20220416 THE LIGHT THAT CHRIST BRINGS TO THE FOUR NIGHTS
16 April, 2022, Easter Vigil
First reading | Genesis 1:1-2:2 © |
God saw all that he had made, and indeed it was very good
In the beginning God created the heavens and the earth. Now the earth was a formless void, there was darkness over the deep, and God’s spirit hovered over the water.
God said, ‘Let there be light’, and there was light. God saw that light was good, and God divided light from darkness. God called light ‘day’, and darkness he called ‘night.’ Evening came and morning came: the first day.
God said, ‘Let there be a vault in the waters to divide the waters in two.’ And so it was. God made the vault, and it divided the waters above the vault from the waters under the vault. God called the vault ‘heaven.’ Evening came and morning came: the second day.
God said, ‘Let the waters under heaven come together into a single mass, and let dry land appear.’ And so it was. God called the dry land ‘earth’ and the mass of waters ‘seas’, and God saw that it was good.
God said, ‘Let the earth produce vegetation: seed-bearing plants, and fruit trees bearing fruit with their seed inside, on the earth.’ And so it was. The earth produced vegetation: plants bearing seed in their several kinds, and trees bearing fruit with their seed inside in their several kinds. God saw that it was good. Evening came and morning came: the third day.
God said, ‘Let there be lights in the vault of heaven to divide day from night, and let them indicate festivals, days and years. Let them be lights in the vault of heaven to shine on the earth.’ And so it was. God made the two great lights: the greater light to govern the day, the smaller light to govern the night, and the stars. God set them in the vault of heaven to shine on the earth, to govern the day and the night and to divide light from darkness. God saw that it was good. Evening came and morning came: the fourth day.
God said, ‘Let the waters teem with living creatures, and let birds fly above the earth within the vault of heaven.’ And so it was. God created great sea-serpents and every kind of living creature with which the waters teem, and every kind of winged creature. God saw that it was good. God blessed them, saying, ‘Be fruitful, multiply, and fill the waters of the seas; and let the birds multiply upon the earth.’ Evening came and morning came: the fifth day.
God said, ‘Let the earth produce every kind of living creature: cattle, reptiles, and every kind of wild beast.’ And so it was. God made every kind of wild beast, every kind of cattle, and every kind of land reptile. God saw that it was good.
God said, ‘Let us make man in our own image, in the likeness of ourselves, and let them be masters of the fish of the sea, the birds of heaven, the cattle, all the wild beasts and all the reptiles that crawl upon the earth.’
God created man in the image of himself,
in the image of God he created him,
male and female he created them.
God blessed them, saying to them, ‘Be fruitful, multiply, fill the earth and conquer it. Be masters of the fish of the sea, the birds of heaven and all living animals on the earth.’ God said, ‘See, I give you all the seed-bearing plants that are upon the whole earth, and all the trees with seed-bearing fruit; this shall be your food. To all wild beasts, all birds of heaven and all living reptiles on the earth I give all the foliage of plants for food.’ And so it was. God saw all he had made, and indeed it was very good. Evening came and morning came: the sixth day.
Thus heaven and earth were completed with all their array. On the seventh day God completed the work he had been doing. He rested on the seventh day after all the work he had been doing.
Psalm |
Psalm 103(104):1-2,5-6,10,12-14,24,35 © |
Send forth your spirit, O Lord, and renew the face of the earth.
Bless the Lord, my soul!
Lord God, how great you are,
clothed in majesty and glory,
wrapped in light as in a robe!
Send forth your spirit, O Lord, and renew the face of the earth.
You founded the earth on its base,
to stand firm from age to age.
You wrapped it with the ocean like a cloak:
the waters stood higher than the mountains.
Send forth your spirit, O Lord, and renew the face of the earth.
You make springs gush forth in the valleys;
they flow in between the hills.
On their banks dwell the birds of heaven;
from the branches they sing their song.
Send forth your spirit, O Lord, and renew the face of the earth.
From your dwelling you water the hills;
earth drinks its fill of your gift.
You make the grass grow for the cattle
and the plants to serve man’s needs.
Send forth your spirit, O Lord, and renew the face of the earth.
How many are your works, O Lord!
In wisdom you have made them all.
The earth is full of your riches.
Bless the Lord, my soul!
Send forth your spirit, O Lord, and renew the face of the earth.
Second reading | Genesis 22:1-18 © |
The sacrifice of Abraham, our father in faith
God put Abraham to the test. ‘Abraham, Abraham’ he called. ‘Here I am’ he replied. ‘Take your son,’ God said ‘your only child Isaac, whom you love, and go to the land of Moriah. There you shall offer him as a burnt offering, on a mountain I will point out to you.’
Rising early next morning Abraham saddled his ass and took with him two of his servants and his son Isaac. He chopped wood for the burnt offering and started on his journey to the place God had pointed out to him. On the third day Abraham looked up and saw the place in the distance. Then Abraham said to his servants, ‘Stay here with the donkey. The boy and I will go over there; we will worship and come back to you.’
Abraham took the wood for the burnt offering, loaded it on Isaac, and carried in his own hands the fire and the knife. Then the two of them set out together. Isaac spoke to his father Abraham, ‘Father’ he said. ‘Yes, my son’ he replied. ‘Look,’ he said ‘here are the fire and the wood, but where is the lamb for the burnt offering?’ Abraham answered, ‘My son, God himself will provide the lamb for the burnt offering.’ Then the two of them went on together.
When they arrived at the place God had pointed out to him, Abraham built an altar there, and arranged the wood. Then he bound his son Isaac and put him on the altar on top of the wood. Abraham stretched out his hand and seized the knife to kill his son.
But the angel of the Lord called to him from heaven. ‘Abraham, Abraham’ he said. ‘I am here’ he replied. ‘Do not raise your hand against the boy’ the angel said. ‘Do not harm him, for now I know you fear God. You have not refused me your son, your only son.’ Then looking up, Abraham saw a ram caught by its horns in a bush. Abraham took the ram and offered it as a burnt-offering in place of his son.
Abraham called this place ‘The Lord Provides’, and hence the saying today: On the mountain the Lord provides.
The angel of the Lord called Abraham a second time from heaven. ‘I swear by my own self – it is the Lord who speaks – because you have done this, because you have not refused me your son, your only son, I will shower blessings on you, I will make your descendants as many as the stars of heaven and the grains of sand on the seashore. Your descendants shall gain possession of the gates of their enemies. All the nations of the earth shall bless themselves by your descendants, as a reward for your obedience.’
Psalm |
Psalm 15(16):5,8-11 © |
Preserve me, God, I take refuge in you.
O Lord, it is you who are my portion and cup;
it is you yourself who are my prize.
I keep the Lord ever in my sight:
since he is at my right hand, I shall stand firm.
Preserve me, God, I take refuge in you.
And so my heart rejoices, my soul is glad;
even my body shall rest in safety.
For you will not leave my soul among the dead,
nor let your beloved know decay.
Preserve me, God, I take refuge in you.
You will show me the path of life,
the fullness of joy in your presence,
at your right hand happiness for ever.
Preserve me, God, I take refuge in you.
Third reading |
Exodus 14:15-15:1 © |
The sons of Israel went on dry ground right into the sea
The Lord said to Moses, ‘Why do you cry to me so? Tell the sons of Israel to march on. For yourself, raise your staff and stretch out your hand over the sea and part it for the sons of Israel to walk through the sea on dry ground. I for my part will make the heart of the Egyptians so stubborn that they will follow them. So shall I win myself glory at the expense of Pharaoh, of all his army, his chariots, his horsemen. And when I have won glory for myself, at the expense of Pharaoh and his chariots and his army, the Egyptians will learn that I am the Lord.’
Then the angel of God, who marched at the front of the army of Israel, changed station and moved to their rear. The pillar of cloud changed station from the front to the rear of them, and remained there. It came between the camp of the Egyptians and the camp of Israel. The cloud was dark, and the night passed without the armies drawing any closer the whole night long.
Moses stretched out his hand over the sea. The Lord drove back the sea with a strong easterly wind all night, and he made dry land of the sea. The waters parted and the sons of Israel went on dry ground right into the sea, walls of water to right and to left of them. The Egyptians gave chase: after them they went, right into the sea, all Pharaoh’s horses, his chariots, and his horsemen.
In the morning watch, the Lord looked down on the army of the Egyptians from the pillar of fire and of cloud, and threw the army into confusion. He so clogged their chariot wheels that they could scarcely make headway. ‘Let us flee from the Israelites,’ the Egyptians cried. ‘The Lord is fighting for them against the Egyptians!’
‘Stretch out your hand over the sea,’ the Lord said to Moses, ‘that the waters may flow back on the Egyptians and their chariots and their horsemen.’
Moses stretched out his hand over the sea and, as day broke, the sea returned to its bed. The fleeing Egyptians marched right into it, and the Lord overthrew the Egyptians in the very middle of the sea. The returning waters overwhelmed the chariots and the horsemen of Pharaoh’s whole army, which had followed the Israelites into the sea; not a single one of them was left. But the sons of Israel had marched through the sea on dry ground, walls of water to right and to left of them.
That day, the Lord rescued Israel from the Egyptians, and Israel saw the Egyptians lying dead on the shore. Israel witnessed the great act that the Lord had performed against the Egyptians, and the people venerated the Lord; they put their faith in the Lord and in Moses, his servant.
It was then that Moses and the sons of Israel sang this song in honour of the Lord:
Canticle | Exodus 15 © |
Hymn of victory after crossing the Red Sea
I will sing to the Lord, glorious his triumph!
I will sing to the Lord, glorious his triumph!
Horse and rider he has thrown into the sea!
The Lord is my strength, my song, my salvation.
This is my God and I extol him,
my father’s God and I give him praise.
I will sing to the Lord, glorious his triumph!
The Lord is a warrior! ‘The Lord’ is his name.
The chariots of Pharaoh he hurled into the sea,
the flower of his army is drowned in the sea.
The deeps hide them; they sank like a stone.
I will sing to the Lord, glorious his triumph!
Your right hand, Lord, glorious in its power,
your right hand, Lord, has shattered the enemy.
In the greatness of your glory you crushed the foe.
I will sing to the Lord, glorious his triumph!
You will lead your people and plant them on your mountain,
the place, O Lord, where you have made your home,
the sanctuary, Lord, which your hands have made.
The Lord will reign for ever and ever.
I will sing to the Lord, glorious his triumph!
Fourth reading | Isaiah 54:5-14 © |
With everlasting love the Lord your redeemer has taken pity on you
Thus says the Lord:
Now your creator will be your husband,
his name, the Lord of Hosts;
your redeemer will be the Holy One of Israel,
he is called the God of the whole earth.
Yes, like a forsaken wife, distressed in spirit,
the Lord calls you back.
Does a man cast off the wife of his youth?
says your God.
I did forsake you for a brief moment,
but with great love will I take you back.
In excess of anger, for a moment
I hid my face from you.
But with everlasting love I have taken pity on you,
says the Lord, your redeemer.
I am now as I was in the days of Noah
when I swore that Noah’s waters
should never flood the world again.
So now I swear concerning my anger with you
and the threats I made against you;
for the mountains may depart,
the hills be shaken,
but my love for you will never leave you
and my covenant of peace with you will never be shaken,
says the Lord who takes pity on you.
Unhappy creature, storm-tossed, disconsolate,
see, I will set your stones on carbuncles
and your foundations on sapphires.
I will make rubies your battlements,
your gates crystal,
and your entire wall precious stones.
Your sons will all be taught by the Lord.
The prosperity of your sons will be great.
You will be founded on integrity;
remote from oppression, you will have nothing to fear;
remote from terror, it will not approach you.
Psalm |
Psalm 29(30):2,4-6,11-13 © |
I will praise you, Lord, you have rescued me.
I will praise you, Lord, you have rescued me
and have not let my enemies rejoice over me.
O Lord, you have raised my soul from the dead,
restored me to life from those who sink into the grave.
I will praise you, Lord, you have rescued me.
Sing psalms to the Lord, you who love him,
give thanks to his holy name.
His anger lasts a moment; his favour all through life.
At night there are tears, but joy comes with dawn.
I will praise you, Lord, you have rescued me.
The Lord listened and had pity.
The Lord came to my help.
For me you have changed my mourning into dancing:
O Lord my God, I will thank you for ever.
I will praise you, Lord, you have rescued me.
Fifth reading | Isaiah 55:1-11 © |
Come to me and your soul will live, and I will make an everlasting covenant with you
Thus says the Lord:
Oh, come to the water all you who are thirsty;
though you have no money, come!
Buy corn without money, and eat,
and, at no cost, wine and milk.
Why spend money on what is not bread,
your wages on what fails to satisfy?
Listen, listen to me, and you will have good things to eat
and rich food to enjoy.
Pay attention, come to me;
listen, and your soul will live.
With you I will make an everlasting covenant
out of the favours promised to David.
See, I have made of you a witness to the peoples,
a leader and a master of the nations.
See, you will summon a nation you never knew,
those unknown will come hurrying to you,
for the sake of the Lord your God,
of the Holy One of Israel who will glorify you.
Seek the Lord while he is still to be found,
call to him while he is still near.
Let the wicked man abandon his way,
the evil man his thoughts.
Let him turn back to the Lord who will take pity on him,
to our God who is rich in forgiving;
for my thoughts are not your thoughts,
my ways not your ways – it is the Lord who speaks.
Yes, the heavens are as high above earth
as my ways are above your ways,
my thoughts above your thoughts.
Yes, as the rain and the snow come down from the heavens and do not return without watering the earth, making it yield and giving growth to provide seed for the sower and bread for the eating, so the word that goes from my mouth does not return to me empty, without carrying out my will and succeeding in what it was sent to do.
Canticle | Isaiah 12 © |
The rejoicing of a redeemed people
With joy you will draw water from the wells of salvation.
Truly, God is my salvation,
I trust, I shall not fear.
For the Lord is my strength, my song,
he became my saviour.
With joy you will draw water
from the wells of salvation.
With joy you will draw water from the wells of salvation.
Give thanks to the Lord, give praise to his name!
Make his mighty deeds known to the peoples!
Declare the greatness of his name.
With joy you will draw water from the wells of salvation.
Sing a psalm to the Lord
for he has done glorious deeds;
make them known to all the earth!
People of Zion, sing and shout for joy,
for great in your midst is the Holy One of Israel.
With joy you will draw water from the wells of salvation.
Sixth reading |
Baruch 3:9-15,32-4:4 © |
In the radiance of the Lord, make your way to light
Listen, Israel, to commands that bring life;
hear, and learn what knowledge means.
Why, Israel, why are you in the country of your enemies,
growing older and older in an alien land,
sharing defilement with the dead,
reckoned with those who go to Sheol?
Because you have forsaken the fountain of wisdom.
Had you walked in the way of God,
you would have lived in peace for ever.
Learn where knowledge is, where strength,
where understanding, and so learn
where length of days is, where life,
where the light of the eyes and where peace.
But who has found out where she lives,
who has entered her treasure house?
But the One who knows all knows her,
he has grasped her with his own intellect,
he has set the earth firm for ever
and filled it with four-footed beasts.
He sends the light – and it goes,
he recalls it – and trembling it obeys;
the stars shine joyfully at their set times:
when he calls them, they answer, ‘Here we are’;
they gladly shine for their creator.
It is he who is our God,
no other can compare with him.
He has grasped the whole way of knowledge,
and confided it to his servant Jacob,
to Israel his well-beloved;
so causing her to appear on earth
and move among men.
This is the book of the commandments of God,
the Law that stands for ever;
those who keep her live,
those who desert her die.
Turn back, Jacob, seize her,
in her radiance make your way to light:
do not yield your glory to another,
your privilege to a people not your own.
Israel, blessed are we:
what pleases God has been revealed to us.
Psalm |
Psalm 18(19):8-11 © |
You have the message of eternal life, O Lord.
The law of the Lord is perfect,
it revives the soul.
The rule of the Lord is to be trusted,
it gives wisdom to the simple.
You have the message of eternal life, O Lord.
The precepts of the Lord are right,
they gladden the heart.
The command of the Lord is clear,
it gives light to the eyes.
You have the message of eternal life, O Lord.
The fear of the Lord is holy,
abiding for ever.
The decrees of the Lord are truth
and all of them just.
You have the message of eternal life, O Lord.
They are more to be desired than gold,
than the purest of gold
and sweeter are they than honey,
than honey from the comb.
You have the message of eternal life, O Lord.
Seventh reading |
Ezekiel 36:16-17,18-28 © |
I shall pour clean water over you and I shall give you a new heart
The word of the Lord was addressed to me as follows: ‘Son of man, the members of the House of Israel used to live in their own land, but they defiled it by their conduct and actions. I then discharged my fury at them because of the blood they shed in their land and the idols with which they defiled it. I scattered them among the nations and dispersed them in foreign countries. I sentenced them as their conduct and actions deserved. And now they have profaned my holy name among the nations where they have gone, so that people say of them, “These are the people of the Lord; they have been exiled from his land.”
‘But I have been concerned about my holy name, which the House of Israel has profaned among the nations where they have gone.
‘And so, say to the House of Israel, “The Lord says this: I am not doing this for your sake, House of Israel, but for the sake of my holy name, which you have profaned among the nations where you have gone. I mean to display the holiness of my great name, which has been profaned among the nations, which you have profaned among them. And the nations will learn that I am the Lord – it is the Lord who speaks – when I display my holiness for your sake before their eyes. Then I am going to take you from among the nations and gather you together from all the foreign countries, and bring you home to your own land.
‘“I shall pour clean water over you and you will be cleansed; I shall cleanse you of all your defilement and all your idols. I shall give you a new heart, and put a new spirit in you; I shall remove the heart of stone from your bodies and give you a heart of flesh instead. I shall put my spirit in you, and make you keep my laws and sincerely respect my observances. You will live in the land which I gave your ancestors. You shall be my people and I will be your God.”’
Psalm |
Psalm 41(42):2-3,5,42:3-4 © |
Like the deer that yearns for running streams, so my soul is yearning for you, my God.
My soul is thirsting for God,
the God of my life;
when can I enter and see
the face of God?
Like the deer that yearns for running streams, so my soul is yearning for you, my God.
These things will I remember
as I pour out my soul:
how I would lead the rejoicing crowd
into the house of God,
amid cries of gladness and thanksgiving,
the throng wild with joy.
Like the deer that yearns for running streams, so my soul is yearning for you, my God.
O send forth your light and your truth;
let these be my guide.
Let them bring me to your holy mountain,
to the place where you dwell.
Like the deer that yearns for running streams, so my soul is yearning for you, my God.
And I will come to the altar of God,
the God of my joy.
My redeemer, I will thank you on the harp,
O God, my God.
Like the deer that yearns for running streams, so my soul is yearning for you, my God.
Epistle | Romans 6:3-11 © |
Christ, having been raised from the dead, will never die again
When we were baptised in Christ Jesus we were baptised in his death; in other words, when we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father’s glory, we too might live a new life.
If in union with Christ we have imitated his death, we shall also imitate him in his resurrection. We must realise that our former selves have been crucified with him to destroy this sinful body and to free us from the slavery of sin. When a Christian dies, of course, he has finished with sin.
But we believe that having died with Christ we shall return to life with him: Christ, as we know, having been raised from the dead will never die again. Death has no power over him any more. When he died, he died, once for all, to sin, so his life now is life with God; and in that way, you too must consider yourselves to be dead to sin but alive for God in Christ Jesus.
Psalm |
Psalm 117(118):1-2,16-17,22-23 © |
Alleluia, alleluia, alleluia!
Give thanks to the Lord for he is good,
for his love has no end.
Let the sons of Israel say:
‘His love has no end.’
Alleluia, alleluia, alleluia!
The Lord’s right hand has triumphed;
his right hand raised me up.
I shall not die, I shall live
and recount his deeds.
Alleluia, alleluia, alleluia!
The stone which the builders rejected
has become the corner stone.
This is the work of the Lord,
a marvel in our eyes.
Alleluia, alleluia, alleluia!
Gospel | Luke 24:1-12 © |
Why look among the dead for someone who is alive?
On the first day of the week, at the first sign of dawn, they went to the tomb with the spices they had prepared. They found that the stone had been rolled away from the tomb, but on entering discovered that the body of the Lord Jesus was not there. As they stood there not knowing what to think, two men in brilliant clothes suddenly appeared at their side. Terrified, the women lowered their eyes. But the two men said to them, ‘Why look among the dead for someone who is alive? He is not here; he has risen. Remember what he told you when he was still in Galilee: that the Son of Man had to be handed over into the power of sinful men and be crucified, and rise again on the third day?’ And they remembered his words.
When the women returned from the tomb they told all this to the Eleven and to all the others. The women were Mary of Magdala, Joanna, and Mary the mother of James. The other women with them also told the apostles, but this story of theirs seemed pure nonsense, and they did not believe them.
Peter, however, went running to the tomb. He bent down and saw the binding cloths but nothing else; he then went back home, amazed at what had happened.
THE LIGHT THAT CHRIST BRINGS TO THE FOUR NIGHTS
SCRIPTURE READINGS: [GN 1:1–2:2; GN 22:1-18; ISA 54:5-14; ISA 55:1-11; BAR 3:9-15, 32–4:4; EZ 36:16-28; ROMANS 6:3-11; LUKE 24:1-12]
Tonight, we are celebrating the “mother” of all vigils of the liturgical year. It is a night devoted to the Lord, as we wait with great anticipation and joy. This is because we are celebrating the re-creation of a world disfigured by sin and selfishness. The first reading taken from Genesis reminds us of the first creation when God said, “Let there be light!” (Gen 1:3) God is once again at work in bringing about a new creation in Christ. The exultet says, “O truly blessed night, when Christ rose from the underworld.” The Easter Candle is Christ the “Morning Star who never sets, who, coming back from death’s domain, has shed his peaceful light on humanity, and lives and reigns for ever and ever.” Christ our Risen Lord has overcome darkness and night has become as bright as day. The light of Christ shining through the darkness of the world is symbolized by the Easter Candle. The resurrection of our Lord ushers in a new world. Indeed, rising from the tomb of darkness, Christ’s resurrection means that the tomb that imprisons us because of sin and death is conquered by Christ the true light of the world. In and through Him, a new creation is reborn, transforming chaos into cosmos again, death into life.
What are the four nights that the Light of Christ brings? Firstly, it is the night of freedom. “This is the night, when once you led our forebears, Israel’s children, from slavery in Egypt and made them pass dry-shod through the Red Sea.” Indeed, like the Hebrew slaves, we are released from our slavery to sin. We might not be under physical bondage but bondage to sin is even more crippling because it means we are physically alive but spiritually and emotionally dead. Some of us can spend two or three hours in the gymnasium exercising but cannot even spend an hour with the Lord, not even on Sundays. We look after our body well, but we neglect the soul. Jesus leads us out of the deadly waters of the seas that drowned the Egyptians who were unrepentant. But for us who are repentant, we are washed clean of our sins through baptism. Jesus takes away all bondages, especially our slavery to pride, envy, anger, sloth, gluttony, lust and covetousness. With the grace of baptism, we will have greater resistance to the temptation of the Evil One and the enticement of the world.
Secondly, the night of enlightenment. “This is the night that with a pillar of fire banished the darkness of sin.” In the gospel of John, the evangelist describes the sin of Judas as one of darkness. Sin wants to hide and confuse us. We are living at a time when there are so many contradictory messages, all formulated in very persuasive terms deceiving us who are not alert to the implications of adopting such values, especially in the long term. Christ is represented as the Light of the World to show us the way. This explains why in the early Church,Baptism was also known as the Sacrament of illumination, as a communication of light which is linked inseparably with the resurrection of Christ. In baptism, the candidate receives the light of Christ from his or her god-parent. It is the symbol of enlightenment in Christ. In Christ, we will know what is true and good for us. Guided by the Word of God, we too will walk in the light. The psalmist says, “Your word is a lamp to my feet and a light to my path.” (Ps 119:105) Jesus proclaims Himself, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.” (Jn 8:12)
In a more dramatic manner, the light of Christ is symbolized by the flame of the Easter Candle simply because it brings out two dimensions of light and heat. The radiance of the Easter candle lights up for the world to know what is truth, and the warmth that radiates from the Easter candle speaks of the transforming energy of love. In a nutshell, the Easter candle symbolizes that truth and love must always go together. Sometimes, as Catholics, we can speak the truth but without love. On the other hand, the world speaks of love without truth. One cannot speak of love without living in the truth as what the world is advocating, but truth must also be spoken and lived in love. There is only one truth and that is love. St Paul says, the only debt we owe to each other is love. “Love is the fulfilling of the Law.” (Rom 13:8,10)
Thirdly, the night of grace and holiness. “This is the night that even now, throughout the world, sets Christian believers apart from worldly vices and from the gloom of sin, leading them to grace and joining them to his holy ones.” This is the night when we go from sin to holiness. St Paul wrote, “Therefore, let us celebrate the festival, not with the old yeast, the yeast of malice and evil, but with the unleavened bread of sincerity and truth.” (1 Cor 5:8) Rising from the waters of baptism, we are made a new creation and a new person. Baptism indeed is a spiritual rebirth whereby we are made adopted sons and daughters of Christ. We have a new identity as the children of God. From now on, we are called to live differently from the rest of the world, marked by a life in imitation of Christ.
Finally, this is the night where death is conquered. The exsultet proclaims Christ as Risen, “This is the night, when Christ broke the prison-bars of death and rose victorious from the underworld.” The ultimate fear of man is death. Yet the irony is that because of this fear, man brings death even nearer to him. For fear of death, man is self-preservative and self-centred. We become greedy, lustful, angry, envious of others. We want to grab everything for ourselves. Jesus warns us, “For those who want to save their life will lose it, and those who lose their life for my sake will save it.” (Mk 8:35f) But with Christ’s death and resurrection, the last enemy of man is destroyed, death. (1 Cor 15:26) Death has no more power over us. Death is but a transitory stage to eternal life in Christ. We can give ourselves in complete love and service knowing that our real home as St Paul tells us is in heaven. “Our citizenship is in heaven, and it is from there that we are expecting a Saviour, the Lord Jesus Christ. He will transform the body of our humiliation that it may be conformed to the body of his glory, by the power that also enables him to make all things subject to himself.” (Phil 3:20f)
Indeed, Easter gives us the assurance that every Good Friday will lead to an Easter Sunday. The Paschal candle burns and is consumed. So too the cross and resurrection are inseparable. In dying to self, we rise to a new life. In dying with Christ, we will share in His resurrection. This is what should keep us growing in holiness, when we think of what is ahead of us. When we feel like betraying our Lord or falling into the temptations of the Evil One, we must keep our eyes on the resurrection. In our suffering and pain, whether because of betrayal, illness or disappointments, we focus on the resurrection. In short, Easter means hope, a hope founded by our faith in the resurrection. It is a certain hope not just a wishful thinking. It is a substantiated hope in Christ’s resurrection from the dead. This hope that gives us the impetus to continue to believe even when things are going wrong. Nothing can destroy our hope because Christ has conquered sin and death. The Empty Tomb story is the assurance for us that our lives will not end but be transformed. Christ’s resurrection is the basis of Christian hope and confidence that death has no power over us. In this way we can walk with courage and freedom in faith.
The question is, are we still looking for Jesus in the tomb? In the gospel, the angel told the women who were terrified, “Why look among the dead for someone who is alive? He is not here; he has risen.” In other words, are we still in our sins, in our refusal to let go and forgive? The angel reminded the women, “Remember what he told you when he was still in Galilee: that the Son of Man had to be handed over into the power of sinful men and be crucified, and rise again on the third day?’ And they remembered his words.” Remembering is the first step but believing is the next. When “the other women with them also told the apostles, but this story of theirs seemed pure nonsense, and they did not believe them.” If we want to enter into the experience of the resurrected life, then we must believe in His resurrection as testified by the apostles and early Christians. When we in faith accept their testimonies, we will also share in the resurrection experience. When we give our lives to the Lord, we will find our lives transformed. When we give up hatred and unforgiveness, we will be set free. There is this beautiful verse from a hymn that says, “Paschal Triumph, Paschal Joy, only sin can this destroy!” Indeed, only sin can take away our Easter joy. So if we want to live in Easter, then let us keep ourselves holy and walk in His light. So let us not go back to our former way of life, a life of sin. Are we ready to let God and let God take over?
Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.
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