Monday 17 December 2018

A BARREN OR A FRUITFUL LIFE

20181218 A BARREN OR A FRUITFUL LIFE


18 DECEMBER, 2018, Tuesday, 3rd Week, Advent
Readings at Mass
Liturgical Colour: Violet.

First reading
Judges 13:2-7 ©

And there was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah; and his wife was barren and had no children. And the angel of the Lord appeared to the woman and said to her, “Behold, you are barren and have no children; but you shall conceive and bear a son. Therefore beware, and drink no wine or strong drink, and eat nothing unclean, for lo, you shall conceive and bear a son. No razor shall come upon his head, for the boy shall be a Nazirite to God from birth; and he shall begin to deliver Israel from the hand of the Philistines.” Then the woman came and told her husband, “A man of God came to me, and his countenance was like the countenance of the angel of God, very terrible; I did not ask him whence he was, and he did not tell me his name; but he said to me, ‘Behold, you shall conceive and bear a son; so then drink no wine or strong drink, and eat nothing unclean, for the boy shall be a Nazirite to God from birth to the day of his death.’ ”
24 And the woman bore a son, and called his name Samson; and the boy grew, and the Lord blessed him. 25 And the Spirit of the Lord began to stir him in Mahaneh-dan, between Zorah and Eshta-ol.

Gospel : Luke 1 : 5-25
In the days of Herod, king of Judea, there was a priest named Zechariah,* of the division of Abijah; and he had a wife of the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. But they had no child, because Elizabeth was barren, and both were advanced in years. 
Now while he was serving as priest before God when his division was on duty, according to the custom of the priesthood, it fell to him by lot to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were praying outside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12 And Zechariah was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer is heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 
14 And you will have joy and gladness, 
and many will rejoice at his birth; 
15 for he will be great before the Lord, 
and he shall drink no wine nor strong drink, 
and he will be filled with the Holy Spirit, 
even from his mother’s womb. 
16 And he will turn many of the sons of Israel to the Lord their God, 
17 and he will go before him in the spirit and power of Elijah, 
to turn the hearts of the fathers to the children, 
and the disobedient to the wisdom of the just, 
to make ready for the Lord a people prepared.” 
18 And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” 19 And the angel answered him, “I am Gabriel, who stand in the presence of God; and I was sent to speak to you, and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day that these things come to pass, because you did not believe my words, which will be fulfilled in their time.” 21 And the people were waiting for Zechariah, and they wondered at his delay in the temple. 22 And when he came out, he could not speak to them, and they perceived that he had seen a vision in the temple; and he made signs to them and remained dumb. 23 And when his time of service was ended, he went to his home. 
24 After these days his wife Elizabeth conceived, and for five months she hid herself, saying, 25 “Thus the Lord has done to me in the days when he looked on me, to take away my reproach among men.”

A BARREN OR A FRUITFUL LIFE

SCRIPTURE READINGS: [ JUDGES 13:2-724-25LUKE 1:5-25 ]
Today we have two parallel stories of two barren women and two miraculous births. The first thing to note is that barrenness was considered a shame and a humiliation in the time of Jesus.   This applied particularly to the women more so than the men. Why is that so? This causes me to reflect on our common call to be fruitful in life.  The meaning of birthdays and everyone’s calling in life is to be fruitful.  In those days women were homemakers and therefore seen as mothers primarily, to look after children and to nurture them.  Fathers were providers and protectors of the family.   He was the material provider and leader in family and society.
Hence, a woman’s existence had no meaning apart from child-bearing and motherhood.  Being barren thus meant they had no reason to live and hence a shame.  Of course the father was not to be blamed since the mother was seen as the one carrying the baby.  So, if the wife was barren than it was her fault.  Women therefore suffered great humiliation when they were without children.  It implied that they lived in vain.  Biological barrenness was but a deeper sign of personal barrenness.
In our days, the role of women has changed much, yet the call to fruitfulness remains constant. Women today are also career women.  They have equal responsibility in the world and their role goes beyond the care of the family and home.  Still, the nurturing role of mothers remains deeply ingrained in women.  This, I believe, is in the genes or if you would have it, God has written it into the woman’s biological and psychological makeup.
Otherwise why do we all want to have children?  Are they a blessing or a chore or a nuisance? What do you get out of having children?  In the past, they were needed for manpower and were seen as a financial investment.  Today, they are often seen as a liability.  At any rate, we do not need them to keep us financially viable as we have our savings and investments.  So why do we have children?  Maybe we are afraid of loneliness.  But then we can find companionship in other ways.   For this reason many do not want to get married nor have children because they are seen as a nuisance and a burden.  Most of all, they take away your freedom and it means lots of sacrifices.  Worst still, when they turn out to be ingrates.
The real reason for the rejection of marriage and motherhood and fatherhood is because of individualism and a loss of hope for the future.  People live only for themselves and this is because they do not see a future beyond this life.  They must therefore grab and enjoy as much of this world as possible, for they believe that tomorrow we will die and then vanish from this world.  Hence, having children is no more a motivation in life. They are considered a liability, heartache and a burden, not just financially.
For this reason, the scripture readings bring us back to focus the purpose of having children and of life as a whole.  Children are miraculous gifts from God.  Every child is a miracle, not just those miraculous births alone.  Every child is a gift which cannot be demanded but only accepted graciously.  Hence the Church does not permit in-vitro fertilisation or test tube babies, or surrogate motherhood.  At the same time, abortion too is not permitted.  This is the mystical meaning of Zachariah being struck dumb in the face of God’s miraculous intervention, since he did not believe, unlike Manoah, his wife Elizabeth and of course Mary, the mother of Jesus.
Most importantly, the purpose of having children is made clear.  We are called to be fruitful.  It is significant that the miraculous births of both Samson and John the Baptist were not given to the barren women simply to take away their shame but because they would have an important role in the plan of God and the history of salvation.  In other words, they too had a calling to serve the plan of God for humanity.  Samson was to rescue the Israelites from the Philistines and John the Baptist was to prepare the people to welcome the Messiah by turning away from their sins.
Consequently, parents are to help their children find their real calling in life.  Their task is not simply to mould them to be lawyers and professionals or businessman so that they have a place in society or make lots of money.  The role of parents is to help them fulfil their vocation in life so that they can be fruitful.  At the end of the day, it is not what they become but whether they will live a fruitful life and be contributive to society.  Will you consider your son or daughter as successful if he or she were called to live a life and vocation like John the Baptist, to be a priest or religious, or a contemplative nun? Even if they were to be successful in worldly terms and are achievers in life, in their career or business, but if they live only for themselves, they are failures!  As parents, you too would have failed even though you have provided them the means to become successful in the eyes of the world.  The real successful person is he or she who makes a real difference in his or her family, church and society.   Unless we imprint on our children that happiness is dependent on whether they are life-giving, they cannot be happy even if they do well in their career or business.
In the final analysis, regardless whether they are married or single, parents or priests, we have a role to play in the plan of God, which is to give life and love in whichever state of life we are in.  This is our common calling to fruition by fulfilling our role in this world, which is to live for others.  This is to share in the life of God.  By so doing we find life meaningful and fulfilling because we live for others and not for ourselves.


Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved

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