20180818
COLLECTIVE AND PERSONAL RESPONSIBILITY
18 AUGUST, 2018, Saturday, 19th Week,
Ordinary Time
Readings at Mass
Liturgical
Colour: Green.
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First reading
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Ezekiel 18:1-10,13,30-32 ©
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You, not your children, will suffer for your sins: so repent,
and live
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The word of the Lord was addressed to me as follows:
‘Why do you
keep repeating this proverb in the land of Israel: “The fathers have eaten
unripe grapes; and the children’s teeth are set on edge”?
‘As I
live – it is the Lord who speaks – there will no longer be any reason
to repeat this proverb in Israel. See now: all life belongs to me; the father’s
life and the son’s life, both alike belong to me. The man who has sinned, he is
the one who shall die.
‘The upright
man is law-abiding and honest; he does not eat on the mountains or raise his
eyes to the idols of the House of Israel, does not seduce his neighbour’s wife
or sleep with a woman during her periods. He oppresses no one, returns pledges,
never steals, gives his own bread to the hungry, his clothes to the naked. He
never charges usury on loans, takes no interest, abstains from evil, gives
honest judgement between man and man, keeps my laws and sincerely respects my
observances – such a man is truly upright. It is the Lord who speaks.
‘But if
anyone has a son prone to violence and bloodshed, then this son shall certainly
not live; having committed all these appalling crimes he will have to die, and
his blood be on his own head.
House of
Israel, in future I mean to judge each of you by what he does – it is the
Lord who speaks. Repent, renounce all your sins, avoid all occasions of sin!
Shake off all the sins you have committed against me, and make yourselves a new
heart and a new spirit! Why are you so anxious to die, House of Israel? I take
no pleasure in the death of anyone – it is the Lord who speaks. Repent and
live!’
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Responsorial Psalm
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Psalm 50(51):12-15,18-19 ©
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A pure heart create for me, O God.
A pure heart create for me, O God,
put a steadfast spirit within me.
Do not cast me away from your presence,
nor deprive me of your holy spirit.
A pure heart create for me, O God.
Give me again the joy of your help;
with a spirit of fervour sustain me,
that I may teach transgressors your ways
and sinners may return to you.
A pure heart create for me, O God.
For in sacrifice you take no delight,
burnt offering from me you would refuse,
my sacrifice, a contrite spirit.
A humbled, contrite heart you will not spurn.
A pure heart create for me, O God.
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Gospel Acclamation
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cf.Col3:16a,17
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Alleluia, alleluia!
Let the message of Christ, in all its richness,
find a home with you;
through him give thanks to God the Father.
Alleluia!
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Or:
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Mt11:25
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Alleluia, alleluia!
Blessed are you, Father,
Lord of heaven and earth,
for revealing the mysteries of the kingdom
to mere children.
Alleluia!
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Gospel
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Matthew 19:13-15 ©
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Do not stop the little children coming to me
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People brought little children to Jesus, for him to lay his hands
on them and say a prayer. The disciples turned them away, but Jesus said, ‘Let
the little children alone, and do not stop them coming to me; for it is to such
as these that the kingdom of heaven belongs.’ Then he laid his hands on them
and went on his way.
COLLECTIVE AND PERSONAL RESPONSIBILITY
SCRIPTURE READINGS: [ EZEKIEL 18:1-10,13,30-32; MATTHEW 19:13-15 ]
Last month, President
Duterte was reported to have called God “stupid” because he found the doctrine
of Original Sin inexplicable and unacceptable. He purportedly said,
“It’s something that your mother and father did, you were not part of it, then
you have original sin. What kind of religion is that? I can’t accept it.”
Indeed, the world also thinks this is such a silly doctrine and a good number
of Catholics might also agree although they do not have the guts to utter their
reservations as openly and bluntly as the President of the Philippines did.
Those who
object to the doctrine of Original Sin do so only because they are ignorant
about the real teaching of Original Sin. It is more than just the fact that our
forefathers committed sin and we are now suffering on their account, or that
God created us perfect and then tempted us to sin. In fact, the doctrine
per se is not even found in the scriptures but only implicitly.
Certainly, the doctrine of Original Sin does not lie in the story of Adam and
Eve. It slowly developed in the Church’s understanding of how man had
fallen into sin when God created us perfect. The doctrine of Original Sin
was in fact given expression and clarity by St Augustine only in the 4th century.
The first
reading from Ezekiel presents to us this dilemma that the Israelites faced,
namely, the retribution that comes from collective sin and individual sin. Until this stage of
theological reflection and development, Israel being a Covenanted Community,
the People of God, saw themselves first as a community than as
individuals. The head of the community represented the whole community,
the king represented the nation, the tribal leader represented the tribe and
the father represented the family. In ancient days, when a crime is
committed by the leader, the whole group was punished and even killed.
This over-emphasis on collective responsibility was what prompted later
reflection in the bible as to the justice of such a position.
The Lord
spoke through Ezekiel and was clear that ultimate responsibility belonged to
the individual and not on the group or the leader. The Lord said, “Why do you
keep repeating this proverb in the land of Israel: The fathers have eaten
unripe grapes; and the children’s teeth are set on edge? The man who has
sinned, he is the one who shall die. But if anyone has a son prone
to violence and bloodshed, who commits one of these misdeeds, then this son
shall certainly not live.” In these words, it is clear that we cannot
push the guilt and blame to our forefathers or to society. In other
words, the teaching of the bible and the Church does not subscribe to
punishment of an individual for the sins of the community. Rather, each
will be punished according to his or her sin.
We cannot
therefore inherit the personal sins of others. How then is Original Sin
passed on to us when we did not commit the sin of our first parents? In other words, we were not
wrong and not guilty of any personal sin. So why are we being punished
for something that we did not do? This is where we need to see the bigger
picture. The reality is that human beings are not independent of each
other but inter-dependent. We come from the same human race and therefore
have a common origin. We did not come into this world by ourselves from
nowhere but through our parents who give birth to us. Furthermore,
whatever we do, we affect each other, for better or for worse. We are not
just individuals but we are members of a community. We are social beings
affecting each other in what we do.
Consequently,
it cannot be helped that we are affected by not just our parents, but by our
upbringing and the society we are in. No man is an island.
This is where the question of original sin comes in. These are ways to
express how the sins of the community have an effect on the individual, whether
he likes it or not. Original Sin explains the origin of our human
brokenness. It is because we share in the wounded nature of our first
parents because of their personal sins. We do not inherit their personal
sins but because of a shared nature, we suffer the wounded nature of our first
parents. In other words, we are not being punished as such for the sins
of our first parents, but we suffer the consequences of their sins because we
are related to them by nature.
This wounded
nature is theologically spelt out as the loss of control over our will, a
darkened intellect, fear of pain and death. It is significant that the loss of the
so-called preternatural gifts, namely, self-control, infused knowledge, freedom
from pain and death could be classified broadly as sins affecting us physically
and spiritually. Pain is associated with illness and suffering.
Death is associated with the loss of life. Concupiscence and ignorance
have to do with the spiritual repercussion of one who shares in the fallen
nature of our first parents.
The truth
about Original Sin can be explained biologically today in an existential
manner. Most
of us subscribe to the genome theory that how healthy we are is dependent not
just on our lifestyle but also the genes we inherit from our parents. In
fact, doctors would tell us that if we inherit a poor constitution, no matter
how great and healthy a lifestyle we might adopt, it can only do that
much. Of course, we can prolong our life but it is different if we
inherit a strong constitution from our parents. This is true not just for
physical health but also intellectual capacity and emotional stability.
Whether we are intellectually bright is also dependent on our parents’
genes. Likewise, our mental and emotional health.
So just as we
inherit the genes of our parents, so too the negative traits resulting from their
sinful way of life will also influence the way we grow and our attitude towards
life. If
our parents are always quarreling, fighting, losing their temper, using harsh
and vulgar words, we are likely to inherit their bad character.
Parents who are divorced and unfaithful in their marriage will in some ways
influence the upbringing of their children. They tend to be more
dysfunctional, emotionally weak and confused, and insecure. Often,
children unconsciously imbibe the values, good or bad, of their elders.
What is true for the immediate family is even more true for the larger
society. Our values and lifestyles are often shaped and formed by
society. It is difficult to go against the trends of society. The
world is so secularized today simply because governments encourage secularism
and marginalize religions so that the latter is kept out of public space.
Original sin
therefore speaks of the effects of the sins that come from nature, that is,
biological, mental and spiritual relationship with our wounded parents, and the
lifestyle of the community. This is the objective part of original sin which is beyond
our control. However, we are not condemned because of the sins of our
parents. It is only when we allow the effects of their sins to lead us to
enact and repeat the personal sins of our parents that we become guilty,
because we allow sins to be born in our lives.
But it takes
two to sin or to do good, the individual and the community. In truth, there is
much injustice in the judgement of individuals in the world. When a
person sins or commits an offence, the law is hard on the individual. We
apply the law objectively on them and pass judgement from the mere fact that
the law was broken. But do we take into consideration why and how the
offender was led into crime? Do we take into consideration the background, the
upbringing, the traumas he or she went through when the person was young, how
he or she was abused, the influence of society and the pressures that came from
society? It is true that the individual is the one who committed the
crime and should be personally responsible, but can society absolve itself from
being the cause?
The irony is
that society is the one promoting promiscuity, material pleasures, glory and
fame, pushing people to strive for such things. We are like Satan,
putting the forbidden fruit before our people. We tell them not to eat it
or else they will be punished. The real “stupid God” is the World!
We do not promote a moral society and good ethical values. We do not
encourage people to be righteous and God-fearing. So, when the
entertainment world – movies, television, internet, games, books and other
recreation activities – encourage a materialistic, self-centered and sensual
lifestyle, what can we expect but more sexual crimes, theft, murder and wars?
This explains
why the Lord welcomes the little children. He said, “Let the
little children alone, and do not stop them coming to me; for it is to such as
these that the kingdom of heaven belongs.” Children are innocent and they
are called to goodness and love. But as they grow up, they get taken
advantage of. Many have been sexually, verbally and physically
abused. We destroyed their lives. Others, because of our bad
examples and conduct, learnt all the bad habits and values from us.
If we want the world to be a better place, as parents and adults, we must walk
the talk, love them, mold them into people of virtue and love and then we can
exercise personal responsibility by making right choices in their lives.
Indeed, this
is the way to save ourselves and the world. This is what the Lord is
inviting us to. “Repent, renounce all your sins, avoid all occasions of sin!
Repent and live!” Repent by renouncing the ways of the world. Live
by walking the way of truth. By so doing, as individuals, we can change
society rather than allow the world to change us.
Written by The Most Rev William Goh, Roman Catholic Archbishop of
Singapore © All Rights Reserved
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