20220410 THE KING OF PEACE
10 April, 2022, Palm Sunday
First reading | Isaiah 50:4-7 © |
I did not cover my face against insult: I know I shall not be shamed
The Lord has given me
a disciple’s tongue.
So that I may know how to reply to the wearied
he provides me with speech.
Each morning he wakes me to hear,
to listen like a disciple.
The Lord has opened my ear.
For my part, I made no resistance,
neither did I turn away.
I offered my back to those who struck me,
my cheeks to those who tore at my beard;
I did not cover my face
against insult and spittle.
The Lord comes to my help,
so that I am untouched by the insults.
So, too, I set my face like flint;
I know I shall not be shamed.
Responsorial Psalm |
Psalm 21(22):8-9,17-20,23-24 © |
My God, my God, why have you forsaken me?
All who see me deride me.
They curl their lips, they toss their heads.
‘He trusted in the Lord, let him save him;
let him release him if this is his friend.’
My God, my God, why have you forsaken me?
Many dogs have surrounded me,
a band of the wicked beset me.
They tear holes in my hands and my feet
I can count every one of my bones.
My God, my God, why have you forsaken me?
They divide my clothing among them.
They cast lots for my robe.
O Lord, do not leave me alone,
my strength, make haste to help me!
My God, my God, why have you forsaken me?
I will tell of your name to my brethren
and praise you where they are assembled.
‘You who fear the Lord give him praise;
all sons of Jacob, give him glory.
Revere him, Israel’s sons.
My God, my God, why have you forsaken me?
Second reading |
Philippians 2:6-11 © |
Christ humbled himself but God raised him high
His state was divine,
yet Christ Jesus did not cling
to his equality with God
but emptied himself
to assume the condition of a slave
and became as men are;
and being as all men are,
he was humbler yet,
even to accepting death,
death on a cross.
But God raised him high
and gave him the name
which is above all other names
so that all beings
in the heavens, on earth and in the underworld,
should bend the knee at the name of Jesus
and that every tongue should acclaim
Jesus Christ as Lord,
to the glory of God the Father.
Gospel Acclamation | Phil2:8-9 |
Praise to you, O Christ, king of eternal glory!
Christ was humbler yet,
even to accepting death, death on a cross.
But God raised him high
and gave him the name which is above all names.
Praise to you, O Christ, king of eternal glory!
Gospel |
Luke 22:14-23:56 © |
The Passion of our Lord Jesus Christ according to Luke
Key: N. Narrator. ✠ Jesus. O. Other single speaker. C. Crowd, or more than one speaker.
N. When the hour came, Jesus took his place at table, and the apostles with him. And he said to them,
✠ I have longed to eat this passover with you before I suffer; because, I tell you, I shall not eat it again until it is fulfilled in the kingdom of God.
N. Then, taking a cup, he gave thanks and said,
✠ Take this and share it among you, because from now on, I tell you, I shall not drink wine until the kingdom of God comes.
N. Then he took some bread, and when he had given thanks, broke it and gave it to them, saying,
✠ This is my body which will be given for you; do this as a memorial of me.
N. He did the same with the cup after supper, and said,
✠ This cup is the new covenant in my blood which will be poured out for you.
And yet, here with me on the table is the hand of the man who betrays me. The Son of Man does indeed go to his fate even as it has been decreed, but alas for that man by whom he is betrayed!
N. And they began to ask one another which of them it could be who was to do this thing.
A dispute arose also between them about which should be reckoned the greatest, but he said to them,
✠ Among pagans it is the kings who lord it over them, and those who have authority over them are given the title Benefactor. This must not happen with you. No; the greatest among you must behave as if he were the youngest, the leader as if he were the one who serves. For who is the greater: the one at table or the one who serves? The one at table, surely? Yet here am I among you as one who serves!
You are the men who have stood by me faithfully in my trials; and now I confer a kingdom on you, just as my Father conferred one on me: you will eat and drink at my table in my kingdom, and you will sit on thrones to judge the twelve tribes of Israel.
Simon, Simon! Satan, you must know, has got his wish to sift you all like wheat; but I have prayed for you, Simon, that your faith may not fail, and once you have recovered, you in your turn must strengthen your brothers.
N. He answered,
O. Lord, I would be ready to go to prison with you, and to death.
N. Jesus replied,
✠ I tell you, Peter, by the time the cock crows today you will have denied three times that you know me.
N. He said to them,
✠ When I sent you out without purse or haversack or sandals, were you short of anything?
N. They answered,
C. No.
N. He said to them,
✠ But now if you have a purse, take it; if you have a haversack, do the same; if you have no sword, sell your cloak and buy one, because I tell you these words of scripture have to be fulfilled in me: He let himself be taken for a criminal. Yes, what scripture says about me is even now reaching its fulfilment.
N. They said,
C. Lord, there are two swords here now.
N. He said to them,
✠ That is enough!
N. He then left to make his way as usual to the Mount of Olives, with the disciples following. When they reached the place he said to them,
✠ Pray not to be put to the test.
N. Then he withdrew from them, about a stone’s throw away, and knelt down and prayed, saying,
✠ Father, if you are willing, take this cup away from me. Nevertheless, let your will be done, not mine.
N. Then an angel appeared to him, coming from heaven to give him strength. In his anguish he prayed even more earnestly, and his sweat fell to the ground like great drops of blood.
When he rose from prayer he went to the disciples and found them sleeping for sheer grief. He said to them,
✠ Why are you asleep? Get up and pray not to be put to the test.
N. He was still speaking when a number of men appeared, and at the head of them the man called Judas, one of the Twelve, who went up to Jesus to kiss him. Jesus said,
✠ Judas, are you betraying the son of Man with a kiss?
N. His followers, seeing what was happening, said,
C. Lord, shall we use our swords?
N. And one of them struck out at the high priest’s servant, and cut off his right ear. But at this Jesus spoke:
✠ Leave off! That will do!
N. And touching the man’s ear he healed him.
Then Jesus spoke to the chief priests and captains of the Temple guard and elders who had come for him. He said,
✠ Am I a brigand, that you had to set out with swords and clubs? When I was among you in the Temple day after day you never moved to lay hands on me. But this is your hour; this is the reign of darkness.
N. They seized him then and led him away, and they took him to the high priest’s house. Peter followed at a distance. They had lit a fire in the middle of the courtyard and Peter sat down among them, and as he was sitting there by the blaze a servant-girl saw him, peered at him, and said,
O. This person was with him too.
N. But he denied it.
O. Woman, I do not know him.
N. Shortly afterwards someone else saw him and said,
O. You are another of them.
N. But Peter replied,
O. I am not, my friend.
N. About an hour later another man insisted, saying,
O. This fellow was certainly with him. Why, he is a Galilean.
N. Peter said,
O. My friend, I do not know what you are talking about.
N. At that instant, while he was still speaking, the cock crew, and the Lord turned and looked straight at Peter, and Peter remembered what the Lord had said to him, ‘Before the cock crows today, you will have disowned me three times.’ And he went outside and wept bitterly.
Meanwhile the men who guarded Jesus were mocking and beating him. They blindfolded him and questioned him, saying,
C. Play the prophet. Who hit you then?
N. And they continued heaping insults on him.
When day broke there was a meeting of the elders of the people, attended by the chief priests and scribes. He was brought before their council, and they said to him,
C. If you are the Christ, tell us.
N. He replied,
✠ If I tell you, you will not believe me, and if I question you, you will not answer. But from now on, the Son of Man will be seated at the right hand of the Power of God.
N. Then they all said,
C. So you are the Son of God then?
N. He answered:
✠ It is you who say I am.
N. They said,
C. What need of witnesses have we now? We have heard it for ourselves from his own lips.
N. The whole assembly then rose, and they brought him before Pilate.
They began their accusation by saying,
C. We found this man inciting our people to revolt, opposing payment of the tribute to Caesar, and claiming to be Christ, a king.
N. Pilate put to him this question:
O. Are you the king of the Jews?
N. He replied,
✠ It is you who say it.
N. Pilate then said to the chief priests and the crowd,
O. I find no case against this man.
N. But they persisted,
C. He is inflaming the people with his teaching all over Judaea; it has come all the way from Galilee, where he started, down to here.
N. When Pilate heard this, he asked if the man were a Galilean; and finding that he came under Herod’s jurisdiction he passed him over to Herod, who was also in Jerusalem at that time.
Herod was delighted to see Jesus; he had heard about him and had been wanting for a long time to set eyes on him; moreover, he was hoping to see some miracle worked by him. So he questioned him at some length; but without getting any reply. Meanwhile the chief priests and the scribes were there, violently pressing their accusations. Then Herod, together with his guards, treated him with contempt and made fun of him; he put a rich cloak on him and sent him back to Pilate. And though Herod and Pilate had been enemies before, they were reconciled that same day.
Pilate then summoned the chief priests and the leading men and the people. He said,
O. You brought this man before me as a political agitator. Now I have gone into the matter myself in your presence and found no case against the man in respect of all the charges you bring against him. Nor has Herod either, since he has sent him back to us. As you can see, the man has done nothing that deserves death, So I shall have him flogged and then let him go.
N. But as one man they howled,
C. Away with him! Give us Barabbas!
N. (This man had been thrown into prison for causing a riot in the city and for murder.)
Pilate was anxious to set Jesus free and addressed them again, but they shouted back,
C. Crucify him! Crucify him!
N. And for the third time he spoke to them,
O. Why? What harm has this man done? I have found no case against him that deserves death, so I shall have him punished and then let him go.
N. But they kept on shouting at the top of their voices, demanding that he should be crucified. And their shouts were growing louder.
Pilate then gave his verdict: their demand was to be granted. He released the man they asked for, who had been imprisoned for rioting and murder, and handed Jesus over to them to deal with as they pleased.
As they were leading him away they seized on a man, Simon from Cyrene, who was coming in from the country, and made him shoulder the cross and carry it behind Jesus. Large numbers of people followed him, and of women too, who mourned and lamented for him. But Jesus turned to them and said,
✠ Daughters of Jerusalem, do not weep for me; weep rather for yourselves and for your children. For the days will surely come when people will say, ‘Happy are those who are barren, the wombs that have never borne, the breasts that have never suckled!’ Then they will begin to say to the mountains, ‘Fall on us!’; to the hills, ‘Cover us.’ For if men use the green wood like this, what will happen when it is dry?
N. Now with him they were also leading out two other criminals to be executed.
When they reached the place called The Skull, they crucified him there and the two criminals also, one on the right, the other on the left. Jesus said,
✠ Father, forgive them; they do not know what they are doing.
N. Then they cast lots to share out his clothing.
The people stayed there watching him. As for the leaders, they jeered at him, saying,
C. He saved others, let him save himself if he is the Christ of God, the Chosen One.
N. The soldiers mocked him too, and when they approached to offer vinegar they said,
C. If you are the king of the Jews, save yourself.
N. Above him there was an inscription: ‘This is the King of the Jews.’
One of the criminals hanging there abused him, saying,
O. Are you not the Christ? Save yourself and us as well.
N. But the other spoke up and rebuked him:
O. Have you no fear of God at all? You got the same sentence as he did, but in our case we deserved it: we are paying for what we did. But this man has done nothing wrong. Jesus, remember me when you come into your kingdom.
N. He replied,
✠ Indeed, I promise you, today you will be with me in paradise.
N. It was now about the sixth hour and, with the sun eclipsed, a darkness came over the whole land until the ninth hour. The veil of the Temple was torn right down the middle; and when Jesus had cried out in a loud voice, he said,
✠ Father, into your hands I commit my spirit.
N. With these words he breathed his last.
All kneel and pause a moment
When the centurion saw what had taken place, he gave praise to God and said,
O. This was a great and good man.
N. And when all the people who had gathered for the spectacle saw what had happened, they went home beating their breasts.
All his friends stood at a distance; so also did the women who had accompanied him from Galilee, and they saw all this happen.
Then a member of the council arrived, an upright and virtuous man named Joseph. He had not consented to what the others had planned and carried out. He came from Arimathaea, a Jewish town, and he lived in the hope of seeing the kingdom of God. This man went to Pilate and asked for the body of Jesus. He then took it down, wrapped it in a shroud and put him in a tomb which was hewn in stone in which no one had yet been laid. It was Preparation Day and the sabbath was imminent.
Meanwhile the women who had come from Galilee with Jesus were following behind. They took note of the tomb and of the position of the body.
Then they returned and prepared spices and ointments. And on the sabbath day they rested, as the Law required.
THE KING OF PEACE
SCRIPTURE READINGS: [Isa 50:4-7; Ps 21; Phil 2:6-11; Lk 22:14-23:56 (or >< 23:1-49)]
What is most needed today is peace in the world, in society and in our homes. But we see so much division, threats, violence, and even wars in the world. Nations feel threatened by the actions of other nations. There is strong suspicion and fear that if other nations become too powerful economically and technologically, they will threaten the world militarily, if not politically. So powerful nations try to out-manoeuvre each other. It is hard to find friends because every country is for itself before others. What is true globally is also true in our society, in our place of work, in our community and even in our families. There is so much jealousy, envy, fear, suspicion and hostile competition that there is so much division.
This is not surprising because in the gospel, even the disciples of our Lord were squabbling over power and glory at the farewell meal of our Lord. They were comparing among themselves who was the greatest. Presumably, James and John, being the inner group of disciples of our Lord, could have caused jealousy among the others as they had earlier asked for a place on the right and left of our Lord when He came to His glory. The religious leaders were also threatened by Jesus’ presence. They were nervous that Jesus, an outlaw, a wanted man, could so courageously enter Jerusalem with the people rejoicing and praising God “with a loud voice for all the mighty works that they had seen, saying, ‘Blessed is the King who comes in the name of the Lord!’ Peace in Heaven and glory in the highest!’ And some of the Pharisees said to him, ‘Teacher rebuke your disciples.’ He answered, ‘I tell you if these were silent, the very stones would cry out.'”
But Jesus came as the King of Peace into Jerusalem. He was not out to dethrone anyone. He was not seeking to be a political king. Even Pilate recognized this. Three times, he proclaimed Jesus to be innocent of a political crime. He said, “You brought this man before me as a political agitator. Now I have gone into the matter myself in your presence and found no case against the man in respect of all the charges you bring against him. Nor has Herod either, since he sent him back to us. As you can see, the man has done nothing that deserves death, so I shall have him flogged and then let him go.” Indeed, Jesus came into Jerusalem on a colt. He came not on a horse, like those kings who came in battle. Jesus came to bring peace, seating on a humble donkey. The people recognized His symbolic gesture and so proclaimed Him as the One who would bring peace to the nation. He came to make us all kings by submitting to God.
The first reading from the Suffering Servant saw how Jesus acted in a non-retaliatory manner. He did not take up arms. Isaiah said, “The Lord Yahweh has given me a disciple’s tongue. So that I may know how to reply to the wearied he provides me with speech. Each morning he wakes me to hear, to listen like a disciple. The Lord Yahweh has opened my ear. For my part, I made no resistance, neither did I turn away. I offered my back to those who struck me, my cheeks to those who tore at my beard; I did not cover my face against insult and spittle.” When the soldiers came to arrest Him, He offered no resistance. Before Herod, He was silent. “Then Herod, together with his guards, treated him with contempt and made fun of him; he put a rich cloak on him and sent him back to Pilate.”
Jesus lived out what He taught at the Sermon on the Mount. His teaching was not just words but rooted in the way He lived. “Do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you. You have heard that it was said, ‘Love your neighbour and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven.” (Mt 5:38-44) That was why He said, “The teachers of the law and the Pharisees sit in Moses’ seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.” (Mt 23:2-4)
Jesus was a reconciler. By His death, He reconciled man with God, and not just man with man. The evangelist remarked that because of Jesus, “though Herod and Pilate had been enemies before, they were reconciled that same day.” Like the Suffering Servant of Isaiah, “he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.” (Isa 53:5f) St Paul said, “All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” (2 Cor 5:18,19,21) At “about the sixth hour and, with the sun eclipsed, a darkness came over the whole land until the ninth hour. The veil of the Temple was torn right down the middle; and when Jesus had cried out in a loud voice, he said, ‘Father, into your hands I commit my spirit.’ With these words he breathed his last.” This signified that the barrier between God and men had been broken down by the death of Jesus when He breathed His Spirit into the hearts of every man who believed in Him.
Jesus was truly a man of peace when confronting His enemies. “When Judas betrayed Him with a kiss, He only said, “Judas, are you betraying the Son of Man with a kiss?” When “His followers, seeing what was happening, said, ‘Lord, shall we use our swords?’ And one of them struck out at the high priest’s servant, and cut off his right ear. But at this Jesus spoke. ‘Leave off! That will do!’ And touching the man’s ear he healed him.” He did not put up a fight at all. On the contrary, He “spoke to the chief priests and captains of the Temple guard and elders who had come for him. He said, ‘Am I a brigand that you had to set out with swords and clubs? When I was among you in the Temple Day after day you never moved to lay hands on me. But this is your hour; This is the reign of darkness.'” Jesus forgave the sins of His enemies and made excuses for them. He said, “Father, forgive them; they do not know what they are doing.”
Jesus gave peace to those who believed in Him. He consoled the women of Jerusalem when they wept for Him. Jesus turned to them and said, “Daughters of Jerusalem, do not weep for me; weep rather for yourselves and for your children.” He forgave the Good Thief and brought Him to paradise with Him. To the Good Thief who said, “‘Jesus, remember me when you come into your kingdom.’ He replied, ‘Indeed, I promise you, today you will be with me in paradise.'” And to the Centurion, when he “saw what had taken place, he gave praise to God and said, ‘This was a great and good man.’ And when all the people who had gathered for the spectacle saw what had happened, they went home beating their breasts.”
How did He find strength to act with compassion and forgiveness if not for His faith in the Father? As the Suffering Servant said, “The Lord Yahweh comes to my help, so that I am untouched by the insults. So, too, I set my face like flint; I know I shall not be shamed.” Because He submitted so humbly, St Paul remarked, “to assume the condition of a slave, and became as men are; and being as all men are, he was humbler yet, even to accepting death, death on a cross. But God raised him high and gave him the name which is above all other names so that all beings in the heavens, on the earth and in the underworld, should bend the knee at the name of Jesus and that every tongue should acclaim Jesus Christ as Lord.” We, too, if we follow the way of our Lord, walking in faith with Him to Jerusalem and ascending the Mount of Calvary carrying our cross, suffering in silence, forgiving our enemies, loving them, reconciling others, be peacemakers, we will also ascend with Him in glory. Is He our King?
Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.
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