20161206 COMFORT MY PEOPLE
Readings at Mass
Liturgical
Colour: Violet.
First reading
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Isaiah 40:1-11 ©
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‘Console my people,
console them’
says your God.
‘Speak to the heart
of Jerusalem
and call to her
that her time of
service is ended,
that her sin is
atoned for,
that she has received
from the hand of the Lord
double punishment for
all her crimes.’
A voice cries,
‘Prepare in the wilderness
a way for the Lord.
Make a straight
highway for our God
across the desert.
Let every valley be
filled in,
every mountain and
hill be laid low.
Let every cliff
become a plain,
and the ridges a
valley;
then the glory of the
Lord shall be revealed
and all mankind shall
see it;
for the mouth of the
Lord has spoken.’
A voice commands,
‘Cry!’
and I answered, ‘What
shall I cry?’”
– ‘All flesh is grass
and its beauty like
the wild flower’s.
The grass withers,
the flower fades
when the breath of
the Lord blows on them.
(The grass is without
doubt the people.)
The grass withers,
the flower fades,
but the word of our
God remains for ever.’
Go up on a high
mountain,
joyful messenger to
Zion.
Shout with a loud
voice,
joyful messenger to
Jerusalem.
Shout without fear,
say to the towns of
Judah,
‘Here is your God.’
Here is the Lord
coming with power,
his arm subduing all
things to him.
The prize of his
victory is with him,
his trophies all go
before him.
He is like a shepherd
feeding his flock,
gathering lambs in
his arms,
holding them against
his breast
and leading to their
rest the mother ewes.
Responsorial
Psalm
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Psalm
95(96):1-3,10-13 ©
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Here is our God
coming with power.
O sing a new song to
the Lord,
sing to
the Lord all the earth.
O sing to the Lord,
bless his name.
Proclaim
his help day by day.
Here is our God
coming with power.
Tell among the
nations his glory
and his
wonders among all the peoples.
Proclaim to the
nations: ‘God is king.’
He will
judge the peoples in fairness.
Here is our God
coming with power.
Let the heavens
rejoice and earth be glad,
let the
sea and all within it thunder praise,
let the land and all
it bears rejoice,
all the
trees of the wood shout for joy
at the presence of
the Lord for he comes,
he comes
to rule the earth.
Here is our God
coming with power.
With justice he will
rule the world,
he will
judge the peoples with his truth.
Here is our God
coming with power.
Gospel
Acclamation
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Alleluia, alleluia!
Come, Lord! Do not
delay.
Forgive the sins of
your people.
Alleluia!
Or
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Alleluia, alleluia!
The day of the Lord
is near;
Look, he comes to
save us.
Alleluia!
Gospel
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Matthew 18:12-14
©
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Jesus said to his
disciples, ‘Tell me. Suppose a man has a hundred sheep and one of them strays;
will he not leave the ninety-nine on the hillside and go in search of the
stray? I tell you solemnly, if he finds it, it gives him more joy than do the
ninety-nine that did not stray at all. Similarly, it is never the will of your
Father in heaven that one of these little ones should be lost.’
COMFORT
MY PEOPLE
SCRIPTURE
READINGS: [ IS 40:1-11; MT 18:12-14 ]
So often, in our misery and
pain, we think that God does not care. Some of us, because of our sins,
think that God is angry with us and is taking revenge by punishing us.
This explains why some people turn away from God because they feel that God
does not love them anymore. But such a perception is completely
just the opposite of the truth. Today’s scripture readings present to us
a God of compassion, a God who reaches out to us, a God who desires to console,
strengthen and encourage us.
In the
first reading, the prophet, speaking to the Israelites in exile soon after the
destruction of Jerusalem in 586 B.C. assured them that there would be a new
exodus and after the time of their punishment, they would return. “Here
is the Lord coming with power, his arm subduing all things to him. The prize of
his victory is with him, his trophies all go before him.” God assured the
people that the sufferings they were going through would purify and strengthen
them. Then they would return triumphant to Jerusalem after conquering their
enemies. And then they would see once again the majesty of God’s glory
revealed and all flesh would see the salvation of God.
Indeed,
God showed how much He loved His people and never stopped loving them.
The text of today’s first reading reveals the deep compassion of God.
Even in our sin and misery, the Lord wants to console His people. When
parents discipline their children, the pain that is afflicted on their children
is doubly more painful for the parents. Which parent wants to hurt his or
her own flesh and blood? That is true for God as well. He
addressed us as His people and He is our God. He calls us “Zion”, a
feminine term to convey His love and tenderness of His people. When He
sees us suffering, He suffers even more because it hurts God to see us hurting
ourselves, just as it hurts us when our loved ones suffer.
Most of all, He comes as a
shepherd. “He is like a shepherd feeding his flock, gathering lambs in
his arms, holding them against his breast and leading to their rest the mother
ewes.” The image of a shepherd combines both strength and tenderness
because a shepherd must be strong enough to defend the sheep from the attacks
of the enemies but at the same time, the shepherd is all tenderness when
dealing with his sheep. The Lord as our shepherd therefore seeks to
protect the vulnerable sheep that are under oppression, persecution,
injustice. The shepherd goes out to find the lost sheep, those who
are confused and wounded in life; those who have strayed and walked the wrong
path. And when he finds them, what great joy he experiences!
Indeed, Jesus is the Good
Shepherd. He is the fulfillment of the prophet Isaiah in the first
reading. Jesus as the Good Shepherd comes to heal us, to teach us the
right way, to forgive us our sins, to reconcile us with God and to deliver us
from all oppression, of injustices and of the Evil One. He is
particularly interested in the individual. He takes care of each one of
us personally and individually, reaching out to us. His attitude is that
of the shepherd who “has a hundred sheep and when one of them strays”, he goes
“in search of the stray.” He shares the same sentiment as any
shepherd when He describes the joy of God in bringing back even of the little
ones. He said, “I tell you solemnly, if he finds it, it gives him more
joy than do the ninety-nine that did not stray at all. Similarly, it is
never the will of your Father in heaven that one of these little ones should be
lost.”
We who have received the
consolation from God are called to do the same. St Paul wrote to the
Corinthians, “Blessed be the God and Father of our Lord Jesus Christ, the
Father of mercies and God of all comfort, who comforts us in all our
affliction, so that we may be able to comfort those who are in any affliction,
with the comfort with which we ourselves are comforted by God. For as we
share abundantly in Christ’s sufferings, so through Christ we share abundantly
in comfort too.” (2 Cor 1:3-5)
How, then, do we comfort
our people? How do we console them?
Firstly, we need to
identify with them in their sufferings. People are judgmental or
indifferent to the sufferings of others because they are too absorbed in their
own lives and their needs. They are always thinking about their interests
and needs. They are too inward-looking. What we need to do is
follow the Good Shepherd in reaching out, feeling and empathizing with the
sick, the wounded, the oppressed and those suffering from hunger and
injustices. When we feel with them in their struggles and recognize our
own brokenness in them, only then compassion happens. When we are
one with our fellowmen in their sufferings, our humanity will cause us to reach
out to them and to help them.
Secondly, like the Good
Shepherd, we must reach out to them to heal, to console and to encourage
them. There are many people who need to hear words of encouragement from
us. Many seek to see the face of God through our love, patience and
kindness for them. In a world where love is so conditional and at
times insincere, we are called to give hope to them by showing them the
unconditional and compassionate love of Christ and His mercy. Through the
works of compassion, forgiveness and service especially to the suffering, the
lonely and the abandoned, those who are worried about their finances and their
loved ones, we can be there for them.
How can we help them to
find courage and strength in their sufferings? We must enlighten them
that they should not see their sufferings as God taking revenge on them or that
He is withdrawing His love. On the contrary, the letter to the Hebrews
tells us that it is because He loves us that He disciplines us. “’My son,
do not regard lightly the discipline of the Lord, nor lose courage when you are
punished by him. For the Lord disciplines him whom he loves, and
chastises every son whom he receives.’ It is for discipline that you have
to endure. God is treating you as sons; for what son is there whom his father
does not discipline? … For the moment all discipline seems painful rather
than pleasant; later it yields the peaceful fruit of righteousness to those who
have been trained by it.” (Heb 12:5-7, 11)
Thirdly, we must take the
opportunity to help them see which mountain and hill is preventing them from
looking at life in the right perspective. Quite often the mountain and
hill symbolizes our pride and ambition in life. Our pride hinders us from
recognizing our mistakes and limitations. We think too highly of
ourselves and we want to control every situation in life. Our pride
makes us stubborn, opinionated, self-willed and presumptuous, so much so that
we cannot live or get on well with others. Pride causes us to hurt
others and also the cause of our refusal to forgive or ask forgiveness.
At times, our ambition and desire for wealth, power and success blind us to the
more important matters of life, namely, our family, God and our friends.
Fourthly, the valley refers
to our low self-esteem. Some of us cannot forgive ourselves. We do
not love ourselves enough. We think so poorly of ourselves and always
condemn ourselves. As a consequence, we are also negative towards others,
envious of them and possessive of our loved ones. For such people, we
need to give them encouragement. Instead of putting down our children
because of their failure or, conversely, our colleagues when they are
successful, we must affirm and encourage them. Helping people to
accept their weaknesses, their mistakes and themselves is the first step
towards healing and restoration.
Finally, we must assure
them that there is no mountain, hill or valley that the Lord cannot transcend
and overcome. The psalmist assures us, “Here is our God coming with
power. Tell among the nations his glory and his wonders among all the peoples.
Proclaim to the nations: ‘God is king.’ He will judge the peoples in
fairness.” Indeed, our God will come with power to restore His kingdom and
His rule on earth. He will subdue all His enemies.
Regardless
how difficult or hopeless our situation may be in our eyes, yet the Lord
assures us as He did to the exiles in Babylon that nothing remains the
same. Even the most invincible army like the Babylonians would be
overcome. Indeed, only the Word of God, His truth and love prevail in the
end. So whilst human beings, creatures and creation are mortal, God is
not. So we must just surrender our lives to Him, knowing that He is
in charge. All He asks of us is to repent, atone for our sins and turn
back to Him for He wants to bring us to the green pasture where there is
security, peace, unity and love.
Written
by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights
Reserved
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