20260410 SUBMITTING TO THE LORDSHIP OF THE RISEN CHRIST
10 April 2026, Easter Friday
First reading | Acts 4:1-12 |
The name of Jesus Christ is the only one by which we can be saved
While Peter and John were talking to the people the priests came up to them, accompanied by the captain of the Temple and the Sadducees. They were extremely annoyed at their teaching the people the doctrine of the resurrection from the dead by proclaiming the resurrection of Jesus. They arrested them, but as it was already late, they held them till the next day. But many of those who had listened to their message became believers, the total number of whom had now risen to something like five thousand.
The next day the rulers, elders and scribes had a meeting in Jerusalem with Annas the high priest, Caiaphas, Jonathan, Alexander and all the members of the high-priestly families. They made the prisoners stand in the middle and began to interrogate them, ‘By what power, and by whose name have you men done this?’ Then Peter, filled with the Holy Spirit, addressed them, ‘Rulers of the people, and elders! If you are questioning us today about an act of kindness to a cripple, and asking us how he was healed, then I am glad to tell you all, and would indeed be glad to tell the whole people of Israel, that it was by the name of Jesus Christ the Nazarene, the one you crucified, whom God raised from the dead, by this name and by no other that this man is able to stand up perfectly healthy, here in your presence, today. This is the stone rejected by you the builders, but which has proved to be the keystone. For of all the names in the world given to men, this is the only one by which we can be saved.’
Responsorial Psalm |
Psalm 117(118):1-2,4,22-27 |
The stone which the builders rejected has become the corner stone.
or
Alleluia, alleluia, alleluia!
Give thanks to the Lord for he is good,
for his love has no end.
Let the sons of Israel say:
‘His love has no end.’
Let those who fear the Lord say:
‘His love has no end.’
The stone which the builders rejected has become the corner stone.
or
Alleluia, alleluia, alleluia!
The stone which the builders rejected
has become the corner stone.
This is the work of the Lord,
a marvel in our eyes.
This day was made by the Lord;
we rejoice and are glad.
The stone which the builders rejected has become the corner stone.
or
Alleluia, alleluia, alleluia!
O Lord, grant us salvation;
O Lord, grant success.
Blessed in the name of the Lord
is he who comes.
We bless you from the house of the Lord;
the Lord God is our light.
The stone which the builders rejected has become the corner stone.
or
Alleluia, alleluia, alleluia!
Sequence |
Victimae Paschali Laudes
Christians, to the Paschal Victim
offer sacrifice and praise.
The sheep are ransomed by the Lamb;
and Christ, the undefiled,
hath sinners to his Father reconciled.
Death with life contended:
combat strangely ended!
Life’s own Champion, slain,
yet lives to reign.
Tell us, Mary:
say what thou didst see
upon the way.
The tomb the Living did enclose;
I saw Christ’s glory as he rose!
The angels there attesting;
shroud with grave-clothes resting.
Christ, my hope, has risen:
he goes before you into Galilee.
That Christ is truly risen
from the dead we know.
Victorious king, thy mercy show!
Gospel Acclamation | Ps117:24 |
Alleluia, alleluia!
This day was made by the Lord:
we rejoice and are glad.
Alleluia!
Gospel | John 21:1-14 |
Jesus stepped forward, took the bread and gave it to them, and the same with the fish
Jesus showed himself again to the disciples. It was by the Sea of Tiberias, and it happened like this: Simon Peter, Thomas called the Twin, Nathanael from Cana in Galilee, the sons of Zebedee and two more of his disciples were together. Simon Peter said, ‘I’m going fishing.’ They replied, ‘We’ll come with you.’ They went out and got into the boat but caught nothing that night.
It was light by now and there stood Jesus on the shore, though the disciples did not realise that it was Jesus. Jesus called out, ‘Have you caught anything, friends?’ And when they answered, ‘No’, he said, ‘Throw the net out to starboard and you’ll find something.’ So they dropped the net, and there were so many fish that they could not haul it in. The disciple Jesus loved said to Peter, ‘It is the Lord.’ At these words ‘It is the Lord’, Simon Peter, who had practically nothing on, wrapped his cloak round him and jumped into the water. The other disciples came on in the boat, towing the net and the fish; they were only about a hundred yards from land.
As soon as they came ashore they saw that there was some bread there, and a charcoal fire with fish cooking on it. Jesus said, ‘Bring some of the fish you have just caught.’ Simon Peter went aboard and dragged the net to the shore, full of big fish, one hundred and fifty-three of them; and in spite of there being so many the net was not broken. Jesus said to them, ‘Come and have breakfast.’ None of the disciples was bold enough to ask, ‘Who are you?’; they knew quite well it was the Lord. Jesus then stepped forward, took the bread and gave it to them, and the same with the fish. This was the third time that Jesus showed himself to the disciples after rising from the dead.
SUBMITTING TO THE LORDSHIP OF THE RISEN CHRIST
SCRIPTURE READINGS: [ACTS 4:1-12; PS 118:1-2,4,22-27; JOHN 21:1-14]
“This is the stone rejected by you, the builders, but which has proved to be the keystone. For of all the names in the world given to men, this is the only one by which we can be saved.” This is what St Peter said to the rulers and elders of Israel. How did Peter find the courage to make such a statement in front of such influential, powerful, and prominent people? Indeed, in the next verse we read, “Now when they saw the boldness of Peter and John and realised that they were uneducated and ordinary men, they were amazed and recognised them as companions of Jesus.” (Acts 4:13)
In the face of religious pluralism, how many of us would be ready to make this claim in front of those whose beliefs differ from ours, or who have no religious belief at all? We would be accused of being triumphalist and intolerant of other religions. It makes Christianity appear so exclusive that no compromise can be tolerated. Indeed, when Christianity makes this audacious claim about Jesus as the Lord and unique Saviour of all humanity, it places itself in collision with the rest of the world. We are therefore caught in a dilemma. We do not want to hurt the feelings of those who do not subscribe to our beliefs. Yet, to deny this claim of the universal Lordship of Christ would be to be unfaithful to Christ and the Scriptures. Whilst we want to be accommodating, we cannot compromise our beliefs. To do so would betray who we are and what — and whom — we believe in.
So, it is important to understand the background of the Christian claim about Jesus. “God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him.” (Acts 10:38) Jesus was indeed a good man. He performed miracles, healed the sick, delivered those who were possessed and oppressed, welcomed sinners, and taught us the compassion and forgiveness of His Father. At the same time, however, His words and actions were implicit claims that He was acting on behalf of God. “Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves.” (Jn 14:10f)
In the light of what Jesus did when He was on earth, St Peter showed the continuity between what Jesus did and what He was now doing. Filled with the Holy Spirit, he said, “Rulers of the people, and elders! If you are questioning us today about an act of kindness to a cripple and asking us how he was healed, then I am glad to tell you all — and would indeed be glad to tell the whole people of Israel — that it was by the name of Jesus Christ the Nazarene, the one you crucified, whom God raised from the dead. By this name, and by no other, is this man able to stand perfectly healthy here in your presence today. This is the stone rejected by you, the builders, but which has proved to be the keystone.” Indeed, it was the same Jesus whom they put to death who healed the cripple, because He is alive and not dead. He has been raised! Peter made it clear that it was not by his own power that he cured the man. It was Jesus — the one whom they crucified and who is now Lord by His resurrection.
Undeniably, the resurrection proves and vindicates all that Jesus said and did, including the implicit claims of His divinity and sonship. That He has been raised from the dead shows that the Father endorsed all that Jesus said and did. The resurrection was the divine seal the Father set on the life, work, and ministry of Jesus. If that is so, then the conclusion follows: “For of all the names in the world given to men, this is the only one by which we can be saved.” Otherwise, who could He be other than what He claimed?
This is not the case for other religions, because no religion has ever claimed that its founder is God. No religion has made the bold claim that its founder is alive and has been raised from the dead. It is true that some religions also make absolute claims — that their religion is the right one and that their scriptures are divinely inspired and free from error. But no religion has come close to declaring that its founder is alive and that He is God, as Christianity does.
If Jesus is Lord, then we are called to submit to His Lordship alone. This is what the Gospel asks of us. The only reason we should obey Christ is because He is Lord. In the first instance, we are told how the Lord reached out to the disciples. “Jesus called out, ‘Have you caught anything, friends?’ And when they answered, ‘No,’ he said, ‘Throw the net out to starboard and you’ll find something.’ So they dropped the net, and there were so many fish that they could not haul it in.” The disciples obeyed the Lord, and great things happened.
Obedience is the proper response to the Lord’s call. Unlike earlier, at the onset of Jesus’ ministry, when Peter reluctantly put down the nets for a catch, this time St Peter did not question the Lord but surrendered in faith without asking or understanding, even though he was still unable to recognise Him. But when he did, “the disciple Jesus loved said to Peter, ‘It is the Lord.’ At these words, ‘It is the Lord,’ Simon Peter, who had practically nothing on, wrapped his cloak around him and jumped into the water.” We too cannot recognise that Jesus is Lord unless we are willing to obey and surrender to His word. Only in the act of obedience can we come to know that Jesus is Lord. Without surrendering in faith, we may continue discussing and talking about the truth of Jesus, but we will end up confused or sceptical.
Indeed, St Peter and St John could heal the cripple only in the name of the Lord. Faith in Jesus was the cause of the healing miracle. This is what St Paul later wrote: “Now to God who is able to strengthen you according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages but is now disclosed, and through the prophetic writings is made known to all the Gentiles, according to the command of the eternal God, to bring about the obedience of faith – to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.” (Rom 16:25-27)
Obedience means that we are called to cooperate with the Lord in liberating men and women from sin and ignorance so that they may find salvation. Again, this is what the Lord said: “‘Bring some of the fish you have just caught.’ Simon Peter went aboard and dragged the net to the shore, full of big fish — one hundred and fifty-three of them; and in spite of there being so many, the net was not broken.”
We are called to surrender in obedience to the Lord, and if we are docile to the work of His Holy Spirit, He will work wonders for us by bringing in a great harvest, just as He did in the miracle of the fish. All the nations will come to know the Lord, as symbolised by the 153 fish that Peter caught. Indeed, we read in the first reading that “many of those who had listened to their message became believers, the total number of whom had now risen to about five thousand.”
Finally, obedience is an invitation to fellowship with the Lord. Only those who are in communion with Him can obey, sharing in His mind and heart. Hence, the final instruction to the disciples was, “‘Come and have breakfast.’ None of the disciples was bold enough to ask, ‘Who are you?’ for they knew quite well that it was the Lord. Jesus then stepped forward, took the bread, and gave it to them, and did the same with the fish.”
In celebrating the Eucharist, they came to encounter the Risen Lord even more. We, too, are called to encounter the Lord in the Eucharist. Having a meal with Jesus is more than simply consuming the Eucharistic Host; it is an opportunity to have fellowship with Him — by praying and worshipping Him at Mass, listening to the Word of God spoken to us, confessing our faith in Him, and sharing the joy of His love with others.
How, then, can we proclaim His Lordship without denigrating other religions? We must take a page from St Peter, who also wrote to advise us to be humble in our profession of faith: “Now who will harm you if you are eager to do what is good? But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated, but in your hearts sanctify Christ as Lord. Always be ready to make your defence to anyone who demands from you an accounting for the hope that is in you; yet do it with gentleness and reverence.” (1 Pt 3:13-15)
St Paul also urges us to respect and pray for those in authority: “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. This is right and acceptable in the sight of God our Saviour, who desires everyone to be saved and to come to the knowledge of the truth. For there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human, who gave himself as a ransom for all — this was attested at the right time.” (1 Tim 2:1-5)
Best Practices for Using the Daily Scripture Reflections
- Encounter God through the spirit of prayer and the scripture by reflecting and praying the Word of God daily. The purpose is to bring you to prayer and to a deeper union with the Lord on the level of the heart.
- Daily reflections when archived will lead many to accumulate all the reflections of the week and pray in one sitting. This will compromise your capacity to enter deeply into the Word of God, as the tendency is to read for knowledge rather than a prayerful reading of the Word for the purpose of developing a personal and affective relationship with the Lord.
- It is more important to pray deeply, not read widely. The current reflections of the day would be more than sufficient for anyone who wants to pray deeply and be led into an intimacy with the Lord.
Note: You may share this reflection with someone. However, please note that reflections are not archived online nor will they be available via email request.
Written by His Eminence, Cardinal William SC Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved.
No comments:
Post a Comment