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TRUE JOY OF GIVING COMES ONLY FROM A GENUINE HEART
Readings at Mass
First reading
|
1 Kings 17:10-16
©
|
Elijah the Prophet
went off to Sidon. And when he reached the city gate, there was a widow
gathering sticks; addressing her he said, ‘Please bring me a little water in a
vessel for me to drink.’ She was setting off to bring it when he called after
her. ‘Please’ he said ‘bring me a scrap of bread in your hand.’ ‘As the Lord
your God lives,’ she replied ‘I have no baked bread, but only a handful of meal
in a jar and a little oil in a jug; I am just gathering a stick or two to go
and prepare this for myself and my son to eat, and then we shall die.’ But
Elijah said to her, ‘Do not be afraid, go and do as you have said; but first
make a little scone of it for me and bring it to me, and then make some for
yourself and for your son. For thus the Lord speaks, the God of Israel:
“Jar of meal shall
not be spent,
jug of oil shall not
be emptied,
before the day when
the Lord sends
rain on the face of
the earth.”’
The woman went and
did as Elijah told her and they ate the food, she, himself and her son. The jar
of meal was not spent nor the jug of oil emptied, just as the Lord had foretold
through Elijah.
Psalm
|
Psalm 145:7-10 ©
|
My soul, give
praise to the Lord.
or
Alleluia!
It is the Lord who
keeps faith for ever,
who is
just to those who are oppressed.
It is he who gives
bread to the hungry,
the Lord,
who sets prisoners free.
My soul, give
praise to the Lord.
or
Alleluia!
It is the Lord who
gives sight to the blind,
who
raises up those who are bowed down,
the Lord, who
protects the stranger
and
upholds the widow and orphan.
My soul, give
praise to the Lord.
or
Alleluia!
It is the Lord who
loves the just
but
thwarts the path of the wicked.
The Lord will reign
for ever,
Zion’s
God, from age to age.
My soul, give
praise to the Lord.
or
Alleluia!
Second reading
|
Hebrews 9:24-28 ©
|
It is not as though
Christ had entered a man-made sanctuary which was only modelled on the real
one; but it was heaven itself, so that he could appear in the actual presence
of God on our behalf. And he does not have to offer himself again and again,
like the high priest going into the sanctuary year after year with the blood
that is not his own, or else he would have had to suffer over and over again
since the world began. Instead of that, he has made his appearance once and for
all, now at the end of the last age, to do away with sin by sacrificing
himself. Since men only die once, and after that comes judgement, so Christ,
too, offers himself only once to take the faults of many on himself, and when
he appears a second time, it will not be to deal with sin but to reward with
salvation those who are waiting for him.
Gospel
Acclamation
|
Rv2:10
|
Alleluia, alleluia!
Even if you have to
die, says the Lord,
keep faithful, and I
will give you
the crown of life.
Alleluia!
Or
|
Mt5:3
|
Alleluia, alleluia!
How happy are the
poor in spirit:
theirs is the kingdom
of heaven.
Alleluia!
Gospel
|
Mark 12:38-44 ©
|
In his teaching Jesus
said, ‘Beware of the scribes who like to walk about in long robes, to be
greeted obsequiously in the market squares, to take the front seats in the
synagogues and the places of honour at banquets; these are the men who swallow
the property of widows, while making a show of lengthy prayers. The more severe
will be the sentence they receive.’
He sat
down opposite the treasury and watched the people putting money into the
treasury, and many of the rich put in a great deal. A poor widow came and put
in two small coins, the equivalent of a penny. Then he called his disciples and
said to them, ‘I tell you solemnly, this poor widow has put more in than all
who have contributed to the treasury; for they have all put in money they had
over, but she from the little she had has put in everything she possessed, all
she had to live on.’
TRUE JOY OF GIVING COMES ONLY FROM A GENUINE HEART
|
SCRIPTURE
READINGS: 1 KG 17:10-16; HEB 9:24-28; MK 12:38-44
Singaporeans
have often been accused of being individualistic, selfish and ‘kiasu’.
But then, Singaporeans are also well known for their generosity when it comes
to helping the needy and the poor. Singaporean Catholics too are also
noted for their generosity. We are not only generous with money but also
in kind and in service. If we fall into this category of generous people,
then the gospel of today is addressed to us.
It is
often said that there is great joy in giving. It is, as the scriptures
tell us, more blessed to give than to receive. And indeed, some of us
must have experienced the joy of giving and serving. But there are
occasions when giving does not give us the joy that we expect. Why?
Because we have not really given of ourselves. We think we have, but in
reality we have not. Let me explain.
For
some of us, our giving is but merely a mutual exchange. We give with the
expectation of a return in some form. The very unrefined ones are those
who expect some material benefits in return. So we invite others for
dinner and expect them to invite us in return. We help the Church so the
priests must pander to all our needs and requests. It is a kind of
investment more than anything else. If that is the case, then it is no
big deal. One need not be a religious person or a Christian to act in
that manner. Even pagans do likewise. Others may not be seeking for
material gains but for some kind of recognition and appreciation. In this
case, we give so that others will say how good and generous we are. We want the
Christian community to know we have contributed so much money to the
Church. We have an ego problem. Once recognition is not given, we stop
giving. Because there is no more reward for giving. Yes, how often
have we stopped giving because people never thanked us?
This
mercenary attitude is not merely restricted to the human level. It
extends to the spiritual dimension also. Some people feel that they are
giving time to God in prayer. But what is the motive for them coming to
worship or pray? Simply to get their favours answered. We treat God
as if He is our dispensing machine. I recite a number of prayers and He
is required to answer my favours. I give two dollars to God but He must
promise that I will strike the Big Sweep. Isn’t this very paganistic and
self-centered? In truth we do not love God for who God is but for
ourselves.
Then
again, some of us may not be asking for material favours from God but for
spiritual powers. Some pray that they may have the gift of healing, the
gift of tongues, the gift of prophecy, etc. But if we search ourselves
deeper, why do we pray for these gifts – is it so that we can witness to God’s
love more effectively? Or perhaps, we want to show to others how
spiritual and powerful we are. So praying and gaining spiritual powers is
another way to show superiority over others, gain recognition and popularity.
That is why sometimes religion can be a big profit-making enterprise.
Those who cannot attain power and status in the world do so through
religion. The only difference is that this time we can claim the support
of God.
When we
behave in this manner, then we are just acting like the Pharisees and the
Scribes. They were teachers of the Law and spiritual leaders. But
they served with ulterior motives. They were supposedly the servants of
God, but the gospels tell us they wanted to be recognized, to be greeted,
respected, honoured and bask in the limelight. They were not really
interested in serving people but themselves. Of course, this is done subtly
under the pretext and in the name of religion.
The
truth is that those of us who give with this kind of selfish motive can never
find the great joy of service either to God or to others. Why?
Firstly, a selfish person who is inward-looking cannot be happy. He
cannot but feel empty and unfulfilled. We can even end up hating
ourselves for we know we are cheating ourselves. Secondly, it shows that
we are very insecure. The need for attention and recognition is a
manifestation of our deep insecurity. Consequently, we get manipulated as
we try to manipulate others. And those who know that they are being
manipulated will react with anger and aversion. This explains why some
children are so hostile and rebellious towards their parents when they realize
that they are loved and rewarded only when they do well and study hard and do
whatever their parents want them to do. So, instead of building love, the
act of giving eventually brings division, for it is uncovered as manipulation.
What,
then, is the kind of giving that can bring us true joy? The Scripture
provides us three models of true giving in three persons, namely, two widows
and Jesus. It is interesting to note that women were chosen in these
examples. By nature, women are generally better at understanding the
meaning of love and sacrifice. A mother’s love for her children is beyond
reason. When a woman loves, she naturally gives her all, whether it is to
her husband, boyfriend or her children. Women use less reasoning because
they act from the heart. Perhaps that is why the widows were contrasted
with the male Jewish leaders who only wanted to grab, whereas they, the
insignificant people, loved from and with their hearts. Yes, they gave
all that they could without thinking of themselves. They put the needs of
others before their own. They gave without ulterior motives. The
widow in the gospel who gave the mite was not conscious that she had given more
than all the rich. The widow who helped Elijah was not concerned about
protecting her own life, nor that of her son. Both gave what they
could. Yes, they gave without seeking any return or recognition
whatsoever.
And
because they gave from the heart, they were at peace with themselves.
Their giving was but the expression of their hearts; their being. This is the
way Jesus loves. Like God, His very nature is to love. He loves us not
for His sake but ours. That is why in the second reading we speak of
Jesus’ death as total self-giving. Yes, our love must be like the flowers
and the birds. If you ask whom do they bloom for? For nobody! They
just bloom because that is their very nature. Why do birds sing?
Because that is their very nature! They do not intend to sing for
us. Whether we are around or not, they continue to sing. Whether we
appreciate or not, the flowers will bloom. But it is only when flowers
bloom and birds sing that they find their authenticity and become their very selves.
Yes,
what ultimately matters for Jesus is not what one gives but why and how one
gives. What ultimately matters is that we give from the heart. It is the
thought that counts, not the gift itself. The more loving the giver is, the
happier he is. The paradox is that the more we give to others, the more
life and love we receive, like the widow in Elijah’s time. Giving with
the wrong or imperfect motive will not bring us the joy that God wants to give
us. To the extent we love like God, unconditionally and unselfishly, to that
extent we will experience the inexpressible joy of loving and serving. If
not, we will only become more bitter and disappointed, making us close our
hearts eventually to love and service.
Written
by The Most Rev William Goh
Roman
Catholic Archbishop of Singapore
©
All Rights Reserved
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