Monday, 30 November 2015

PEACE COMES THROUGH SUBMISSION TO CHRIST

20151201 PEACE COMES THROUGH SUBMISSION TO CHRIST
Readings at Mass

First reading
Isaiah 11:1-10 ©
A shoot springs from the stock of Jesse,
a scion thrusts from his roots:
on him the spirit of the Lord rests,
a spirit of wisdom and insight,
a spirit of counsel and power,
a spirit of knowledge and of the fear of the Lord.
(The fear of the Lord is his breath.)
He does not judge by appearances,
he gives no verdict on hearsay,
but judges the wretched with integrity,
and with equity gives a verdict for the poor of the land.
His word is a rod that strikes the ruthless,
his sentences bring death to the wicked.
Integrity is the loincloth round his waist,
faithfulness the belt about his hips.
The wolf lives with the lamb,
the panther lies down with the kid,
calf and lion feed together,
with a little boy to lead them.
The cow and the bear make friends,
their young lie down together.
The lion eats straw like the ox.
The infant plays over the cobra’s hole;
into the viper’s lair
the young child puts his hand.
They do no hurt, no harm,
on all my holy mountain,
for the country is filled with the knowledge of the Lord
as the waters swell the sea.
That day, the root of Jesse
shall stand as a signal to the peoples.
It will be sought out by the nations
and its home will be glorious.

Psalm
Psalm 71:1-2,7-8,12-13,17 ©
In his days justice shall flourish, and peace till the moon fails.
O God, give your judgement to the king,
  to a king’s son your justice,
that he may judge your people in justice
  and your poor in right judgement.
In his days justice shall flourish, and peace till the moon fails.
In his days justice shall flourish
  and peace till the moon fails.
He shall rule from sea to sea,
  from the Great River to earth’s bounds.
In his days justice shall flourish, and peace till the moon fails.
For he shall save the poor when they cry
  and the needy who are helpless.
He will have pity on the weak
  and save the lives of the poor.
In his days justice shall flourish, and peace till the moon fails.
May his name be blessed for ever
  and endure like the sun.
Every tribe shall be blessed in him,
  all nations bless his name.
In his days justice shall flourish, and peace till the moon fails.

Gospel Acclamation
Ps84:8
Alleluia, alleluia!
Let us see, O Lord, your mercy
and give us your saving help.
Alleluia!
Or

Alleluia, alleluia!
Behold, our Lord will come with power
and will enlighten the eyes of his servants.
Alleluia!

Gospel
Luke 10:21-24 ©
Filled with joy by the Holy Spirit, Jesus said, ‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows who the Son is except the Father, and who the Father is except the Son and those to whom the Son chooses to reveal him.’
  Then turning to his disciples he spoke to them in private, ‘Happy the eyes that see what you see, for I tell you that many prophets and kings wanted to see what you see, and never saw it; to hear what you hear, and never heard it.’


PEACE COMES THROUGH SUBMISSION TO CHRIST


SCRIPTURE READINGS: ISAIAH 11:1-10; LUKE 10:21-24
We are all looking for peace, peace in the troubled world, peace in our country, peace in our homes, peace in our offices, peace in our community and peace in our lives.  Man is desperate for peace.  When someone dies, our final wish for that person is, “May he rest in peace!”   So peace is what matters.  Without peace, there can be no real happiness even when we have plenty and our stomachs are filled.
Why is there no peace in our hearts and in the world?  Like Israel, we are faced with threats from within and without.  From without, the Israelites were faced with the prospect of being attacked by the powerful kingdom of Assyria.   From within, both political and religious leaders were corrupt, not walking the ways of the Lord, enriching themselves and practising all sorts of injustices and committing sins against morality and worshipping the pagan gods. For us as well, our external enemies are those that are not within our control.  We have to contend with a secular, relativistic, pluralistic, individualistic and materialistic society.  We have to live with difficult people in our lives, whether our spouse, in-laws, office colleagues and friends who betrayed us and used us.  We are disheartened but unable to change the situation we are in.  We feel trapped in the hole of which we are unable to get out.  Internally, we are filled with anger, hatred, un-forgiveness on one hand and on the other, we are also not living an honest, responsible and moral life.  We are living in sin, cheating and excessive drinking, gambling and living in irregular relationships.
How do find peace?  Today, the scripture readings promise us that the Prince of Peace is on the way to restore peace in our lives.  To the Israelites, the prophet Isaiah announced that God would destroy their enemy, the Assyrians.  But He would also purify the people as well and remove the evil kings who were unfaithful to the Covenant.  In other words, they would be exiled eventually.  Cut down to size and left with a stump, among the remnants, “A shoot springs form the stock of Jesse, a scion thrusts from his roots: on him the spirit of the Lord rests, a spirit of wisdom and insight, a spirit of counsel and power, a spirit of knowledge and of the fear of the Lord.”  God would give them a new king and restore dignity to Israel.  As the psalmist declares, “In his days justice shall flourish and peace till the moon fails.  He shall rule from sea to sea, from the Great River to earth’s bounds. For he shall save the poor when they cry and the needy who are helpless. He will have pity on the weak and save the lives of the poor.”
Indeed, the prophecy of Isaiah is fulfilled in the coming of Christ.  He is the Messiah foretold, the One who is filled with the Spirit and endowed with all the messianic gifts to enable Him to bring the whole of humanity together under the rule of God.  So in the gospel we have Jesus sending out the 70 disciples earlier on to preach the Good News, to heal the sick and to cast out the devils.  To their amazement, they returned with great rejoicing as they shared with Christ, saying, “Lord, even the demons are subject to us in your name!” (Lk 10:17)   Indeed, these disciples were ordinary people, many were uneducated, and yet they were surprised that even the devils could be cast out in the name of Christ.  By doing so, it is an indication that God reigns in this world again.  Indeed, Jesus saw this as a sign that He would win victory over the devil at the end when he adjoined them saying, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread upon serpents and scorpions, over all the power of the enemy; and nothing shall hurt you.”  (Lk 10:18f)  Truly, we are so blessed like the disciples, compared to the prophets in the Old Testament, as Jesus said, “Happy the eyes that see what you see, for I tell  you that many prophets and kings wanted to see what you see, and never saw it; to  hear what you hear, and never heard it.”  We have seen the power and marvels of God at work in our lives today as well!
However, there is a condition to this peace we are looking for; we need to have faith in Christ and submit to His rule.  To heal and exorcise in the powerful name of Jesus is to surrender our entire life to Him so that He can act in and through us.  This is what the Lord is asking of us when He said, “I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children.”   With humility, we must surrender our lives to the Lord.   We are called to be like Jesus, trusting in the divine providence of our Heavenly Father.   “Yes, Father, for that is what it pleased you to do.  Everything has been entrusted to me by my Father; and no one knows who the Son is except the Father, and who the Father is except the Son and those to whom the Son chooses to reveal him.”   Only with this personal confidence in the love of the Father as Jesus had can we find peace, regardless of the situations we are in.
Only the proud and arrogant will destroy themselves because they want to have things their own way.  Just before this episode, Jesus was warning the unrepentant cities of Chorazin, Bethsaida and Capernaum of their pride and failure to recognize the coming of the Messiah.  So, too, when the Seventy returned rejoicing, the Lord warned them, “Nevertheless do not rejoice in this, that the spirits are subject to you; but rejoice that your names are written in heaven.”  (Lk 10:20)   In other words, even in our success, we must never allow pride to get into our head.  This would be disastrous, for pride has been the cause of the downfall of the devils in the first place!  So we can cast out devils through exorcism and preaching, but in the process, because of our pride, we fall into the same trap of the devils!
Secondly, we must seek to live a life of integrity.  Very often, what causes us to lack peace in our lives is because we do not live a holistic and balanced life.  The messiah has come to teach us how to live a life of integrity.  We need to keep a clear and clean conscience if we were to find peace in our hearts.  This is what the prophet Isaiah says, “Integrity is the loincloth round his waist, faithfulness the belt around his hips.” If Jesus were a man of peace, it was because He was faithful to Himself.  Sinlessness does not mean that a person is free from imperfection but that he is always true to himself and he lives a life that is in tune with his true nature.   Unlike us, Jesus who is without original sin is free from a wounded nature.  Hence, Jesus always acts according to His human nature perfectly, so that His human nature is completely aligned to His divine nature.  The divine will of God becomes also His human will.  That is why Jesus always found peace even in His trials, as in the Garden of Gethsemane.  Hence, if we have lost our peace because we do not live lives of integrity, then we must spend time in examen and celebrate the sacrament of reconciliation so that the Lord can heal us of our blindness and give us new sight again to see Him clearly, His truth and His love.  Jesus wants to restore our peace back to us.  We must humble ourselves like children and come to Him for forgiveness and healing.
Peace from within must include peace with the world, with others and with nature.  In fact, peace begins from within oneself, but it also embraces the world outside of us.  This also explains why a man of peace is one with the whole creation, his fellowmen and even with God’s creatures, animals and plants.   This is the spirituality of holistic ecology.  This vision of integrity and alignment with the rest of creation is not new, for Isaiah speaks of the day when all human beings and even animals live in peace with each other.  “The wolf lives with the lamb, the panther lies down with the kid, calf and lion cub feed together with a little boy to lead them. The cow and the bear make friends, their young lie down together. The lion eats straw like the ox. The infant plays over the cobra’s hole; into the viper’s lair the young child puts his hand. They do no hurt, nor harm, on all my holy mountain, for the country is filled with the knowledge of the Lord as the waters swell the sea.”   Such a man of peace reminds us of St Francis who too lived in such a way that he was one with the whole of creation.
All this is possible because the Holy Spirit will give us the wisdom, understanding, knowledge, prudence, fortitude and devotion of the Messiah to handle our affairs rightly.  God will help us to judge situations.  “He does not judge by appearances, he gives no verdict on hearsay, but judges the wretched with integrity, and with equity gives a verdict for the poor of the land.”  When we are less anxious and free from self-interests, we will be more sober to judge the situation clearly.
So as we prepare for the coming of the Prince of Peace, let us surrender our lives to Him like little children, trusting in His love and mercy.  Like Jesus, there is no better way to come to know everything in and through Christ except in prayer.  With humility and trust, let us sit before the Lord in silence and in contemplation, surrendering all our anxieties to Him and the storms in our hearts.  He will calm our hearts and give us true peace within us, a peace that will in turn shine out to others so that as the prophet says, we become a beacon of peace and joy to others. “That day, the root of Jesse shall stand as a signal to the peoples. It will be sought out by the nations and its home will be glorious.”

Written by The Most Rev William Goh
Roman Catholic Archbishop of Singapore
© All Rights Reserved



Sunday, 29 November 2015

PROCLAIMING THE GOOD NEWS THAT COMES FROM CHRIST

20151130 PROCLAIMING THE GOOD NEWS THAT COMES FROM CHRIST
Readings at Mass

First reading
Romans 10:9-18 ©
If your lips confess that Jesus is Lord and if you believe in your heart that God raised him from the dead, then you will be saved. By believing from the heart you are made righteous; by confessing with your lips you are saved. When scripture says: those who believe in him will have no cause for shame, it makes no distinction between Jew and Greek: all belong to the same Lord who is rich enough, however many ask his help, for everyone who calls on the name of the Lord will be saved.
  But they will not ask his help unless they believe in him, and they will not believe in him unless they have heard of him, and they will not hear of him unless they get a preacher, and they will never have a preacher unless one is sent, but as scripture says: The footsteps of those who bring good news are a welcome sound. Not everyone, of course, listens to the Good News. As Isaiah says: Lord, how many believed what we proclaimed? So faith comes from what is preached, and what is preached comes from the word of Christ. Let me put the question: is it possible that they did not hear? Indeed they did; in the words of the psalm, their voice has gone out through all the earth, and their message to the ends of the world.

Psalm
Psalm 18:2-5 ©
Their word goes forth through all the earth.
or
Alleluia!
The heavens proclaim the glory of God,
  and the firmament shows forth the work of his hands.
Day unto day takes up the story
  and night unto night makes known the message.
Their word goes forth through all the earth.
or
Alleluia!
No speech, no word, no voice is heard
  yet their span extends through all the earth,
  their words to the utmost bounds of the world.
Their word goes forth through all the earth.
or
Alleluia!

Gospel Acclamation
Mt4:19
Alleluia, alleluia!
Follow me, says the Lord,
and I will make you into fishers of men.
Alleluia!

Gospel
Matthew 4:18-22 ©
As Jesus was walking by the Sea of Galilee, Jesus saw two brothers, Simon, who was called Peter, and his brother Andrew; they were making a cast in the lake with their net, for they were fishermen. And he said to them, ‘Follow me and I will make you fishers of men.’ And they left their nets at once and followed him. Going on from there he saw another pair of brothers, James son of Zebedee and his brother John; they were in their boat with their father Zebedee, mending their nets, and he called them. At once, leaving the boat and their father, they followed him.

PROCLAIMING THE GOOD NEWS THAT COMES FROM CHRIST

SCRIPTURE READINGS: ROM 10:9-18; MT 4:18-22
Many people today are living meaningless and empty lives.  They have no direction and no purpose in life.  Those who live according to the world often find this life full of misery and unhappiness.  Even those who are successful and live seemingly good loving lives also find life quite meaningless because, somehow, their spirits are not quenched. Others are so overwhelmed by suffering, failure, loneliness and brokenness that life does not seem worth living.  Indeed, people without faith are seeking for something more in their lives, something that the world cannot fulfill.
Such people are looking for a savior.  These people, including ill-instructed Catholics, are so desperate in their search for happiness that they would engage in all kinds of religious activities, even in the occult, hoping to find meaning, purpose and happiness.  Many are so confused, they would even embrace New Age beliefs and practices; anything that gives them a solution, regardless of whether these are from Christian sources or otherwise.
How then can we be saved? St Paul declares, “If your lips confess that Jesus is Lord and if you believe in your heart that God raised him from the dead, then you will be saved.”  St Peter also reiterated the same truth, “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.” (Act 4:12)  Again St Paul affirms, “For there is one God and one mediator between God and men, the man Christ Jesus”(1 Tim 2:5)  So to find salvation, we must confess that Jesus is Lord.  But why do we believe that He is Lord?  Because God raised Him from the dead!
However, it is not enough to confess with our lips or even believe in our head that Jesus is Lord. What truly saves us is that we believe in our hearts.  Only then can we be made righteous, that is, find security, peace and joy.  St Paul explains further, “By believing from the heart you are made righteous; by confessing with your lips you are saved.” When we believe from the depths of our being that Jesus is Lord, with the resurrection as the basis for this faith, we are affirming the Lordship of Christ over all creation.  For this reason, St Paul says, “Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”(Phil 2:9-11)
Consequently, we can now surrender our entire life to the Lord since He is our source of Life and Love.  We can turn to Him without fear that we will be overwhelmed by sin or death.  “When scripture says: those who believe in me will have no cause for shame, it makes no distinction between Jew and Greek: all belong to the same Lord who is rich enough, however many ask his help, for everyone who calls on the name of the Lord will be saved.”
Yet, the fact remains that many do not know Jesus as their personal Savior and Lord.  Hence, St Paul remarked, “But they will not ask his help unless they believe in him, and they will not believe in him unless they have heard of him.”  Therefore, it is our duty as believers in Christ to announce to them that Christ is our Lord and Saviour.  Like Andrew and the Apostles, we are sent forth to share the Good News about Jesus Christ with everyone.  Otherwise, “they will not believe in him unless they have heard of him, and they will not hear of him unless they get a preacher, and they will never have a preacher unless one is sent, but as scripture says: The footsteps of those who bring good news are a welcome sound.”
It is within this context that the gospel challenges us to be the Good News messengers so that they too will be able to find life and be saved.  This call to be His apostles of the Good News is addressed to all regardless, as seen in the varied choice of the Twelve.  No one can disclaim this call to be His apostle.  One does not have to be theologically trained to be His proclaimer.  This call is addressed to all of us wherever we are and whoever we are.  We can be homemakers, workers in factories, executives in our offices, mending the nets or in the Church.  It does not matter what we do.  We can share what Christ has done for us in our lives and what He means to us.  This is what the Good News is all about, that God loves us and has forgiven us in Christ Jesus.
And what is also important is that this call is urgent. It must be done immediately since it is the Lord who calls.  When the evangelist described how the apostles responded without delay to the call, “And they left their nets at once and followed him” and “At once, leaving the boat and their father, they followed him”, he wants to underscore the all-important truth that because Jesus is Lord and therefore God, we must render unconditional and total obedience without questioning and procrastinating.  Jesus, being the Lord of our lives and the name above all names, calls for total commitment since God is the absolute in our life.  As the responsorial psalm says, “Your words, Lord, are Spirit and life. The law of the Lord is perfect -refreshing the soul; the decree of the Lord is trustworthy, giving wisdom to the simple. The precepts of the Lord are right, rejoicing the heart; the command of the Lord is clear, enlightening the eye.”  We also recall the words of St Peter, “Lord, to whom shall we go? You have the words of eternal life.”(Jn 6:68)
But why are there many who are still not responding or not responding fully by submitting themselves to the Lordship of Christ even though they profess themselves as Christians?  This was the same question posed by St Paul; “Not everyone, of course, listens to the Good News. As Isaiah says: Lord, how many believed what we proclaimed? So faith comes from what is preached, and what is preached comes from the word of Christ. Let me put this question “is it possible that they did not hear? Indeed they did; in the words of the psalm, their voice has gone out through all the earth, and the message to the ends of the world.”
Why is that so? More often than not, it could be because we are poor messengers of the Good News, rather than that they refuse to accept Christ.  If many people do not believe in Christ today, it is because they have not truly heard about Him or seen Him.  To hear does not mean simply an external hearing, rather it is a hearing that brings about personal conviction.  Consequently, today, people are waiting for a preacher who does not simply proclaim the Good News but becomes the Good News himself.  They are looking for witnesses, not teachers. This is what St Paul is urging us all.  We must be both proclaimers of the Good News by our conviction and by our lives.
To proclaim the Good News in such a way that it can be heard presupposes that first and foremost, as believers, we must believe from our hearts that God raised Jesus from the dead.  In other words, we must have a personal and living relationship with Jesus.  Unless, we have this personal relationship with Jesus who is as real to us as our friends are, then we cannot say that we have preached the word of Christ, since such proclamation is hollow.  Only an intimate personal relationship with the Lord will empower us to speak from the depth of our experience and conviction, otherwise they would be mere words.  It is not enough to proclaim Christ as if He were a datum of knowledge that we have studied or from some books that we have read.  He is the Living Lord, risen and alive in our midst, not someone who has gone down in history.
However, even if we believe Jesus from our heart, this is not sufficient.  A real proclamation of Christ with conviction must be verified in our lives.  This is what St Paul meant when he says that if our lips confess that Jesus is Lord, we would be saved.  To confess that Jesus is Lord is not simply a mere verbal confession but it is to live our lives in such a way that we confess with our whole being that Christ is the Lord of our lives, Lord of our ways, Lord of our wills and Lord of everything.  Unless we subordinate our lives and live in such a way that our lives are faithful to the gospel and teachings of Christ, we cannot be said to have confessed that Jesus is Lord.  Jesus must be seen to be truly Lord and not only a verbal confession.
Only when we have done this, can the Good News be heard.  Indeed, the real challenge in evangelization today is not that people have not heard the Good News, for the Good News has in effect reached to the ends of the world.  Rather, it is because the Good News is not credible today since it is not lived.  People do not see the change and transformation in us.  Because they doubt us, they also doubt the Christ we confess and proclaim.
Today, let us pray that we will be able to be like St Andrew and the rest of the apostles.  If the early Christians and the early apostles were truly proclaimers of the Good News, it was because they did so by their lives and not so much by their preaching.  In fact, I am sure that not all of them were great preachers in the ordinary sense that they were great rhetoric orators.  But they were certainly true proclaimers of the Good News by showing their deep faith and trust in Jesus in leaving their occupations, their careers, their security and even their loved ones, for the sake of the Gospel.  Not all of us are called to leave our homes and be missionaries, but all are certainly called to live our lives in such a way that render true testimony to what and who we believe in.

Written by The Most Rev William Goh
Roman Catholic Archbishop of Singapore
© All Rights Reserved


INTEGRITY THE KEY TO PEACE AND HAPPINESS IN LIFE AND IN WORK

20151129 INTEGRITY THE KEY TO PEACE AND HAPPINESS IN LIFE AND IN WORK
Readings at Mass

First reading
Jeremiah 33:14-16 ©
See, the days are coming – it is the Lord who speaks – when I am going to fulfil the promise I made to the House of Israel and the House of Judah:
‘In those days and at that time,
I will make a virtuous Branch grow for David,
who shall practise honesty and integrity in the land.
In those days Judah shall be saved
and Israel shall dwell in confidence.
And this is the name the city will be called:
The-Lord-our-integrity.’

Psalm
Psalm 24:4-5,8-9,10,14 ©
To you, O Lord, I lift up my soul.
Lord, make me know your ways.
  Lord, teach me your paths.
Make me walk in your truth, and teach me:
  for you are God my saviour.
To you, O Lord, I lift up my soul.
The Lord is good and upright.
  He shows the path to those who stray,
He guides the humble in the right path,
  He teaches his way to the poor.
To you, O Lord, I lift up my soul.
His ways are faithfulness and love
  for those who keep his covenant and law.
The Lord’s friendship is for those who revere him;
  to them he reveals his covenant.
To you, O Lord, I lift up my soul.

Second reading
1 Thessalonians 3:12-4:2 ©
May the Lord be generous in increasing your love and make you love one another and the whole human race as much as we love you. And may he so confirm your hearts in holiness that you may be blameless in the sight of our God and Father when our Lord Jesus Christ comes with all his saints.
  Finally, brothers, we urge you and appeal to you in the Lord Jesus to make more and more progress in the kind of life that you are meant to live: the life that God wants, as you learnt from us, and as you are already living it. You have not forgotten the instructions we gave you on the authority of the Lord Jesus.

Gospel Acclamation
Ps84:8
Alleluia, alleluia!
Let us see, O Lord, your mercy
and give us your saving help.
Alleluia!

Gospel
Luke 21:25-28,34-36 ©
Jesus said to his disciples: ‘There will be signs in the sun and moon and stars; on earth nations in agony, bewildered by the clamour of the ocean and its waves; men dying of fear as they await what menaces the world, for the powers of heaven will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. When these things begin to take place, stand erect, hold your heads high, because your liberation is near at hand.
  ‘Watch yourselves, or your hearts will be coarsened with debauchery and drunkenness and the cares of life, and that day will be sprung on you suddenly, like a trap. For it will come down on every living man on the face of the earth. Stay awake, praying at all times for the strength to survive all that is going to happen, and to stand with confidence before the Son of Man.’

INTEGRITY THE KEY TO PEACE AND HAPPINESS IN LIFE AND IN WORK

Today, we begin the Church’s new liturgical year.  Yet, the beginning of a new year is very much connected with the end.   The new is always celebrated in view of the end, whereas the latter determines the direction of the former.  The first two weeks of Advent continues the theme of the last coming before speaking about the first coming.   Advent is celebrated in view of the coming of Christ at the end of time.   Hence, knowing the end is necessary if we were to begin well and rightly.  If we want to build a house or if we want to invent something, it is important that we have a clear idea of the outcome we desire.  Vision always comes before mission.
So what is your vision of the end?  What do you hope to realize, at the end of your life, or when you meet God?  What will people say about you at your eulogy.  Just imagine at your funeral, what would the world, your family, your friends say about you?  What are you working for?  What kind of legacy would you want to leave behind when you leave this world?  What kind of world do we want this to be?
St Paul urges us when he wrote, “May the Lord be generous in increasing your love and make you love one another and the whole human race as much as we love you.”  This is the vision that St Paul had for us as Christians.  In whatever we do in life, we are called to increase our love for each other and the whole of humanity.  Indeed, the task for all of us on earth is to build up the kingdom of God, the kingdom that we envisaged last Sunday when we celebrated the feast of Christ the king.  We are called to contribute to humanity by making this world a better place to live in, a world of justice, peace and progress.   This, too, is the prophecy of Jeremiah when he said, “See, the days are coming – it is the Lord who speaks – when I am going to fulfil the promise I made to the House of Israel and the House of Judah:  In those days and at that time, I will make a virtuous Branch grow for David, who shall practise honesty and integrity in the land. In those days Judah shall be saved and Israel shall dwell in confidence. And this is the name the city will be called: The Lord-our-integrity.”   One of the ways, we do this is by our work.  Through our work and business, we can contribute to the growth of humanity by creating jobs or by developing the economy and be co-creators of this earth.
How can we ensure that society will progress and humanity remain united in love and unity, in spite of our diversity; and that we will all strive to live in truth and in love? This is where all of us have to change our mindset in the way we look at our work and our businesses.   If we were to find real happiness in our work, we must go beyond seeing our work merely as a job or worse still, just a way to earn money so that we can fulfill our dreams of enjoyment and finance our hobbies.  If that were the case, there is a real dichotomy between work and life.  Clearly such an attitude towards our work is self-defeating.  When work is seen as a chore, it becomes laborious, burdensome and therefore takes a lot out of us, our energy and strength.  Instead of being empowered as we work, we are drained of our energy and life.  If such were the case, there is no way to find happiness in our work.  The only happiness is when we get the pay check!   But is this happiness at work?
To find happiness in work, we need to elevate our work to that of a vocation.  We cannot simply look at our work as something extraneous to us.  In truth, we spend more than half our day and therefore our lives in the office.  For some of us, our work is almost our life because we bring our work home.  Even on vacation, with modern technology, work will not leave us.  So if work were not to be a burden but a passion and a source of renewal and self-development, we must see the purpose of what we are doing, and how we are contributing to the greater good of humanity and the world.  When we see meaning in what we do, then we will be motivated to do well.  In the final analysis, what drives us to do well is not work per se, it is meaning.  The higher the meaning, the more noble the goal, the greater is the passion, and the happiness that comes from it.
This is what holiness of life is all about.  Holiness is to live a life of integrity and consistency.   Our work must be the expression of our calling and passion in life.  Our work must be the means by which we perform our role in this world, each contributing according to his talents and capacity.   Only when we are true to our passion, true to the sound of the drum that we hear, can we find happiness in life, in our work, in whatever we do.  When work becomes our passion, we will be successful in all that we do.  This is what St Paul meant when he wrote, “Finally, brothers, we urge you and appeal to you in the Lord Jesus to make more and more progress in the kind of life that you are meant to live: the life that God wants, as you learnt from us, and as you are already living it. You have not forgotten the instructions we gave you on the authority of the Lord Jesus.”
So, we are called to integrate vocation with our career; faith with our work, gospel values in our work place and attitudes.  We must not live a double life.  We are not Christians then workers.  We are not Christians then citizens.  We are Christian workers and Christian citizens.  There is only one life and we need to express this life in Christ in the way we look at life, our work, and the way we regard others, our fellow workers and that of our contribution to the world.  Whilst we need not explicitly announce the gospel in a secular working place, yet, in all that we do, we need to inject the values of the gospel, the vision of the gospel and of Christ for us all and for humanity at our work place.  We must bear in mind that the Christian gospel cuts across all cultures and religions because the values that we promote are universal values.
When vocation and career are one, when the values we cherish at Church, home and society are the same, we find integrity of life and happiness.  Life becomes a joy whether we are at home, in Church or at work or in business.  For all that we do, we do for the glory of God and for the good of His people.  Without a divided mind or a divided heart, we can give ourselves fully to our family, career and our faith.  So there is this unity of life in all that we do.  We are not simply concerned about making a living for ourselves but always thinking of how we can better serve our family, our loved ones, our workers and our brothers and sisters.  Our vision is that of playing our part in building a nation and a world where there is peace, justice, harmony and progress for all.   This is the bigger vision of life.
Truly, because of this clarity, that we are driven by a higher purpose of life, in the service of God, humanity and the Church, we find true happiness.  Otherwise, we will live a life of regrets as Jesus warns us, “Watch yourselves, or your hearts will be coarsened with debauchery and drunkenness and the cares of life, and that day will be sprung on you suddenly, like a trap. For it will come down on every living man on the face of the earth.”  For those who just waste their lives away, eating, drinking, indulging themselves, living a life focused on their needs and enjoyments, they will live an animal life.  They will only harm themselves and they cannot find true happiness because they have not given themselves to humanity.  Upon their death, they would die with regrets because there is no legacy that they could leave to humanity.  No one will mourn their death because their leaving us makes no difference to the world.
So it is important therefore that we need to stay awake and pray for a discerning spirit so that we know His ways and can walk in His path.  We must pray every day to keep our focus and not lose our direction in whatever we are doing.  This is what St Paul exhorts when he said, “Stay awake, praying at all times for the strength to survive all that is going to happen, and to stand with confidence before the Son of Man.”  Indeed, we pray with the psalmist, “Lord, make me know your ways.  Lord teach me your paths.  Make me walk in your truth, and teach me: for you are God my saviour.  The Lord is good and upright. He shows the path to those who stray, He guides the humble in the right path, He teaches his way to the poor.  His ways are faithfulness and love for those who keep his covenant and law. The Lord’s friendship is for those who revere him; to them he reveals his covenant.”

Written by The Most Rev William Goh
Roman Catholic Archbishop of Singapore
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