20170105 PEACE IS THE FRUIT OF ACTIVE LOVE
Readings at Mass
Liturgical
Colour: White.
First reading
|
1 John 3:11-21 ©
|
This is the message
as you heard it from
the beginning:
that we are to love one
another;
not to be like Cain,
who belonged to the Evil One
and cut his brother’s
throat;
cut his brother’s
throat simply for this reason,
that his own life was
evil and his brother lived a good life.
You must not be
surprised, brothers, when the world hates you;
we have passed out of
death and into life,
and of this we can be
sure
because we love our
brothers.
If you refuse to
love, you must remain dead;
to hate your brother
is to be a murderer,
and murderers, as you
know, do not have eternal life in them.
This has taught us
love –
that he gave up his
life for us;
and we, too, ought to
give up our lives for our brothers.
If a man who was rich
enough in this world’s goods
saw that one of his
brothers was in need,
but closed his heart
to him,
how could the love of
God be living in him?
My children,
our love is not to be
just words or mere talk,
but something real
and active;
only by this can we
be certain
that we are children
of the truth
and be able to
quieten our conscience in his presence,
whatever accusations
it may raise against us,
because God is
greater than our conscience and he knows everything.
My dear people,
if we cannot be
condemned by our own conscience,
we need not be afraid
in God’s presence.
Responsorial
Psalm
|
Psalm 99(100) ©
|
Cry out with joy
to the Lord, all the earth.
Cry out with joy to
the Lord, all the earth.
Serve the
Lord with gladness.
Come
before him, singing for joy.
Cry out with joy
to the Lord, all the earth.
Know that he, the
Lord, is God.
He made
us, we belong to him,
we are
his people, the sheep of his flock.
Cry out with joy
to the Lord, all the earth.
Go within his gates,
giving thanks.
Enter his
courts with songs of praise.
Give
thanks to him and bless his name.
Cry out with joy
to the Lord, all the earth.
Indeed, how good is
the Lord,
eternal
his merciful love.
He is
faithful from age to age.
Cry out with joy
to the Lord, all the earth.
Gospel
Acclamation
|
Heb1:1-2
|
Alleluia, alleluia!
At various times in
the past
and in various
different ways,
God spoke to our
ancestors through the prophets;
but in our own time,
the last days,
he has spoken to us
through his Son.
Alleluia!
Or
|
|
Alleluia, alleluia!
A hallowed day has
dawned upon us.
Come, you nations,
worship the Lord,
for today a great
light has shone down upon the earth.
Alleluia!
Or
|
Jn1:14,12
|
Alleluia, alleluia!
The Word became
flesh, and dwelt among us.
To all who received
him he gave power to become children of God.
Alleluia!
Gospel
|
John 1:43-51 ©
|
After
Jesus had decided to leave for Galilee, he met Philip and said, ‘Follow me.’
Philip came from the same town, Bethsaida, as Andrew and Peter. Philip found
Nathanael and said to him, ‘We have found the one Moses wrote about in the Law,
the one about whom the prophets wrote: he is Jesus son of Joseph, from
Nazareth.’ ‘From Nazareth?’ said Nathanael ‘Can anything good come from that
place?’ ‘Come and see’ replied Philip. When Jesus saw Nathanael coming he said
of him, ‘There is an Israelite who deserves the name, incapable of deceit.’
‘How do you know me?’ said Nathanael ‘Before Philip came to call you,’ said
Jesus ‘I saw you under the fig tree.’ Nathanael answered, ‘Rabbi, you are the
Son of God, you are the King of Israel.’ Jesus replied, ‘You believe that just
because I said: I saw you under the fig tree. You will see greater things than
that.’ And then he added ‘I tell you most solemnly, you will see heaven laid
open and, above the Son of Man, the angels of God ascending and descending.’
PEACE
IS THE FRUIT OF ACTIVE LOVE
SCRIPTURE
READINGS: [1 JOHN 3:11-21; PS 99:1-5; JOHN 1:43-51 ]
Christmas is a celebration
of the coming of the Prince of Peace. With Christ’s coming, He is the One
who will bring us the peace that we all hope for, on earth and among men.
Indeed, the first words of the angels to the shepherds were, “Glory to God in
the highest and peace to all whom He loves.” Has the celebration of
Christmas given you the peace that we proclaim in our worship and in our carols
and in our festivities? Did you experience this peace of Christ?
Peace does not come from
merry-making. In fact, it can cause more harm when merry-making is
reduced to revelry and carousing. Over indulging in food and drinks,
getting drunk and being involved in sensual activities will not make us much
happier. It may give pleasure to our bodies but it will not give us
peace. The heart remains empty and the mind is still full of anxieties,
worries, anger and revenge.
Yet, Christmas joy need not
be not bereft of merry-making. That is why we wish each other a Merry
Christmas. It is a time of celebration and of joy because Christ the
Prince of Peace is born. The cause of our celebration is not focused on
self but on the birth of Christ, and the hope He offers to humanity. So
merry-making for us Christians is the outcome of the joy of knowing that God is
with us in Christ; unlike that of the world’s, which is the outcome of
man’s planning and self-creation. For Christians, our celebration is to welcome
Christ into our lives. With Christ, we find peace and joy. With
Christ, we know the possibilities are unlimited.
But this deep joy can only
come about through the contemplation of Christ’s birth. Indeed, unless we
make time to draw out the significance of the birth of Christ, our celebration
would be superficial, shallow and even hollow. Like Mary, we are invited
to contemplate on what the incarnation means. Like Nathanael who was
sitting under the fig tree contemplating on the coming of the Messiah, we too
must retreat in silence to pray and contemplate as we pray before the crib or
the Blessed Sacrament.
In the birth of Christ, our
contemplation must lead us to a deeper appreciation of God’s infinite and
generous love for us. The letter of St John is precisely a prolonged
reflection on the incarnation. With respect to God the Father, St John
wrote, “In this the love of God was made manifest among us, that God sent his
only Son into the world, so that we might live through him. In this
is love, not that we loved God but that he loved us and sent his Son to be the
expiation for our sins.” (1 Jn 4:9f) With
respect to Christ Himself, St John said, “This has taught us to love – that he
gave up his life of us.” So in the incarnation, we see the mutual love of
the Father and the Son, both giving up their life for others. The Father
gave up His Son for us and the Son gave up His life for us by His works, words
and His paschal mystery.
Within this context, we can
better grasp the idea of giving at Christmas. The peace of Christ that is
given to us comes through the giving of oneself, like the Father and the Son
for humanity. Again St John wrote, “Beloved, let us love one another; for
love is of God, and he who loves is born of God and knows God. He who does
not love does not know God; for God is love.” (1Jn 4:7f) In today’s
first reading, St John reiterated, “that he gave up his life for us: and we,
too, ought to give up our lives for our brothers.” So the basis of giving
and of finding peace is when we give up ourselves for the service of our
brothers and sisters.
However, the peace of
Christ is not yet ours simply by talking about love. We need to be active in
love. “My children, our love is not to be just words or mere talk, but
something real and active; only by this can we be certain that we are children
of the truth and be able to quieten our conscience in his presence, whatever
accusations it may raise against us, because God is greater than our conscience
and he knows everything.” When our life is poured out in love and
service, beginning with our family, friends, colleagues, church community,
society and country and the rest of humanity, we will find peace in our
hearts. As St John says, “My dear people, if we cannot be condemned by
our own conscience, we need not be afraid in God’s presence.” When
there is love in our hearts for all, we know that God lives in us. “No
man has ever seen God; if we love one another, God abides in us and his love is
perfected in us.” (1 Jn 4:12)
In loving we find peace and
most of all we find life to the fullest. For those of us who find life
meaningless and live without purpose and passion, it is because we live for
ourselves. Worse still, we only know how to gratify ourelves, our sensual
needs and ego. But for those of us who spend our whole life in giving
ourselves to the service of our fellowmen, especially the young, the needy and
the abandoned, we find life meaningful because we rediscover our humanity,
which is to feel for and with others. When our human milk of kindness is
stimulated, then we feel human again. Only a heart that beats for God and
for its fellowmen is a heart that is alive, and a heart that is at peace.
Otherwise, if we are full
of anger, hatred and selfishness, we cannot find peace. St John cautions
us not to repeat the mistake of Cain “who belong to the Evil One and cut his
brother’s throat; cut his brother’s throat simply for this reason, that his own
life was evil and his brother lived a good life.” Indeed, “If you
refuse to love, you must remain dead; to hate your brother is to be a murderer,
and murderers, as you know, do not have eternal life in them.” We
must also not be too protective of our happiness and needs. The warning
is this, “If a man who was rich enough in this world’s goods saw that one of
his brothers was in need, but closed his heart to him, how could the love of
God be living in him?”
We must never forget that
whatever we have belong to God and to all humanity. We are all God’s
children. We belong to Him and nothing belongs to us. This
earth and its resources are not given to us alone but it is meant to be shared
by all. The greatest injustice in this world is that the few rich ones
are monopolizing and keeping the world’s resources for themselves whilst the
majority of the peoples in the world are deprived and live without dignity,
food and accommodation. Studies have shown that the richest 2% of adults
in the world own more than half of the global wealth. In contrast, the bottom
half of the world adult population possess barely 1% of global wealth. No
wonder there is no peace in the world because of perceived injustices and
inequalities.
Today, we have the example
of Jesus who was a man who reached out to others. Jesus was always
interested in others. His mission was not about Himself but His Father’s
love and the sufferings of His people. He did not rest till His mission
was accomplished. In today’s gospel, we see how Jesus engaged and
elicited from Nathanael the stirring faith in his heart. He was observant
of Nathanael, how he sat under the fig tree and his sincerity in seeking the
truth. Jesus was always on the lookout for those who were seeking the
face of God. There are many wounded and skeptical people like Nathanael
who, because of injustices, are skeptical of God.
Secondly, Jesus was able to
draw Nathanael to faith only because He affirmed and showed His appreciation
for his sincerity. He remarked when He saw Nathanael coming, “There is an
Israelite who deserves the name, incapable of deceit.” The day we
recognize each other for who we are, that we are sons and daughters of God in
Christ, then we can say that we have seen God. People who are
loving to others and at peace with themselves tend to see goodness in others.
People who are wounded like Nathanael, are often skeptical and
suspicious. Such barriers can only be broken down through genuine love
and recognition of each other’s presence and dignity.
Finally, to love actively
is to give hope to those who come our way. Christmas is a season of joy
because of the hope it gives. Indeed, with faith in Christ, our future is
unimaginable. With the love of Christ in our hearts, we can be filled
with joy and peace as we share it with others. With Christ, we know that
our future is in Him. For all that Jesus was and is, we share in the fullness
of life now and hereafter, for we have seen this future in His birth, ministry,
passion, death and resurrection.
Written
by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights
Reserved
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