20161224 PRAISE GOD BY BEING HIS TEMPLE AND MESSENGERS
Readings at Mass
Liturgical
Colour: Violet.
First reading
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2 Samuel
7:1-5,8-12,14,16 ©
|
Once David had
settled into his house and the Lord had given him rest from all the enemies
surrounding him, the king said to the prophet Nathan, ‘Look, I am living in a
house of cedar while the ark of God dwells in a tent.’ Nathan said to the king,
‘Go and do all that is in your mind, for the Lord is with you.’
But that
very night the word of the Lord came to Nathan:
‘Go and
tell my servant David, “Thus the Lord speaks: Are you the man to build me a
house to dwell in? I took you from the pasture, from following the sheep, to be
leader of my people Israel; I have been with you on all your expeditions; I
have cut off all your enemies before you. I will give you fame as great as the
fame of the greatest on earth. I will provide a place for my people Israel; I
will plant them there and they shall dwell in that place and never be disturbed
again; nor shall the wicked continue to oppress them as they did, in the days
when I appointed judges over my people Israel; I will give them rest from all
their enemies. The Lord will make you great; the Lord will make you a House.
And when your days are ended and you are laid to rest with your ancestors, I
will preserve the offspring of your body after you and make his sovereignty
secure. I will be a father to him and he a son to me; if he does evil, I will
punish him with the rod such as men use, with strokes such as mankind gives.
Your House and your sovereignty will always stand secure before me and your
throne be established for ever.”’
Responsorial
Psalm
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Psalm
88(89):2-5,27,29 ©
|
I will sing for
ever of your love, O Lord.
I will sing for ever
of your love, O Lord;
through
all ages my mouth will proclaim your truth.
Of this I am sure,
that your love lasts for ever,
that your
truth is firmly established as the heavens.
I will sing for
ever of your love, O Lord.
‘I have made a
covenant with my chosen one;
I have
sworn to David my servant:
I will establish your
dynasty for ever
and set
up your throne through all ages.
I will sing for
ever of your love, O Lord.
‘He will say to me:
“You are my father,
my God,
the rock who saves me.”
I will keep my love
for him always;
with him
my covenant shall last.’
I will sing for
ever of your love, O Lord.
Gospel
Acclamation
|
|
Alleluia, alleluia!
Morning star,
radiance of eternal light,
sun of justice,
come and enlighten
those who live in darkness
and in the shadow of
death.
Alleluia!
Gospel
|
Luke 1:67-79 ©
|
John’s father
Zechariah was filled with the Holy Spirit and spoke this prophecy:
‘Blessed be the Lord,
the God of Israel
for he has visited
his people, he has come to their rescue
and he has raised up
for us a power for salvation
in the House of his
servant David,
even as he
proclaimed,
by the mouth of his
holy prophets from ancient times,
that he would save us
from our enemies
and from the hands of
all who hate us.
Thus he shows mercy
to our ancestors,
thus he remembers his
holy covenant
the oath he swore
to our father Abraham
that he would grant
us, free from fear,
to be delivered from
the hands of our enemies,
to serve him in
holiness and virtue
in his presence, all
our days.
And you, little
child,
you shall be called
Prophet of the Most High,
for you will go
before the Lord
to prepare the way
for him,
to give his people
knowledge of salvation
through the
forgiveness of their sins;
this by the tender
mercy of our God
who from on high will
bring the rising Sun to visit us,
to give light to
those who live
in darkness and the
shadow of death
and to guide our feet
into the way of
peace.’
PRAISE
GOD BY BEING HIS TEMPLE AND MESSENGERS
SCRIPTURE
READINGS: [ 2 Sam 7:1-5,8-12,14,16; Luke 1:67-79 ]
In the first reading, King
David wanted to build a Temple for the Lord. He was motivated partly by guilt
and partly by pride. The king said to the prophet Nathan, “Look, I am
living in a house of cedar while the ark of God dwells in a tent.” He was
feeling guilty that he was living in such a beautiful house whilst the Lord
lived in the tent. Thinking of his might and power, he undertook to build
a house for the Lord. Without praying and discerning, this seems to be a
great plan. So Prophet Nathan immediately replied, “Go and do all that is
in your mind, for the Lord is with you.” But the Lord that night spoke to
Nathan and helped him to understand the full significance of building the
Temple of the Lord.
The reality is that God
wants to dwell not just amongst us but in us. God wants to live
among His people. He does not want to be separated from His people by
being domesticated in the Temple. This is how many people live their
faith today. They compartmentalized faith from life, work, family and
entertainment. Only in Church do they behave and conduct themselves like
Christians, but once they are outside the Church, they adopt and imitate the
impoverished culture and depraved values of the world. The meaning of the
incarnation and birth of our Lord is that God is our Emmanuel, who is with us.
So what God desires is not
so much that we build a Temple for Him but that He builds His Temple in us.
This is what the prophet told King David, “The Lord will make you great; the
Lord will make you a House. And when your days are ended and you are laid to
rest with your ancestors, I will preserve the offspring of your body after you
and make his sovereignty secure. I will be a father to him and he a son to me.
Your House and your sovereignty will always stand secure before me and your
throne be established for ever.” This is of course definitively
fulfilled in Christ who comes from the lineage and the House of David.
Indeed, the desire of God
is to rescue us from the kingdom of slavery and darkness to the kingdom of His
wonderful light of freedom and love. He is our savior and redeemer.
This is what the Holy Spirit spoke through Zechariah. “Blessed be the Lord, the
God of Israel, for he has visited his people, he has come to their rescue and
he has raised up for us a power for salvation in the House of his servant
David, even as he proclaimed, by the mouth of his holy prophets from ancient
times, that he would save us from our enemies and from the hands of all who
hate us.” In Christ Jesus, God is visiting us again to free us from our
enemies, which include sin and hatred and the Evil One.
In this way, we can live a
life of holiness. “He would grant us, free from fear, to be delivered from the
hands of our enemies, to serve him in holiness and virtue in his presence, all
our days.” Only the Lord can free us from our bondage, our fears and our
incapacity to love and withstand the temptations of the Evil One. Christ
our King and Leader wants to give us real freedom in Him. By living a
life of holiness and justice in His presence, walking in His Spirit and love,
we find peace and joy.
But He needs us to help Him
carry out this mammoth task. He called David to be His leader and
shepherd of His people, “Thus the Lord speaks: Are you the man to build
me a house to dwell in? I took you from the pasture, from following the sheep,
to be a leader of my people Israel; I have been with you on all your
expeditions; I have cut off all your enemies before you. I will give you fame
as great as the fame of the greatest on earth. I will provide a place for my
people Israel; I will plant them there and they shall dwell in that place and
never be disturbed again; nor shall the wicked continue to oppress them as they
did, in the days when I appointed judges over my people Israel; I will give
them rest from all their enemies.” David would have had no power if not
for the fact that God gave the enemies into his hands. So, if we want to
praise God and thank Him, then we must be leaders for Christ and in
Christ. Regardless of the role we have been appointed to do, we are
called to be leaders and shepherds to those under our care.
Secondly, like John the
Baptist we are called to be that messenger of light and grace. “And you, little
child, you shall be called Prophet of the Most High, for you will go before the
Lord to prepare the way for him. To give his people knowledge of salvation
through the forgiveness of their sins; this by the tender mercy of our God who
from on high will bring the rising Sun to visit us, to give light to
those who live in darkness and the shadow of death, and to guide our feet into
the way of peace.” To build the House of God in humanity, we must prepare
the way for men and women to come to know the Lord. This we do by being great
mentors after Christ in leading the way by our lives. Secondly, we are
called to reveal God’s mercy and forgiveness to them. Not just by words
but by our forgiveness, understanding and encouragement to those who have
sinned and failed in life. We must continue to grant them hope.
Finally, we are called to enlighten them in their ignorance because they live
in darkness. Some are living in the shadow of death, finding life
meaningless and useless. To such people, we must bring them to Christ so
that the Light of the World can shine in them.
But we cannot be His
leaders, shepherds of love and messengers of peace if we ourselves are not
lighted up by Him and if we have no room for Him in our own house. The
trouble with many of us is that we are busy with many things, apparently
working for the Lord. Like King David, we think we can build a House for
the Lord using our own strength and ingenuity. We think we can
build the House for the Lord. This explains why we get frustrated when
things do not turn out the way we have planned. It is not so much God
building His house but we are building His house. But God is saying, He
wants to build our house!
So we must learn from the
experience of Zechariah. Zechariah was struck dumb and deaf
literally since the people had to speak to him through signs and
gestures. This happened because he did not have faith in the Lord when he
was told that his wife would bear a son. Although he was a priest serving
it the sanctuary, it was merely a ritual rather than a personal relationship
with God. Just like many of us, we literally “attend” mass; we do
not even “hear” mass and much less, to celebrate the mass.
If we want to be God’s
Emmanuel to others, we must make ourselves the dwelling place of God through prayer
and meditation. We cannot give praise to God either in words or actions
unless we first encounter Him in prayer. Zechariah was struck dumb and
deaf by the Lord so that he could spend the next nine months in total silence
with God contemplating on His power, love and mercy. After nine months of
contemplation, when the time came for John to be born, his first words were
“God is gracious!” This is the truth about God and the name for the
Messiah’s forerunner. Following this, he praised God in singing the
Benedictus. If we want to praise God in our lives, then we must also make
time for silent prayer and contemplation.
Together with the psalmist,
looking at our lives and the goodness of God, we can then sing of His love,
mercy and faithfulness. God is mercy. “He shows mercy to our
ancestors!” He is love. “I will sing forever of your love, O Lord;
through all ages my mouth will proclaim your truth. Of this I am sure, that
your love lasts forever, that your truth is firmly established as the heavens.”
He is faithful. “He remembers his holy covenant, the oath he swore to our
father Abraham.” The Lord said, “I have made a covenant with my chosen
one; I have sworn to David my servant: I will establish your dynasty forever
and set up your throne through all ages.” But let us not just sing
in words, may our lives be a song of joy, hope, mercy and love for others for
God lives in us.
Written
by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights
Reserved
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