Wednesday, 25 September 2019

LIVING WITH GUILT

20190926 LIVING WITH GUILT


26 SEPTEMBER, 2019, Thursday, 25th Week, Ordinary Time
Readings at Mass
Liturgical Colour: Green.

First reading
Haggai 1:1-8 ©

'Rebuild the House'
In the second year of King Darius, on the first day of the sixth month, the word of the Lord was addressed through the prophet Haggai to Zerubbabel son of Shealtiel, high commissioner of Judah, and to Joshua son of Jehozadak, the high priest, as follows, ‘The Lord of Hosts says this, “This people says: The time has not yet come to rebuild the Temple of the Lord. (And the word of the Lord was addressed through the prophet Haggai, as follows:) Is this a time for you to live in your panelled houses, when this House lies in ruins? So now, the Lord of Hosts says this: Reflect carefully how things have gone for you. You have sown much and harvested little; you eat but never have enough, drink but never have your fill, put on clothes but do not feel warm. The wage earner gets his wages only to put them in a purse riddled with holes. So go to the hill country, fetch wood, and rebuild the House: I shall then take pleasure in it, and be glorified there, says the Lord.”’

Responsorial Psalm
Psalm 149:1-6,9 ©
The Lord takes delight in his people.
or
Alleluia!
Sing a new song to the Lord,
  his praise in the assembly of the faithful.
Let Israel rejoice in its Maker,
  let Zion’s sons exult in their king.
The Lord takes delight in his people.
or
Alleluia!
Let them praise his name with dancing
  and make music with timbrel and harp.
For the Lord takes delight in his people.
  He crowns the poor with salvation.
The Lord takes delight in his people.
or
Alleluia!
Let the faithful rejoice in their glory,
  shout for joy and take their rest.
Let the praise of God be on their lips:
  this honour is for all his faithful.
The Lord takes delight in his people.
or
Alleluia!

Gospel Acclamation
Ps118:18
Alleluia, alleluia!
Open my eyes, O Lord, that I may consider
the wonders of your law.
Alleluia!
Or:
Jn14:6
Alleluia, alleluia!
I am the Way, the Truth and the Life, says the Lord;
No one can come to the Father except through me.
Alleluia!

Gospel
Luke 9:7-9 ©

'John? I beheaded him; so who is this?'
Herod the tetrarch had heard about all that was being done by Jesus; and he was puzzled, because some people were saying that John had risen from the dead, others that Elijah had reappeared, still others that one of the ancient prophets had come back to life. But Herod said, ‘John? I beheaded him. So who is this I hear such reports about?’ And he was anxious to see Jesus.


LIVING WITH GUILT

SCRIPTURE READINGS: [ Hg 1:1-8Ps 149:1-6,9Lk 9:7-9 ]
In the first reading, the prophet Haggai was asked by the Lord to strike the hearts and consciences of the people because they were nonchalant to the call to help rebuild the Temple of the Lord.  Instead of taking the opportunity given by King Cyrus and King Darius to reconstruct the Temple, they were indifferent and sought to discourage others from taking up the invitation saying that “The time has not yet come to rebuild the Temple of the Lord.”  Obviously, it was just an excuse not to be involved in the rebuilding of the Temple.  Many of them were comfortably settled in Babylon, found their trade, started business there and built their homes.  Why would they want to return to Israel, a ruined city that could not provide them a good life?
So Haggai asked them, “Is this a time for you to live in your panelled houses, when this House lies in ruins?”  This is the same question directed at the people of God today as well.  Many Catholics claim that they have deep faith in God and love for Christ.  But most are paying lip service.  They live in comfortable houses, some in big bungalows, but they complain when the church appeals for funds to upgrade and refurbish its structures.  But it is more than just the structure that we are called to contribute.   Do we as Catholics care for the state of the Church in terms of conversion rate, formation of our young people, ongoing formation of the faith of our adults, the building of Christian communities, bringing back the lapsed Catholics?  Indeed, we care more about ourselves than the Christian community.
The tragedy of our local Church is our complacency.   We are happy to be a maintenance Church.  We see our Churches packed every Sunday.  More than one third of our Catholics attend mass regularly on Sundays.  Our parishes on the surface look vibrant with all masses packed to the brim.  Sunday collections are enough to cover maintenance expenses. But when we ask our Catholics what they are doing for the work of evangelization and the faith of our people, many do not see the urgency of making our church vibrant, evangelizing and missionary.  Are we not concerned that the number of adult baptisms, which is about 1200 a year, cannot replace those who have died and the many that have left the Church?  Are we concerned that two thirds of our Catholics do not attend mass regularly?  Are we not concerned that only 20% of our Catholics make regular confession and most of them only during Penitential Services at Advent and Lent?  Are we concerned that our young people are leaving after confirmation?  Are we concerned that our young people are subscribing to the values of relativism, individualism, pragmatism and materialism?
The failure to strengthen the Catholic Community and the Church will affect us in the long run.  When we do not evangelize, we will be ultimately secularized by the world.  There is no neutrality when it comes to our faith.  It is like a relationship.  Either we are growing and deepening our relationship with someone we love, or the relationship is weakening and deteriorating.  If we do not keep up with our dialogue, conversation, fellowship and intimacy, our hearts become distanced from each other.  So, too, with our relationship with God.  If we do not nurture it, strengthen it and deepen it, our faith becomes weaker and weaker.  Very soon, the world will overwhelm us and influence us to adopt the secular, hedonistic and individualistic values of society.   Eventually, our families will break apart when marriages are unstable.  Our children will become dysfunctional and seek love in the wrong places to fill the vacuum in their hearts.  Society will fall into decadence and amorality.
This is the warning of Haggai to his people and to us when he said, “So now, the Lord of hosts says this: Reflect carefully how things have gone for you.  You have sown much and harvested little; you eat but never have enough, drink but never have your fill, put on clothes but do not feel warm.  The wage earner gets his wages only to put them in a purse riddled with holes.  Reflect carefully how things have gone for you.”  By not putting God first in our lives, we will lose whatever we have built.  Indeed, we might make lots of money but we are destroyed by worldly pleasures.  We might be successful in our career and businesses but our family is falling apart, our children are brought up without values of filial piety and integrity.  When our children are materialistic and self-centered, we cannot expect them to find real happiness in life no matter how well they perform academically or in their jobs.  They will live only for this world and themselves.  There is no peace, meaning or satisfaction in life or focus without God, for the beginning of wisdom is the fear of the Lord.
For being shortsighted, we will suffer the regret of King Herod.  He was living in guilt as well.  He did not take control over the situation.  Firstly, he committed adultery by taking his brother’s wife.  One sin led to another.  Herodias was indignant when John the Baptist spoke out against her illicit union with Herod.  She felt embarrassed and became vindictive.  But Herod knew that John the Baptist was a prophet of God.  He liked to listen to him because he knew he spoke the truth.  On one hand, he wanted to do God’s will but he was weak.  Instead of listening to John the Baptist, he allowed Herodias to control his life.  His greatest guilt came when he was trapped into beheading John the Baptist at the request of Herodias, made through her daughter who was promised half the kingdom for performing such a beautiful dance in front of King Herod and his guests.  Of course, it was partly because of his pride as well, since he could have resisted such a request.  From then on, King Herod must have suffered much guilt for putting a prophet of God to death.  This heinous sin came back to haunt him for the rest of his life.
This explains his curiosity when he heard “about all that was being done by Jesus.”   “He was puzzled, because some people were saying that John had risen from the dead, others that Elijah had reappeared, still others that one of the ancient prophets had come back to life.  But Herod said, ‘John?  I beheaded him.  So who is this I hear such reports about?’  And he was anxious to see Jesus.”  He could not sleep properly worrying that John the Baptist had come again in Jesus.  He was troubled and thus wanted to see Jesus to verify for himself.  But he was never given a chance.  Later on when Jesus was brought to him on trial, he sought to find out more about Jesus.  However, Jesus was silent before Him.  He did not get what he wanted.  His guilt haunted him until his death.  He did not manage to clear his guilt.
Indeed, many of us will live a life of regret.  We wish we had done what we could and should.  But now it is too late to turn back the clock.  We did not insist on the importance of faith formation of our children.  Our children have now grown up.  They have left us and started to live on their own.  They live worldly lives, as if they never knew God. Are they happier than us or worse off?  Did we not want to see our children happy in life?  Our family is torn apart.  But it is too late for us to regret.  This is all simply because we did not teach our children to put God as the center of their lives.  Without God as the center, they have made themselves the center of everything.  They have become egoistic and narcissistic.  So before we fall into the same mistake of the Jews living a life of regret, let us place God as the center of our lives. Let us play our part in building the Temple of God by contributing our resources and skills for the building of the Kingdom.  To protect our own houses and families, Haggai says, we must first protect and build up the Temple of God and the community.  We need the Church more than the Church needs us.

Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved



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