Sunday 29 September 2019

HEALING A HEARTLESS HEART BY CURING THE SIN OF INDIFFERENCE

20190929 HEALING A HEARTLESS HEART BY CURING THE SIN OF INDIFFERENCE


29 SEPTEMBER, 2019, Sunday, 26th Week, Ordinary Time
Readings at Mass
Liturgical Colour: Green.

First reading
Amos 6:1,4-7 ©

Woe to those who live in luxury
The almighty Lord says this:
Woe to those ensconced so snugly in Zion
and to those who feel so safe on the mountain of Samaria,
those famous men of this first of nations
to whom the House of Israel goes as client.
Lying on ivory beds
and sprawling on their divans,
they dine on lambs from the flock,
and stall-fattened veal;
they bawl to the sound of the harp,
they invent new instruments of music like David,
they drink wine by the bowlful,
and use the finest oil for anointing themselves,
but about the ruin of Joseph they do not care at all.
That is why they will be the first to be exiled;
the sprawlers’ revelry is over.

Responsorial Psalm
Psalm 145(146):7-10 ©
My soul, give praise to the Lord.
or
Alleluia!
It is the Lord who keeps faith for ever,
  who is just to those who are oppressed.
It is he who gives bread to the hungry,
  the Lord, who sets prisoners free.
My soul, give praise to the Lord.
or
Alleluia!
It is the Lord who gives sight to the blind,
  who raises up those who are bowed down.
It is the Lord who loves the just,
  the Lord, who protects the stranger.
My soul, give praise to the Lord.
or
Alleluia!
The Lord upholds the widow and orphan
  but thwarts the path of the wicked.
The Lord will reign for ever,
  Zion’s God, from age to age.
My soul, give praise to the Lord.
or
Alleluia!

Second reading
1 Timothy 6:11-16 ©

Do all that you have been told, until the Appearing of the Lord
As a man dedicated to God, you must aim to be saintly and religious, filled with faith and love, patient and gentle. Fight the good fight of the faith and win for yourself the eternal life to which you were called when you made your profession and spoke up for the truth in front of many witnesses. Now, before God the source of all life and before Christ, who spoke up as a witness for the truth in front of Pontius Pilate, I put to you the duty of doing all that you have been told, with no faults or failures, until the Appearing of our Lord Jesus Christ,
who at the due time will be revealed
by God, the blessed and only Ruler of all,
the King of kings and the Lord of lords,
who alone is immortal,
whose home is in inaccessible light,
whom no man has seen and no man is able to see:
to him be honour and everlasting power. Amen.

Gospel Acclamation
Jn10:27
Alleluia, alleluia!
The sheep that belong to me listen to my voice, 
says the Lord, 
I know them and they follow me.
Alleluia!
Or:
2Co8:9
Alleluia, alleluia!
Jesus Christ was rich,
but he became poor for your sake,
to make you rich out of his poverty.
Alleluia!

Gospel
Luke 16:19-31 ©

Dives and Lazarus
Jesus said to the Pharisees: ‘There was a rich man who used to dress in purple and fine linen and feast magnificently every day. And at his gate there lay a poor man called Lazarus, covered with sores, who longed to fill himself with the scraps that fell from the rich man’s table. Dogs even came and licked his sores. Now the poor man died and was carried away by the angels to the bosom of Abraham. The rich man also died and was buried.
  ‘In his torment in Hades he looked up and saw Abraham a long way off with Lazarus in his bosom. So he cried out, “Father Abraham, pity me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.” “My son,” Abraham replied “remember that during your life good things came your way, just as bad things came the way of Lazarus. Now he is being comforted here while you are in agony. But that is not all: between us and you a great gulf has been fixed, to stop anyone, if he wanted to, crossing from our side to yours, and to stop any crossing from your side to ours.”
  ‘The rich man replied, “Father, I beg you then to send Lazarus to my father’s house, since I have five brothers, to give them warning so that they do not come to this place of torment too.” “They have Moses and the prophets,” said Abraham “let them listen to them.” “Ah no, father Abraham,” said the rich man “but if someone comes to them from the dead, they will repent.” Then Abraham said to him, “If they will not listen either to Moses or to the prophets, they will not be convinced even if someone should rise from the dead.”’

HEALING A HEARTLESS HEART BY CURING THE SIN OF INDIFFERENCE

SCRIPTURE READINGS: [ AMOS 6:1.4-71 TIMOTHY 6:11-16LUKE 16:19-31 ]
When we are in pain, it is only natural to focus on that area that is hurting.  So when people come for healing, they seek an immediate relief from their pain, be it physical, emotional, psychological or spiritual.  Yet, if we focus too much on the symptoms and fail to deal with the root of our pains, we might find ourselves seeking healing again and again.  Much of our brokenness in life and pain are caused by the sin of indifference or negligence.
Consequently, it is important that we pay attention to what the scripture readings of today is warning us, namely, the sin of indifference.  We read in the gospel reading that the rich man was sent to hell at the end of his life.  We are not told that he did anything wrong.  In fact he did nothing towards anyone.   That was his sin!  He did nothing.  His was a sin of omission that arose from indifference to what was happening around him.   He was apparently enjoying himself, oblivious to the poor outside his gate.
Truly, when we look at our lives, it is also our indifference and complacency that has led us to where we are today.  We are but suffering the consequences of our negligence, either towards ourselves or towards our neighbours and, most of all, towards God.  If our health is poor today, isn’t it because we have never taken good care of our body?  We either ate too much and unhealthily, or did not have sufficient rest, overworking our body to the point of breakdown. If our lives are in disorder and in a mess today, isn’t it because we have not been responsible in the duties and responsibilities entrusted to us, whether at work or at home?  As a result, there is disharmony in our relationships. Many beautiful relationships have broken down due to the lack of integrity, sincerity, honesty, fidelity and genuine concern for each other, or simply because we have taken each other for granted, especially our spouse and even our siblings.  When there is neglect, feelings for each other die.  Love is lost. Without love, there is indifference, which is the cause of misunderstandings because we no longer feel with each other anymore.
Indeed, whether it is with respect to our health, relationships or responsibility, we are now facing the penalty for our indifference.  The worst negligence, and the root cause of our problems, is in our spiritual life.  When we lose contact with God, and God is out of our lives, this is where all our problems begin.  Dives did not remember God when he was on earth.  He was absorbed in a life of pleasure.  Similarly, the Israelites were deaf to God’s call to repentance and the need to exercise justice.  We are no different from them.  In spite of the challenges that come from the Word of God, we are indifferent to the sins in our personal life and that of society.  We have desensitized ourselves to sin, especially in the perfunctory reception of the sacraments.  Things are not right in society but we could not care less whether society is losing its moral values of right and wrong.
The danger of indifference is that it eventually leads to complacency then hostility.  None of us become sinners overnight.  None of us commit major offences against our fellowmen or crimes against society overnight.  It all begins with the sin of negligence.  A person loses his bearing, firstly by neglecting his prayer life and then his sacramental life.  Eventually, he will stop going for worship, receiving the Eucharist and the Sacrament of Reconciliation.  No longer listening to God’s Word, he runs his own life.  As God becomes more and more absent from his life, materialism takes over.  He falls into the seductive ways of a worldly lifestyle offered by Satan.  Eventually, he thinks that he is self-sufficient, like Dives.  He becomes even cynical of God and supplants the place of God, believing that he is formidable.  A time will come when he will even speak against God, mock and ridicule the notion that God exists at all.  This is what is happening in the world today, when atheists are no longer contented with the rejection of God,but want to eliminate all religions from public life.  Oblivious to the needs of his fellowmen and to the presence of God, he indulges himself with the things of the world.  The more materialistic he is, the more empty his life becomes, especially when he makes all sorts of attempts to satisfy the vacuum in his heart fail.  Instead of looking towards God, he commits more immoral actions.
And of course, there is a forewarning as well.  God warned the Israelites, “Woe to those ensconced so snugly in Zion and to those who feel so safe on the mountain of Samaria … they will be the first to be exiled; the sprawlers revelry is over.”  Unfortunately Dives learnt this, albeit too late, when he was in hell.
We too, if we are unrepentant, will eventually destroy ourselves, our loved ones and families in the process.  When things fail, be it our business, work, health or family, it might be too late to regret, like Dives.  We will become so bitter with life because when the reversal of fortunes comes, we would not be able to accept them.  We close our hearts to others and to God.  So before things get worse, we must reflect on our sin of omission.  We must never think that the sin of commission is greater than the sin of omission.  In fact the failure to do good, or to fulfill our responsibilities in life, can be a greater sin than doing evil.  Today, we must awaken our conscience and our sensitivity to our sins, so that God and His Word can speak to our hearts.
Yes, we are called to imitate Lazarus in his devotion to God.   Although in the gospel, there is no mention of the good that Lazarus had done, yet his very name means “God is my help.”  Despite his suffering and his wants, Lazarus placed his total trust in God.  This explains why he was given a name, but not the rich man.   In other words, the parable wants us to realize that because he trusted in God, he was noticed by God and therefore given recognition.  He might be insignificant in the eyes of the world and before the rich man, but God surely noticed him.   This is what the Psalmist also experienced in his life when he testified, “Blessed he who keeps faith forever, secures justice for the oppressed, gives food to the hungry. The Lord sets captives free. The Lord gives sight to the blind. The Lord raises up those who were bowed down; the Lord loves the just. The Lord protects strangers.”
For this reason, we are invited to imitate St Paul in living a holy and saintly life.  To prevent ourselves from falling into sin and suffering the consequences of our neglect, we must, as St Paul exhorted, “I put to you the duty of doing all that you have been told, with no faults or failures, until the Appearing of our Lord Jesus Christ.”  Yes, Christian life is an ongoing spiritual warfare against sin and complacency.  Thus, we must “fight the good fight of the faith and win for yourself the eternal life to which you were called.”  St Paul urged Timothy, “As a man dedicated to God, you must aim to be saintly and religious, filled with faith and love, patient and gentle.”  The only way to avoid falling into a state of emptiness is to strengthen our relationship with God.  Otherwise, we will fall easily into sin and the deeper we fall into sin, we will eventually lose our taste for God and for His Word.
More importantly, we must remember that we live not only for this world but for eternity.  Life on earth is short and eternity is eternal!   We must therefore not be short-sighted like Dives.   How we live today will determine how we live tomorrow, and after our life on this earth.  If not, we will regret when we die because we have not lived and loved.  Hell is for those who are unable to love either God, his fellowmen and of course, himself.  The rich man, by closing his heart and eyes to his neigbours, did not have the capacity to love and to receive love.   Yes, the truth is that you cannot take your riches, powers and glories into heaven.  The only things you can take to heaven are those that you give away!
In the final analysis, happiness and fulfillment in life is when we live for God and for others.  To be isolated from our fellowmen is to live a life of loneliness.  We cannot reduce ourselves to living an animal life, a life of self-indulgence and one that only satisfies our body but not our spirit.  Created in the image and likeness of God, we are made for relationship and for love.  Only in love, does man find himself.
The rich man lost his opportunity, although as the gospel says, he had all the warnings.   What about you?  You too have the Word of God, and better still, Christ the Lord Himself to teach you the way to life.  You have been given the sacraments, the teachings of Christ, the Church as teacher to guide you and the Christian community to support you.  How have you made use of the grace that God has given to you?  How do you want to live your life?  What and where do you want to give your time, resources and heart?  Where your heart is, there is your treasure!  So if you give your attention only to your self-interests and your needs, you would not be able to share in the life and love of God.  The question is whether we will hearken to His call and His Word.


Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved

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