20150807
REMEMBERING THE LOVE AND WONDERS OF THE LORD
Readings at Mass
First reading
|
Deuteronomy
4:32-40 ©
|
Moses said to the
people: ‘Put this question to the ages that are past, that went before you,
from the time God created man on earth: Was there ever a word so majestic, from
one end of heaven to the other? Was anything ever heard? Did ever a people hear
the voice of the living God speaking from the heart of the fire, as you heard
it, and remain alive? Has any god ventured to take to himself one nation from
the midst of another by ordeals, signs, wonders, war with mighty hand and
outstretched arm, by fearsome terrors – all this that the Lord your God
did for you before your eyes in Egypt?
‘This he
showed you so that you might know that the Lord is God indeed and that there is
no other. He let you hear his voice out of heaven for your instruction; on
earth he let you see his great fire, and from the heart of the fire you heard
his word. Because he loved your fathers and chose their descendants after them,
he brought you out from Egypt, openly showing his presence and his great power,
driving out in front of you nations greater and more powerful than yourself,
and brought you into their land to give it you for your heritage, as it is
still today.
‘Understand
this today, therefore, and take it to heart: the Lord is God indeed, in heaven
above as on earth beneath, he and no other. Keep his laws and commandments as I
give them to you today, so that you and your children may prosper and live long
in the land that the Lord your God gives you for ever.’
Psalm
|
Psalm
76:12-16,21 ©
|
I remember the
deeds of the Lord.
I remember the deeds
of the Lord,
I
remember your wonders of old,
I muse on all your
works
and
ponder your mighty deeds.
I remember the
deeds of the Lord.
Your ways, O God, are
holy.
What god
is great as our God?
You are the God who
works wonders.
You
showed your power among the peoples.
I remember the
deeds of the Lord.
Your strong arm
redeemed your people,
the sons
of Jacob and Joseph.
You guided your
people like a flock
by the
hand of Moses and Aaron.
I remember the
deeds of the Lord.
Gospel
Acclamation
|
1S3:9,Jn6:68
|
Alleluia, alleluia!
Speak, Lord, your
servant is listening:
you have the message
of eternal life.
Alleluia!
Or
|
Mt5:10
|
Alleluia, alleluia!
Happy those who are
persecuted
in the cause of
right,
for theirs is the
kingdom of heaven.
Alleluia!
Gospel
|
Matthew 16:24-28
©
|
Jesus said to his
disciples, ‘If anyone wants to be a follower of mine, let him renounce himself
and take up his cross and follow me. For anyone who wants to save his life will
lose it; but anyone who loses his life for my sake will find it. What, then,
will a man gain if he wins the whole world and ruins his life? Or what has a
man to offer in exchange for his life?
‘For
the Son of Man is going to come in the glory of his Father with his angels,
and, when he does, he will reward each one according to his behaviour. I tell
you solemnly, there are some of these standing here who will not taste death
before they see the Son of Man coming with his kingdom.’
REMEMBERING THE LOVE AND WONDERS OF THE LORD
|
SCRIPTURE
READINGS: DT 4:32-40;
MT 16:24-28
What
are the conditions for discipleship and vocation? Three convictions are
required if we are to take discipleship seriously. These three questions must
be carefully thought through if we are to arrive at a definite conviction.
The
first question that is asked of us is this: Do we agree with Jesus when
He remarked, “What, then, will a man gain if he wins the whole world and ruins
his life?” In other words, have we come to the realization, as St
Ignatius of Loyola did, that nothing in this world is truly pleasing or
satisfying? St Ignatius came from a rich and noble family and was very
successful in his career until he was seriously wounded in battle. Unless
we come to a realization and conviction that the things of this world have no
lasting value, we will continue to hanker after them. This is especially so for
those of us who have not yet attained the height of success in life, or made
enough money or wealth. This explains why the poor crave for the goods of the
world, some even to the extent of using spiritual means to acquire them. The
irony is that those who have finally come to acquire worldly success, power and
luxury, after spending their whole life, resources and energy pursuing them,
now desire to let go of them, because they find them empty and meaningless.
Secondly,
Jesus said, “what has a man to offer in exchange for his life?” This
question challenges us to consider whether we are desperate for the fullness of
life, or whether we are contented with what is second best. If we are
truly looking for fullness of life, then we must seek life beyond this
world. This is true for so many people in the world. They live on
the superficial level, never going beyond ‘doing’ to ‘meaning’. They do not ask
the essential questions but instead drift through life blindly without
understanding what they are doing or knowing why they are doing what they are
doing. At the same time, this question invites us to consider whether we
are ready to pay any price for this life. If we are not ready to pay the
price of eternal life, then we can never attain the fullness of life.
Thirdly,
finding life presupposes that we believe that it is only in giving up our life
for Jesus that the fullness of life can be ours. As Jesus said, “for
anyone who wants to save his life will lose it; but anyone who loses his life
for my sake will find it.” But why would Jesus demand that we lose our
life for Him? Certainly, it is not because He needs us to die for Him.
Rather, it is for our sake, than His! Without losing our life, it would
be impossible for us to share in the life of Jesus. Following Jesus
entails that we give up our own personal life so that we can share in the life
of Jesus so that His life can become ours.
For
this to happen concretely, Jesus said, “If anyone wants to be a follower of
mine, let him renounce himself and take up his cross and follow me.”
Clearly then, losing one’s life for the sake of Jesus is the way to make Jesus’
life our own. What is the life of Jesus if not one of total self-emptying
and carrying the cross?
Thus,
to follow Jesus means that we are called to undertake the task of
renunciation. If we do not renounce ourselves, then we cannot be said to
have the life of Jesus. The question is, how much have we renounced
ourselves? Have we renounced our rights, privileges, the need to have our
opinions heard and accepted all the time; the things that we have, etc. Have we
followed Jesus to suffer innocently for the sake of love as St Peter exhorts
us? “But even if you should suffer for what is right, you are blessed. “Do not
fear what they fear; do not be frightened …It is better, if it is God’s will,
to suffer for doing good than for doing evil.” (1 Pt 3:14, 17) So long as
we do not renounce some things every day in life, even our desire to be
acquitted of slander, then we would not have really assumed the life of Jesus
in us.
Besides
renunciation, we are to carry the cross as well. Of course the cross we
are called to carry is not even others’ cross but our own. So, the life
of grace is to accept the crosses graciously and patiently in our lives. We
must realize that at every Mass we join Jesus in the sacrificial sacrifice.
So it would be an illusion to think that once we become Christians, there is no
suffering, as preached by those who subscribe to the prosperity gospel.
This is not the royal priesthood we are baptized into. Our priesthood is a
constant participation in the cross of Jesus unto death, so that we can truly
die with Him. The daily problems, struggles, misunderstandings and difficulties
we have with each other and in our work is the way we carry the crosses of
life, but always in union with Jesus.
In the
final analysis, to find life is not to follow any program. It is to follow
Jesus as a person. It is our personal relationship with Jesus that will
empower us to live the life of discipleship. The regret we have is that
although we all might be quite clear what sharing in the priesthood entails,
namely, renunciation and suffering, yet, much as we are convinced that the life
of Christ is the way to eternal life, we find it so difficult to make His life
our own. Why is this so?
The
first reading gives us the key to how we can live a life of self-emptying and
sacrifice generously. We are told that if the Israelites came to conclude
that the life of the Covenant was the life that they were called to live and
that the commandments given by the Lord had to be observed, it was because they
came to realize that Yahweh is the Lord in a very real and personal way.
It was the experience of His love and His power at work in their lives that
convinced them that God was for them. This necessity of remembering His deeds
of love is re-echoed in the responsorial psalm when we pray, “Remember the
deeds of the Lord.”
Indeed,
that was what Moses told the people: “This he showed you so that you might know
that the Lord is God indeed and that there is no other. He let you hear
his voice out of heaven for your instruction; on earth he let you see his great
fire, and from the heart of the fire you heard his word. Because he loved
your fathers and chose their descendants after them, he brought you out from
Egypt, openly showing his presence and his great power, driving out in front of
you nations greater and more powerful than yourself, and brought you into their
land to give it you for your heritage, as it is still today.”
It is
based on the concrete historical intervention and presence of the Lord in the
lives of the people that Moses could say to the people, “Understand this today,
therefore, and take it to heart: the Lord is God indeed, in heaven above as on
earth beneath, he and no other. Keep his laws and commandments as I give them
to you today, so that you and your children may prosper and live long in the
land that the Lord your God gives you for ever.”
Yes,
“remember the deeds of the Lord.” This is an important exhortation.
If we want to be faithful to our vocation and be enthusiastic in following
Jesus in spite of the crosses we have to bear in life, then we must remember
that the Lord is with us in a special way in Jesus. We must remember
those occasions when we experienced His personal love. Such occasions would
necessarily be those specific historical events in our own lives. If we
are unable to pinpoint those moments when we experienced the love of the Lord
and the wonders He worked in our lives, it would be difficult to commit
ourselves totally to His service and to Him.
But if
we do, then eternal life is already ours, since Jesus told His disciples that
those who follow Him, would find life in this world and in the Second
Coming: “For the Son of Man is going to come in the glory of his Father
with his angels, and, when he does, he will reward each one according to his
behaviour. I tell you solemnly, there are some of these standing here who
will not taste death before they see the Son of Man coming with his kingdom.”
Written
by The Most Rev William Goh
Roman
Catholic Archbishop of Singapore
© All Rights Reserved
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