities,
the Church grew to be very powerful till the Reformation when the Church was at
its height of corruption and scandals. From simplicity, the stress
was on beauty and solemnity. The Cathedrals and churches and liturgical
celebrations became more and more solemn. Later, Latin was introduced and
eventually became the language of the Church. But for who were not
so educated, they were left to simply cultivate devotions to replace the
liturgical celebrations which were meaningless to them.
Thirdly, the
Church today is the Church of the Middle Class for the middle class. It must be noted that the
Church was instrumental in promoting education and sciences in the world.
Many of our Catholics received good education and most of them are doing
well. But it also means that we are no longer the Church of the
poor for the poor. We just have to consider those who go to Church.
A large part of our congregation is made up of ordinary people, some are not
even educated. Yet, we cannot run from the fact that our congregation is
largely English-educated. Our faith and missionary activities have failed
to penetrate the heartlands of Singapore where many are less educated, speak
Mandarin, Tamil and dialects. These are the workers, the labourers who
have to take up two jobs to feed the family. Of the friends-in-need
served by our St Vincent De Paul, 80% are not even Catholic!
Indeed, the
condemnation of the Israelites in the first reading applies to us as well. “Israel was a
luxuriant vine yielding plenty of fruit. The more his fruit increased, the more
altars he built; the richer his land became, the richer he made the sacred
stones.” They too were rich and prosperous. But they became
self-sufficient, arrogant and immoral. This is always the temptation of
the rich. When they are consumed by their wealth, power and luxuries of
life, God is out of the equation. They forget that what they have today
is the blessings of God. Instead, they credit themselves for their hard
work and ingenuity. In truth, without God’s grace we cannot be where we
are today.
So being rich
and powerful can also be our downfall as it was for the Northern Kingdom. God will strip us as
He did of our riches, power and knowledge. He said, “Their divided heart;
very well, they must pay for it; the Lord is going to break their altars down
and destroy their sacred stones. Samaria has had her day. Her king is like a
straw drifting on the water. The idolatrous high places shall be destroyed –
that sin of Israel; thorn and thistle will grow on their altars.” Let us
not think too highly of our achievements because when tragedy strikes in the
form of illness, adultery, changing political and economic conditions, we might
lose everything that we have. That time, it would be a bit too late for
regrets.
Consequently,
we must return to the simplicity of the gospel. Jesus did not choose His
apostles to debate with the intellectuals. St Paul said, “For the
message about the cross is foolishness to those who are perishing, but to us
who are being saved it is the power of God. For it is written, ‘I
will destroy the wisdom of the wise, and the discernment of the
discerning I will thwart.’ Where is the one who is wise? Where is the scribe?
Where is the debater of this age? Has not God made foolish the wisdom of the
world?” (1 Cor 1:18-20) In the final analysis, God cannot be
proven or be disproved. We have great intellectuals and scientists who
believe in God and some do not.
At the end of
the day, the Good News must be preached with the heart of conviction and
compassion.
It is in our outreach to the poor, healing the sick, welcoming the wounded,
being humble in service, stripped of the glory of the earth, that we will win
hearts for Christ. Our churches today are becoming too arrogant because
of wealth, power and status. We seem to welcome only the healthy, the
rich and those who are not a “nuisance” to us. We have become too
bureaucratic, officious and out of touch with the poor and the
suffering. The ordinary people no longer feel comfortable or
welcome in our churches.
But Jesus
makes it clear, “Those who are well have no need of a physician, but those who
are sick. Go and learn what this means, ‘I desire mercy, and not
sacrifice.’ For I came not to call the righteous, but sinners.” (Mt 9:12f)
This is what Pope Benedict wrote, “We have come to believe in God’s love: in
these words the Christian can express the fundamental decision of his life.
Being Christian is not the result of an ethical choice or a lofty idea, but the
encounter with an event, a person, which gives life a new horizon and a
decisive direction.” (Deus Caritas Est 1)
That is why Pope Francis wants the Church to be simple and welcoming to the
poor, the lowly and the needy.
So let us,
beginning with ourselves, constantly seek His face first before we proclaim the
gospel to all of humanity. That is why the Lord instructed the disciples, “Do not turn
your steps to pagan territory, and do not enter any Samaritan town; go rather
to the lost sheep of the House of Israel. And as you go, proclaim that
the kingdom of heaven is close at hand.” We need to renew our Catholics first,
before we send them out as apostles and witnesses of Christ.
Indeed, this is what the prophet is exhorting us. “Sow integrity for
yourselves, reap a harvest of kindness, break up your fallow ground: it is time
to go seeking the Lord until he comes to rain salvation on you.”
Written by The Most Rev William Goh, Roman Catholic Archbishop of
Singapore © All Rights Reserved
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