Sunday, 19 March 2017

FULFILLMENT IN LIFE THROUGH THE LOVE OF THE SPIRIT IN OUR HEARTS GIVEN TO THOSE WHO HAVE FAITH IN CHRIST

20170319 FULFILLMENT IN LIFE THROUGH THE LOVE OF THE SPIRIT IN OUR HEARTS GIVEN TO THOSE WHO HAVE FAITH IN CHRIST

Readings at Mass
Liturgical Colour: Violet.

First reading
Exodus 17:3-7 ©
Tormented by thirst, the people complained against Moses. ‘Why did you bring us out of Egypt?’ they said. ‘Was it so that I should die of thirst, my children too, and my cattle?’
  Moses appealed to the Lord. ‘How am I to deal with this people?” he said. ‘A little more and they will stone me!’ the Lord said to Moses, ‘Take with you some of the elders of Israel and move on to the forefront of the people; take in your hand the staff with which you struck the river, and go. I shall be standing before you there on the rock, at Horeb. You must strike the rock, and water will flow from it for the people to drink.’ This is what Moses did, in the sight of the elders of Israel. The place was named Massah and Meribah because of the grumbling of the sons of Israel and because they put the Lord to the test by saying, ‘Is the Lord with us, or not?’

Responsorial Psalm
Psalm 94(95):1-2,6-9 ©
O that today you would listen to his voice! ‘Harden not your hearts.’
Come, ring out our joy to the Lord;
  hail the rock who saves us.
Let us come before him, giving thanks,
  with songs let us hail the Lord.
O that today you would listen to his voice! ‘Harden not your hearts.’
Come in; let us bow and bend low;
  let us kneel before the God who made us:
for he is our God and we
  the people who belong to his pasture,
  the flock that is led by his hand.
O that today you would listen to his voice! ‘Harden not your hearts.’
O that today you would listen to his voice!
  ‘Harden not your hearts as at Meribah,
  as on that day at Massah in the desert
when your fathers put me to the test;
  when they tried me, though they saw my work.’
O that today you would listen to his voice! ‘Harden not your hearts.’

Second reading
Romans 5:1-2,5-8 ©
Through our Lord Jesus Christ, by faith we are judged righteous and at peace with God, since it is by faith and through Jesus that we have entered this state of grace in which we can boast about looking forward to God’s glory. And this hope is not deceptive, because the love of God has been poured into our hearts by the Holy Spirit which has been given us. We were still helpless when at his appointed moment Christ died for sinful men. It is not easy to die even for a good man – though of course for someone really worthy, a man might be prepared to die – but what proves that God loves us is that Christ died for us while we were still sinners.

Gospel Acclamation
Jn4:42,15
Glory to you, O Christ, you are the Word of God!
Lord, you are really the saviour of the world:
give me the living water, so that I may never get thirsty.
Glory to you, O Christ, you are the Word of God!
EITHER:
Gospel
John 4:5-42 ©
A spring of water welling up to eternal life
Jesus came to the Samaritan town called Sychar, near the land that Jacob gave to his son Joseph. Jacob’s well is there and Jesus, tired by the journey, sat straight down by the well. It was about the sixth hour. When a Samaritan woman came to draw water, Jesus said to her, ‘Give me a drink.’ His disciples had gone into the town to buy food. The Samaritan woman said to him, ‘What? You are a Jew and you ask me, a Samaritan, for a drink?’ – Jews, in fact, do not associate with Samaritans. Jesus replied:
‘If you only knew what God is offering
and who it is that is saying to you:
Give me a drink, you would have been the one to ask,
and he would have given you living water.’
‘You have no bucket, sir,’ she answered ‘and the well is deep: how could you get this living water? Are you a greater man than our father Jacob who gave us this well and drank from it himself with his sons and his cattle?’ Jesus replied:
‘Whoever drinks this water
will get thirsty again;
but anyone who drinks the water that I shall give
will never be thirsty again:
the water that I shall give
will turn into a spring inside him,
welling up to eternal life.’
‘Sir,’ said the woman ‘give me some of that water, so that I may never get thirsty and never have to come here again to draw water.’ ‘Go and call your husband’ said Jesus to her ‘and come back here.’ The woman answered, ‘I have no husband.’ He said to her, ‘You are right to say, “I have no husband”; for although you have had five, the one you have now is not your husband. You spoke the truth there.’ ‘I see you are a prophet, sir’ said the woman. ‘Our fathers worshipped on this mountain, while you say that Jerusalem is the place where one ought to worship.’ Jesus said:
‘Believe me, woman,
the hour is coming
when you will worship the Father
neither on this mountain nor in Jerusalem.
You worship what you do not know;
we worship what we do know:
for salvation comes from the Jews.
But the hour will come
– in fact it is here already –
when true worshippers will worship the Father in spirit and truth:
that is the kind of worshipper the Father wants.
God is spirit,
and those who worship
must worship in spirit and truth.’
The woman said to him, ‘I know that Messiah – that is, Christ – is coming; and when he comes he will tell us everything.’ ‘I who am speaking to you,’ said Jesus ‘I am he.’
  At this point his disciples returned, and were surprised to find him speaking to a woman, though none of them asked, ‘What do you want from her?’ or, ‘Why are you talking to her?’ The woman put down her water jar and hurried back to the town to tell the people. ‘Come and see a man who has told me everything I ever did; I wonder if he is the Christ?’ This brought people out of the town and they started walking towards him.
  Meanwhile, the disciples were urging him, ‘Rabbi, do have something to eat; but he said, ‘I have food to eat that you do not know about.’ So the disciples asked one another, ‘Has someone been bringing him food?’ But Jesus said:
‘My food is to do the will of the one who sent me,
and to complete his work.
Have you not got a saying:
Four months and then the harvest?
Well, I tell you:
Look around you, look at the fields;
already they are white, ready for harvest!
Already the reaper is being paid his wages,
already he is bringing in the grain for eternal life,
and thus sower and reaper rejoice together.
For here the proverb holds good:
one sows, another reaps;
I sent you to reap a harvest you had not worked for.
Others worked for it;
and you have come into the rewards of their trouble.’
Many Samaritans of that town had believed in him on the strength of the woman’s testimony when she said, ‘He told me all I have ever done’, so, when the Samaritans came up to him, they begged him to stay with them. He stayed for two days, and when he spoke to them many more came to believe; and they said to the woman, ‘Now we no longer believe because of what you told us; we have heard him ourselves and we know that he really is the saviour of the world.’
FULFILLMENT IN LIFE THROUGH THE LOVE OF THE SPIRIT IN OUR HEARTS GIVEN TO THOSE WHO HAVE FAITH IN CHRIST

SCRIPTURE READINGS: [ EX 17:3-7; ROM 5:1-2, 5-8; JN 4:5-42 ]
Thirst is an experience we all can identify with.  When we are thirsty, we feel restless, uncomfortable, tired, weary, irritable and unable to focus on what we are doing.  Perhaps, for this reason, today’s scripture readings use the symbol of thirst to express these feelings of ours which extend beyond simply physical thirst.  Indeed, we are all seeking something in life that can fulfill us.   Such a need can be as tormenting, as the need for water.
Firstly, for many people, their thirst is for material things, like the Israelites in the first reading.  Like them, we are always grumbling that our material life is not comfortable enough. The word ‘enough’ simply does not exist in our vocabulary because we have a well that cannot seem to be filled.  Once something is given, we immediately seek something else.  That is the trouble with human beings.  Look at the Israelites. Once their thirst was quenched, they complained about the lack of bread, and then after being satisfied, they complained that they had no meat.  So you see, no amount of material goods can satisfy the physical needs of a person.  Such satisfaction will not turn into a spring of fulfillment but only emptiness and frustration.
Of course, for some people, it is not physical needs that they are looking for.  This group of people have gone beyond the survival level.  They are seeking emotional needs, like the Samaritan woman.  We are told that she had five husbands. She must have gone through quite a number of broken relationships.  She must have been a broken and bitter lady.  So you can imagine how surprised she must have been when Jesus, a Jew at that,  took interest in her and initiated a conversation with her. To know that somebody is concerned for her and interested about her life, as she remarked at the end of today’s gospel, “he told me all that I have ever done” certainly uplifted her.
Yet, in the final analysis, our physical and emotional needs, while certainly important, cannot give us the fulfillment that we are really seeking.  Even if our body is well looked after because we have attended to our physical needs; and even if our human spirit is satisfied because we have healthy relationships with people; yet our divine spirit is starved because the Spirit of God is missing in our lives.  God, it must be said, is irreplaceable.  No human person can rest so long as his divine spirit is not in touch with the Spirit of God.  For this reason, we need more than simply water and human relationships to satisfy us.  We need living water, which is the Spirit of God, to nurture and strengthen us.  This living water is Jesus Himself, who comes to give us His Spirit.  This is what St John and Paul speak about.  On this basis, we could say with Paul that “this hope is not deceptive because the love of God has been poured into our hearts by the Holy Spirit which has been given us.”
But the fact is that many of us do not feel the love of God present in our hearts – the kind of experience that Paul speaks about.  In fact, we are just like the Israelites who in their emptiness and thirst questioned:  “Is the Lord with us, or not?”  Many of us too are asking the same question;  ‘Is God real?  Where is He?  If He is real, why don’t I experience Him and why doesn’t He seem to care?’ Yes, questions like that imply that somehow we are distant from God.  Is there anything we can do to improve our relationship with Jesus, our living water, the source of life?
Yes, only one thing is necessary.  We need to give faith a chance.  St Paul wrote to the Romans that it is “by faith we are judged righteous and at peace with God, since it is by faith and through Jesus that we have entered this state of grace.”  Faith, then, is the pre-requisite for entering into a deep experience of God’s love and grace which is the experience of being loved even in our sinfulness, nothingness and brokenness.  This is the kind of love Paul meant.  Hence, he says “what proves that God loves us is that Christ died for us while we were still sinners.”  Only such an experience of His overflowing love will buttress our hope in Him, a hope, Paul reassures us, that is not deceptive.
If faith is the answer to such an experience, necessarily we must ask exactly the nature of faith that is required of us.  Is faith simply a blind surrender and trust?  Nay, faith is a surrender based on a real and personal knowledge that what we hope for is well founded in truth.  Of course, faith entails trust and surrender as well.  But faith is not founded on falsehood. That would be fideism and superstitious.  Rather, faith is founded on the promises of God which are true.  Thus, Jesus tells the Samaritan that true worship, that is, a true experience of God, is not based on whether we worship at the right or wrong mountain but whether we worship in spirit and in truth.
Concretely, to worship in spirit and in truth implies two things.  Faith requires a sharing of the same spirit of Jesus, which is the sharing of the same mind and heart.  So, to worship in spirit and in truth presupposes that firstly, our minds must be converted.  It requires an open mind.  It is said that education is to replace an empty mind with an open mind.  Precisely, Jesus comes as prophet to fill our mind, but we need an open mind to listen to Him.  The Samaritan woman was open to what Jesus had to say and could recognize that He was a prophet.  If we truly want to have the mind of Jesus, we too must listen attentively to His word that is read and proclaimed.  Reception of the Word is therefore one aspect of being given the living water of the Spirit from Jesus.
Of course, listening is not sufficient.  We can listen and yet not be converted.  We need to open our hearts as well.  We must be careful not to reduce our relationship with God to an intellectual enterprise.  Rather, the words of Jesus must help us to open our hearts to Him so that He can reveal to us who we truly are.  This was the case of the Samaritan woman.  Because she was open to Jesus, she was able to have a real relationship with Him.  She came to know herself more truly and thus was liberated from her bondage to her broken life.  We too must learn to relate with Jesus in prayer in a personal manner.  Our relationship with God is not with someone impersonal but someone who is real to us.  In speaking to Him about ourselves, we too will be released from all those bondages that imprison us from becoming the person God meant us to be.
In this way, we will come to experience Jesus not only as a prophet or a teacher but our Messiah and saviour. This was what happened to the Samaritan woman.  At the end of the conversation, the faith of the woman progressed from recognizing Jesus as a prophet to that of the Messiah.  Unless, we see Jesus as the Anointed One, the Messiah of God who died for us even in our sinful state, we cannot really come to affirm that God is love in Jesus.  But if we do, then we will experience that unmerited love in our hearts which cannot but touch the very core of our beings.  This is what Paul meant when he speaks about the love of God being poured into our hearts by the Holy Spirit.  True experience of God is the experience of the unlimited and unconditional love of God for us even in our unworthiness.  This is what ultimately transformed Paul and it will be for us as well.
But all this can happen only when we, as Paul tells us, by faith enter into this state of grace, that is a relationship with the Lord.  Thus, today, we must be like the Samaritans who begged Jesus to stay with them.  And He obliged their request by staying an extra two days with them.  And because they were open in their minds and in their hearts, they were nurtured with the living water as Jesus shared His mind and heart with them.  At the end of it all, the conclusion of the Samaritans was this:  “Now we no longer believe because of what you told us; we have heard him ourselves and we know that he really is the saviour of the world.”  Yes, unless we can say that we have faith in Jesus, not because of what others have told us about Him but because we have seen and experienced His truth and love, and therefore His Spirit in us, we cannot claim to have a true faith in Jesus.  Only this kind of faith will truly justify us, make us wholesome and restore us to fullness of life.
Let us therefore, on this third week of Lent, deepen our prayer life and our relationship with God.  Let us make use of the Lenten works, be it fasting, prayer or penance, to come to a deeper realization of our sinfulness so that the love of God can become clearer and more real to us.  The day we experience both our sinfulness and unworthiness; and also the love of God for us in Jesus, we will find that the promise of Jesus is true – the promise that a spring of love will well up in us to eternal life, a life of God.


Written by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights Reserved

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