20260403 BEHOLD!
03 April 2026, Good Friday
First reading |
Isaiah 52:13-53:12 |
The servant of the Lord, an expiatory Sacrifice
See, my servant will prosper,
he shall be lifted up, exalted, rise to great heights.
As the crowds were appalled on seeing him
– so disfigured did he look
that he seemed no longer human –
so will the crowds be astonished at him,
and kings stand speechless before him;
for they shall see something never told
and witness something never heard before:
‘Who could believe what we have heard,
and to whom has the power of the Lord been revealed?’
Like a sapling he grew up in front of us,
like a root in arid ground.
Without beauty, without majesty we saw him,
no looks to attract our eyes;
a thing despised and rejected by men,
a man of sorrows and familiar with suffering,
a man to make people screen their faces;
he was despised and we took no account of him.
And yet ours were the sufferings he bore,
ours the sorrows he carried.
But we, we thought of him as someone punished,
struck by God, and brought low.
Yet he was pierced through for our faults,
crushed for our sins.
On him lies a punishment that brings us peace,
and through his wounds we are healed.
We had all gone astray like sheep,
each taking his own way,
and the Lord burdened him
with the sins of all of us.
Harshly dealt with, he bore it humbly,
he never opened his mouth,
like a lamb that is led to the slaughter-house,
like a sheep that is dumb before its shearers
never opening its mouth.
By force and by law he was taken;
would anyone plead his cause?
Yes, he was torn away from the land of the living;
for our faults struck down in death.
They gave him a grave with the wicked,
a tomb with the rich,
though he had done no wrong
and there had been no perjury in his mouth.
The Lord has been pleased to crush him with suffering.
If he offers his life in atonement,
he shall see his heirs, he shall have a long life
and through him what the Lord wishes will be done.
His soul’s anguish over
he shall see the light and be content.
By his sufferings shall my servant justify many,
taking their faults on himself.
Hence I will grant whole hordes for his tribute,
he shall divide the spoil with the mighty,
for surrendering himself to death
and letting himself be taken for a sinner,
while he was bearing the faults of many
and praying all the time for sinners.
Responsorial Psalm |
Psalm 30(31):2,6,12-13,15-17,25 |
Father, into your hands I commend my spirit.
In you, O Lord, I take refuge.
Let me never be put to shame.
In your justice, set me free,
Into your hands I commend my spirit.
It is you who will redeem me, Lord.
Father, into your hands I commend my spirit.
In the face of all my foes
I am a reproach,
an object of scorn to my neighbours
and of fear to my friends.
Father, into your hands I commend my spirit.
Those who see me in the street
run far away from me.
I am like a dead man, forgotten in men’s hearts,
like a thing thrown away.
Father, into your hands I commend my spirit.
But as for me, I trust in you, Lord;
I say: ‘You are my God.
My life is in your hands, deliver me
from the hands of those who hate me.
Father, into your hands I commend my spirit.
Let your face shine on your servant.
Save me in your love.’
Be strong, let your heart take courage,
all who hope in the Lord.
Father, into your hands I commend my spirit.
Second reading |
Hebrews 4:14-16,5:7-9 |
The Lord burdened him with the sins of all of us
Since in Jesus, the Son of God, we have the supreme high priest who has gone through to the highest heaven, we must never let go of the faith that we have professed. For it is not as if we had a high priest who was incapable of feeling our weaknesses with us; but we have one who has been tempted in every way that we are, though he is without sin. Let us be confident, then, in approaching the throne of grace, that we shall have mercy from him and find grace when we are in need of help.
During his life on earth, he offered up prayer and entreaty, aloud and in silent tears, to the one who had the power to save him out of death, and he submitted so humbly that his prayer was heard. Although he was Son, he learnt to obey through suffering; but having been made perfect, he became for all who obey him the source of eternal salvation.
Gospel Acclamation | Phil2:8-9 |
Glory and praise to you, O Christ!
Christ was humbler yet,
even to accepting death, death on a cross.
But God raised him high
and gave him the name which is above all names.
Glory and praise to you, O Christ!
John 18:1-19:42 |
The Passion of our Lord Jesus Christ
Key: N. Narrator. ✠ Jesus. O. Other single speaker. C. Crowd, or more than one speaker.
N. Jesus left with his disciples and crossed the Kedron valley. There was a garden there, and he went into it with his disciples. Judas the traitor knew the place well, since Jesus had often met his disciples there, and he brought the cohort to this place together with a detachment of guards sent by the chief priests and the Pharisees, all with lanterns and torches and weapons. Knowing everything that was going to happen to him, Jesus then came forward and said,
✠ Who are you looking for?
N. They answered,
C. Jesus the Nazarene.
N. He said,
✠ I am he.
N. Now Judas the traitor was standing among them. When Jesus said, ‘I am he’, they moved back and fell to the ground. He asked them a second time,
✠ Who are you looking for?
N. They said,
C. Jesus the Nazarene.
N. Jesus replied,
✠ I have told you that I am he. If I am the one you are looking for, let these others go.
N. This was to fulfil the words he had spoken, ‘Not one of those you gave me have I lost.’
Simon Peter, who carried a sword, drew it and wounded the high priest’s servant, cutting off his right ear. The servant’s name was Malchus. Jesus said to Peter,
✠ Put your sword back in its scabbard; am I not to drink the cup that the Father has given me?
N. The cohort and its captain and the Jewish guards seized Jesus and bound him. They took him first to Annas, because Annas was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had suggested to the Jews, ‘It is better for one man to die for the people.’
Simon Peter, with another disciple, followed Jesus. This disciple, who was known to the high priest, went with Jesus into the high priest’s palace, but Peter stayed outside the door. So the other disciple, the one known to the high priest, went out, spoke to the woman who was keeping the door and brought Peter in. The maid on duty at the door said to Peter,
O. Aren’t you another of that man’s disciples?
N. He answered,
O. I am not.
N. Now it was cold, and the servants and guards had lit a charcoal fire and were standing there warming themselves; so Peter stood there too, warming himself with the others.
The high priest questioned Jesus about his disciples and his teaching. Jesus answered,
✠ I have spoken openly for all the world to hear; I have always taught in the synagogue and in the Temple where all the Jews meet together: I have said nothing in secret. But why ask me? Ask my hearers what I taught: they know what I said.
N. At these words, one of the guards standing by gave Jesus a slap in the face, saying,
O. Is that the way to answer the high priest?
N. Jesus replied,
✠ If there is something wrong in what I said, point it out; but if there is no offence in it, why do you strike me?
N. Then Annas sent him, still bound, to Caiaphas the high priest.
As Simon Peter stood there warming himself, someone said to him,
O. Aren’t you another of his disciples?
N. He denied it, saying,
O. I am not.
N. One of the high priest’s servants, a relation of the man whose ear Peter had cut off, said,
O. Didn’t I see you in the garden with him?
N. Again Peter denied it; and at once a cock crew.
They then led Jesus from the house of Caiaphas to the Praetorium. It was now morning. They did not go into the Praetorium themselves or they would be defiled and unable to eat the passover. So Pilate came outside to them and said,
O. What charge do you bring against this man?
N. They replied,
C. If he were not a criminal, we should not be handing him over to you.
N. Pilate said,
O. Take him yourselves, and try him by your own Law.
N. The Jews answered,
C. We are not allowed to put a man to death.
N. This was to fulfil the words Jesus had spoken indicating the way he was going to die.
So Pilate went back into the Praetorium and called Jesus to him, and asked,
O. Are you the king of the Jews?
N. Jesus replied,
✠ Do you ask this of your own accord, or have others spoken to you about me?
N. Pilate answered,
O. Am I a Jew? It is your own people and the chief priests who have handed you over to me: what have you done?
N. Jesus replied,
✠ Mine is not a kingdom of this world; if my kingdom were of this world, my men would have fought to prevent my being surrendered to the Jews. But my kingdom is not of this kind.
N. Pilate said,
O. So you are a king, then?
N. Jesus answered,
✠ It is you who say it. Yes, I am a king. I was born for this, I came into the world for this: to bear witness to the truth; and all who are on the side of truth listen to my voice.
N. Pilate said,
O. Truth? What is that?
N. and with that he went out again to the Jews and said,
O. I find no case against him. But according to a custom of yours I should release one prisoner at the Passover; would you like me, then, to release the king of the Jews?
N. At this they shouted:
C. Not this man, but Barabbas.
N. Barabbas was a brigand.
Pilate then had Jesus taken away and scourged; and after this, the soldiers twisted some thorns into a crown and put it on his head, and dressed him in a purple robe. They kept coming up to him and saying,
C. Hail, king of the Jews!
N. and they slapped him in the face.
Pilate came outside again and said to them,
O. Look, I am going to bring him out to you to let you see that I find no case.
N. Jesus then came out wearing the crown of thorns and the purple robe. Pilate said,
O. Here is the man.
N. When they saw him the chief priests and the guards shouted,
C. Crucify him! Crucify him!
N. Pilate said,
O. Take him yourselves and crucify him: I can find no case against him.
N. The Jews replied,
C. We have a Law, and according to that Law he ought to die, because he has claimed to be the Son of God.
N. When Pilate heard them say this his fears increased. Re-entering the Praetorium, he said to Jesus
O. Where do you come from?
N. But Jesus made no answer. Pilate then said to him,
O. Are you refusing to speak to me? Surely you know I have power to release you and I have power to crucify you?
N. Jesus replied,
✠ You would have no power over me if it had not been given you from above; that is why the one who handed me over to you has the greater guilt.
N. From that moment Pilate was anxious to set him free, but the Jews shouted,
C. If you set him free you are no friend of Caesar’s; anyone who makes himself king is defying Caesar.
N. Hearing these words, Pilate had Jesus brought out, and seated himself on the chair of judgement at a place called the Pavement, in Hebrew Gabbatha. It was Passover Preparation Day, about the sixth hour. Pilate said to the Jews,
O. Here is your king.
N. They said,
C. Take him away, take him away! Crucify him!
N. Pilate said,
O. Do you want me to crucify your king?
N. The chief priests answered,
C. We have no king except Caesar.
N. So in the end Pilate handed him over to them to be crucified.
They then took charge of Jesus, and carrying his own cross he went out of the city to the place of the skull or, as it was called in Hebrew, Golgotha, where they crucified him with two others, one on either side with Jesus in the middle. Pilate wrote out a notice and had it fixed to the cross; it ran: ‘Jesus the Nazarene, King of the Jews.’ This notice was read by many of the Jews, because the place where Jesus was crucified was not far from the city, and the writing was in Hebrew, Latin and Greek. So the Jewish chief priests said to Pilate,
C. You should not write ‘King of the Jews,’ but ‘This man said: “I am King of the Jews.”’
N. Pilate answered,
O. What I have written, I have written.
N. When the soldiers had finished crucifying Jesus they took his clothing and divided it into four shares, one for each soldier. His undergarment was seamless, woven in one piece from neck to hem; so they said to one another,
C. Instead of tearing it, let’s throw dice to decide who is to have it.
N. In this way the words of scripture were fulfilled:
They shared out my clothing among them.
They cast lots for my clothes.
This is exactly what the soldiers did.
Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother,
✠ Woman, this is your son.
N. Then to the disciple he said,
✠ This is your mother.
N. And from that moment the disciple made a place for her in his home.
After this, Jesus knew that everything had now been completed, and to fulfil the scripture perfectly he said:
✠ I am thirsty.
N. A jar full of vinegar stood there, so putting a sponge soaked in the vinegar on a hyssop stick they held it up to his mouth. After Jesus had taken the vinegar he said,
✠ It is accomplished;
N. and bowing his head he gave up his spirit.
Here all kneel and pause for a short time.
It was Preparation Day, and to prevent the bodies remaining on the cross during the sabbath – since that sabbath was a day of special solemnity – the Jews asked Pilate to have the legs broken and the bodies taken away. Consequently the soldiers came and broke the legs of the first man who had been crucified with him and then of the other. When they came to Jesus, they found he was already dead, and so instead of breaking his legs one of the soldiers pierced his side with a lance; and immediately there came out blood and water. This is the evidence of one who saw it – trustworthy evidence, and he knows he speaks the truth – and he gives it so that you may believe as well. Because all this happened to fulfil the words of scripture:
Not one bone of his will be broken;
and again, in another place scripture says:
They will look on the one whom they have pierced.
After this, Joseph of Arimathaea, who was a disciple of Jesus – though a secret one because he was afraid of the Jews – asked Pilate to let him remove the body of Jesus. Pilate gave permission, so they came and took it away. Nicodemus came as well – the same one who had first come to Jesus at night-time – and he brought a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, following the Jewish burial custom. At the place where he had been crucified there was a garden, and in this garden a new tomb in which no one had yet been buried. Since it was the Jewish Day of Preparation and the tomb was near at hand, they laid Jesus there.
BEHOLD!
SCRIPTURE READINGS: [ISA 52:13 – 53:12; HEB 4:14-16; 5:7-9; JOHN 18:1 – 19:42]
Behold! This is the theme of today’s Good Friday liturgy. To behold is to see and to observe. What are we called to behold? In the first reading, we are called to behold the Suffering Servant. “So disfigured did he look that he seemed no longer human, no looks to attract our eyes; a thing despised and rejected by men, a man of sorrow and familiar with suffering, a man to make people screen their faces; he was despised and we took no account of him.” Yet this is true also of our Lord in today’s Gospel. He was scourged and wore a crown of thorns on His head, and a purple robe.
“Behold,” said Pilate, “‘I am going to bring him out to you to let you see that I find no case.’ Jesus then came out wearing the crown of thorns and the purple robe. Pilate said, ‘Here is the man.'” Indeed, like the Suffering Servant of Isaiah, the crowds were astonished at him, “and kings stand speechless before him; for they shall see something never told and witness something never heard before: ‘Who could believe what we have heard, and to whom has the power of the Lord been revealed?'” The second reading from Hebrews says, “During his life on earth, he offered up prayer and entreaty, aloud and in silent tears, to the one who had the power to save him from death, and he submitted so humbly that his prayer was heard.” Jesus truly suffered as a man, not just physically but also morally, in His mind, will, and emotions.
Indeed, we are invited to the Veneration of the Cross, also to “Behold the Wood of the Cross, on which is hung our salvation!” How is the cross the cause of our salvation? The first reading says, “And yet ours were the sufferings he bore, ours the sorrows he carried. But we, we thought of him as someone punished, struck by God, and brought low. Yet he was pierced through for our faults, crushed for our sins. On him lies a punishment that brings us peace, and through his wounds we are healed. We had all gone astray like sheep, each taking his own way, and the Lord burdened him with the sins of all of us.” Jesus went through suffering so that He could awaken our numbness to sin and evil in our lives. What we do not see, we do not feel. So, it is important that we behold the Wood of the Cross.
On the cross, we see every man in Jesus. On the cross, Jesus, as the head of the mystical body, carries all the suffering of the members within Him, as Isaiah says, “By his sufferings shall my servant justify many, taking their faults on himself. Hence, I will grant whole hordes for his tribute; he shall divide the spoil with the mighty, for surrendering himself to death and letting himself be taken for a sinner, while he was bearing the faults of many and praying all the time for sinners.” In other words, Jesus represents every man and woman, young and old, who suffers from torments, abuse, discrimination, hunger, betrayal, and nakedness. Jesus said in the Parable of the Last Judgment, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.” (Mt 25:40)
But it is not enough to speak of evils collectively, because it becomes abstract. Rather, we must think of specific individuals who suffer today: those killed innocently because of wars; those who have been scammed of their life savings; those elderly persons, spouses, and children who have been abandoned; those who suffer sexual abuse from violent and lustful people; domestic helpers who have been abused — and the list goes on. How many people today find themselves in the same situation as Jesus before Pilate: tied up, tortured, mocked, humiliated, and suffering all kinds of physical, emotional, and psychological abuse? Christians, too, today are persecuted in some countries and imprisoned or threatened with death. Many are also being silenced by the secular world and social media through a cancel culture that attacks whatever we believe, mercilessly. Indeed, when we think of the many people suffering because of injustice, powerlessness, and selfishness, we cannot help but feel for them. Ironically, all of us feel that we suffer injustice in this life, too.
But the exclamation, “Behold the man,” does not refer only to the victims of evil, sin, and selfishness. We must also apply it to the oppressors, the torturers, and the killers. These people seem to enjoy making others suffer miserably. They are sadists, numb in their conscience and dead in their feelings. They have been overcome by greed, insecurity, pride, and the quest for power and fame. Their hearts are dead because they cannot see the pain they cause to their fellow men, the grief they bring to family members, or the despair they inflict on those they have cheated of their life savings. We wonder how man can become so evil and unfeeling, unable to distinguish right from wrong. This is true both of individuals and of those who rule without conscience or regard for human dignity, human life, and social justice. We must not forget terrorists as well, including those driven by misguided religious motives.
Yet we are not allowed to condemn them in spite of the atrocities they have committed. We are called to be patient and non-resistant. This was the case of the Suffering Servant and of our Lord during His trial and crucifixion. “Harshly dealt with, he bore it humbly; he never opened his mouth, like a lamb that is led to the slaughterhouse, like a sheep that is dumb before its shearers, never opening its mouth.” When “Simon Peter, who carried a sword, drew it and wounded the high priest’s servant, cutting off his right ear, Jesus said to Peter, “Put your sword back in its scabbard; am I not to drink the cup that the Father has given me?'” With Pilate, Jesus made no answer. Pilate asked Him, “Are you refusing to speak to me? Surely you know that I have power to release you and I have power to crucify you?” Jesus replied, “You would have no power over me if it had not been given you from above; that is why the one who handed me over to you has the greatest guilt.” Hear well, those of us in power!
To fight back, to take up arms, and to condemn His persecutors would make Him no different from others. After all, He has taught His disciples, “Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well. Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven.” (Mt 5:39-40, 44) Hence, on the cross, the Lord said, “Father, forgive them; for they do not know what they are doing.” (Lk 23:34) And we can be sure that His prayer was heard, as Hebrews tells us: “He submitted so humbly that his prayer was heard. Although he was Son, he learnt to obey through suffering; and having been made perfect, he became for all who obey him the source of eternal salvation and was acclaimed by God with the title of high priest of the order of Melchizedek.”
The truth is that forgiveness is given to all, not just the ignorant. The greatness of Jesus’ forgiveness is that it is offered even to His enemies who put Him to death. Jesus prayed for them and even offered an excuse of ignorance, even though we know that they acted with cunning and malice. But they were ignorant of the fact that He was the Messiah and the Son of God. Instead of accusing and condemning His adversaries, Jesus appealed to their ignorance and forgave them. By doing so, He presents to us an example of divine generosity, because one does not only renounce evil against those who do evil to him, but even prays positively for their well-being. This kind of charity requires divine grace, without which we cannot do it. Yet we can begin to forgive if we identify ourselves as among those who continue to nail Jesus to the cross today by our sins, selfishness, dishonesty, slander, gossip, and evil deeds. Only when we behold the Man, Jesus suffering innocently and cruelly because of the sins of humanity, will we find the courage to forgive, recognising that we too are weak and ignorant.
But does this mean, therefore, that we surrender justice to falsehood, goodness to evil, or grace to sin? No. Like our Lord, we must have confidence that God has the final say. He will transform apparent evil into goodness, just as He raised Jesus from the dead to life. Christ, by His death, has overcome the evil of the world. Instead of retaliation, as most of us do, Jesus overcame evil through non-retaliation, non-violence, meekness, and forgiveness. Behold the man! Behold such a man, who has transcended human sin and weakness. Behold such a man who is truly the King above all kings. Such a man, the King of all kings, rules from the cross, refusing to come down to prove Himself, even when the world challenged Him, because He was confident that God would vindicate Him. Behold the King!
Best Practices for Using the Daily Scripture Reflections
- Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
- Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
- It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.
Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.
Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.
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