Sunday, 3 September 2017

AN INCLUSIVE MISSION OF RESTORATION

20170904 AN INCLUSIVE MISSION OF RESTORATION

Readings at Mass
Liturgical Colour: Green.

First reading
1 Thessalonians 4:13-18 ©
We want you to be quite certain, brothers, about those who have died, to make sure that you do not grieve about them, like the other people who have no hope. We believe that Jesus died and rose again, and that it will be the same for those who have died in Jesus: God will bring them with him. We can tell you this from the Lord’s own teaching, that any of us who are left alive until the Lord’s coming will not have any advantage over those who have died. At the trumpet of God, the voice of the archangel will call out the command and the Lord himself will come down from heaven; those who have died in Christ will be the first to rise, and then those of us who are still alive will be taken up in the clouds, together with them; to meet the Lord in the air. So we shall stay with the Lord for ever. With such thoughts as these you should comfort one another.

Responsorial Psalm
Psalm 95(96):1,3-5,11-13 ©
The Lord comes to rule the earth.
O sing a new song to the Lord,
  sing to the Lord all the earth.
  tell among the nations his glory
  and his wonders among all the peoples.
The Lord comes to rule the earth.
The Lord is great and worthy of praise,
  to be feared above all gods;
  the gods of the heathens are naught.
It was the Lord who made the heavens,
The Lord comes to rule the earth.
Let the heavens rejoice and earth be glad,
  let the sea and all within it thunder praise,
let the land and all it bears rejoice,
  all the trees of the wood shout for joy
at the presence of the Lord for he comes,
  he comes to rule the earth.
The Lord comes to rule the earth.
With justice he will rule the world,
  he will judge the peoples with his truth.
The Lord comes to rule the earth.

Gospel Acclamation
Jn8:12
Alleluia, alleluia!
I am the light of the world, says the Lord;
anyone who follows me will have the light of life.
Alleluia!
Or
Lk4:18
Alleluia, alleluia!
The Lord has sent me to bring the good news to the poor,
to proclaim liberty to captives.
Alleluia!

Gospel
Luke 4:16-30 ©
Jesus came to Nazara, where he had been brought up, and went into the synagogue on the sabbath day as he usually did. He stood up to read and they handed him the scroll of the prophet Isaiah. Unrolling the scroll he found the place where it is written:
The spirit of the Lord has been given to me,
for he has anointed me.
He has sent me to bring the good news to the poor,
to proclaim liberty to captives
and to the blind new sight,
to set the downtrodden free,
to proclaim the Lord’s year of favour.
He then rolled up the scroll, gave it back to the assistant and sat down. And all eyes in the synagogue were fixed on him. Then he began to speak to them, ‘This text is being fulfilled today even as you listen.’ And he won the approval of all, and they were astonished by the gracious words that came from his lips. They said, ‘This is Joseph’s son, surely?’
  But he replied, ‘No doubt you will quote me the saying, “Physician, heal yourself” and tell me, “We have heard all that happened in Capernaum, do the same here in your own countryside.”’
  And he went on, ‘I tell you solemnly, no prophet is ever accepted in his own country.
  ‘There were many widows in Israel, I can assure you, in Elijah’s day, when heaven remained shut for three years and six months and a great famine raged throughout the land, but Elijah was not sent to any one of these: he was sent to a widow at Zarephath, a Sidonian town. And in the prophet Elisha’s time there were many lepers in Israel, but none of these was cured, except the Syrian, Naaman.’
  When they heard this everyone in the synagogue was enraged. They sprang to their feet and hustled him out of the town; and they took him up to the brow of the hill their town was built on, intending to throw him down the cliff, but he slipped through the crowd and walked away.


AN INCLUSIVE MISSION OF RESTORATION

SCRIPTURE READINGS: [1 Th 4:13-18Ps 96:1,3-5,11-13Lk 4:16-30 ]
What is Christianity?  Is it a religion?  Christianity is not a religion if we reduce Christianity to a worship of God, a religion reducible to rituals, sacraments and worship.  Indeed, Catholicism often is seen as synonymous with elaborate rites, sacraments, the celebration of the Eucharist and devotions to Mary and the Saints.  Christianity does not exclude all these but Christianity is more.
Christianity is basically a message of salvation.  It is the Good News of freedom and restoration of both the individual and the community; and the entire cosmos.  That is why it is called the Good News, the gospel of our Lord Jesus Christ.  Jesus came to bring us the message of redemption.  He outlined His mission by citing the text from the Suffering Servant of Isaiah.  “The spirit of the Lord has been given to me, for he has anointed me. He has sent me to bring the good news to the poor, and to proclaim liberty to captives and to the blind new sight, to set the downtrodden free, to proclaim the Lord’s year of favour.”
Clearly, Jesus saw His mission in the light of the Jubilee tradition of Israel.  On every 50th year, all the debts were cancelled and all slaves would be freed.  It would be a day of restoration of the rights and dignity of every human person that had been enslaved or deprived of his land and property.  Such was the mind of Jesus when He began His mission.  He was intent in liberating His people from all forms of captivity, whether it was social, physical or spiritual.  Indeed, he had come “to proclaim liberty to captives and to the blind new sight, to set the downtrodden free, to proclaim the Lord’s year of favour.”  His task was to free people from their captivity, which made them lose hope in life.   Indeed, we do not find Jesus worshipping always in the Temple or in the synagogues.  He would of course go to Jerusalem once a year for His annual pilgrimage.  Initially, He was teaching in the synagogues but soon, He was not welcomed and His pulpit was at the shore of the sea, on the hills and in the houses of people and along the road.  Jesus was very much with the people from day to night, reaching out to them and offering them true freedom, liberation and restoration.
So was Christ a social revolutionary? Did He intend to change the status quo of society? His message certainly has effect on the social dimension of society.  He came to restore the equilibrium of society.  He sought to remove the barriers between men and women, the rich and the poor, the clergy and the laity, saints and sinners.  St Paul wrote, “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.  And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise.” (Gal 3:28f)   He proclaimed the Good News to the poor, those who were marginalized in society, the outcasts and the rejected.  But Christ was not a revolutionary in terms of social revolutionaries today.  He had no plans to overthrow the authorities and no strategy to bring about a revolution.  It was just an expression of His love and compassion for humanity.
Again, was Christ just a miracle worker and a healer?  Proclaiming the Good News entails the concrete expression of God’s love and mercy.  The message of the Good News was not just words but also acts of mercy.  So Jesus healed the sick, cured the blind and the lame, cast out demons, restored the lepers back to society and even raised the dead.  Jesus’ mission included the working of miracles, especially that of healing.  The message of the Good News extends beyond the social dimension of man.  It includes the healing of the body, the mind and the spirit.   Jesus was not just concerned about society as a whole, unlike communism inspired by Marxist ideology. He was attentive to the individual.
But Jesus did not come to heal just the body; He came to give us life to the fullest.  He came to offer us spiritual reconciliation.  He came to forgive our sins as in the paralytic, the adulterous woman, Peter and the apostles who abandoned Him. He ate and drank with sinners.  He offered the dignity of the tax-collectors like Matthew and Zacchaeus.  He gave them a new vision and a new mission.  He taught them that life is more than just on this earth but of the life that is to come.
Hence, Jesus also spoke to them about God and His kingdom.  All that He did and said were to convey the message of the Father’s love for all.  The kingdom that Jesus proclaimed was not a political kingdom in terms of territory but a kingdom of the heart.  It is the kingdom of love, justice and peace for all men and women.  All are called to share the life and love of the kingdom of God.  Jesus envisaged a world where all men and women are equal and live in justice, love and compassion for each other.  This is what the psalmist says, “The Lord is great and worthy of praise, to be feared above all gods; the gods of the heathens are naught.  It was the Lord who made the heavens.  Let the heavens rejoice and earth be glad.  Shout for joy at the presence of the Lord for he comes, he comes to rule the earth. With justice he will rule the world, he will judge the peoples with his truth.”
For this reason, His kingdom message is inclusive of all.  It is an integrated message that has impact on every dimension of life, social, political, personal, physical and spiritual.  Jesus was neither a social reformer, nor a faith-healer per se, nor a political revolutionary, not even a priest in the Jewish understanding of one who offered rituals and sacrifices.  But at the same time, He encompasses all these dimensions of life.  His mission and message is inclusive of all realities of life.  Nothing is excluded from His mission.  His message is a holistic message and His mission extends to all human beings and every area of the human life.
This is in direct contrast to the attitude of the Jews in His time.  They were exclusivists.  In the first place, they could not accept the proclamation of Jesus because He was too familiar with them. They said, “This is Joseph’s son surely?”   Indeed, this is also true with us.  When a preacher comes from afar we would listen to him attentively.  But with our own kind, we would not pay any attention.  That was why Jesus said, “No doubt you will quote me the saying, ‘Physician, heal yourself’ and tell me, ‘We have heard all that happened in Capernaum, do the same here in your countryside.’ I tell you solemnly, no prophet is ever accepted in his own country.”  They could not accept that Jesus could be the prophet that the message of Isaiah would be fulfilled.  Jesus said to them at the end of the reading, “’This text is being fulfilled today even as you listen.’  And he won the approval of them all, and they were astonished by the gracious words that came from his lips.”
What incensed them most was the inclusive attitude that Jesus had towards the non-Jews.  For the Jews, the non-Jews were sinners and outside the ambit of God’s love and salvation.  But Jesus said to them that “there were many widows in Israel” in Elijah’s time when “a great famine raged throughout the land, but Elijah was not sent to anyone of these: he was sent to a widow at Zarephath, a Sidonian town.”  Similarly, “in the prophet Elisha’s time there were many lepers in Israel, but none of these was cured, except the Syrian, Naaman.”  We read that “when they heard this everyone in the synagogue was enraged.  They sprang to their feet and hustled him out of the town; and they took him up to the brow of the hill their town was built on, intending to throw him down the cliff.”   For the Jews, their narrow mindedness, their pride and selfishness prevented them from entering into the universal kingdom of love and unity.
Indeed, the message of Christianity is so inclusive even of those who are dead.  As Christians we do not believe in death but those who die before us are sleeping in the Lord waiting to resurrect with the rest at the end of time.  Our body, which is separated in death, will be reunited with our soul.  Christianity does not believe in the permanent dissolution of the body.  St Paul wrote, “We want you to be quite certain, brothers, about those who have died, to make sure that you do not grieve about them, like the other people who have no hope.  We believe that Jesus died and rose again, and that it will be the same for those who have died in Jesus:  God will bring them with him.”   Indeed, a Christian lives in hope, a sure hope of fullness of life here on earth and eternal life in heaven.  “Those who have died in Christ will be the first to rise, and then those of us who are still alive will be taken up in the clouds, together with them, to meet the Lord in the air.  So we shall stay with the Lord for ever.  With such thoughts as these you should comfort one another.”  Indeed, St Paul also wrote,  “We do not live to ourselves, and we do not die to ourselves. If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s.  For to this end Christ died and lived again, so that he might be Lord of both the dead and the living.”  (Rom 14:7-9)

Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved


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