Thursday, 28 February 2019

FINDING A TRUE FRIEND

20190301 FINDING A TRUE FRIEND


01 MARCH, 2019, Friday, 7th Week, Ordinary Time
Readings at Mass
Liturgical Colour: Green.

First reading
Ecclesiasticus 6:5-17 ©

A faithful friend is a sure shelter
A kindly turn of speech multiplies a man’s friends,
  and a courteous way of speaking invites many a friendly reply.
Let your acquaintances be many,
  but your advisers one in a thousand.
If you want to make a friend, take him on trial,
  and be in no hurry to trust him;
for one kind of friend is only so when it suits him
  but will not stand by you in your day of trouble.
Another kind of friend will fall out with you
  and to your dismay make the quarrel public,
and a third kind of friend will share your table,
  but not stand by you in your day of trouble:
when you are doing well he will be your second self,
  ordering your servants about;
but if ever you are brought low he will turn against you
  and will hide himself from you.
Keep well clear of your enemies,
  and be wary of your friends.
A faithful friend is a sure shelter,
  whoever finds one has found a rare treasure.
A faithful friend is something beyond price,
  there is no measuring his worth.
A faithful friend is the elixir of life,
  and those who fear the Lord will find one.
Whoever fears the Lord makes true friends,
  for as a man is, so is his friend.

Responsorial Psalm
Psalm 118(119):12,16,18,27,34-35 ©
Guide me, Lord, in the path of your commands.
Blessed are you, O Lord;
  teach me your statutes.
I take delight in your statutes;
  I will not forget your word.
Guide me, Lord, in the path of your commands.
Open my eyes that I may see
  the wonders of your law.
Make me grasp the way of your precepts
  and I will muse on your wonders.
Guide me, Lord, in the path of your commands.
Train me to observe your law,
  to keep it with my heart.
Guide me in the path of your commands;
  for there is my delight.
Guide me, Lord, in the path of your commands.

Gospel Acclamation
Ps110:7,8
Alleluia, alleluia!
Your precepts, O Lord, are all of them sure;
they stand firm for ever and ever.
Alleluia!
Or:
Jn17:17
Alleluia, alleluia!
Your word is truth, O Lord:
consecrate us in the truth.
Alleluia!

Gospel
Mark 10:1-12 ©

What God has united, man must not divide
Jesus came to the district of Judaea and the far side of the Jordan. And again crowds gathered round him, and again he taught them, as his custom was. Some Pharisees approached him and asked, ‘Is it against the law for a man to divorce his wife?’ They were testing him. He answered them, ‘What did Moses command you?’ ‘Moses allowed us’ they said ‘to draw up a writ of dismissal and so to divorce.’ Then Jesus said to them, ‘It was because you were so unteachable that he wrote this commandment for you. But from the beginning of creation God made them male and female. This is why a man must leave father and mother, and the two become one body. They are no longer two, therefore, but one body. So then, what God has united, man must not divide.’ Back in the house the disciples questioned him again about this, and he said to them, ‘The man who divorces his wife and marries another is guilty of adultery against her. And if a woman divorces her husband and marries another she is guilty of adultery too.’


FINDING A TRUE FRIEND

SCRIPTURE READINGS: [ Sir 6:5-17Ps 119:1216182734-35Mk 10:1-12]
We all need friends.  No man is an island.   We are created for love, to love and be loved.  Without true love and meaningful relationships, life has no purpose.  That is why people seek friendships.  Sirach says, “A faithful friend is a sure shelter, whoever finds one has found a rare treasure.  A faithful friend is something beyond price, there is no measuring his worth.  A faithful friend is the elixir of life.”  If we have such a true, faithful and good friend, we have a treasure that no money can buy.
Unfortunately, the sad reality is that true friends are rare.  Many of us fall into wrong relationships and suffer countless broken relationships.  As a result, we are hurt and wounded.  Some of us have become skeptical of forging new relationships because of betrayal and disappointments.  We give up on friendships but at the same time, we feel lonely, unfulfilled and empty even though we might be very successful in our career and have all the luxuries of life.  We know deep in our hearts that things alone cannot satisfy us.  They can satisfy the body, but the spirit is empty and restless.
This is ironically true even in marriage.  Our spouse is supposedly our best friend, the person we want to live with for the rest of our life.  The purpose of marriage is to develop an intimate, strong and lasting relationship.  It is a relationship of mind, heart and body. This is what the Lord said in today’s gospel.  He said, “from the beginning of creation God made them male and female.  This is why a man must leave father and mother, and the two become one body.  They are no longer two, therefore, but one body.  So then, what God has united, man must not divide.”   God wants us to find true happiness and love in marriage where a man completes the woman and vice versa.  Through mutual sharing of mind, heart and physical intimacy, we become the sacrament of God’s love to each other.
Unfortunately, this is not the case in many instances.  Marriages today do not last.  Not only are men unfaithful in marriage, women today are equally inclined to infidelity because of better education, financial independence, freedom and social interaction.  At the same time, because of work and other demands, couples do not have much time with each other.  If they have children, sometimes instead of growing closer together, they become more apart because of the different ways and values in raising children.   This leads to disagreement, misunderstanding, quarrels, distrust and eventually a weakened emotional tie with the spouse.  Instead of being a source of comfort, consolation and strength to each other, the relationship becomes distant, cold and even hostile.  This situation is worsened when husbands do not treat their wives with respect and sensitivity.  Indeed, often in marriages, the spouse experiences deep loneliness and aloneness in their struggles.  This eventually leads to a breakdown in the marriage.
How, then, can we cultivate good, strong, faithful and meaningful relationships? Firstly, we must take the advice of Sirach.  “If you want to make a friend, take him on trial, and be in no hurry to trust him.”  We need time to develop a friendship.  This is the common mistake of many people in a relationship, especially relationships with the opposite sex.  Before we know the person well, sharing the same mind and same heart, common interests and values, we become physically intimate with our partner.  When this happens, the other areas of communication, intellectual and affective relationship are weakened and jeopardized.  Hence, the relationship eventually breaks down because the couple comes to realize that they never really understood each other or shared common values or really cared for each other, except for the physical intimacy.   For this reason, we must put our friends on trial, that is, we need time to develop mutual understanding, trust and love.  This cannot be rushed because a relationship is not built in a day but over months and years.
Secondly, we must make friends and not enemies.  Sirach said, “Keep well clear of your enemies, and be wary of your friends.”  Whilst we should never create enemies but be a friend to all, we should also be wary of who are our friends.  There are some who do not have friends because they are crude, rude and negative towards others.  Nothing positive comes out of their lips but sarcasm, gossip, slander and bad-mouthing of others.  They are always lamenting, condemning and whining.  Such people will drive potential friends away because no one wants to be in such energy-sapping company.
Thirdly, we must distinguish the kind of friends that we cultivate.  There are friends, and there are friends.  As Sirach pointed out, “one kind of friend will fall out with you and to your dismay make your quarrel public, and a third kind of friend will share your table, but not stand by you in your day of trouble: when you are doing well he will be your second self, ordering your servants about; but if ever you are brought low he will turn against you and will hide himself from you.”  Indeed, we must be discerning about who are our real friends.  There are those who love us and adore us only because we are attractive to them, perhaps our physical beauty, or intelligence, or charm or simply because we serve their needs and desires.  These people are not our real friends but perhaps more likely, our fans.
Besides our fans, we have another kind of friends who are fair-weather friends. They are more likely acquaintances than friends.   They are around us when things are well with us.  We engage in social conversations, celebrate and enjoy together.  But our relationship is superficial.  We do not really know them and they do not really know us.  We only talk about things that are mutually beneficial.  In truth, we want to see what we can get from them and not what we can give to them.  Such friendships are one-sided, inward-looking and more concerned about oneself than the other.  We love the person for our sake and our benefit.  That is why Sirach tells us, “Let your acquaintances be many, but your advisors one in a thousand.”  This group of friends has a role to play in our lives but they cannot be taken seriously and be relied on.  Perhaps, someday, true friendship might blossom, but until then, they are just acquaintances and they can leave us any time for better friendships.
Fourthly, we must be a friend to another instead of waiting for others to be our friends.  Sirach advises us, “a kindly turn of speech multiplies a man’s friends, and a courteous way of speaking invites many a friendly reply.”  When we treat our friends with respect, love, kindness, gentleness and warmth, we can expect that they will regard us the same.  How we treat others is how others will treat us.  Even Jesus remarked, “For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same?”  (Mt 5:46f)  He gave us the golden rule. “In everything do to others as you would have them do to you; for this is the law and the prophets.”  (Mt 5:12) Sirach puts it aptly, “as a man is, so is his friend.”
Finally, our friendships must be founded on God Himself.  Sirach says, “A faithful friend is the elixir of life, and those who fear the Lord will find one.”  If our relationships turn sour or do not last, it is always because we focus on ourselves or too much on the other, leaving God out of the picture.  True friendships must be founded in Christ.  He must be the center of our relationship.  In fact, this is what marriage is all about.  It is not that the sacrament of marriage is not effective in strengthening and building beautiful marriages but because the married couple only gets married in church.  They fail to bring Christ into their relationship, their marriage and family life.  Only when we put Christ as the rock of our relationship, then we become more like Him in loving, more and more each day. St Paul says, “Husbands, love your wives, just as Christ loved the church and gave himself up for her, in order to make her holy by cleansing her with the washing of water by the word.”  (Eph 5:25)  This, of course, applies not only to husbands but wives and all forms of relationship.   Only when we live a good Christian life, fear God and love Him, can we then become a friend to others as Jesus is to us.   Indeed, “Whoever fears the Lord makes true friends.”  Whoever loves Christ, loves truly.

Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved


Wednesday, 27 February 2019

PROTECTING THE VULNERABLE

20190228 PROTECTING THE VULNERABLE


28 FEBRUARY, 2019, Thursday, 7th Week, Ordinary Time
Readings at Mass
Liturgical Colour: Green.

First reading
Ecclesiasticus 5:1-10 ©

Do not delay your return to the Lord
Do not give your heart to your money,
  or say, ‘With this I am self-sufficient.’
Do not be led by your appetites and energy
  to follow the passions of your heart.
And do not say, ‘Who has authority over me?’
  for the Lord will certainly be avenged on you.
Do not say, ‘I sinned, and what happened to me?’
  for the Lord’s forbearance is long.
Do not be so sure of forgiveness
  that you add sin to sin.
And do not say, ‘His compassion is great,
  he will forgive me my many sins’;
for with him are both mercy and wrath,
  and his rage bears heavy on sinners.
Do not delay your return to the Lord,
  do not put it off day after day;
for suddenly the Lord’s wrath will blaze out,
  and at the time of vengeance you will be utterly destroyed.
Do not set your heart on ill-gotten gains,
  they will be of no use to you on the day of disaster.

Responsorial Psalm
Psalm 1:1-4,6 ©
Happy the man who has placed his trust in the Lord.
Happy indeed is the man
  who follows not the counsel of the wicked;
nor lingers in the way of sinners
  nor sits in the company of scorners,
but whose delight is the law of the Lord
  and who ponders his law day and night.
Happy the man who has placed his trust in the Lord.
He is like a tree that is planted
  beside the flowing waters,
that yields its fruit in due season
  and whose leaves shall never fade;
  and all that he does shall prosper.
Happy the man who has placed his trust in the Lord.
Not so are the wicked, not so!
For they like winnowed chaff
  shall be driven away by the wind:
for the Lord guards the way of the just
  but the way of the wicked leads to doom.
Happy the man who has placed his trust in the Lord.

Gospel Acclamation
cf.Lk8:15
Alleluia, alleluia!
Blessed are those who, 
with a noble and generous heart,
take the word of God to themselves
and yield a harvest through their perseverance.
Alleluia!
Or:
cf.1Th2:13
Alleluia, alleluia!
Accept God’s message for what it really is:
God’s message, and not some human thinking.
Alleluia!

Gospel
Mark 9:41-50 ©

If your hand should cause you to sin, cut it off
Jesus said to his disciples:
  ‘If anyone gives you a cup of water to drink just because you belong to Christ, then I tell you solemnly, he will most certainly not lose his reward.
  ‘But anyone who is an obstacle to bring down one of these little ones who have faith, would be better thrown into the sea with a great millstone round his neck. And if your hand should cause you to sin, cut it off; it is better for you to enter into life crippled, than to have two hands and go to hell, into the fire that cannot be put out. And if your foot should cause you to sin, cut it off; it is better for you to enter into life lame, than to have two feet and be thrown into hell. And if your eye should cause you to sin, tear it out; it is better for you to enter into the kingdom of God with one eye, than to have two eyes and be thrown into hell where their worm does not die nor their fire go out. For everyone will be salted with fire. Salt is a good thing, but if salt has become insipid, how can you season it again? Have salt in yourselves and be at peace with one another.’

PROTECTING THE VULNERABLE

SCRIPTURE READINGS: [Ecclesiasticus 5:1-8Ps 1:1-4,6Mk 9:41-50 ]
The gospel text today must be seen in relation to the earlier saying of Jesus that, “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.” (Mk 9:37) In saying this, Jesus gives us the basic principle for human rights.  Every person, even if he were a child, insignificant he might appear to us, is a child of God.  Every person is identified with the Lord and belongs to the Father.  To welcome a child is to welcome the Lord who is one with the Father.  The dignity of a person lies in the fact that he or she is a child of God and a brother or sister of our Lord Jesus Christ.  For this reason, the Lord said, “If anyone gives you a cup of water to drink just because you belong to Christ, then I tell you solemnly, he will most certainly not lose his reward.”
It is within this context that we are called to reflect on the protection of the vulnerable.  Who are those considered vulnerable?  First and foremost, the vulnerable would be those who are children, innocent and receptive.  By extension, the vulnerable would include domestic helpers, low wage foreign workers, those who are physically and mentally challenged, the elderly and even those adults who emotionally weak.  These groups of people must be protected from abuses, especially sexual and physical abuse by those who take advantage of them.  Indeed, abusing the vulnerable is considered such a heinous sin and crime against humanity and society.  This is particularly true with regard to sexual and physical abuse of children.   That is why the State has increased the penalties for such offences.  So serious is the sin against vulnerable people, especially children, that the Lord said, “But anyone who is an obstacle to bring down one of these little ones who have faith, would be better thrown into the sea with a great millstone round his neck.”
However, in truth, those who are abusing others have become vulnerable as well.  Pedophiles were once victims of traumatic sexual exposure, molestation, or even rape before they became predators and oppressors.  This is true even for those with sex addictions.  It is always the result of an awakening to a sexual experience in their childhood or teens, for which they were not properly prepared.  Similarly, with respect to other forms of addictions such as pornography, sex, gambling and alcohol.  On one hand, they are predators and oppressors, but from the perspective of the counsellors, they were also equally vulnerable to those areas of addiction.
How should we deal with abusers of such vulnerable people?  They are harming others and society because they are considered predators and oppressors.  However, they are also harming themselves because they are vulnerable to young children, sex, gambling and alcohol.  The truth is, when one is suffering from an emotional, psychological disorder such as pedophilia, sex addiction or gambling, they are not able to control themselves.  It is a disorder of the mind because they cannot resist even if they desire to.  This is the power of conditioning through exposure, experience and repeated experiences.  Therefore, we need to protect others from them, and them from others, so that no one gets hurt, including the predators.
Hence, the appropriate measure to take against them is to cut them off from their sins.  This is what the Lord suggests.  “If your hand should cause you to sin, cut it off; it is better for you to enter into life crippled, than to have two hands and go to hell, into the fire that cannot be put out.  And if your foot should cause you sin, cut it off; it is better for you to enter life lame, than to have two feet and be thrown into hell.  And if your eye should cause you to sin, tear it out; it is better for you to enter into the kingdom of God with one eye, than to have two eyes and be thrown into hell where their worm does not die nor their fire go out.”
In other words, we need to put them in a place where they are safe so that others can be safe.  We must remove them from the occasions of sin.  This is the appropriate punishment.  Because of the severity of some crimes like pedophilia and drug addictions, the world asks for severe punishment in prison and in some places, caning as well.  However, is this the best way to protect society by imposing such forms of punishment?    Can physical punishment heal those who are already psychologically addicted to one thing or another?  Of course, if we speaking about those who commit crimes deliberately, freely and knowingly, physical punishment could certainly help.  Even then, education and reformation is necessary to enlighten the criminal so that he or she would have a change of heart and mind.  In this way, when he or she is released from prison, they will not reoffend again.
Consequently, we must be clear about the purpose of punishment.  Is it to take revenge?  Or is it to prevent further offences and to send a message to society that this crime in intolerable?  If the purpose of punishment is to seek revenge, an eye for an eye, then as Mahatma Ghandi says, “The whole world goes blind!”  Such an approach is not Christian at all.  Even the Lord said, “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile.”  (Mt 5:38-41)
Instead, the Lord asks of us to forgive and pray for them.  “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous.”  (Mt 5:43-45) However, this does not mean that we continue to allow the offender to keep on offending others.   We need to keep them safe by not allowing them to harm others and themselves further.  So regardless, whether we put them in prison or confine them to a certain place and be kept under constant vigilance, we must do it out of mercy for those who are vulnerable to sex, pedophilia, drugs, etc.   At the same time, we need to educate them and heal them of their past wounds of sexual abuse and physical abuse.
Unless we do this, sex predators and abusers, drug addicts, gambling and alcohol addicts will not have the courage to submit themselves to healing.  Their pride will prevent them from seeking help.  This is what the first reading is warning us about. “Do not be led by your appetites and energy to follow the passions of your heart. And do not say, ‘Who has authority over me?'”  Indeed, those who are suffering from disorder and addictions are seldom willing to admit that they are in that state.  They think they can handle the problem on their own.  They fall into self-sufficiency, like the rich man.  “Do not give your heart to your money, or say, ‘With this I am self-sufficient.'”   Over-confidence is the downfall of man because it is the offspring of pride.  As a result, they will fall into sin and commit offences.
What is worse is that they seek false consolation from God.  They are guilty and instead of seeking help, they try to console themselves that God is always merciful and forgiving.  Sirach warns such people for thinking that “the Lord’s forbearance is long. Do not be so sure of forgiveness that you add sin to sin. And do not say, ‘His compassion is great, he will forgive me my many sins’; for with him are both mercy and wrath, and his wage bears heavy on sinners. Do not delay your return to the Lord, do not put it off day after day; for suddenly the Lord’s wrath will blaze out, and at the time of vengeance you will be utterly destroyed.”  It is true that God is merciful, but unless we repent, we will hurt ourselves even more and those people we love and the innocent people around us.
Instead, let us turn to the Lord for assistance by walking in the way of the Lord, in truth and love.  “Happy the man who has placed his trust in the Lord. Happy indeed is the man who follows not the counsel of the wicked; nor lingers in the way of sinners nor sits in the company of scorners, but whose delight is the law of the Lord and who ponders his law day and night. He is like a tree that is planted beside the flowing waters, that yields its fruit in due season and whose leaves shall never fade; and all that he does shall prosper.”  Indeed, this is what the Lord asks of us, that we be salted.  For everyone will be salted with fire.  Salt is a good thing, but if salt has become insipid, how can you season it again?  Have salt in yourselves and be at peace with one another.”  To be salted means to preserve ourselves from sin and from harming others and ourselves through living a life of integrity.  But to be salted also means that we must be imbued with the Word of God and the mind of Christ so that we can act justly, love tenderly and walk humbly before God. (cf Micah 6:8) By so doing, we bring peace to ourselves and to others.

Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved