20241006 THE CRISIS IN FAMILY LIFE AND SOCIETY
First reading | Genesis 2:18-24 |
A man and his wife become one body
The Lord God said, ‘It is not good that the man should be alone. I will make him a helpmate.’ So from the soil the Lord God fashioned all the wild beasts and all the birds of heaven. These he brought to the man to see what he would call them; each one was to bear the name the man would give it. The man gave names to all the cattle, all the birds of heaven and all the wild beasts. But no helpmate suitable for man was found for him. So the Lord God made the man fall into a deep sleep. And while he slept, he took one of his ribs and enclosed it in flesh. The Lord God built the rib he had taken from the man into a woman, and brought her to the man. The man exclaimed:
‘This at last is bone from my bones,
and flesh from my flesh!
This is to be called woman,
for this was taken from man.’
This is why a man leaves his father and mother and joins himself to his wife, and they become one body.
Responsorial Psalm | Psalm 127(128) |
May the Lord bless us all the days of our life.
O blessed are those who fear the Lord
and walk in his ways!
By the labour of your hands you shall eat.
You will be happy and prosper.
May the Lord bless us all the days of our life.
Your wife like a fruitful vine
in the heart of your house;
your children like shoots of the olive,
around your table.
May the Lord bless us all the days of our life.
Indeed thus shall be blessed
the man who fears the Lord.
May the Lord bless you from Zion
in a happy Jerusalem
all the days of your life!
May you see your children’s children.
On Israel, peace!
May the Lord bless us all the days of our life.
Second reading | Hebrews 2:9-11 |
The one who sanctifies is the brother of those who are sanctified
We see in Jesus one who was for a short while made lower than the angels and is now crowned with glory and splendour because he submitted to death; by God’s grace he had to experience death for all mankind.
As it was his purpose to bring a great many of his sons into glory, it was appropriate that God, for whom everything exists and through whom everything exists, should make perfect, through suffering, the leader who would take them to their salvation. For the one who sanctifies, and the ones who are sanctified, are of the same stock; that is why he openly calls them brothers.
Gospel Acclamation | Jn17:17 |
Alleluia, alleluia!
Your word is truth, O Lord:
consecrate us in the truth.
Alleluia!
Or: | 1Jn4:12 |
Alleluia, alleluia!
As long as we love one another
God will live in us
and his love will be complete in us.
Alleluia!
Gospel | Mark 10:2-16 |
What God has united, man must not divide
Some Pharisees approached Jesus and asked, ‘Is it against the law for a man to divorce his wife?’ They were testing him. He answered them, ‘What did Moses command you?’ ‘Moses allowed us’ they said ‘to draw up a writ of dismissal and so to divorce.’ Then Jesus said to them, ‘It was because you were so unteachable that he wrote this commandment for you. But from the beginning of creation God made them male and female. This is why a man must leave father and mother, and the two become one body. They are no longer two, therefore, but one body. So then, what God has united, man must not divide.’ Back in the house the disciples questioned him again about this, and he said to them, ‘The man who divorces his wife and marries another is guilty of adultery against her. And if a woman divorces her husband and marries another she is guilty of adultery too.’
People were bringing little children to him, for him to touch them. The disciples turned them away, but when Jesus saw this he was indignant and said to them, ‘Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. I tell you solemnly, anyone who does not welcome the kingdom of God like a little child will never enter it.’ Then he put his arms round them, laid his hands on them and gave them his blessing.
06 October 2024, Sunday, 27th Week in Ordinary Time
THE CRISIS IN FAMILY LIFE AND SOCIETY
SCRIPTURE READINGS: [GN 2:18-24; HEB 2:9-11; MK 10:2-16]
The greatest threat to the world and humanity today is not terrorism but the destruction of the human family. Once family life is destroyed and disintegrated, society would also be divided, since the family is the basic structure of society. If the family and society are both under threat it is because the institution of marriage is no longer recognized as sacred.
What are the consequences for failing to observe the sacredness of marriage? The result is disorder in family, society and humanity. When we do not recognize the intrinsic unity and indissolubility of marriage, then adultery and divorce become the order of the day. The introduction of contraceptives, test-tube babies etc have made the whole situation worse. Indeed, today many of our families are dysfunctional because the family unit has broken down. Broken families bring about a broken and sick society.
Dysfunctional families produce children who are no longer holistic in their upbringing. Without the complementary love of a father and mother, children raised in single families or families where their parents are always fighting and abusing each other, will turn out to be dysfunctional. For without the proper ambience, they cannot grow in love and trust. Dysfunctional families produce children who are not capable of wholesome relationships when they grow up. As adults in life, they are unable to sustain a proper relationship. Hence history often repeats itself as their marriages will also end in divorce.
For these reasons, we must once again return to the wisdom of the Church, which is simply imparting the wisdom of God. In order to appreciate the teaching of the Church on the unity of marriage, that is, one man, one wife or monogamy; and the indissolubility of marriage, negatively understood as the prohibition of divorce, we must understand the rationale behind the teachings so that we can be convinced of the truth of what is taught and revealed to us for the sake of our happiness and the perpetuation of the human race.
In the first place, we must remember that the moral laws of the Church are founded on natural laws, which means that they are universal laws rooted in human nature. This is true for the unity and indissolubility of marriage. Both the first reading and the gospel make it clear that the foundation for marriage is based on creation. Jesus cited Genesis saying, “from the beginning of creation God made them male and female. This is why a man must leave father and mother, and the two become one body. They are no longer two, therefore, but one body. So then, what God has united, man must not divide.'”
From creation alone, that is, natural law, it is clear that men and women are made for each other. As the first reading describes to us, “while he slept, he took one of his ribs and enclosed it in flesh. The Lord God built the rib he had taken from the man into a woman, and brought her to the man.” So intimate and united are men and women that Adam exclaimed, “This at last is bone from my bones, and flesh from my flesh! This is to be called woman, for this was taken from man.” So from the creation point of view, men and women complement each other. For that is what it means to be created in the image of God for the fullness of God’s image is both masculine and feminine.
Hence, for a person to be complete, men and women need each other. This explains why one of the purposes of marriage is in order that men and women can be helpmate to each other. They are called to be one in each other. Emotionally and psychologically, men are inclined to be more logical in thinking whereas women tend to be more feeling. Physically and biologically, men and women are made for each other so that we can continue to multiply and procreate. Hence, Genesis tells us, “It is not good that the man should be alone. I will make him a helpmate. So from the soil the Lord God fashioned all the wild beasts and all the birds of heaven. … But no helpmate suitable for man was found for him.” Indeed, the unity of marriage is underscored when the scriptures remind us, “This is why a man leaves his father and mother and joins himself to his wife, and they become one body.”
Secondly, marriage is also indissoluble. Jesus makes it clear that “what God has united, man must not divide.” Without unity and indissolubility in marriage, there would be no stability in marriage love and marriage life. The truth is that today many people are not ready for relationship in marriage. When they encounter difficulties in married life, the first thought that comes to mind is divorce. They fail to realize that love and relationship takes time to mature and grow. It is through the quarrels, misunderstandings and difficulties that couples become more sensitive to the needs and weaknesses of each other. To love means to give ourselves to the other person more and more each day.
Of course, in Christian marriage, it is not only seen on the level of creation. Christian marriage is raised to the dignity of a sacrament, that is, a sign of God’s intimate, unconditional and faithful love for us. A marriage is called a sacrament because it shares in the covenantal relationship that God has established with us. This covenantal relationship that is founded in the Old Testament when God made the Covenant with Noah, Abraham, fulfilled in Moses and completed in Jesus, speaks of God’s love for us. Only when marriage is permanent and indissoluble, can we speak of a total giving and total surrender. The unity and indissolubility of marriage is God’s way of providing the ambience for such an unconditional relationship based on mutual self-giving because of the stability given to that relationship.
Hence, the sacrament of marriage is an invitation to share in the fullness of God’s love in a very real way. What is the fullness of God’s love if not the call to unity in diversity! This is what the Trinitarian love of God is all about, the love between the Father and the Son in the same Spirit. Sharing in the love of God entails therefore that “a man leaves his father and mother and joins himself to his wife, and they become one body.” Because marriage is a reflection of God’s love, it is called a Sacrament.
Of course, we know that unconditional and faithful love is very difficult. Husband and wife experience tremendous difficulties because both persons have different characters and personalities. To love unconditionally and faithfully implies death to self. We cannot love the other person unless we die to our own needs and self-interests.
In the final analysis, marriage love is to share in the paschal mystery of Christ. It is an invitation to join Him in His passion, death and resurrection. Marriage is a means of sanctification through love and sacrifices. Husbands and wives are called to sanctify each other through selfless love. Every day in marriage life we are called to die to ourselves a little more each day. Spouses are called to be spiritual benefactors to each other. Through gradual death to self, one is perfected in love and holiness in Christ.
The real reason why many marriages are not working well is because they are only married in church but they are not married in Christ. To be married in church is simply to go through a wedding ceremony. To be married in Christ is to make Christ the foundation of our relationship and marriage. How many couples from the day of their wedding pray together and pray for each other? Indeed, because couples love each other only with their human love, that relationship cannot last. This is because human love alone is calculative, selfish, inward looking, insecure and conditional. But if we place our love in Christ, then we would be able to surmount every difficulty in marriage life because the couple would try to become more like Christ in loving in an unconditional, total and faithful manner. Through their common love for Christ, they will find the strength to forgive each other, to be humble and always seeing all difficulties as opportunities to be sanctified in holiness.
Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.
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