20151112 WISDOM IS THE KEY TO ENTER THE KINGDOM OF GOD
Readings at Mass
First reading
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Wisdom 7:22-8:1 ©
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Within Wisdom is a
spirit intelligent, holy,
unique, manifold,
subtle,
active, incisive,
unsullied,
lucid, invulnerable,
benevolent, sharp,
irresistible,
beneficent, loving to man,
steadfast,
dependable, unperturbed,
almighty,
all-surveying,
penetrating all
intelligent, pure
and most subtle
spirits;
for Wisdom is quicker
to move than any motion;
she is so pure, she
pervades and permeates all things.
She is a breath of
the power of God,
pure emanation of the
glory of the Almighty;
hence nothing impure
can find a way into her.
She is a reflection
of the eternal light,
untarnished mirror of
God’s active power,
image of his
goodness.
Although alone, she
can do all;
herself unchanging,
she makes all things new.
In each generation
she passes into holy souls,
she makes them
friends of God and prophets;
for God loves only
the man who lives with Wisdom.
She is indeed more
splendid than the sun,
she outshines all the
constellations;
compared with light,
she takes first place,
for light must yield
to night,
but over Wisdom evil
can never triumph.
She deploys her
strength from one end of the earth to the other,
ordering all things
for good.
Psalm
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Psalm
118:89-91,130,135,175 ©
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Your word, O Lord,
stands for ever.
Your word, O Lord,
for ever
stands
firm in the heavens:
your truth lasts from
age to age,
like the
earth you created.
Your word, O Lord,
stands for ever.
By your decree it
endures to this day;
for all
things serve you.
The unfolding of your
word gives light
and
teaches the simple.
Your word, O Lord,
stands for ever.
Let your face shine
on your servant
and teach
me your decrees.
Give life to my soul
that I may praise you.
Let your
decrees give me help.
Your word, O Lord,
stands for ever.
Gospel
Acclamation
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1P1:25
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Alleluia, alleluia!
The word of the Lord
remains for ever:
What is this word?
It is the Good News
that has been brought to you.
Alleluia!
Or
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Jn15:5
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Alleluia, alleluia!
I am the vine,
you are the branches.
Whoever remains in
me, with me in him,
bears fruit in
plenty,
says the Lord.
Alleluia!
Gospel
|
Luke 17:20-25 ©
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Asked by the
Pharisees when the kingdom of God was to come, Jesus gave them this answer,
‘The coming of the kingdom of God does not admit of observation and there will
be no one to say, “Look here! Look there!” For, you must know, the kingdom of
God is among you.’
He said
to the disciples, ‘A time will come when you will long to see one of the days
of the Son of Man and will not see it. They will say to you, “Look there!” or,
“Look here!” Make no move; do not set off in pursuit; for as the lightning flashing
from one part of heaven lights up the other, so will be the Son of Man when his
day comes. But first he must suffer grievously and be rejected by this
generation.’
WISDOM
IS THE KEY TO ENTER THE KINGDOM OF GOD
|
SCRIPTURE
READINGS: WS 7:22 – 8:1
LK 17:20-25
As we
approach the end of the liturgical calendar year, the Church now focuses on the
theme of the Second Coming of Christ. Like the Pharisees and the Jews in
the gospel, we too are curious about the end of time. We too indulge in
all sorts of speculation. Will the world come to an end? Will it be destroyed?
When will it come? What signs will precede the Day of the Lord?
When we
ask these questions, it shows that we are influenced by the Scriptures,
especially the Old Testament’s understanding of the Day of the Lord. In
the Old Testament, the prophets described the end time as the “Day of the
Lord.” It would be a day when God would manifest Himself in all His glory
and power, judging all of humanity, punishing His enemies and sinners whilst rewarding
the just. It will be a day of judgment, not just for Israel but for all
the nations. (cf Amos 5:18-20)
At the same time, in the book of Daniel, the Day of the Lord is associated with
the Son of Man. (cf Dn 7:13-14)
He will be the judge of all the nations, the living and the dead, on behalf of
Yahweh, and then God’s Kingdom will finally be established. Within this
context, we can appreciate Jesus’ usage of the term “Son of man” to
self-designate Himself, since it has messianic connotations in connection with
the Day of the Lord. His Second Coming will bring about the work of
restoration and final judgment and the full realization of the Kingdom of God.
Even
then, it will be helpful to recognize the two different strands of
interpretation with respect to the Day of the Lord. In apocalyptic eschatology,
the end of time is conceived in terms of the destruction of the earth so that
there will be a new heaven and a new earth. This is very much the
understanding in the prophecy of Joel. We see this also in the Letter of
Peter, “Looking for and hastening the coming of the day of God, because of
which the heavens will be dissolved being on fire, and the elements will melt
with fervent heat … Nevertheless we, according to His promise, look for a new
heaven and a new earth in which righteousness dwells. (2 Peter 3:12-13)
However, another view, namely, the prophetic eschatological position, holds
that this earth and heaven will not be destroyed but be created totally new
through a radical transformation. “For behold, I create new heavens and a new
earth; and the former shall not be remembered or come to mind. But
be glad and rejoice forever in what I create; for behold, I create a Jerusalem
as a rejoicing, and her people a joy. (Isaiah 65:17-19)
Regardless
of whichever view we hold with respect to the end of time, one thing is
certain, we will know when the Day of the Lord comes. Speaking about the
New Covenant, Jeremiah said, “This is the covenant I will make with the house
of Israel after that time … I will put my law in their minds and write it
on their hearts. I will be their God, and they will be my
people. No longer will a man teach his neighbor, or a man his
brother, saying, ‘Know the Lord,’ because they will all know me, from the
least of them to the greatest,” declares the Lord. “For I will
forgive their wickedness and will remember their sins no more.” (Jer 31:33-34) So no
special sign is needed to know the coming of Christ or the Day of the Lord
because all will recognize Him, His presence and power as clearly as the
lightning in the sky, considering that in the Desert, it would be even so
strikingly seen since the sky is almost always clear.
Of
course, the Day of the Lord is not only to be understood as coming at the end
of time but it in fact it has already come. This accounts for Jesus’
reply to the Pharisees that “the kingdom of God is among you.” In other
words, Jesus is the Kingdom of God in person. In Him, God reigns as seen
in His authoritative preaching, in His works of healing and exorcisms and in
His behavior of welcoming and mixing with sinners, especially having meals with
them. Of course the religious leaders could not accept the truth of what
Jesus taught and His identity as the Messiah and the Son of God.
The
coming of God’s Kingdom, according to Jesus, is not so much seen in the
cosmological phenomena but in a person who submits Himself to the rule of God,
the rule of love. Jesus in that sense is the sure sign, for in Him God
reigns, both in His life on earth and especially at His passion, death and
resurrection. In His death, we see the love of God made visible. In
His resurrection, we see already the glory and power of God’s victory over sin
and death. Hence, He said, “for as the lightning flashing from one part
of heaven lights up the other, so will the Son of Man when his day comes. But
first he must suffer grievously and be rejected by this generation.” So
if we could confidently claim that the Kingdom of God has already come, it is
but our declaration that in Christ, the powers of darkness and sin have been
overcome. We who submit ourselves to Christ’s rule will share in His
victory over Satan, sin and death too.
On the
other hand, the kingdom is already here existentially in our hearts when Jesus
lives in us. The Kingdom of God is not just near us but is within
us. “Whoever loves me will keep my word; and we will come to him and make
our dwelling with him.” (Jn 14:23)
The moment when we allow Him to reign in our hearts; the moment when we live
the gospel life that He has shown and taught us, especially living out the
beatitudes and the Sermon on the Mount, we are living under the reign of the
Kingdom. But this is not possible by our own strength, except with the
divine assistance of the Holy Spirit. Only with God’s grace can the
Kingdom enter into our lives.
Consequently,
for the kingdom to take root in our hearts and minds, we must receive the Holy
Spirit, as the first reading from the book of wisdom instructs us. The
author of Wisdom describes wisdom in feminine terms, calling her “the breath of
the power of God, pure emanation of the glory of the Almighty; hence nothing impure
can find a way into her. She is a reflection of the eternal light, untarnished
mirror of God’s active power, image of his goodness. Although alone, she can do
all; herself unchanging, she makes all things new. In each generation, she
passes into holy souls, she makes them friends of God and prophets; for God
loves only the man who lives with Wisdom.” The last verse is significant;
that only the man who lives with Wisdom is loved by God.
Wisdom
is not only a gift of the Holy Spirit but also a personification of the Word of
God, since the Word is identical with Wisdom. Jesus, in St John’s gospel,
is the Word of God made flesh. Again the psalmist sings praises to the
Word of God. He says, “Your word is for ever, O Lord. According to your
ordinances they still stand firm: all things serve you. The revelation of your
words sheds light, giving understanding to the simple. Let your countenance
shine upon your servant, and teach me your statutes.” So wisdom stands
both for the Spirit of God and the Word of God. Jesus, who is the Word of
God, imparts us the Holy Spirit upon His resurrection. And what better
way is there to receive the Wisdom of God in the Holy Spirit than through the
celebration of the Eucharist and the Sacraments where Jesus comes to live in us
and transform our hearts and minds?
By
welcoming Jesus and His Spirit into our hearts, the love of God will dwell in
us. The Father and the Son who live in us in the Holy Spirit will
transform our hearts and empower us to live the Trinitarian life of love and
unity. So let us consciously continue to immerse ourselves in the Word of
God in prayer so that His Spirit dwells in us and gives us His gifts of
intelligence, holiness, purity, steadfastness, benevolence and goodness to live
the life of God in our lives.
Written
by The Most Rev William Goh
Roman
Catholic Archbishop of Singapore
©
All Rights Reserved
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