Wednesday, 29 March 2017

HOSTILITY AGAINST CHRIST AND HIS GOSPEL

20170330 HOSTILITY AGAINST CHRIST AND HIS GOSPEL

Readings at Mass
Liturgical Colour: Violet.

First reading
Exodus 32:7-14 ©
The Lord spoke to Moses, ‘Go down now, because your people whom you brought out of Egypt have apostatised. They have been quick to leave the way I marked out for them; they have made themselves a calf of molten metal and have worshipped it and offered it sacrifice. “Here is your God, Israel,” they have cried “who brought you up from the land of Egypt!”’ the Lord said to Moses, ‘I can see how headstrong these people are! Leave me, now, my wrath shall blaze out against them and devour them; of you, however, I will make a great nation.’
  But Moses pleaded with the Lord his God. ‘Lord,’ he said ‘why should your wrath blaze out against this people of yours whom you brought out of the land of Egypt with arm outstretched and mighty hand? Why let the Egyptians say, “Ah, it was in treachery that he brought them out, to do them to death in the mountains and wipe them off the face of the earth”? Leave your burning wrath; relent and do not bring this disaster on your people. Remember Abraham, Isaac and Jacob, your servants to whom by your own self you swore and made this promise: I will make your offspring as many as the stars of heaven, and all this land which I promised I will give to your descendants, and it shall be their heritage for ever.’
  So the Lord relented and did not bring on his people the disaster he had threatened.

Responsorial Psalm
Psalm 105(106):19-23 ©
O Lord, remember me out of the love you have for your people.
They fashioned a calf at Horeb
  and worshipped an image of metal,
exchanging the God who was their glory
  for the image of a bull that eats grass.
O Lord, remember me out of the love you have for your people.
They forgot the God who was their saviour,
  who had done such great things in Egypt,
such portents in the land of Ham,
  such marvels at the Red Sea.
O Lord, remember me out of the love you have for your people.
For this he said he would destroy them,
  but Moses, the man he had chosen,
stood in the breach before him,
  to turn back his anger from destruction.
O Lord, remember me out of the love you have for your people.

Gospel Acclamation
cf.Jn6:63,68
Glory to you, O Christ, you are the Word of God!
Your words are spirit, Lord, and they are life;
you have the message of eternal life.
Glory to you, O Christ, you are the Word of God!
Or
Jn3:16
Glory to you, O Christ, you are the Word of God!
God loved the world so much that he gave his only Son:
everyone who believes in him has eternal life.
Glory to you, O Christ, you are the Word of God!

Gospel
John 5:31-47 ©
Jesus said to the Jews:
‘Were I to testify on my own behalf,
my testimony would not be valid;
but there is another witness who can speak on my behalf,
and I know that his testimony is valid.
You sent messengers to John,
and he gave his testimony to the truth:
not that I depend on human testimony;
no, it is for your salvation that I speak of this.
John was a lamp alight and shining
and for a time you were content to enjoy the light that he gave.
But my testimony is greater than John’s:
the works my Father has given me to carry out,
these same works of mine testify
that the Father has sent me.
Besides, the Father who sent me
bears witness to me himself.
You have never heard his voice,
you have never seen his shape,
and his word finds no home in you
because you do not believe in the one he has sent.
‘You study the scriptures,
believing that in them you have eternal life;
now these same scriptures testify to me,
and yet you refuse to come to me for life!
As for human approval, this means nothing to me.
Besides, I know you too well: you have no love of God in you.
I have come in the name of my Father
and you refuse to accept me;
if someone else comes in his own name
you will accept him.
How can you believe,
since you look to one another for approval
and are not concerned
with the approval that comes from the one God?
Do not imagine that I am going to accuse you before the Father:
you place your hopes on Moses,
and Moses will be your accuser.
If you really believed him
you would believe me too,
since it was I that he was writing about;
but if you refuse to believe what he wrote,
how can you believe what I say?’

HOSTILITY AGAINST CHRIST AND HIS GOSPEL

SCRIPTURE READINGS: [ EXODUS 32:7-14; JOHN 5:31-47]
Since the healing of the paralyzed man at the Sabbath, we read of the growing hostility and opposition against Jesus from the Jewish leaders. Today, Christianity is in many ways under assault from all sides.  Externally, the world is opposed to the teachings of the gospel.  Those involved in business and in politics find the gospel a nuisance to their aspirations and their pursuits.   Internally, many Catholics are not even convinced of the truth of the Word of God, paying lip service to the Bible as an inspired book with God as the author.  Much less do they show allegiance to the teachings of the Holy Father and the Magisterium as authoritative teachers and interpreters of the Word of God!
Why are people opposed to the gospel, including so called Catholics and Christians?  In the first reading, we read that the people apostatized simply because they were looking for a vacuum to fill their empty lives when Moses left them to go to the mountain to receive the Ten Commandments.  Many people seek to fill their emptiness by creating false gods in their lives.  Idolatry is the worship of false gods, something that cannot give true happiness and life.  In a word, idolatry is a worship of nothingness.  Those who worship idols will come to naught. “All who make idols are nothing, and the things they treasure are worthless.”  (Isa 44:9) “Those who make them will be like them and so will all who trust in them.”  (Ps 115:8)   Idolatry can come in the form of worship of our spouse, our children, our work, our possessions, power, status and our pleasures in life.  These things cannot last and bring us real happiness.
Secondly, like the Jewish leaders, people are opposed to the gospel because of selfish interests.  They are afraid to lose their status quo in society.  As Jesus remarked, “Besides, I know you too well; you have no love of God in you. I have come in the name of my Father and you refuse to accept me; if someone else comes in his own name you will accept him.  How can you believe since you look to one another for approval and are not concerned with the approval that comes from the one God?”  People in the world, including nominal Catholics, reject the truth of the gospel because their interests and desires of this world are being challenged.  For some, they feel that the gospel is a cause of them losing business in the entertainment world or power in the political and scientific world, especially when the Church condemns certain forms of entertainment or immoral bio-ethical practices and social injustices.  When the profits of such people are undermined, they defend their position by aggressively attacking the teachings of the Church and the Bible.
Thirdly, enemies of the Church are those who worship their intelligence.  They have deep intellectual pride.  They take offence when their views are not accepted.  They only believe in themselves and their reasoning.  Anything that is opposed to their beliefs or their reasoning is not acceptable.  They lack humility to recognize the limits of reason, particularly their own reasoning.  In the final analysis, they are not keen to seek the truth but they only want to prove that others are wrong.   They want to show themselves to be wise in the world.  That is why they would go to the social media to make sure their views are heard loud and clear; and would vehemently defend their position right to the end.  As Jesus said, they are seeking for human approval.  Jesus came and spoke only for our salvation, out of love for us.  He made it clear, “as for human approval, this means nothing to me.”  Jesus was not interested in arguing with the Jewish authorities.  He knew that such intellectual arguments will go nowhere because there is a lack of sincerity to search for the truth.  All they wanted was to prove Jesus wrong.  So too, there are many enemies of the Church, within and without, who just want to flaunt their sophisticated arguments, showing themselves to be very intelligent, not to defend the truth but to win an argument.
In the light of such opposition, what must we do?  How do we respond to our critics?  Firstly, we depend on human witnesses.  Jesus appealed to John the Baptist.  He said, “Were I to testify on my own behalf, my testimony would not be valid; but there is another witness who can speak on my behalf, and I know that his testimony is valid. You sent messengers to John and he gave his testimony to the truth.”  We too need Catholics to be witnesses to Christ.  We need courageous Catholics who are willing to stand up for their faith.  We need Catholics who are living signs of God’s love and mercy in the world.  We are called to be like John the Baptist, by being a light in darkness, not cursing the darkness but simply to be that light.   Indeed, “John was a lamp alight and shining and for a time you were content to enjoy the light that he gave.”   There is nothing more convincing than Christians witnessing to the truth in their lives by words and deeds.  Unfortunately, many of our Catholics are hiding behind the light and not allowing their lamp to shine.  As Jesus said, “You are the light of the world. A city built on a hill cannot be hid.  No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house.  In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.”  (Mt 5:14-16)
Secondly, we need to rely on the works of Christ.  “But my testimony is greater than John’s: the works my Father has given me to carry out, these same works of mine testify that the Father has sent me. Besides, the Father who sent me bears witness to me himself.”  Clearly, the best testimony is always in the fruits and works of what a person teaches.  What he says is not as important as how he lives his life.  In the case of Jesus, we have seen His miracles at work, and His works of mercy, compassion and healing.  How do we know the gospel is true if not through the fruits of love that Catholics manifest in their lives?  Catholics need to give testimony to Jesus at work in their lives.  St Paul wrote, “Work out your own salvation with fear and trembling; for it is God who is at work in you, enabling you both to will and to work for his good pleasure.”  (Phil 2:12b, 13)   When we listen to the beautiful testimonies of how God works miracles in the lives of our Catholics, especially when they are transformed, then we know that this God we worship is a living God and the true God.
Thirdly, we need to seek the scriptures to find the Lord.  Jesus reprimanded the Jews, “You have never heard his voice, you have never seen his shape, and his word finds no home in you because you do not believe in the one he has sent.”  This was because they sought the scriptures to select texts that justified their prejudices.  They failed to see that the scriptures point us to Jesus, the truth as proclaimed by Him.  We cannot see God but we can see God and hear Him in Jesus.  This is what Jesus said, “You study the scriptures, believing that in them you have eternal life; now these same scriptures testify to me and yet you refuse to come to me for life!”  In truth, the scriptures point towards Jesus as the fulfillment.  He enlightened the disciples at Emmaus, “These are my words that I spoke to you while I was still with you – that everything written about me in the Law of Moses, the prophets, and the psalms must be fulfilled.” (Lk 24:44)  Again at the Transfiguration when Moses and Elijah appeared together with Jesus, we have a reiteration that Jesus is the fulfillment of the Laws as represented by Moses and the eschatological prophet as represented by Elijah.  In a word, Jesus is the Word of God in person, because all the Laws and the prophecies are fulfilled in Him.  This explains why Jesus said, “Do not imagine that I am going to accuse you before the Father: you place your hopes on Moses, and Moses will be your accuser. If you really believed him, you would believe me too, since it was I that he was writing about but if you refuse to believe what he wrote, how can you believe what I say?”
So today, let us testify for Jesus.  Let us be His witnesses and light in the world. Let us search the scriptures, not to look for answers to satisfy our prejudices and preconceived notions, but to allow scriptures to lead us to Jesus, the Way, the Truth and the Life.  When we allow the Word of God to work in and through us, our lives will be changed. Indeed, “when you received the word of God that you heard from us, you accepted it not as a human word but as what it really is, God’s word, which is also at work in you believers.”  (1 Th 2:13)



Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved

THE FOUNDATION FOR DOING GOOD

20170329 THE FOUNDATION FOR DOING GOOD

Readings at Mass
Liturgical Colour: Violet.

First reading
Isaiah 49:8-15 ©
Thus says the Lord:
At the favourable time I will answer you,
on the day of salvation I will help you.
(I have formed you and have appointed you
as covenant of the people.)
I will restore the land
and assign you the estates that lie waste.
I will say to the prisoners, ‘Come out’,
to those who are in darkness, ‘Show yourselves.’
On every roadway they will graze,
and each bare height shall be their pasture.
They will never hunger or thirst,
scorching wind and sun shall never plague them;
for he who pities them will lead them
and guide them to springs of water.
I will make a highway of all the mountains,
and the high roads shall be banked up.
Some are on their way from afar,
others from the north and the west,
others from the land of Sinim.
Shout for joy, you heavens; exult, you earth!
You mountains, break into happy cries!
For the Lord consoles his people
and takes pity on those who are afflicted.
For Zion was saying, ‘The Lord has abandoned me,
the Lord has forgotten me.’
Does a woman forget her baby at the breast,
or fail to cherish the son of her womb?
Yet even if these forget,
I will never forget you.

Responsorial Psalm
Psalm 144(145):8-9,13b-14,17-18 ©
The Lord is kind and full of compassion.
The Lord is kind and full of compassion,
  slow to anger, abounding in love.
How good is the Lord to all,
  compassionate to all his creatures.
The Lord is kind and full of compassion.
The Lord is faithful in all his words
  and loving in all his deeds.
The Lord supports all who fall
  and raises all who are bowed down.
The Lord is kind and full of compassion.
The Lord is just in all his ways
  and loving in all his deeds.
He is close to all who call him,
  who call on him from their hearts.
The Lord is kind and full of compassion.

Gospel Acclamation
Jn3:16
Glory and praise to you, O Christ!
God loved the world so much that he gave his only Son:
everyone who believes in him has eternal life.
Glory and praise to you, O Christ!
Or
Jn11:25, 26
Glory and praise to you, O Christ!
I am the resurrection and the life, says the Lord;
whoever believes in me will never die.
Glory and praise to you, O Christ!

Gospel
John 5:17-30 ©
Jesus said to the Jews, ‘My Father goes on working, and so do I.’ But that only made them even more intent on killing him, because, not content with breaking the sabbath, he spoke of God as his own Father, and so made himself God’s equal.
  To this accusation Jesus replied:
‘I tell you most solemnly,
the Son can do nothing by himself;
he can do only what he sees the Father doing:
and whatever the Father does the Son does too.
For the Father loves the Son
and shows him everything he does himself,
and he will show him even greater things than these,
works that will astonish you.
Thus, as the Father raises the dead and gives them life,
so the Son gives life to anyone he chooses;
for the Father judges no one;
he has entrusted all judgement to the Son,
so that all may honour the Son
as they honour the Father.
Whoever refuses honour to the Son
refuses honour to the Father who sent him.
I tell you most solemnly,
whoever listens to my words,
and believes in the one who sent me,
has eternal life;
without being brought to judgement
he has passed from death to life.
I tell you most solemnly,
the hour will come – in fact it is here already –
when the dead will hear the voice of the Son of God,
and all who hear it will live.
For the Father, who is the source of life,
has made the Son the source of life;
and, because he is the Son of Man,
has appointed him supreme judge.
Do not be surprised at this,
for the hour is coming when the dead will leave their graves
at the sound of his voice:
those who did good will rise again to life;
and those who did evil, to condemnation.
I can do nothing by myself;
I can only judge as I am told to judge,
and my judging is just,
because my aim is to do not my own will,
but the will of him who sent me.’


THE FOUNDATION FOR DOING GOOD

SCRIPTURE READINGS: [ Is 49:8-15; Ps 144:8-9,13-14,17-18; Jn 5:17-30]
Today, the liturgy continues with the theme of joy in expectation of the feast of the resurrection, albeit in the shadow of hostility and death.  “Shout for joy, you heavens; earth, exult! Mountains, break into joyful cries! For Yahweh has consoled his people, is taking pity on his afflicted ones.”  In the first reading, we read the consoling words of the Lord to the Israelites who felt forsaken and abandoned in their exile at Babylon, “Can a woman forget her baby at the breast; feel no pity for the child she has borne? Even if these were to forget, I shall not forget you.”   On the day of salvation, the Lord would restore Israel.  “Along the roadway they will graze, and any bare height will be their pasture. They will never hunger or thirst, scorching wind and sun will never plague them; for he who pities them will lead them, will guide them to springs of water. I shall turn all my mountains into a road and my highways will be raised aloft.”
This promise of the Lord of course was fulfilled in Jesus who is the Suffering Servant prophesied in the first reading.   The words spoken to the Suffering Servant of Isaiah aptly applies to Jesus when God said, “I have formed you and have appointed you to be the covenant for a people, to restore the land, to return ravaged properties, to say to prisoners, ‘Come out,’ to those who are in darkness, ‘Show yourselves.’” In the last few days, the gospel narrated how Jesus manifested Himself as a life-giver.  He told the story of the Prodigal Son and the mercy of His Father whom He sought to imitate.  He said, “I tell you most solemnly, the Son can do nothing by himself; he can do only what he sees the Father doing: and whatever the Father does the Son does too.”
The works of Jesus was done in union with the Father.  He said, “My father goes on working, and so do I.”  So like the Father, Jesus gave life to the Court Official’s son who was on the brink of death.  Yesterday, we read how Jesus healed the paralyzed man and forgave his sins.  This is justified by the fact that “the Father loves the Son and shows him everything he does himself, and he will show him even greater things than these, works that will astonish you. Thus, as the Father raises the dead and gives them life, so the Son gives life to anyone he chooses.”   The authority and powers of Jesus to heal, raise and forgive were given by the Father.  Jesus saw Himself as acting on His behalf.
On this basis, Jesus claimed identification with the Father!   And the Jews knew what He was implying.  “That only made the Jews even more intent on killing him, because, not content with breaking the Sabbath, he spoke of God as his own Father, and so made himself God’s equal.”   By healing on the Sabbath and giving the basis for doing good works of mercy on the Sabbath, in imitation of His Father, Jesus was making implicit claims that He was God.  They were fully aware that Jesus was claiming to be the Messiah, the Son of Man mentioned in the Book of Daniel, chapter 7.  The miracles He performed were messianic signs, especially the raising of the dead, curing the lame and giving sight to the blind. He was thus seen as making a blasphemous claim to be the Son of God.
Secondly, He claimed to speak the Word of God.  He said, “I tell you most solemnly, whoever listens to my words, and believes in the one who sent me, has eternal life; I tell you most solemnly, the hour will come – in fact it is here already – when the dead will hear the voice of the Son of God, and all who hear it will live.”   He is the Word of God in person.  If He were to speak God’s words, then it means that one has to believe in Him and all that He said.  It means that we need to accept Him as the Way, the Truth and the Life.   Only by accepting Jesus, can we find life, not just life after death but life on this earth.   In following the path that Jesus set out for us, the way of love and humble service, in obedience to the Father’s will, in everything, we will live the fullness of life.  Hence, for such a person, “without being brought to judgement he has passed from death to life.”
Thirdly, Jesus claimed to be the Judge as well, a position reserved for the Father.  He said, “For the Father, who is the source of life, has made the Son the source of life; and, because he is the Son of Man, has appointed him supreme judge.  Do not be surprised at this, for the hour is coming when the dead will leave their graces at the sound of his voice: those who did good will rise again to life; and those who did evil, to condemnation.  I can do nothing by myself: I can only judge as I am told to judge, and my judging is just.”   Jesus could judge only because He is holy and perfect like the Father.  Because He is the Word of God, He could judge with full knowledge and understanding.   He judges with love and compassion, as the psalmist says. “The Lord is kind and full of compassion, slow to anger, abounding in love. How good is the Lord to all, compassionate to all his creatures.”  So the judgement of Jesus is founded on truth, love and compassion.  In speaking of Himself as the judge, He takes the place of God.
How could Jesus dare to make such claims of divinity and authority to act on behalf of the Father?  How could He be so confident and courageous to make such claims at the risk of courting death?  How is it that He was not afraid of being misunderstood, condemned or opposed? How do we explain the confidence in Jesus if not because of His intimate relationship with the Father? 
This identity with the Father is based on a mutual union between the Father and the Son.  This union with the Father must be seen as a union of mind and heart.  Jesus performed everything in union with the Father, based on the union of mind and will.  Jesus would not do anything except in alignment with the Father’s will.  He reiterated, “I can do nothing by myself: I can only judge as I am told to judge, and my judging is just, because my aim is to do not my own will, but the will of him who sent me.”   Jesus’ obedience to the Father was not a reluctant obedience or simply a submission of will. Rather, His obedience was the consequence of a union of will and love.  As Jesus said to the disciples, “My food is to do the will of him who sent me and to complete his work.” (Jn 4:34)  Jesus loved His Father because of His Father’s love for Him.  He lived and died for His Father.  He said, “For this reason the Father loves me, because I lay down my life in order to take it up again.  No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.”  (Jn 10:17f)
What about us?  What is the basis for our good works?  What is the basis for living a life of love and truth?  Is it based on purely humanitarian reasons, simply because we feel the sufferings of our fellowmen or because of moral obligation to contribute to society because we have been beneficiaries?   In truth, many of us do good out of guilt, or at most out of responsibility because of our conscience.  Of course, some do out of love for their fellowmen but many help because of fear of condemnation or at least to gain respect and honour from the world.
In the case of Jesus, His good works came from His identification with the compassion and love of His Father.  His union with the Father was the cause of His mission to humanity.  As the psalmist says, “The Lord is faithful in all his words and loving in all his deeds.  The Lord supports all who fall and raises all who are bowed down. The Lord is just in all his ways and loving in all his deeds. He is close to all who call him, who call on him from their hearts.”  So it was out of the love of the Father in Him that He went about doing good so that the Father could be seen through Him. This too must also be the source of our strength in doing good. We must not be like the pagans.  “For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?  And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.”  (Mt 5:46-48)
So today, we need to return to the ancient times when Catechumens were instructed more intensely during this time.  At this mass, salt would be placed in their mouths so that they would receive the Word of God and be the salt of the earth.  They too would be given the creed, the Lord’s Prayer and the Four Gospels so that they will become more identified with the Lord in how they live their lives.  For those of us who are baptized, let us renew our appreciation for the love of God in Christ as we contemplate on His passion.  We must come to know the identity of Jesus more and more so that we can truly be identified with Him in mind and in heart as Jesus is with the Father.



Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved