Friday, 10 March 2017

COMPASSION AS THE FULFILLMENT OF THE LAW

20170311 COMPASSION AS THE FULFILLMENT OF THE LAW

Readings at Mass
Liturgical Colour: Violet.

First reading
Deuteronomy 26:16-19 ©
Moses said to the people: ‘The Lord your God today commands you to observe these laws and customs; you must keep and observe them with all your heart and with all your soul.
  ‘You have today made this declaration about the Lord: that he will be your God, but only if you follow his ways, keep his statutes, his commandments, his ordinances, and listen to his voice. And the Lord has today made this declaration about you: that you will be his very own people as he promised you, but only if you keep all his commandments; then for praise and renown and honour he will set you high above all the nations he has made, and you will be a people consecrated to the Lord, as he promised.’

Responsorial Psalm
Psalm 118(119):1-2,4-5,7-8 ©
They are happy who follow God’s law!
They are happy whose life is blameless,
  who follow God’s law!
They are happy who do his will,
  seeking him with all their hearts.
They are happy who follow God’s law!
You have laid down your precepts
  to be obeyed with care.
May my footsteps be firm
  to obey your statutes.
They are happy who follow God’s law!
I will thank you with an upright heart
  as I learn your decrees.
I will obey your statutes;
  do not forsake me.
They are happy who follow God’s law!

Gospel Acclamation
cf.Lk8:15
Praise and honour to you, Lord Jesus!
Blessed are those who,
with a noble and generous heart,
take the word of God to themselves
and yield a harvest through their perseverance.
Praise and honour to you, Lord Jesus!
Or
2Co6:2
Praise and honour to you, Lord Jesus!
Now is the favourable time:
this is the day of salvation.
Praise and honour to you, Lord Jesus!

Gospel
Matthew 5:43-48 ©
Jesus said to his disciples: ‘You have learnt how it was said: You must love your neighbour and hate your enemy. But I say this to you: love your enemies and pray for those who persecute you; in this way you will be sons of your Father in heaven, for he causes his sun to rise on bad men as well as good, and his rain to fall on honest and dishonest men alike. For if you love those who love you, what right have you to claim any credit? Even the tax collectors do as much, do they not? And if you save your greetings for your brothers, are you doing anything exceptional? Even the pagans do as much, do they not? You must therefore be perfect just as your heavenly Father is perfect.’

COMPASSION AS THE FULFILLMENT OF THE LAW


SCRIPTURE READINGS: [ DEUTERONOMY 26:16-19; MATTHEW 5:43-48 ]
One of the central messages of Lent is to return to God.  This is more than just reconciliation with God but it also means that we give God back His Lordship.  Concretely, this entails the giving up of our idols, which include power, glory and wealth but most of all, ourselves.  Idolatry is the worship of self at the expense of God and others.  The practical way of pre-empting such a possibility is to follow the Mosaic Laws given by God.  Obedience to the Laws is the way to show obedience to God.  Hence, Moses said to the people: “The Lord your God today commands you to observe these law and customs; you must keep and observe them with all your heart and with all your soul.
Obedience to the Laws is the concrete sign that God is our Lord. Once again, Moses said to the people, “You have today made this declaration about the Lord; that he will be your God, but only if you follow his ways, keep his statutes, his commandments, his ordinances, and listen to his voice. And the Lord has today made this declaration about you; that you will be his very own people as he promised you.”  By obeying the Laws that come from God, it shows that we are His people, since we allow ourselves to be ruled by Him.
Obedience to the Law is our consecration to Him.  “But only if you keep all his commandments; then for praise and renown and honour he will set you high above all the nations he has made, and you will be a people consecrated to the Lord, as he had promised.”   By consecrating our entire being to the Lord, God will also bless us and protect us.  We will find peace and joy since the Laws are the wisdom of God.
Obedience to the laws is important for our commitment to the community. Laws are meant to govern relationships with each other.  They are meant for our good.  They make us truly the People of God because we live in harmony with each other.  So the Laws are meant to foster justice and equality.  By living a life of wisdom and love, we demonstrate that the Lord is our God. The psalmist says, “They are happy who follow God’s law! They are happy whose life is blameless, who follow God’s law! They are happy who do his will, seeking him with all their hearts.”
Yet the real danger is that fulfillment of the Laws can lead to bigotry, self-righteousness and make us judgmental towards others.  We begin to think we are better than others and pride sets in.  We can also become critical of those who fail to observe the Laws.  Most of all, we can obey the Laws externally according to the letter but not in spirit. This would then be a perverted and subtle form of worship of self. Apparently it is a worship of God but it turns out to be a worship of self since we become proud, intolerant and competitive.
Hence it is important to remember the purpose of the Law is the promotion of justice and harmony. They are means to the end. Hence the laws are important as the psalmist says.  “They are happy whose life is blameless, who follow God’s law! They are happy who do his will, seeking him with all their hearts.”  They offer us specific guidelines to implement the one and only law which is the love of God, self and others.  Hence, as Jesus told us in the gospel, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.”  (Mt 5:17)  In a similar vein, St Paul wrote,“Love does no harm to its neighbor. Therefore love is the fulfillment of the law.”  (Rom 13:10)
In the gospel, Jesus invites us to strive for perfection.  “You must therefore be perfect just as your heavenly Father is perfect.”  At first glance and, read out of context, it would seem that Jesus too demands that we be perfect in the observance of the Laws.  Yet the truth is that He was not speaking so much about moral perfection which no one can arrive at in this life unless endowed with a very special grace from God.  The perfection demanded of us is not that of the Old Testament as in the fulfillment of the Laws but it is given a new slant in forgiveness and compassion. It is the perfection of love from the perspective of compassion.  We are called to forgive our enemies and sinners. We are to accept the imperfections of others.  While the Laws are necessary, compassion is even greater.  Hence, Jesus said to his disciples: “You have learnt how it was said: You must love your neighbour and hate your enemy. But I say this to you: love your enemies and pray for those who persecute you.”
By so doing, Jesus is giving us a greater form of love which is that of compassion, especially to the weak and the sinner.  He understands our human weakness and our struggles against sin.  Being a man like us and taking upon our infirmities, He has nothing but compassion for us.  He wants to assure us that God is the Father of all and that He loves us all alike, good and bad.  On this basis of His unconditional love and mercy for all, we are called to do likewise. “In this way you will be sons of your Father in heaven, for he causes the sun to rise on bad men as well as good, and his rain to fall on honest and dishonest men alike.”
Jesus is the exemplar of compassion and forgiveness. He condemns no one. He ate and drank with sinners.  He came for the poor, the marginalized and the sick.  Even with His enemies, He made excuses for them.  “For if you love those who love you, what right have you to claim any credit? Even the tax collectors do as much, do they not? And if you save your greetings for your brothers, are you doing anything exceptional? Even the pagans do as much, do they not? You must therefore be perfect just as your heavenly Father is perfect.” So the heart of the gospel is compassion, understanding and forgiveness.  So the perfection that we are called to imitate is not moral perfection or performance of the Laws but of love and compassion. Love is the perfection of the Laws.  St Paul says, “The entire law is summed up in a single command: ‘Love your neighbour as yourself.’”
When there is love, we will of course follow the spirit of the laws which is the perfection of the Laws. Following the Laws is not merely an external obedience but it must be done out of love.  Without love, the Laws will cause us to be divided as a community and individually we become proud and arrogant.  Hence, Jesus criticized the religious leaders of the day.   For by their meticulous observance of the Laws, they became self-righteous and judgmental. They played the role of judge and executor.
There is a danger too for us who are leaders as well. We are critical of each other and often use harsh words to put each other down.  Instead of saying encouraging and affirming words, we only find fault with our subordinates or leaders.   It is important to remember that whilst it is the duty of leaders to ensure that members observe the rules of the organization for the sake of harmony and unity, they must exercise compassion in dealing with those who break the rules.  We must exercise restraint in dealing with errant sinners and avoid being too juridical and legalistic.  More importantly, like Jesus, we must feel with the sinners and come to understand from their vantage point.
In the final analysis, compassion, understanding and forgiveness will help the person to change rather than condemnation and fault finding.  We leaders, and this includes everyone who is in leadership, like parents, are responsible for fostering unity.  This is what it means to be shepherds after the heart of Christ.   Like Jesus who came for the sick, not the healthy, we too must reach out to the wounded, the weak, the poor and sinners.  In this way, we can then say, we are truly sons and daughters of the Father since we too love all alike, even our enemies.

Written by The Most Rev William Goh Roman Catholic Archbishop of Singapore © All Rights Reserved


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